Practical People, Noble Causes - NEF Stephen Thake and Simon Zadek 1997
Practical People, Noble Causes - NEF Stephen Thake and Simon Zadek 1997
Practical People, Noble Causes - NEF Stephen Thake and Simon Zadek 1997
Noble Causes
how to support community-based social entrepreneurs
ISBN: 1 89940711 1
Practical People, Noble Causes
community-based social entrepreneurs
Contents
1. INTRODUCTION ....................................................................................................................................... 6
2. CONTEXT................................................................................................................................................ 10
Case Studies
Creative and energetic leaders play an essential part in making societies work. When
they are active in politics we call them national leaders; when they turn their attentions to
commerce we call them entrepreneurs. By naming them, we recognise them, give them
status, help them exploit their full potential. In one part of our society, however, we too often
fail to name these leaders, to recognise their qualities and the contributions they can make.
We rarely provide adequate support to their efforts: indeed, often our institutions work against
them. And yet our lives are influenced by these people, and our future may actually depend on
them. These are the ‘community-based social entrepreneurs’.
The community leaders who will be counted tomorrow are those who have the strength and
integrity to gain the trust of communities that have been repeatedly let down over the years,
who are able to develop new solutions and who are able to make these solutions work in
practice.
Entrepreneurs need support to turn their ideas into reality. The view that ‘real’
entrepreneurs do not need support, since they always win through in the end, is utterly
miscast. The history of entrepreneurs is about battling against the odds. But it is also about the
help they receive. Sometimes this comes from family or friends. Often, in the case of
commercial entrepreneurs, it comes from the many public and private institutions that exist to
identify and encourage sound effort and success.
Social entrepreneurs are often frustrated by lack of support. We are neither good at
recognising social entrepreneurs, nor good at assisting them with the support and
infrastructure they need to develop the solutions and concepts required for the 21st century. In
the social sphere, attempts to innovate are often met with closed doors, unhelpful
bureaucracies, insensitive sources of funds and sometimes downright destructive aggression.
This is particularly the case when innovators are trying to improve things within their own
communities. Indeed, social entrepreneurs are most effectively marginalised by the dominant
institutions in our society when they come from those communities most in need.
The pulling up of the drawbridges upon the disadvantaged and the creation of cultural ghettos
of affluence dominated by a fear of the outside is unenjoyable, unsustainable and
unaffordable. It is also unjust.
The world of community-based social entrepreneurs is complex and differentiated, as are their
individual needs. They are active in rural, industrialising and industrialised economies. We do
not presume to offer a single, overarching framework for future action. However, we do
explore and interpret the contributions and needs of community-based social entrepreneurs in
a way that allows us to identify and recommend practical steps in the short term for positive
action. These recommendations are modest in focusing on the UK situation, although we do
draw on inspiration from the experience of others working internationally, particularly through
our collaboration with the world’s leading support agency for social entrepreneurs, Ashoka.
We therefore conclude this report with a call to support our agenda for action. There is
a need for action to support the work of community-based social entrepreneurs, and also to
encourage others to engage with the community. Public policy needs to be turned to the
advantage of community-based social entrepreneurs, rather than being part of the problem or
at best neutral. This action will support initiatives planned by some of the most competent
individuals that we have in the UK.
Section two sketches out the context within which individuals, families, neighbourhoods, cities,
businesses and national and supranational bodies operate. It is a context which identifies the
particular importance of the contribution of social entrepreneurs. Section three describes the
range of activities in which social entrepreneurs are engaged, and identifies some of the core
characteristics of social entrepreneurs. Section four concentrates upon the importance of
social entrepreneurs in the community, illustrating the scope of their work with numerous
examples of their activities and of the organisations that they have founded and run. The fifth
section describes some of the support systems that are currently available to community-
based social entrepreneurs. The final section outlines a number of policy initiatives that could
help create an environment within which community-based social entrepreneurs could thrive.
1.3 Acknowledgements
The study has drawn upon the experience of community-based social entrepreneurs active in
Scotland, Northern Ireland, England and Wales. We are grateful to all of those who have
contributed their time and effort in educating us. The study has also drawn upon the
experience in the USA, Europe, South Africa and South America, and for this we are
particularly grateful to the staff of Ashoka in South Africa, the UK and the USA.
