Assessment and Analysis of Historical Sources: Gec2A - Readings in The Philippine History With Iped
Assessment and Analysis of Historical Sources: Gec2A - Readings in The Philippine History With Iped
Assessment and Analysis of Historical Sources: Gec2A - Readings in The Philippine History With Iped
Specific Objectives
At the end of the lesson, the students should be able to:
Develop critical and analytical skills in assessing the different historical sources.
Demonstrate the ability to use historical sources to argue in favor or against a
particular issue.
Duration
Chapter 3: Declaration of Principles: Kartilya ng
Katipunan = 3 hours
Memoirs: Paghirang sa Supremo Bilang
Hari =3 hours
Proclamation: The Act Declaration of
Principles =3 hours
Paintings: The Making of the Philippine
Flag and Spolarium =3 hours
Lesson Proper
HISTORICAL SOURCES
Historical source is original source that contain important historical information. These
sources are something that inform us about history at the most basic level, and these sources
used as clues in order to study history Historical sources include documents, artifacts,
archaeological sites, features.
Here are the historical sources reproduced here which you can subject to situation,
assessment, analysis, interpretation and appreciation.
a. Chronicle – Customs of Tagalogs by Juan de Placencia
b. Declaration of Principles – Kartilya ng Katipunan Emilio Jacinto
c. Memoirs – Paghirang sa Supremo Bilang Hari ni Heneral Emilio Aguinaldo
d. Proclamation – The Act of Declaration of Philippine Independence
e. Cartoon – Political Caricatures of the American Era 1900-1941
f. Speech – Speech before the Joint Session of the United States Congress (1986) by
Corazon C. Aquino
g. Paintings – Spoliarium by Jaun Luna and The making of Philippine Flag by Fernando
Amorsolo
h. Film – The Yellow Propaganda “The Aquino and Cojuango Fact’s We Didn’t Know”
CAPTION/TITLE _________________________________________________
Where is it from?
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What was happening as the time in history this photo was taken?
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What did you find out form this photo that you might not learn anywhere else?
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What other documents or historical evidence are you going to use to help you understand this
event or topic?
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What was the happening at the time in history this document was created?
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What other documents or historical evidence are you going to use to help you understand this
event or topic?
WORDS VISUALS
Does it have a message printed on it? If yes List the people, objects, places, and activities
list down. in the poster.
Are there questions or instructions? What are the main colors used?
Does the poster try to persuade mainly through words, visuals, or both equally?
Why was it created? List evidence from the poster/painting that tells you this.
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WORDS VISUALS
Are the labels, descriptions thoughts, or List the people, objects, and places in
dialogue? the cartoon.
WORDS VISUALS
Which words or phrases are the most Which of visuals are symbols?
significant?
List adjectives that describe the emotions What do they stand for?
portrayed.
OBSERVE ITS PARTS: List people, objects and activities you see.
PEOPLE PLACES ACTIVITIES
What do you think he creator wanted the audience to respond? List evidence form the video
or your knowledge about who made it that led you to your conclusion.
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Who made it? And who do you think is the intended audience?
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What do you think the creator wanted the audience to respond? List evidence from the sound
recording or your knowledge about who made it that led you to your conclusion.
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Subject:
Focus
Time:
Place:
Text Organization
Style:
Features
CONCLUSION:_____________________________________________________________
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The distinctions made among the priests of the devil were as follows:
1. The first, called CATOLONAN, was either a man or a woman. This office was an
honorable one among the natives, and was held ordinarily by people of rank, this rule being
general in all the islands.
2. The second they called MANGAGAUAY, or witches, who deceived by pretending to heal
the sick. These priests even induced maladies by their charms, which in proportion to the
strength and efficacy of the witchcraft, are capable of causing death. In this way, if they
wished to kill at once they did so; or they could prolong life for a year by binding to the waist
a live serpent, which was believed to be the devil, or at least his substance. This office was
general throughout the land.
3. The third they called MANYISALAT, which is the same as mangagauay. These priests
had the power of applying such remedies to lovers that they would abandon and despise their
own wives, and in fact could prevent them from having intercourse with the latter. If the
woman, constrained by these means, were abandoned, it would bring sickness upon her; and
on account of the desertion she would discharge blood and matter. This office was also
general throughout the land.
4. The fourth was called MANCOCOLAM, whose duty it was to emit fire from himself at
night, once or oftener each month. This fire could not be extinguished; nor could it be thus
emitted except as the priest wallowed in the ordure and filth which falls from the houses; and
5. The fifth was called HOCLOBAN, which is another kind of witch, of greater efficacy than
the mangagauay. Without the use of medicine, and by simply saluting or raising the hand,
they killed whom they chose. But if they desired to heal those whom they had made ill by
their charms, they did so by using other charms. Moreover, if they wished to destroy the
house of some Indian hostile to them, they were able to do so without instruments. This was
in Catanduanes, an island off the upper part of Luzon.
