The Methodological Approaches of Colin Rowe The Mu
The Methodological Approaches of Colin Rowe The Mu
The Methodological Approaches of Colin Rowe The Mu
arq (2018), Page 1 of 9 © Cambridge University Press [2018]. This is an Open Access article, distributed under the
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doi: 10.1017/S1359135518000489
history 1
2 history
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Colin Rowe and the American art historical tradition a different art historical language. These two
Within this framework of methodological unexpected meetings broadened Rowe’s mind and
analysis, another of Rowe’s students, first at the directly exposed him to an art and architectural
University of Texas at Austin and later at Cornell approach that was completely different from the
University, Alexander Caragonne, examined German academic tradition he had learned from
closely the brief but crucial episode in the history Wittkower; a transformative occurrence that made
of architectural education developed at the him feel the need for his own experience in the
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University of Texas while Rowe was a member United States.
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of the faculty. In his book, The Texas Rangers: Rowe’s analytical method was expanded in
Notes from an Architectural Underground, Caragonne the United States. His first steps were directed
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evaluated Rowe’s contribution to the programme by Hitchcock, who initiated the American
at the university from 1953 to 1956, establishing historical tradition of modern architecture with
chronological distinctions within Rowe’s writing. his book Modern Architecture: Romanticism and
The first group of essays, the pre-Texas essays, Reintegration, published in 1929. Rowe considered
illustrated the influence of the Warburg Institute, this to be Hitchcock’s best book and the motive
and particularly Wittkower, on Rowe’s education that persuaded him to study under Hitchcock at
during his academic training in England in the Yale. A year after Hitchcock’s death in 1987, Rowe
late 1940s. This circumstance prompted Rowe to wrote an homage to his American adviser, an essay
choose a theme that closely followed Warburgian simply entitled ‘Henry-Russell Hitchcock’. This text
interests as a thesis subject and to use Wittkower’s began with an encounter between Hitchcock and
analytic methodology in his written work. The Bernard Berenson, the American art historian who
second group of essays, the Texas essays, reflected specialised in the Renaissance, at Vallombrosa in
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new interests that Rowe developed in the United 1955, recorded by the latter in his diaries. Rowe
States, which Caragonne categorised as the imagined the possible conversation that the two
‘Superstructure’ and ‘Transparency’ articles. Harvard graduates had that day, establishing a
The former category included Rowe’s essays methodological confluence between them. The
‘Chicago Frame’ (1956) and ‘Neo-‘‘Classicism’’ and point of connection, he speculated, was Berenson’s
Modern Architecture, I and II’ (1956–7); the latter friend and Hitchcock’s professor, the American
was characterised by ‘Transparency: Literal and art historian and medievalist, Arthur Kingsley
Phenomenal’ (1955–6). Caragonne’s distinction was Porter. Rowe characterised Porter’s methodological
significant because it exposed the development approach by ‘his excessive attention to facts at the
of Rowe’s architectural discourse during his time expense of generalisations’; an opposition to the
in Texas. Rowe’s departure to the United States German idealism, which was already beginning to
in 1951 was a voluntary emigration motivated fade when Hitchcock was studying at Harvard in the
by his enthusiasm to learn from the American early 1920s. This differentiation between empiricism
architectural historian Henry-Russell Hitchcock and idealism caused Rowe to say, ‘it must have been
who, at the time, was teaching at Yale University. Kingsley Porter who had been responsible for the
Rowe justified the move in 1988 saying, ‘I felt way ultimate mental formation of the Russell Hitchcock
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back and I still feel today that I came to Yale, as whom I knew at Yale’.
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they used to say, to sit at his feet.’