This study has been guided by a Steering Group drawn from the community, policy and
private sectors comprising Geoffrey Bush of Grand Metropolitan, Sue Gillie of Ashoka UK, Ian
Hargreaves of the New Statesman, Andrew Mawson of the Bromley by Bow Centre, Ian Marks
of the Aim Foundation, Tom Bentley of Demos, Brendan Mullan of Business in the
Community, Jenny Page of the Millennium Commission, Sara Parkin of Forum for the Future
and Lord Young of Dartington. The study has benefited from the co-operation of Business in
Practical People, Noble Causes 8
the Community as managers of the Prince of Wales Community Enterprise Award Scheme
and the British Urban Regeneration Association. The study has also been supported by grants
from individual members of the Network for Social Change, without which neither the fieldwork
nor the publication of its findings would have been possible.
The report has also benefited from the invaluable comments and inputs of people who read it’s
various draft incarnations, in particular Joan Blaney of WAITS, Sue Gillie of Ashoka UK, Bryn
Higgs of Community Catalyst, Caroline Knighton of BitC, Jane Nelson of the Prince of Wales
Business Leaders Forum, Raj Thermotheram of Action Aid and Rebecca Abott of the Fairtrade
Foundation. For all of this support and encouragement and input, the New Economics
Foundation and the authors are sincerely grateful. We are particularly grateful to Maya
Forstater for her work in turning fragmented drafts and diverse comments into a coherent
whole.
It is hoped that the report will be a timely contribution to the evolving policy debate concerning
the roles that social entrepreneurs can play in the regeneration of our cities, towns and
countryside.
Technological and organisational developments have had profound effects on many of the
older industrialised economies. These have precipitated a dwindling of their manufacturing
dominance and an erosion of their status. Coping with the fall-out of these changes is and will
continue to dominate the agendas of these countries for decades, if not centuries, to come.
The consequences of these changes impact upon the individual, the family, the village, town,
city and national state alike. No significant aspect of human activity is left untouched - even
though the cause of a specific local effect may not be immediately observable. There is at the
same time at all levels an apparent powerlessness to influence events. This is challenging,
confusing and frightening. The manifestations of these changes dominate television screens,
airwaves, newspapers and kitchen table conversations.
These changes create and expose gaps in the fabric of society. It is now possible to see
what happens when the centre of gravity of economic activity moves on. Large parts of our
cities and towns are laid waste, production plants and distribution centres are closed. The
affluent retreat within increasingly heavily protected enclosures or abandon urban areas
altogether. The poor are concentrated in what are fast becoming economic refugee camps.
Within a few streets life chances, educational prospects, employment opportunities, income
and house prices plummet.
Those neighbourhoods that have been dependent upon failing industrial, commercial and
distribution processes have suffered terribly. Some neighbourhoods are experiencing a third
generation of long-term male unemployment. In other neighbourhoods only one in four
households has any member engaged in the formal economy and half of these are in part-time
employment. The seriousness and longevity of poverty has massive knock-on effects in terms
of self-worth, debt, health, life expectation, education and crime.
This is not a short-term phenomenon. By the end of this century, the UK will have lived with an
official unemployment count that will have averaged out at over two million people for over 20
years. To this figure needs to be added the five million people of working age who, for one
reason or another, are described in official statistics as being ‘economically inactive’.
Failure to engage those who have been disadvantaged by the transformation of the UK
economy is socially unjust and economically unsound. The seven million people who are not
part of the formal labour markets represent a massive waste of human potential and a tax
upon the competitiveness of our economy. To grieve for the past will not create an agenda for
the future. It is important to look forward.
For the first time in history we know, as a global community, that we cannot continue
as we have done before. At the same moment that we are able to send a spacecraft to the
outer edges of the solar system and discern the origins of the universe, we are also able to
foresee our role in the destruction of the very planet on which we live.
Pollution is being pumped into the air, rivers and seas faster than it can be absorbed or broken
down naturally. The earth's mineral resources are being exploited at such a rate that many will
have been exhausted within the lifetime of our grandchildren. At the same time the forests, the
lungs of the earth, are being cut down at the rate of an area the size of Wales each week.