6. The sixth was called SILAGAN, whose office it was, if they saw anyone clothed in white,
to tear out his liver and eat it, thus causing his death. This, like the preceding, was in the
island of Catanduanes. Let no one, moreover, consider this a fable; because, in Caavan, they
tore out in this way through the anus all the intestines of a Spanish notary, who was buried in
Calilaya by father Fray Juan de Merida.
7. The seventh was called MAGTATANGAL, and his purpose was to show himself at night
to many persons, without his head or entrails. In such wise the devil walked about and
carried, or pretended to carry, his head to different places; and, in the morning, returned it to
his body – remaining, as before, alive. This seems to me to be a fable, although the natives
affirm that they have seen it, because the devil probably caused them so to believe. This
occurred in Catanduanes.
8. The eighth they called OSUANG, which is equivalent to” sorcerer;” they say that they
have seen him fly, and that he murdered men and ate their flesh. This was among the Visayas
Islands; among the Tagalogs these did not exist.
9. The ninth was another class of witches called MANGAGAYOMA. They made charms for
lovers out of herbs, stones, and wood, which would infuse the heart with love. Thus did they
deceive the people, although sometimes, through the intervention of the devil, they gained
their ends.
10. The tenth was known as SONAT, which is equivalent to” preacher.” It was his office to
help one to die, at which time he predicted the salvation or condemnation of the soul. It was
not lawful for the functions of this office to be fulfilled by others than people of high
standing, on account of the esteem in which it was held. This office was general through- out
the islands.
11. The eleventh, PANGATAHOJAN, was a soothsayer, and predicted the future. This
office was general in all the islands.
12. The twelfth, BAYOGUIN, signified a” cotquean,” a man whose nature inclined toward
that of a woman.
SOURCES:
Customs of the Tagalogs (two relations), Juan de Plasencia, O.S.F.; Manila, October 21,
1589
Outline of Philippine Mythology, F. Landa Jocano, Centro Escolar University, 1969
KARTILYA NG KATIPUNAN
Ni Emilio Jacinto
Sometime in 1896, Andres Bonifacio, the father of the Philippine Revolution, and once the
President of the Supreme Council of the Katipunan, penned the Duties of the Sons of the
People, a list of the duties and responsibilities to be followed strictly by every member of the
organization. The rules constituted a decalogue, and embodied Bonifacio’s passionate beliefs.
In admiration of Emilio Jacinto’s literary style, Bonifacio would later adopt Jacinto’s Kartilya
as the official teachings of the Katipunan. Similar to the Decalogue, the Kartilya was written
to introduce new recruits to the principles and values that should guide every member of the
organization.
Emilio Aguinaldo,
Mga Gunita ng Himagsikan
Manila: National Centennial Commission, 1964
3.3: PROCLAMATION
THE ACT OF DECLARATION OF PHILIPPINE INDEPENDENCE
Because of arbitrary arrests and abuses of the Civil Guards who cause deaths in connivance
with and even under the express orders of their superior officers who at times would order the
shooting of those placed under arrest under the pretext that they attempted to escape in
violation of known Rules and Regulations, which abuses were left unpunished, and because
of unjust deportations of illustrious Filipinos, especially those decreed by General Blanco at
the instigation of the Archbishop and friars interested in keeping them in ignorance for
egoistic and selfish ends, which deportations were carried out through processes more
execrable than those of the Inquisition which every civilized nation repudiates as a trial
without hearing.
Had resolved to start a revolution in August 1896 in order to regain the independence and
sovereignty of which the people had been deprived by Spain through Governor Miguel Lopez
de Legazpi who, continuing the course followed by his predecessor Ferdinand Magellan who
landed on the shores of Cebu and occupied said Island by means of a Pact of Friendship with
Chief Tupas, although he was killed in the battle that took place in said shores to which battle
he was provoked by Chief Kalipulako of Mactan who suspected his evil designs, landed on
the Island of Bohol by entering also into a Blood Compact with its Chief Sikatuna, with the
purpose of later taking by force the Island of Cebu, and because his successor Tupas did not
allow him to occupy it, he went to Manila, the capital, winning likewise the friendship of its
Chiefs Soliman and Lakandula, later taking possession of the city and the whole Archipelago
The United States of America, we do hereby proclaim and declare solemnly in the name by
authority of the people of these Philippine Islands, That they are and have the right to be free
and independent; that they have ceased to have allegiance to the Crown of Spain; that all
political ties between them are should be completely severed and annulled; and that, like
other free and independent States, they enjoy the full power to make War and Peace,
conclude commercial treaties, enter into alliances, regulate commerce, and do all other acts
and things which and Independent State Has right to do, And imbued with firm confidence in
Divine Providence, we hereby mutually bind ourselves to support this Declaration with our
lives, our fortunes, and with our sacred possession, our Honor.