Rowe’s interest in the American art historical
tradition was not new. It emerged after two Italian
‘[…] different ways of relating the history
encounters, first in Florence in 1947 and later in of architecture […] represented by […]
Rome in 1950. The former chance encounter was an
Wölfflin’s pupil Sigfried Giedion and [Henry
art historical confrontation between his Canadian
travelling companion, Sydney Key, and an employee Russell] Hitchcock, teaching at Harvard
of a New York art magazine, Libby Tannenbaum and Yale, respectively, when Rowe moved
– an event that, in Rowe’s own words, ‘was
amusing for me because between Syd and Libby
to the States’
there developed a conversation from which I was
completely excluded. […] I felt myself reduced to These different ways of relating the history of
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utter insignificance’. Even though Rowe described architecture were represented by two of the leading
North America as ‘odd’ following the conversation, historians of the modern movement, Wölfflin’s
this initial encounter planted the seed for his pupil Sigfried Giedion and Hitchcock, teaching at
eventual migration. The second chance encounter Harvard and Yale, respectively, when Rowe moved
was with Arthur Brown, an architect who had to the States.19 Two decades prior, Giedion and
been Georges Gromort’s student at the École des Hitchcock had published works that established
Beaux-Arts in Paris. Rowe described him as a ‘great them as upcoming scholars in the field of modern
connoisseur’ with whom he had an ‘architectural architecture. In 1928, in Bauen in Frankreich, Bauen in
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revelation’. Through their interactions, Rowe Eisen, Bauen in Eisenbeton, Giedion, the ‘Philosopher
realised that Wittkower was not the sole authority Historian’ as John Summerson labelled him in
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pertaining to the subject of the Italian architect 1942, clearly guided by ideological objectives,
Carlo Rainaldi but that, in the United States, located the roots of modern architecture in the
the same concern already existed expressed in technological and engineering progress of France
Gestalt psychology to the visual perception of ‘spatial mechanics of the monastery’s precinct’,36
twentieth-century art, a topic that inspired Rowe and which, according to Rowe, was Le Corbusier’s subtle
Slutzky to co-write the text ‘Transparency: Literal attempt at a commentary on Athenian material.
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and Phenomenal’ during their time in Texas. This argument was supported by a paragraph
Rowe’s gradual shift in voice was again exhibited consisting of several quotations, all drawn from
through the comparison between ‘Mathematics of various chapters of Vers une Architecture, in which
the Ideal Villa’ and ‘Transparency’, two articles that Le Corbusier discussed the intrinsic relationship
attempted to unveil the hidden structures behind that existed between the apparent absence of
analysed objects, but from different standpoints; order of the Acropolis’ plan and the surrounding
the first from the conceptual and the second from landscape. Part of Rowe’s excerpt derived from the
the perceptual. Christoph Schnoor, while studying chapter ‘Three Reminders to Architects: III. Plan’.
the role of architectural space in Rowe’s essays, The passage was an adaptation of the caption
stated that ‘since Rowe argues at times with Gestalt that Le Corbusier wrote in regard to a figure from
theories, it may be seen as perceptual, but only Auguste Choisy’s 1899 text, Historie de l’Architecture.
in the abstract sense of an analytical perception, Le Corbusier used this image to illustrate the
an intellectual way of seeing rather than an experiential reading of the processional route of the
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immediate, sensory perception’. Together with Acropolis, the spatial sequence that the Soviet film
Gestalt psychology-derived analysis, Rowe pursued director Sergei M. Eisenstein labelled ‘the perfect
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a perceptual approach but from an empirical example of one of the most ancient films’. Choisy’s
standpoint. Rowe’s first attempt to put forward sequential interpretation played a significant role
an experiential analysis of a body in motion was in the elaboration of Le Corbusier’s idea of the
in ‘Transparency’, where he described the spatial promenade architecturale. The idea of movement
stratifications that an observer would experience in was insinuated in Choisy’s image through the
the hypothetical axial approach to the auditorium of discontinuous line that appeared as a central focus,
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the Palace of the League of the Nations. In his next a notion that was expanded in the original volume
article, ‘Lockhardt, Texas’, written with John Hejduk by figures that revealed the sequential perspectives
in 1957, Rowe included real subjective descriptions of the marked itinerary. In this third ‘reminder’, Le
(urban and architectural) of the promenade Corbusier established a causal relationship between
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architecturale, started at the central courthouse. the conceptual and the empirical: the plan was
These types of analyses based on experiential the generator of architecture, holding in itself the
descriptions were expanded in his essay on La essence of sensation, but the spectator’s eye, while
Tourette. It is necessary to deconstruct this work in in motion, was responsible for perceiving volume
order to reconfigure a picture of Rowe’s intent. and surface. This idea was graphically reinforced by
Le Corbusier’s axonometric projections extracted
from Choisy’s book, a graphic resource which,
‘Together with Gestalt psychology-derived as Yve-Alain Bois pointed out, was ‘a mode of
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enunciating virtual movement’, because it stated
analysis, Rowe pursued a perceptual
the temporality of perception without referring to a
approach but from an empirical fixed point of view.