Previously, the cut and burn mentality that has underpinned human economic progress
appeared to be sustainable. There appeared to be time for the damage done to heal. Even if it
was known to be untrue, there were sufficient lags in the system to cloud the linkages between
cause and effect. There were always new lands to occupy and colonise. Now the picture of the
world has changed. There are no longer new territories to exploit. The damage done is easily
measured and the communications revolution means that examples of devastation are readily
Practical People, Noble Causes 13
available for all to see and appreciate - Chernobyl, the Aral Sea, the desertification of large
parts of Africa, acid rain, Three Mile Island, the deforestation of the Amazon Basin.
All of this is taking place at a time when only 20% of the world's economies can be described
as industrialised. The inclusion of an increasing proportion of the world's population into the
globalised processes of production, trade and for some - consumption, will place greater and
greater pressure on the fragile balance between the human race and other parts of nature.
Traditional responses are failing. Democratic capitalism has not had to contend with these
problems before. They go well beyond the original terms of reference conceived for the
welfare state. Democratic capitalism, throughout the world, has been dominated by two
governing tendencies, broadly defined as Left and Right. Both traditions recognise that
modern capitalism is no longer, in its current form, an efficient mechanism for distributing the
wealth that it creates. Both, however, believe that those problems can be solved through
continued economic growth, in the belief that it ‘allows all the ships to rise on the tide’. The
debate has been about how much growth was necessary or achievable and who should
benefit from the wealth that the growth had generated.
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But these conventional wisdoms are in doubt. For the first time, mainstream intellectuals and
policy-makers are coming to terms with the all-too apparent fact that macroeconomic growth -
broadly understood as the growth of real Gross Domestic Product (GDP) will not deliver a
decent quality of life to millions of people spread across thousands of communities in the UK.
As a recent survey by the New Economics Foundation of the quality of life in the UK
Over the last twenty years average incomes have risen, but many, many more people have
become excluded from the economy. Large parts the country have had to contend with this
situation for some considerable time. Throughout the 1970s there were severe stresses which
have confronted all governments. Inward investment programmes have been expensive and
their outcomes uncertain. At best they stem the rate of decline. Even then the benefits can be
short-lived and tend to offer opportunities to different sections of the labour market from those
displaced from traditional forms of employment.
Innovative solutions are desperately needed. Unless we can find ways to secure a
minimum acceptable level of quality of life for the bulk of the world's population within a
framework of social justice and environmental sustainability, the future will be bleak. There is
an imperative both to implement the solutions that we already know exist and to design new
approaches to problems for which solutions are not yet apparent. The challenge is awesome.
It requires a new way of thinking, of being, of relating to each other both close at home and far
afield.
Traditional attempts to extrapolate from the past are no longer valid. Our understanding
of the world and the universe is crossing a threshold as profound as that traversed by Galileo
at the beginning of the 17th century. As the world appears to shrink before our eyes the
universe expands and our understanding of the detail of physical and biological forms
deepens. A landscape of awe-inspiring majesty and complexity is opening up. The personal,
social, organisational and economic implications of the discoveries made earlier in this
century, let alone those that are currently being made, have yet seriously to influence the way
in which commerce, the state or individuals operate. Everyone is playing catch-up in a race
where the frontiers of discoveries are expanding faster than the human mind can absorb. This
is a period of extraordinary innovation and creativity.It is exciting, fascinating and frightening.
Almost daily, changes occur that profoundly alter our view of the world and the individual’s
place within the universe. The first satellite pictures of the beautiful yet fragile earth floating in
space made obsolete instantly the maps of our childhood atlases. The discovery of tacions,
the ions from a parallel universe of anti-matter, transforms our sense of reality. Our concept of
space is profoundly changed by the photographs from the Hubble telescope, which show the
These changes are so immense and so numerous that many observers suggest that we are
living through a. profound change in the underlying assumptions which govern the way society
thinks about and organises itself. This revolution in thinking is comparable to that associated
with the dawn of the atomic age5. Some identify this as ‘the end of history’6. Others tell us that
we are at the end of Modernism; that Modernism has foundered on the very rigidities and
hierarchies of mass production and is being overtaken by the libertarian creativeness of post-
Modernism, a permissive relativism as fraught with dangers as it is a release into
underexplored terrains.
