Surah Lahab
Surah Lahab
Surah Lahab
Surat Lahab:
Surah no. 111 One of the shortest surahs in the Quran It is dedicated to Abu Lahab and his Wife Allah has never dedicated a particular Surah to a particular enemy anywhere else in the Quran Other enemys such as Abu Jahl, and others were mentioned a few times but never by name
Why is there this special emphasis given to this enemy of Islam? The placement of the surah
He was one of the most famous and wealthiest people in Makkah (even before Islam) He was the treasure secretary at that time His orginal name is Abdul Uzzah His nickname is Abu Lahab.
Lahab is a red flame that flickers and gives of light Abu doesnt litteraly mean father nessasarily. When someone is affiliated or associated with something you can put Abu infront of their name.
Example: When Ali bin Abi Taleb was sleeping on the dust, the Prophet called him Ya Aba Turaab. Meaning he was covered in dust Example: Abu Hurayrah was called that because he had a cat that he loved. Abu Lahab was given this nickname because he had a reddish complexion in his skin. And this was considered as good looking He had a powerful lineage. He was the grandson of Hashim. He was the Uncle of the Prophet, and his father in law.
She was the granddaughter of Ummayyah She use to flaunt her status and family background Her nickname was Umm Jamil (beautiful) The city use to look up to this couple because of their good looks and high status
He was the next door neighbor of the Prophet and he would throw filth into the house of the Prophet whenever the Prophet use to read Quran He ordered his sons to divorce the daughters of the Prophet When the Prophets son Qasim passed away, Abu Lahab came out of his house screaming and dancing. And he says Batara Muhammadun Muhammed has had his lineage cut off
This was the death of a child in his own family and yet he celebrates Even enemys in battle do anything like this
This kind of hatred is not shared by any other enemy of Islam This is one of the reasons why he was given this special dedication He curses Islam by saying Taban li Hadha Ad-Deen he was invited to become Muslim When the Prophet stood on the mountain and called everyone, he told them that he was a Prophet and a warner. Abu Lahab said to him,Taban Lak!
Ayah 1:
Because Abu Lahab said Taban to the Prophet twice, it is said to him twice. When this Ayah was sent down, Abu Lahab use to make fun of it. He would go into public gatherings and he would take out his hands (because Allah said may his hands by destroyed) and he would sarcastically say Taban Lakuma May you be destroyed. Then he would say I dont see in you any signs from what muhammed said. A past tense verb of Tabba The feminine form is used because hands in Arabic are feminine
Tabb:
Theres no it in Arabic Body parts that are in twos are feminine Body parts that are singular are masculine Arabs used past tense for several reasons One of them is when something is guaranteed The past is associated with certainty, the future is not So Allah is saying that his hands being destroyed is guaranteed The second is to refer to a dua
That is why youll sometimes find the ayah translated as May both hands of Abu Lahab be destroyed You can pray for someone and you can pray against someone
It is specifically used when something is falling apart little by little until its completely destroyed
From Tabaab we get the verb tab This means Allah is saying that Abu Lahab is not going to die an immediate death, rather hes going to die a slow and painful death
Tab was used by the ancient arabs, they would go to a woman and ask her A shaabah am taabah (Are you a young woman or are you being destroyed)
They didnt say old woman, they said destroyed because they affiliated old age with you deteriorating slowly and slowly towards your destruction/demise (death)
Tabat = Halakat (die violently) Tabat = Khasirat (To suffer loss) Tabat = Khaabat (To go bad) Tabat = Dhalat (To go to waste) Tabat = Safarat min kuli Khair (To be completely void of any good) Shiwadh Nu7aas Maarij Sharar
One reason why both hands of Abu Lahab are mentioned is because it is narrated that he once picked up a rock and tried to throw it at the Prophet Muhammed peace be upon him. Tabat Yadahu: May both his hands be destroyed also includes his deen, dunya, the things he does, and their outcomes. Tabat Yadahu: Your right hand is used to attack, and your left hand is used to defend. When Allah says may both his hands be destroyed this means that he wont be able to attack anyone. And he wont be able to defend himself either.
His real name is Abdul Uzzah, who was an idol/false god. So Allah does not dignify him by mentioning the false god that he worshiped. Also nobody is the slave of Uzzah so his name is a lie so Allah does not mention his name. Because he is of the people of the Fire and Allah is going to put him in a flame that is flickering red, why not call him by his nickname because his nickname has now been
given a new meaning. Now when he is called Abu Lahab, hes not called that because he has redish skin or he looks good, but because hes going to be in a Lahab forever. Wa Tab
Theres no guarantee that it will happen The second part wa tab is Khabr
It means that it is bound to happen. i.e. it is guaranteed to happen Abu Lahab developed a very serious disease and he started developing a swelling in his body His sons, servants, family, and friends all stayed away from his because they were afraid to catch the diseases from him Hes dying painfully and slowly and no one is there for him His corpse was lying there and no one wanted to touch it so his sons finally hire some Abyssinians who use logs to drag him into a pit and then throw stones at him to fill up his grave. They didnt even want to touch him either. Allahs promise came true - that he would die a slow painful death.
Ayah 2:
His wealth and assets did not benefit him at all. There are different kinds of negations in Arabic. Ex. Lam Yughni The word ma is strong: imphatic
It means not at all It is always used to negate a countering idea. He and Quraish believed that the biggest thing he had in his advantage was his wealth This verse negates this belief
Since the past is used to guarantee something, this verse is not only saying that His wealth and assets did not benefit him at all it is also saying that it will not benefit him Kasb: also includes children
So the ayah is also saying that your children will not benefit you either Also Allah uses the third person him instead of you.
