The document summarizes the key parts of the Order of Mass, including the introductory rites, penitential act, Kyrie, Gloria, collect, liturgy of the word with readings and Gospel, homily, creed, and general intercessions. It provides the structure and flow of a typical Catholic mass, from gathering and preparation to liturgy of the word to profession of faith.
The document summarizes the key parts of the Order of Mass, including the introductory rites, penitential act, Kyrie, Gloria, collect, liturgy of the word with readings and Gospel, homily, creed, and general intercessions. It provides the structure and flow of a typical Catholic mass, from gathering and preparation to liturgy of the word to profession of faith.
The document summarizes the key parts of the Order of Mass, including the introductory rites, penitential act, Kyrie, Gloria, collect, liturgy of the word with readings and Gospel, homily, creed, and general intercessions. It provides the structure and flow of a typical Catholic mass, from gathering and preparation to liturgy of the word to profession of faith.
The document summarizes the key parts of the Order of Mass, including the introductory rites, penitential act, Kyrie, Gloria, collect, liturgy of the word with readings and Gospel, homily, creed, and general intercessions. It provides the structure and flow of a typical Catholic mass, from gathering and preparation to liturgy of the word to profession of faith.
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The Order of Mass
The Introductory Rites
The Introductory Rites help the faithful come together as one, establish communion and prepare themselves to listen to the Word of God and to celebrate the Eucharist worthily. All stand. The Priest approaches the altar with the ministers and venerates it while the Entrance Song is sung. Lord, have mercy. Or: Kyrie, eleison. Lord, have mercy. Or: Kyrie, eleison. Sign of the Cross All make the Sign of the Cross as the Priest says: You came to call sinners: In the name of the Father, and of the Son, Christ, have mercy. Or: Christe, eleison. and of the Holy Spirit. Christ, have mercy. Or: Christe, eleison. Amen. You are seated at the right hand of the Father to intercede for us: Greeting Lord, have mercy. Or: Kyrie, eleison. The grace of our Lord Jesus Christ, Lord, have mercy. Or: Kyrie, eleison. and the love of God, and the communion of the Holy Spirit The absolution by the Priest follows: be with you all. Or: May almighty God have mercy on Grace to you and peace from God our us, forgive us our sins, Father and bring us to everlasting life. and the Lord Jesus Christ. Or: Amen. The Kyrie, eleison (Lord, have mercy) may follow. The Lord be with you. And with your spirit. Lord, have mercy. Or: Kyrie, eleison. Lord, have mercy. Or: Kyrie, eleison. Penitential Act Christ, have mercy. Or: Christe, eleison. The Priest invites the faithful to the Penitential Act. Then one of the Penitential Acts follows: Christ, have mercy. Or: Christe, eleison. I confess to almighty God Lord, have mercy. Or: Kyrie, eleison. and to you, my brothers and sisters, Lord, have mercy. Or: Kyrie, eleison. that I have greatly sinned, The Gloria in my thoughts and in my words, When indicated this hymn is either sung or said: in what I have done and in what I have Glory to God in the highest, failed to do, and on earth peace to people And, striking their breast, they say: of good will. through my fault, through my fault, We praise you, through my most grievous fault; we bless you, therefore I ask blessed Mary ever-Virgin, we adore you, all the Angels and Saints, we glorify you, and you, my brothers and sisters, we give you thanks for your great glory, to pray for me to the Lord our God. Lord God, heavenly King, Have mercy on us, O Lord. O God, almighty Father. For we have sinned against you. Lord Jesus Christ, Only Begotten Son, Show us, O Lord, your mercy. Lord God, Lamb of God, And grant us your salvation. Son of the Father, you take away the sins of the You were sent to heal the contrite of world, have mercy on us; heart: you take away the sins of the with the Holy Spirit, world, receive our prayer; in the glory of God the Father. you are seated at the right hand Amen. of the Father, The Collect have mercy on us. When this hymn is concluded, the Priest, says: For you alone are the Holy One, Let us pray. you alone are the Lord, And all pray in silence with the Priest for a while. you alone are the Most High, Then the Priest says the Collect prayer, at the end of which the people acclaim: Jesus Christ, Amen. The Liturgy of the Word By hearing the word proclaimed in worship, the faithful again enter into the unending dialogue between God and the covenant people, a dialogue sealed in the sharing of the Eucharistic food and drink. First Reading all sit I believe in one Lord Jesus To indicate the end of the reading, the reader acclaims: Christ, the Only Begotten Son of The word of the Lord. God, born of the Father before all Thanks be to God. ages. God from God, Light from Psalm Light, true God from true God, After the First Reading the psalmist or cantor sings or says begotten, not made, the Psalm, with the people making the response. consubstantial with the Father; Second Reading through him all things were made. On Sundays and certain other days there is a second For us men and for our salvation reading. It concludes with the same response as above. he came down from heaven, Gospel At the words that follow, up to and including and became The assembly stands to sing the Gospel Acclamation to man, all bow. welcome the Gospel. They remain standing in honour of the and by the Holy Spirit was incarnate Gospel reading, the high point of the Liturgy of the Word. The Lord be with you. of the Virgin Mary, And with your spirit. and became man. A reading from the holy Gospel For our sake he was crucified according to N. under Pontius Pilate, Glory to you, O Lord. he suffered death and was buried, At the end of the Gospel, the Deacon, or the Priest, acclaims: and rose again on the third day The Gospel of the Lord. in accordance with the Scriptures. Praise to you, Lord Jesus Christ. He ascended into heaven and is seated at the right hand The Homily all sit of the Father. At the end of the Homily it is appropriate for there to be a He will come again in glory brief silence for recollection. to judge the living and the dead The Creed all stand and his kingdom will have no end. On Sundays and Solemnities, the Profession of Faith or Creed will follow. During Lent and Easter Time, especially, the I believe in the Holy Spirit, Apostles’ Creed may be used. the Lord, the giver of life, The Niceno-Constantinopolitan Creed who proceeds from the Father I believe in one God, and the Son, the Father almighty, who with the Father and the Son maker of heaven and earth, is adored and glorified, of all things visible and invisible. who has spoken through the prophets. I believe in one, holy, catholic on the third day he rose again and apostolic Church. from the dead; I confess one Baptism he ascended into heaven, for the forgiveness of sins and is seated at the right hand and I look forward to the resurrection of God the Father almighty; of the dead from there he will come to judge and the life of the world to come. Amen. the living and the dead. The Apostles’ Creed I believe in the Holy Spirit, I believe in God, the holy catholic Church, the Father almighty, the communion of saints, Creator of heaven and earth, the forgiveness of sins, and in Jesus Christ, his only Son, the resurrection of the body, our Lord, and life everlasting. Amen. At the words that follow, up to and including the Virgin Mary, all bow. The Prayer of the Faithful who was conceived by the Holy Spirit, After each intention there is a pause while the faithful pray.
born of the Virgin Mary, Lord, in your mercy.
suffered under Pontius Pilate, Hear our prayer. The Priest concludes the Prayer with a collect. was crucified, died and was buried; When the Liturgy of the Word has been completed, the he descended into hell; people sit.