Whatever the explanation, it is clear something profound is taking place. As old institutions and
ways of thinking are lost in this emerging landscape a new importance is given to people who
can lead the way in the processes of change.
This is the age of the entrepreneur. Historically, an entrepreneur was a promoter of musical
entertainments7. More recently the concept of the entrepreneur has been incorporated into the
lexicon of the commercial sector. The bustle, stir, novelty and excitement of theatrical
productions has been annexed to a certain type of commercial activity, in which the
entrepreneur of a business enterprise attempts to make profits through innovation and the
management of risk.
More recently the concept of the entrepreneur has been broadened to encompass
those who embark upon new ventures with boldness and energy, for other reasons
than for finacial gain Entrepreneurs are thus found within public sector institutions and
charitable organisations as well as in business. Possibly the quintessential example of this is
Practical People, Noble Causes 16
Michael Young, now Lord Young of Dartington. Credited with the initiation of at least 30
socially oriented organisations, notably the Open University, Michael Young is, as Malcolm
Dean argues, possibly the most brilliant and well-known social entrepreneur in the UK this
century8.
Entrepreneurs - in whatever part of society they are found, and with whatever they turn their
hands to - are change agents. In stable times, most authority is accredited to those who give
orders. When, however, orders produce dysfunctional outputs or there appear to be no
linkages between the bridge and the rudder, there is organisational breakdown. It is at such
times that ’the timid can become brave’9. Entrepreneurs are analytical in that they can identify
deficiencies in systems. They are eclectic and borrow concepts from other disciplines to
devise solutions. They are no respecters of the status quo. They are often seen as irritants
and trouble-makers, for they are typically magpies, drawing ideas and practices from one part
of society into another, remoulding society in new and imaginative ways in the process. At
times of change they are seen as catalysts with an independent existence. The historian
Zeldin calls these catalytic people intermediaries, who are able to create "...new situations and
transform people's lives by bringing them together without having arrogant pretensions
themselves"10.
Social entrepreneurs share similarities with each other and with commercial
entrepreneurs The term social entrepreneur is a recent addition to the lexicon of human
endeavour.
"They are both able to see and develop the potential of under-utilised
resources - human, financial and physical. They are personable, have
energy and are able to motivate people. They are excited by the
prospect of getting things done.” 11
They are both opportunist and eclectic. They are both practical and visionary. They are both
analytical and creative.
The management guru, Peter Drucker, in Innovation and Entrepreneurship identifies a number
of practices which are applicable to social and other entrepreneurs alike, including:
Social entrepreneurs are driven by a desire for social justice. Social entrepreneurs do not
create personal wealth for themselves, they create common wealth for the wider community.
They build social capital in order to promote social cohesion. They seek a direct link between
their actions and an improvement in the quality of life for the people with whom they work and
those that they seek to serve. They aim to produce solutions which are sustainable financially,
organisationally, socially and environmentally.
Social entrepreneurs share a common desire to see principles of social justice valued and
applied. They seek to make the world a better place. Their aim is to improve the position of
those excluded from the mainstream by utilising resources in new ways. Their actions change
existing perceptions, actions and values. They are radical and are able to bring about
substantial and dramatic change through incremental focused initiatives.
Are there common characteristics which social entrepreneurs share? This is not a casual
question. If in practice we are talking about a completely diverse grouping of people, there is
little point to trying to define them, identify them or seek ways to support them as a group. On
the other hand, if there are some basic similarities, then the likelihood of effective public policy,
or simply joint action, to support common needs, is enhanced.
The independent think-tank, Demos, in its recent publication, The Rise of Social
Entrepreneurs, offers one definition of social entrepreneurs that adds substance beyond the
idea of their being ‘good people’13:
9 Social entrepreneurs are driven by a mission, rather than the pursuit of profit or
shareholder value.
