Assg 5 - What Is Derrida's Deconstruction Theory
Assg 5 - What Is Derrida's Deconstruction Theory
Assg 5 - What Is Derrida's Deconstruction Theory
Bushra Ramzan
70143731
To Derrida, That is what deconstruction is made of not the mixture but the tension
between memory, fidelity, the preservation of something that has been given to us, and, at the
same time, heterogeneity, something new, and a break.
According to Derrida, and taking inspiration from the work of Ferdinand de Saussure,
language as a system of signs and words only has meaning because of the contrast between these
signs. As Richard Rorty contends, "words have meaning only because of contrast-effects with
another words...no word can acquire meaning in the way in which philosophers from Aristotle to
Bertrand Russell have hoped it might - be being the unmediated expression of something non-
linguistic (e.g., an emotion, a sensed observation, a physical object, an idea, a Platonic Form)".
As a consequence, meaning is never present but rather is deferred to other signs. Derrida refers to
this - in his view, mistaken - the belief there is a self-sufficient, non-deferred meaning as
metaphysics of presence. A concept, then, must be understood in the context of its opposite: for
example, the word "being" does not have meaning without contrast with the word nothing.
Derrida further argues that it is not enough to expose and deconstruct the way oppositions
work and then stop there in a nihilistic or cynical position, "thereby preventing any means of
intervening in the field effectively". To be effective, deconstruction needs to create new terms,
not to synthesize the concepts in opposition, but to mark their difference and eternal interplay.
This explains why Derrida always proposes new terms in his deconstruction, not as a free play
but from the necessity of analysis. Derrida called these undecidable - that is, unities of
simulacrum "false" verbal properties (nominal or semantic) that can no longer be included within
philosophical (binary) opposition.