Allah does not dignify him by addressing him. This is a tradition of Allah against the worst Kafir Wa La Yukalimullah
Abu Lahab use to take pride in two things and Allah took both of them away from him in this surah
His good looks (the disease he got was one of the skin) And his wealth (his wealth will never benefit him)
Ayah 3:
The tone has changed now the ayah speaks about the future When the past tense is used its usually used for the immediate future, something that will happen very soon (or something that will happen in this world/dunya) Maeaning of Verse: Very soon he will be cast into a flame which has the quality of red flame or flickr. This is an attack against him you like to be called by flames? Then thats what youll get. The letter seen is used here as a threat and warning
Umm Jamil:
She was the granddaughter of Ummayyah and the sister of Abu Sufyan She had very high status and a noble lineage and she would show it off She and Abu Lahab were a high class celebrity couple in Makah
She use to grab her necklace when she saw the Prophet and she would swear by Lat and Uzzah that she would spend the necklace to complete her animosity againt the Prophet.
Ayah 4:
Now the surah starts talking about his wife Umm Jamil The word Imraah
There are two words for wife in the Quran. Imraah and Zawj The two functions of marriage are, one to increase good in society and decrease evil, and number two, children. When any of theses things is missing Allah uses Imraah. And when theyre both there he uses Zawj. In this situation, they have harmony and children but two negatives cant make a positive [except in math] They didnt increase good in society so Allah uses the word Imraah Because the word Wamraatuhu is marfoo (has dhamma) it is a second khabr
This means the ayah is saying: He will be cast into a flame and so will his wife They tag team in this dunya and in the akhira
The word is mansoob (has fat7a) There are 16 reasons why a word can have a fat7a on it One of the reasons is shatm condemnation/curse/anger This is a way of Allah mentioning her in disgust and the disgust is captured in the fat7a Allah uses 7amaalah instead of 7amilah to indicate that she will keep on carry it 7amaalah comes from Fa3aalah Its also used to indicate ones profession The slave girls who use to bring in the wood were called 7amaalat al-7adab, and Umm Jamil use to think of her self as being way over them but Allah degrade her and brings her down as if to say I dont care of your status in society. If you mess with the Prophet then you dont deserve anything like that
Ayah 5:
She use to call the prophet Mudhamam (the one who is condemned) She use to also make poetry against the Prophet
Mudhamaman Qalayna We are tired of him (mudhamam) Wa Deenahu Abayna And his religion we have rejected Wa 7ukmahu 3asayna And his rule we will always disobey The Prophet use to say that theyre making fun of someone called Mudhamam and that his name was Muhammed (someone who is praised and thanked)
When a dog is barking, theres no wisdom in barking back When people start talking obnoxiously and ignorantly the worst thing you can do is respond We have to learn to recognize a bark for a bark and an intellectual criticism as an intellectual criticism Two themes are coming to a conclusion in surah lahab
One theme has to do with Abu Lahab The second has to do with Umm Jamil
2. A noble enemy
He does show animosity, but if he had become Muslim, he would have been amazing Abu Jahl
Utbah ibn Rabiah (the great debater) Waleed ibn Mugheerah (poet)
Abu Lahab
Four domestic situations for women 1. A wonderful woman with a wonderful wali (guardian)
Maryam
Umm Jamil
Two negatives dont make a positive The worst male enemy and the worst kind of female character are both mentioned in this surah
In the previous surah Allah mentions that which will benefit you in the akhirah
Tasbeeh and Istighfaar (glorifying Allah and asking for forgiveness) In this Surah Allah tells us about what will absolutely have no benefit in the akhirah
Money and the things you earn Allah says in surah Baqarah, For disbelievers worldly life was beautified, and as a result they make fun of those who believe. And people who have Taqwa will be above them [not in this world] on the day of resurrection.
In this Surah Allah gave his messenger a gift: Not only will he be above Abu Lahab in the akhirah but also in this dunya
Kataballah Laaghlibana Ana wa Rusuli (Allah has declared I will dominate, I and and my messenger) Ghalaba: is used for victory in this world Afla7a or Falaa7: is used for victory and success in the next world 17
Allah says regarding Firown, he was kept from accepting the deen/path Part of the miracles in the Quran is the prediction of the quran The Quran says rome will dominate in ten years, and this happened In this surah Allah says Abu Lahab will be destroyed.
Abu Lahab was very smart and clever enemy and had a sharp tongue This was one of the easiest ways the quran made itself open to attack Abu Lahab could have said La ilaha ilallah If he had said that, even if it was sarcastically, he could say your book is saying Im burning in hell but here I am taking shahadah and its suppose to protect me against the hell fire. So your book must be wrong. He had many years to take this opportunity but the Quran said about Firown he was kept from accepting the deen. He never took the opportunity and we learn from that he too was kept from accepting the deen. This is part of the miracle of the Quran
This surah comes after Surah kafiroon and Surah nasr Surah Kafiroon concluded that there are two distict religions
Lakum deenakum wa liya deen To you your religion, and to me, my religion The deen of islam, and whatever you people have One of them is true, and one of them is false
In Surah Israa Allah says: The truth will manifest and the falsehood will be destroyed The truth will manifest
Surah nasr is the fulfillment of the promise of the truth will manifest Tabat Yada Abi Lahab Surah Lahab is the fulfillment of the promise falsehood will be destroyed
Dr. Israr Ahmed use to say Allah plants the seed somewhere and shows the flower blooming somewhere else