Ashoka is an international charity which identifies “social entrepreneurs and provides them
with the equivalent of venture capital to launch them on their careers” 14Ashoka has been a
pioneer in the field of social entrepreneurs. It has focused on working in the less-industrialised
world and in Eastern Europe. Rather than raise funds for aid programmes, it identifies
outstanding individuals already working in their country for social change. Once selected, it
elects the individual to the Ashoka Fellowship for life and provide a stipend for an average
period of three years15.
9 Ethical: ensuring that public money granted is well used; that ideas are not
corrupted by vested interests and that their full commitment is available for the
project. Award winners must be good role models for others in their community.
When one examines the unusual and extraordinary institutions and processes that have
played a conscious, positive social role, often one finds one or two people whose vision it was
and who have played a key role in making it happen.
Social entrepreneurs exist across all sectors. There is often a greater affinity between social
entrepreneurs working in very different areas than there are between social entrepreneurs and
the people around them. Hence social entrepreneurs from different sectors are able to initiate
and maintain constructive dialogue, while other cross-sectoral meetings are held back by the
barriers of caution and suspicion. This was one of the notable findings in a study by the New
Economics Foundation of Ashoka Fellows in South Africa17. This empathy and understanding
based on a sense of common experience does begin to indicate that there are indeed some
common traits amongst social entrepreneurs from diverse backgrounds and involved in very
different work.
This blending of commercial and non-commercial aims and actions can be seen not only with
companies that sell cosmetics and ice-cream, but within the most conservative of all sectors,
the financial community. From the South Shore Bank in Chicago, USA to the Social
Investment Fund in the UK, new organisations have been inspired to challenge conventional
financial institutions for the ways in which they lend, the people to whom they lend and the
very way in which they understand their roles in society. Each and every one of these more
recent financial initiatives has been inspired in particular by the experience of the Grameen
Bank in Bangladesh. Central to this inspiration has been the story - or more properly by now,
the legend - of its founder, Professor Muhammad Yunus. Professor Yunus has come to
epitomise in many ways those people who have turned their backs on the ethos and practice
of their professions (in the case of Professor Yunus, the economics profession), whilst drawing
liberally where relevant on their previous experience to underpin often radically new directions.
In this case, as in many others, many if not all of the community development financial
institutions established around the world in the last decade have also been driven by these
‘new professionals’, as Robert Chambers from the Institute of Development Studies has
named them. In this sense, people like Pat Conaty of the Aston Reinvestment Trust in
Birmingham in the UK, Vijay Mahajan from BASIX in Hyderabad in India and Coro Strandberg
Practical People, Noble Causes 23
of VanCity Savings and Credit Union in Vancouver, Canada are all part of a growing
international cadre of social entrepreneurs, who learn from and inspire each other. This is what
Bill Drayton, the founder and President of Ashoka, identifies as the emerging ‘profession of
public innovators’.
Social entrepreneurs working within a commercial environment are not confined, of course, to
overtly ‘alternative’ institutions. In the UK, for example, the initiative launched by the Royal
Society for the Encouragement of the Arts, The Tomorrow’s Company Inquiry, brought forward
not merely a wish-list of what life might be, or even a casebook full of good stories, but a host
of people working within the heartland of the commercial sector who want, and in many
instances are already leading, real changes in the way business is done19. Similarly, the recent
report by The Prince of Wales Business Leaders Forum on the role of business in international
development, Business as Partners in Development, identified social entrepreneurs working
within the business community as much as it sought to describe companies, programmes and
initiatives20. Business in the Community co-ordinates campaigns which link together senior
business leaders to work around the areas of race, education, economic development,
environment and ‘Opportunity 2000’.
Social entrepreneurship exists within the public-sector institutions, but has always
struggled to thrive. Public-sector institutions are formed around the need to deliver services
and are dominated by the need to maintain internal consistency. As long as there are those
who receive the services provided and yet others on the waiting list, there is always work to
do. The importance of public institutions and departments is frequently measured by the size
of their budgets. As there are new service needs always emerging, there is a propensity to
take on additional responsibilities without closing down those already in hand. In such an
environment the power of the status quo is a major obstacle to innovation. It has been argued
that most innovations in the public sector have been imposed by outsiders or initiated in
response to catastrophe - President Roosevelt’s New Deal is an obvious example, growing out
of the experience of the Depression.