standpoint.’ Rowe’s brief preamble was followed by an
analysis of La Tourette based on an empirical
methodology. This was supported by his
‘La Tourette’: the conscious equilibrium of two subsequent narration of the casual visitor’s sensory
opposing analytic traditions perception as he approached the monastery, the
Rowe began the text on ‘La Tourette’ in the same same critical method applied by his friend and
way that he had begun ‘Mannerism and Modern pupil, James Stirling, in the essay ‘Ronchamp: Le
Architecture’ ten years previously: with reference to Corbusier Chapel and the Crisis of Rationalism’
Le Corbusier’s Villa Schwob at La Chaux-de-Fonds. five years previously, published in 1956. Both
The blank panel of its facade once again assumed authors deliberately selected Le Corbusier’s
the primary role within Rowe’s discourse, becoming most recent building and their analyses were
the element of comparison with the blank wall at based on visual perceptions experienced along
the north side of the church of La Tourette. Both a promenade architecturale, or, in Stirling’s words,
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buildings possessed planar surfaces that, although ‘the usual procedure in examining buildings’.
they ‘absorbed’ the eye, they were ‘unable to retain This experiential mechanism of analysis had, in
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its attention’. This initial similarity allowed Rowe Eisenman’s opinion, ‘gradually become one of
to establish a chronological framework between Le Rowe’s favourite devices’, because it was ‘thought
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Corbusier’s first building of historical importance by Rowe to be free of an ideological content’.
and his more recent works. Furthermore, it The internal logic of the promenade derived
constructed a coherence of composition and from the in situ experience of the observer, an
intellectual unity with the stylistic change that the empirical observation of partiality without any
architect developed after the Second World War. predetermined general purpose. Eisenman’s
In the following paragraph, Rowe proposed a argument coincided with the idea that Rowe
second comparison; this time, between the ‘patterns expounded in his ’Addendum 1973’, where he
of organisation’ of the Athenian Acropolis and the recognised the validity of the Wölfflinian method
rejection of the spirit of the age initiated in the impulse towards symbolic meaning. In order to
United States, an echo that traces back to ‘Character substantiate the idea that modern architecture
and Composition’, which Eisenman considered a was not symbolically neutral, Rowe focused on one
premonition of the Rowe who rejected ‘modern architect: Le Corbusier. Using Wittkower’s text as
architecture, the zeitgeist, and all that is purported a model, Rowe placed Le Corbusier into the role of
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to be rational and scientific’. The zenith of this Leon Battista Alberti and established comparisons
position was exemplified in the last book that that revealed the diverse symbolic content between
he wrote as a sole author, The Architecture of Good the fifteenth and twentieth centuries. While Alberti
Intentions: Towards a Possible Retrospect, published searched for the recovery of antiquity, Le Corbusier
in 1994. This ultimate contribution to the life searched for a discovery, a standpoint that invoked
of ideas, written following Rowe’s characteristic a ‘dialectic between a highly elevated conception
oblique approach, subtly maintains ties to both of mechanism and a highly edited conception
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Wittkower and Scott. Divided into five chapters, it is of antiquity’. As in ‘La Tourette’, where Rowe
characterised by a destructive-constructive structure represented Le Corbusier as the result of a dialogue
comparable to Scott’s The Architecture of Humanism. between thought and sensation, in ‘Iconography’,
Though similar to Scott’s framework, Rowe’s layout Le Corbusier remained a product of these two
was more balanced, where the destructive chapters approaches: the ideology of French positivism
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(‘Epistemology’, ‘Eschatology’) did not ‘overweigh’ (engineering) and the influence of Vienna with its
the constructive ones (‘Iconography’, ‘Mechanism’, theories of pure visibility (aesthetics).