We recognize, approve, and ratify, with all the orders emanating from the same, the
Dictatorship established by Don Emilio Aguinaldo whom we reverse as the Supreme Head of
this Nation, which today begins to have a life of its own, in the conviction that he has been
the instrument chosen by God, inspite of his humble origin, to effectuate the redemption of
this unfortunate country as foretold by Dr. Don Jose Rizal in his magnificent verses which he
composed in his prison cell prior to his execution, liberating it from the Yoke of Spanish
domination, And in punishment for the impunity with which the Government sanctioned the
commission of abuses by its officials, and for the unjust execution of Rizal and others who
were sacrified in order to please the insatiable friars in their hydropical thirst for vengeance
against and extermination of all those who oppose their Machiavellian ends, trampling upon
the Penal Code of these Islands, and of those suspected persons arrested by the Chiefs of
Moreover, we confer upon our famous Dictator Don Emilio Aguinaldo all the powers
necessary to enable him to discharge the duties of Government, including the prerogatives of
granting pardon and amnesty, and lastly, it was results unanimously that this Nation, already
free and independent as of this day, must used the same flag which up to now is being used,
whose designed and colored are found described in the attached drawing, the white triangle
signifying the distinctive emblem of the famous Society of the "Katipunan" which by means
of its blood compact inspired the masses to rise in revolution; the tree stars, signifying the
three principal Islands of these Archipelago - Luzon, Mindanao, and Panay where the
revolutionary movement started; the sun representing the gigantic step made by the son of the
country along the path of Progress and Civilization; the eight rays, signifying the eight
provinces - Manila, Cavite, Bulacan, Pampanga, Nueva Ecija, Bataan, Laguna, and Batangas
- which declares themselves in a state of war as soon as the first revolt was initiated; and the
colors of Blue, Red, and White, commemorating the flag of the United States of America, as
a manifestation of our profound gratitude towards this Great Nation for its disinterested
protection which it lent us and continues lending us.
And holding up this flag of ours, I present it to the gentlemen here assembled:
Who solemnly swear to recognize and defend it unto the last drop of their blood.
In witness thereof, I certify that this Act of Declaration of Independence was signed by me
and by all those here assembled including the only stranger who attended those proceedings,
a citizen of the U.S.A., Mr. L.M. Johnson, a Colonel of Artillery.
The painting features a glimpse of Roman history centered on the bloody carnage brought by
gladiatorial matches. Spoliarium is a Latin word referring to the basement of the Roman
Colosseum where the fallen and dying gladiators are dumped and devoid of their worldly
possessions.
At the center of Luna’s painting are fallen gladiators being dragged by Roman soldiers. On
the left, spectators ardently await their chance to strip off the combatants of their metal
helmets and other armory. In contrast with the charged emotions featured on the left, the right
side meanwhile presents a somber mood. An old man carries a torch perhaps searching for his
son while a woman weeps the death of her loved one.
The Spoliarium is the most valuable oil-on-canvas painting by Juan Luna, a Filipino educated
at the Academia de Dibujo y Pintura (Philippines) and at the Academia de San Fernando in
Madrid, Spain. With a size of 4.22 meters x 7.675 meters, it is the largest painting in the
Philippines. A historical painting, it was made by Luna in 1884 as an entry to the prestigious
Exposicion de Bellas Artes (Madrid Art Exposition, May 1884) and eventually won for him
the First Gold Medal.
The painting shows a contrasts of colors of brown to yellow, it is not a harmonious. The artist
balanced his characters and the background in his painting which makes the painting
balanced. There are no real lines in the painting because it is painted in a pointillist style. The
colors of the author set the moods of the audiences as warm by the usage of brown and
yellow colors. The yellow background signifies that it a beautiful sunny day. The colors of
the characters were also contrasted with the background which made the painting calm as it
seen. The artist shows rough texture in some parts of the painting namely the dresses as well
as in the backgrounds. The artist uses a different color values for the dresses also to
differentiate it from the background. That made the painting realistic scene.
It is believed that Fernando Amorsolo made this painting to show the citizen of the
Philippines of how the Philippine flag was made and to remind them the traditions and
customs that we did not realize it becomes faded. To take care and give importance the
National flag which it symbolizes as white triangle stands for equality and fraternity; the blue
field for peace, truth and justice; and the red field for patriotism and valor. The eight rays of
the sun stand for the first eight provinces that the colonizers have put under martial law. The
three stars symbolize Luzon, Visayas and Mindanao. These just shows us to loved our
Fernandez, Leandro H. (1930) Mga Tala ng aking buhay by Gregoria de Jesus. published in
the June 1930 issue of the Philippine Magazine, Volume XXVII, No 1.
Llewellyn, J. & Thompson, S. 2015) . “The History” at publishing of The Alpha History.
Alpha History Publishing House
Zaide, G. & Sonia Z. (1990) Documentary Sources of Philippine History 12 vols. Manila:
National Book Store
http://web.nlp.gov.ph/nlp/?q=node/10008
http://www.kasaysayan-kkk.info/membership-documents