Public service institutions are established to serve the public, but their accountability has been
difficult to pin down Their purpose has a moral as distinct to a direct economic origin. Their
activities are not readily measured against a profit and loss account. Their constituencies are
diverse and are infrequently asked to register their opinion on the services provided. Local
authorities and central governments seek a continued mandate every four or five years for a
Public-sector institutions over the last 20 years have been subject to a massive culture
change which has made them more favourable to innovation. Central government
departments have been asked "Why do they exist?" rather than "What do they do?". There
has been a predisposition to limit government expenditure, to set specific objectives and to
quantify the outcomes of investment. It has been a period of rapid innovation during which
government has learned from its experience and constantly reformulated its specific
objectives.
There have been massive changes in the delivery of services and in the relationships and
perceptions that go along with this. Local authorities have gone from being the single ‘provider’
of services to their ‘clients’, to being the ‘regulator’ of a multitude of private firms providing
services to ‘customers’.
Social entrepreneurial activity has been prompted by these changes at three levels. First, it
has given rise to a new breed of senior officers, such as Heather Rabbatts in Lambeth and
Sylvie Pierce in Tower Hamlets, who are steering organisations that have lost direction and
focus, back on course. Second, the increasing importance given to the environmental impact
of public spending, including waste disposal, energy consumption and pollution control,
requires a rethinking of how public services are delivered. Third, change has been prompted
by the recognition that the local authority is a minority stakeholder within the community. There
is within the municipal sector an acceptance that its function is to release energies and to
empower local communities rather than to control them21. The devolution of authority to local
groups and neighbourhood associations, the break-up of massive housing departments and
the creation of independent housing management and ownership organisations are all
examples of social entrepreneurial activity in local authorities. This has led to a marked
improvement in the quality of life of people who previously were seen as mere recipients of
public services.
The traditional voluntary sector is averse to risk and entreprenerial activity. Voluntary
and charitable sectors have been orientated towards service provision even more so than the
public sector. The concept of doing good is even more pervasive. Moreover they are
frequently service providers of last resort and hence from this monopolistic position they are
not obligated to offer choice and can impose their own value systems. Traditionally, the major
Traditional voluntary and charitable organisations are currently engaged in serious and
far-reaching reviews of operation and are throwing up a different kind of leader.
Changes in the world in which charities work have prompted many charitable organisations to
face up to change. The advent of the National Lottery has provided an alternative means of
funding charitable works. Traditional organisations which have not evolved to meet the
changing needs of their client groups are increasingly seen to be remote and potentially
damaging. Others which have failed to respond to expanding need are becoming marginal.
Social entrepreneurs in the voluntary sector such a Sheila McKechnie - first at Shelter and
now at the Consumers Association - and Stuart Etherington - at the National Council for
Voluntary Organisations - are changing old organisations and creating new ones which are
more accountable to the communities they serve.
New and renewed forms of community action have begun to emerge. Community action
has developed along fault lines of mainstream economic and social policy, and generally
seeks to address both problems that have remained unaddressed for generations as well as
those that have been thrown up as a consequence of the current upheavals. It is increasingly
making a major contribution to the renewal of communities Its strength grows out of an
inversion of the top-down, outside-in, expert-led approaches often adopted by conventional
institutions. Most interventions, which come from the outside and focus primarily upon the
symptoms, have limited effect, because they do not address the underlying causes.
Community-based initiatives, on the other hand, attempt to deal with the symptoms of distress
in ways that also address their causes.
Many community-based initiatives have a strong ‘economic’ element, but not of a traditional
kind. They seek to create and retain wealth at the local level by finding innovative ways to use
and reuse sources of wealth and energy to the benefit of the community. Community
enterprises of many kinds have emerged, often taking the place of failed or withdrawn
commercial initiatives, reduced public services and under-resourced non-profit organisations22.