‘Organism’). Rowe ended the chapter by alluding to two
drawings of ‘opposition’ by Le Corbusier: ‘the face
of Medusa and the sun’ (published on the cover of
‘[…] fantasies that had, according to him, the book) and ‘The Tasks of the Engineer/The Tasks
of the Architect’. These images revealed Rowe’s
become devoid of meaning, held together
deep-rooted fascination with establishing a dialectic
by prejudice and blind passion.’ between non-compatible elements, speculating
on the product that emerged from their union.
It appeared to be the resolution of the last two
In the ‘destructive’ portion, Rowe attempted chapters, ‘Mechanism’ and ‘Organism’, where Rowe
to display and dismantle what he considered defined the lineage of these two title concepts
to be the constellation of ideas that gave rise to within the French mechanicist tradition and its
the emergence of a new architecture after 1919, counterpart, the German and Anglo-American
a collection of fantasies that had, according to organicist tradition, deducing that modern
him, become devoid of meaning, held together architecture was a composite of both.
by prejudice and blind passion. In ‘Epistemology’, The same approach to placing opposing entities
Rowe scrutinised the paradox of two doctrines that side-by-side recurs in several of Rowe’s own texts but,
remained invisible within the roots of modern in ‘La Tourette’, this duality is more pronounced
architecture: the architect seen as the ‘dedicated because it is interwoven on different levels. First,
servant of technology’ (a positivist argument about within the structure of the article, the empirical
the architect as a scientist) and also the ‘executive methodology professed by Scott was complemented
of the Zeitgeist’ (a historicist argument about the by the conceptual methodology supported by
architect as a protagonist of the will of the epoch). Wittkower, equipping architectural criticism with
In ‘Eschatology’, Rowe discussed the fallacy of a multifaceted lens that enriched the discipline.
the modern architect assuming a prophetic role, Second, through the interpretation of this singular
responsible for the salvation of the twentieth work, Rowe revealed that the Dominican monastery
century while severing from the visual chaos of itself was a combination of two opposed structural
the ‘diseased’ nineteenth century. The objectives systems represented by the Maison Domino (which
of these two chapters paralleled those pursued by emphasised horizontal planes) and the Maison
Scott through his fallacies: to demonstrate how Citrohan (which emphasised vertical planes). Third,
untenable these misconceptions were, to trace through the intimate analysis of the building, Rowe
how they arose, and to reveal why they were still offered insights into the nuances of Le Corbusier’s
accepted. It appears that Rowe concurred with ambiguous personality. This recurring interest in
Scott’s observation, that ‘in these matters, it is not the expression of dialectics was one of the reasons
enough to argue against an opinion: the opinion why Rowe experienced such an attraction to Le
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will remain unless the roots of it are exposed’. Corbusier and his architectural work. Through his
The third chapter, ‘Iconography’, introduced the in-depth analysis, La Tourette became central to
‘constructive’ part of the text. Just as Wittkower Rowe’s stimuli, and forged a new way of thinking
had made a decisive contribution by connecting and understanding into the folds of modern
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the problem of form and meaning of Renaissance architecture.
architecture, in Architectural Principles in the Age This fixation on dialectics comprised the
of Humanism, Rowe sought to forge a similar foundation of Rowe’s academic philosophy,
path with reference to the earlier twentieth as evidenced when he defined the duty of the
century, unravelling the supposed opposition of educator within these same parameters: first, ‘to
modern architecture to the nineteenth-century encourage the student to believe in architecture