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    Mandaya: Presented By: Cutad, Ray Dag-Uman, Ely Mae Cortes, Maiko

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    APPLE MAE AGOSTO
    The document summarizes information about the Mandaya people, an ethnic tribe located in Davao Oriental in the Philippines. Some key points: 1) The Mandaya refer to themselves as the "first people upstream" and rely on shifting cultivation and swidden farming for their livelihood. 2) They have social roles like Mangkatadong who settle conflicts, and Balyan who are healers and mediators between people and spirits. 3) The Mandaya had traditional practices around conception, pregnancy and childbirth, and believe life should never be wasted based on their close relationship with nature.

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    Mandaya: Presented By: Cutad, Ray Dag-Uman, Ely Mae Cortes, Maiko

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    APPLE MAE AGOSTO
    432 views24 pages
    The document summarizes information about the Mandaya people, an ethnic tribe located in Davao Oriental in the Philippines. Some key points: 1) The Mandaya refer to themselves as the "first people upstream" and rely on shifting cultivation and swidden farming for their livelihood. 2) They have social roles like Mangkatadong who settle conflicts, and Balyan who are healers and mediators between people and spirits. 3) The Mandaya had traditional practices around conception, pregnancy and childbirth, and believe life should never be wasted based on their close relationship with nature.

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    The document summarizes information about the Mandaya people, an ethnic tribe located in Davao Oriental in the Philippines. Some key points: 1) The Mandaya refer to themselves as the "first people upstream" and rely on shifting cultivation and swidden farming for their livelihood. 2) They have social roles like Mangkatadong who settle conflicts, and Balyan who are healers and mediators between people and spirits. 3) The Mandaya had traditional practices around conception, pregnancy and childbirth, and believe life should never be wasted based on their close relationship with nature.

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
    Download as pptx, pdf, or txt
    432 views24 pages

    Mandaya: Presented By: Cutad, Ray Dag-Uman, Ely Mae Cortes, Maiko

    Uploaded by

    APPLE MAE AGOSTO
    The document summarizes information about the Mandaya people, an ethnic tribe located in Davao Oriental in the Philippines. Some key points: 1) The Mandaya refer to themselves as the "first people upstream" and rely on shifting cultivation and swidden farming for their livelihood. 2) They have social roles like Mangkatadong who settle conflicts, and Balyan who are healers and mediators between people and spirits. 3) The Mandaya had traditional practices around conception, pregnancy and childbirth, and believe life should never be wasted based on their close relationship with nature.

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
    Download as pptx, pdf, or txt
    of 24

    MANDAYA

    Presented by:
    Cutad, Ray
    Dag-uman, Ely Mae
    Cortes, Maiko
    “MANDAYA”
    • “Man” means first.
    • “daya” which literally means “upstream”
    or “upland”.
    •  “first people upstream”
    • is the ethnic tribe of Davao Oriental (and
    in some parts of Surigao Del Sur), the
    southeastern part of the Philippines.
    POPULATION
    DAVAO ORIENTAL(1988) 22,000
    J.P

    WHOLE COUNTRY 33, 000


    J.P

    OSCC(1988) 650,784

    NCIP(2000) 574, 944


    LIVELIHOOD
    • The Mandayas are shifting cultivators who rely
    largely on swidden farming also known as
    (slash-and-burn) as a means for survival.

    • Their other means of livelihood include fishing,


    food gathering, hunting, and the planting of
    abaca as a cash crop.
    MANGKATADONG

    • One of their primary roles is to settle conflicts.


    • Ensures that crisis and problems are resolved.
    • Presides over decisions on grave offenses detrimental to human
    dignity.
     PAGLUGAY- incestuous affair
     PAGDAKOP SANG BOBAY- abduction of a soon to be married woman.
     PAGBIYA SANG TYANAS DA- abandonment of a fiancée.
     YAGALABI, YAGALATA- adultery
     ELOPEMENT- to run away with a lover.
    PUNISHMENTS:
    -determined by the nature and gravity of the offense.

     BALLUKAS- Paying moral damage.

     DALIKOP- Death Penalty ( rape, incest)


    BALYAN
    • Mediator between the people and the spirit .
    • Has the capacity to heal the sick through panawagtawag
    (prayer and use of herbal medicine).
     KALLALAYSAN (highest rank among Balyan)
    -able to heal a terminal patient who is about to die.

    “ When someone dreams of a cure, he or she will be the


    source of healing for anyone who sought to be cured.”
    BAGANI

     Mandaya warrior.
     usually the bravest man in
    the kin group and was
    noted for the number of
    persons.
     In order to become a
    Bagani, he should have
    killed 7-10 persons.
    NESTOR MASINARING

     Mandaya keep their close relationship with nature and


    reverence to Magbabaya (Almighty).
     Ancestors defended the land and cared for the earth.
     They believe that life should never be wasted.
     Beliefs , laws and practices nurtured life and ensure that
    nature, the source of life will not lose its balance and
    soundness.
    ARIZOLA A.
    CALIG-ONAN
    • The mandaya who were
    • Most of the Mandaya christianized by the Spaniards
    converted to in the 1870's now called
    Christianity because of themselves "Davawenyos" or
    pressures. "Dabawenyos", meaning
    residents of Davao.
    Types of Kabanayan
    (Mandaya Family)

     Nuclear  Polygynous
    -consisting of the -consisting of two or
    parents and the children. more wives with their
    children.
    PROVERBS

    Yang ataog aw madugdog Di da mamauli.


    (An egg once broken will never be the same.)
    Traditional Practices
    • During conception, the husband is usually most generous to the wishes of
    his wife.
    • On the third month of pregnancy, the hilot or yanagamon (local midwife)
    is invited to start the monthly massage.
    • No rites accompany the act of name giving. The father observes any
    event during child birth and names the child accordingly. For example, if
    the child is born during an earthquake, it is called Linog.
    • When the child is one year old, the head is shaved, and the hair wrapped
    and kept on the roof. It must be noted that the hair must neither be
    intentionally disposed of nor used as toys. Throwing away the hair
    signifies a lack of love and affection for the child.
    MATERIAL
    CULTURE
    DAGMAY

    Piece of woven abaca


    cloth.
    Gimbal
    Native drum made of tree trunk or deer
    skin.
    KOBING

    a jaw harp is a plucked idiophone and


    bourdon instrument
    THANK YOU

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