Many new Initiatives which address the problems which face communities have emerged from
those communities themselves and have been championed by social entrepreneurs from
This report focuses on social entrepreneurs rooted within the community. It is possible
to describe common characteristics of social entrepreneurs, although the formulations offered
are unlikely to enable you to spot them in the street. Finding common features does not mean,
however, that they all have the same needs. A wealthy and successful social entrepreneur
such as Anita Roddick, or one that is as famous as Jonathon Porritt, is unlikely to have quite
the same needs as a social entrepreneur who is unknown, unemployed and very possibly
quite unemployable in any normal work environment. This needs gap is likely to be all the
wider if the latter is someone from a marginalised community, whether so because of religion,
race or the simple fact of poverty.
Within those working for a community, there is, of course, a difference between those who
come from a relatively privileged background and those who work in the community and suffer
the same kinds of discrimination that she or he is fighting to overcome for others. This latter
group not only work for communities, they are rooted in them. These are the community-based
social entrepreneurs.
This report focuses on those social entrepreneurs active and rooted within the community. We
in no way intend to marginalise the contribution that social entrepreneurs active in the
commercial, public and traditional voluntary sectors have to make, or the difficulties which they
have to confront in developing and implementing their agendas for change. Nor is it intended
to confirm or formalise artificial and unhelpful divisions within the common wheel.
However, the commercial, public and traditional voluntary sectors have existing infrastructures
that have been put in place over generations. Those infrastructures might be inadequate and
may well be in need of change. But at least they exist. The evolution of structured community
institutions and action in its modern form is, however, still relatively new. They are a ’bottom-
up’ response to a situation that has not been perceived to exist before. They have limited
capital, both organisational and financial23. Most important of all community initiatives are often
‘invisible’ to traditional sources of support, or, when ‘visible’ are not seen as fit potential
recipients of grants and other resources.
Community-based social entrepreneurs work in villages, small towns and in the great
conurbations. In urban areas, they work in peripheral, suburban and inner city locations. They
operate as individuals and they can also be found in community-based housing associations,
community development trusts, settlements, health centres, churches, mosques, temples and
synagogues, as well as in primary and secondary schools and single-purpose support groups.
They are also found providing legal and financial advice, and in training agencies as well as
within the bodies that seek to represent the community and those that work within it.
These are the individuals who, more than others, are able to bridge the worlds of community
and institutionalised public and commercial sectors. These are the leaders who create the
‘space’ for people to grow and for initiatives to be effective (see figure below).
Leaders
Social Commercial
Entrepreneurs Entrepreneurs
Community
Based Social
Entrepreneurs
Community-based social entrepreneurs aim to break out of the cycles of deprivation and
poverty. They seek to make virtuous circles out of vicious cycles. They focus on self-help and
mutual aid and promote co-operation within neighbourhoods and in partnerships with other
stakeholders. They work with minorities and represent their interests to the majority. They
Community-based social entrepreneurs do not only work for the community, but are or choose
to be an integral part of it.
In carrying out this research we met with a number of community-based social entrepreneurs,
who told us their stories and who together identified the qualities which they shared. Here we
tell the stories of some of these individuals, who they are and what they have achieved, but
also what they reveal about the nature of social entrepreneurship.
Social entrepreneurs move on from one project to the next; they build ideas into
working projects not as acts of power but as expressions of creativity and values.
Jenny has not been satisfied to rest once after each battle is won, but moves on to the next
venture. This mirrors Malcolm Dean’s question about Lord Michael Young, “Why is a man who
invents such brilliant social enterprises so ready to move on to the next project once the latest
idea is safely launched?” 24 Jenny’s experience also highlights the complex process of building
and working with the social capital of the community. Jenny did not work alone. She has
always sought to be part of a team, and leadership at the community level almost always
needs to be understood in this context. Finally, Jenny’s work, and the initiatives that she and
others spawn, have had the secondary effects of nurturing other social entrepreneurs, and
thus indirectly of seeding other initiatives. For example, one of the original group, Nicky
Gavron, went on to help set up the Jacksons Lane Community Centre in London, and then
fought the proposals to bring the M11 into the centre of London before becoming a local
councillor and chair of the London Planning Advisory Group.
