3 Theories of Truth
3 Theories of Truth
3 Theories of Truth
It is important to note here that “truth” is not a property of “facts.” This may seem
odd at first, but a distinction is being made here between facts and beliefs. A fact
is some set of circumstances in the world while a belief is an opinion about what
those facts are. A fact cannot be either true or false; it simply is because that is
the way the world is. A belief, however, is capable of being true or false because
it may or may not accurately describe the world.
Under the Correspondence Theory of Truth, the reason why we label certain
beliefs as “true” is because they correspond to those facts about the world. Thus,
the belief that the sky is blue is a “true” belief because of the fact that the sky is
blue. Along with beliefs, we can count statements, propositions, sentences, etc.
as capable of being true or false.
The idea that truth consists in whatever matches reality can be traced back at
least as far as Plato and was picked up in the philosophy of Aristotle. However, it
was not long before critics found a problem, perhaps best expressed in the
paradox formulated by Eubulides, a student of the Megara school of philosophy
which was regularly at odds with Platonic and Aristotelian ideas.
This does not mean that the Correspondence Theory of Truth is wrong or useless
and, to be perfectly honest, it is difficult to give up such an intuitively obvious idea
that truth must match reality. Nevertheless, the above criticisms should indicate
that it probably isn’t a comprehensive explanation of the nature of truth. Arguably,
it is a fair description of what truth should be, but it may not be an adequate
description of how truth actually “works” in human minds and social situations.
The Coherence Theory of Truth:
Sometimes this seems like an odd way to actually describe truth. After all, a belief
can be an inaccurate description of reality and fit in with a larger, complex system
of further inaccurate descriptions of reality, according to the Coherence Theory,
that inaccurate belief would still be called “truth” even though it didn’t actually
describe the way the world really was. Does that really make any sense?
So, if statements are only tested as part of larger groups, then one might
conclude that a statement can be classified as “true” not so much because it can
be verified against reality but rather because it could be integrated into a group of
complex ideas, the whole set of which could then be tested against reality. In this
case Coherence Theory isn’t that far from the Correspondence Theory and the
reason is that while individual statements may be judged as true or false based
upon their ability to cohere with a larger system, it is assumed that that system is
one which accurately corresponds to reality.
The Pragmatic Theory of truth determines whether or not a belief is true or not
based on whether it has a useful (pragmatic) application in the world. If it does
not, then it is not true. As with Coherence Theory, truth in this sense is nothing to
do with the way the world ‘really is’ but is just a function of whether an idea can
be used as a model to make useful predictions about what is going to happen in
the world. As a result pragmatic truths can only be learnt through interaction with
the world: we don’t discover truth by sitting alone in a room and thinking about it.
There are, of course, a number of obvious objections that can be raised against
the Pragmatic Theory of Truth. For one thing, the notion of “what works” is very
ambiguous. What happens when a belief works in one sense, but fails in
another? For example, a belief that one will succeed may give a person the
psychological strength needed to accomplish a great deal but in the end, they
may fail in their ultimate goal. Was their belief “true”?
Furthermore, when a belief “works” in this sense, why call it “true”? Why not call it
something like “useful”? A useful belief is not necessarily the same as a true
belief and, what’s worse, is that people don’t typically use the word “true” in
normal conversation to mean useful. For example, for the average person, the
statement “It is useful to believe that my spouse is faithful” does not at all mean
the same as “It is true that my spouse is faithful.” Granted, it may be the case that
true beliefs are also usually the ones that are useful, but not always. As
Nietzsche argued, sometimes untruth may be more useful than truth.
Now, pragmatism may be a handy means for distinguishing truth from untruth.
After all, that which is true should produce predictable consequences for us in our
lives. In order to determine what is real and what is unreal, it would not be
unreasonable to focus primarily upon that which works. This, however, is not
quite the same as the Pragmatic Theory of Truth.