In the case of Blaengwnfi and Blackbird Leys, community action was not led by a single
charismatic individual, but by a small core group. These examples show how community-
based social entrepreneurs may work together, supporting and empowering each other and
each achieving more than they would have been able to do as individuals. When these kind of
groups are effective, the skills and competencies of the individuals complement each other.
Individuals from the group may go on to set up new initiatives on their own, taking with them
the skills and lessons from working within the group.
Practical People, Noble Causes 35
Jenny Wright
Jenny was a primary school teacher, and has been a community-based social entrepreneur all her life.
When she sees gaps she organises and brings people together to fill them.
More than 30 years ago, she, with other mothers, set up a local playgroup run on a co-operative basis.
Later, when their children were at school and before the local authority provided such schemes, the same
group of parents pioneered holiday play schemes for their children and others in the neighbourhood.
When her children were older still, she helped to set up the Harrington Scheme. The Harrington Scheme
recognises that many adult people with physical and learning difficulties want and are able to work and
be members of a wider society. They have taken over some abandoned land and redundant buildings as
a base and raised money, initially from charities, to run training programmes in various aspects of
horticulture. Once qualified, participants in the Harrington Scheme are employed as gardeners with
landscape contractors, schools, local authorities, housing associations, hospitals, golf clubs or as
assistants in garden centres. The Harrington Scheme has also established a contract gardening
company of its own, which provides gardening services to local institutions and people unable to maintain
their own gardens. This company provides work experience for the trainees and long-term employment
for some who have completed the training course. The Harrington Scheme also maintains an alumni
register and helps to ensure that people who have been through the scheme remain part of a larger
network.
Having helped to set the initiative up, Jenny retreated to the role of ‘mere friend’ and set about forming a
teachers' and parents' group to bring back under control the three acres of space attached to her local
primary school. The local authority no longer had the resources to maintain it. Here again, having
helped to establish this venture, she quietly took a back seat while others took the limelight. She was
next seen organising the first neighbourhood festivities that had taken place for nearly a decade.
When she took early retirement, she added Teaching English as a Second Language to her skills and is
now working in Sri Lanka as a mature member of Voluntary Service Overseas. The Harrington Scheme
and the School Grounds Group continue to flourish, but both miss her.
When the village shop in Blaengwnfi in Mid-Glamorgan closed down it seemed to be the last nail in the
coffin of this ex-mining village that had declined from a population of 6000 to barely 2000 people. Edith
Davies and other members of the senior citizens group were determined that the shop, the only one for
12 miles should stay open, both as a lifeline for the many people without transport in the village and also
as a social hub and as a premises for emerging local businesses.
The Senior Citizens’ Group enlisted the help of Port Talbot co-operative development agency (now called
Business Connect), CWS provided loans of stock, and a bank loan was secured. However the money
required for the deposit on the building was raised from shares sold within the village.
Volunteers cleaned and renovated the shop in readiness for its opening. However, after trading for a year
the fabric of the shop, which was in poor condition when they purchased it, was in dire need of
refurbishment. Despite trading successfully, there were no funds available to improve the premises. The
co-operative applied for a grant from the Strategic Development Scheme but was rejected. However
undeterred they looked for other sources of funds, writing to the then Secretary of State for Wales, Peter
Walker, and to the local council. The Conservatives at the Welsh office were impressed to see people
helping themselves through enterprise, while the labour council was equally impressed by the community
pulling together. They succeeded in securing grant finance to renovate the shop and convert the rest of
the building into small retail units.
In 10 years, the co-operative has paid off the mortgage on the shop, with profits now going back into
community projects such as the local Silver Band. The shop provides employment to local people and a
place to meet. A number of new businesses have been started in the retail units by local residents,
including a butchers, print works and hairdressers. Some have flourished and moved out into their own
premises.
The co-operative now wants to convert the top floor of the building into rented accommodation for older
people who want to move closer to the centre of the village.
In a village in the next valley they have started a leisure and tourism co-op founded on the same model
with villagers buying shares in the co-operative.
On the Blackbird Leys Estate in Oxford, the scene of joy-riding escapades in the early 1990s, Pat, Anita,
Enid, Sylvia, Kerry, Chris and others live in housing, the condition of which is said by the local authority to
be the worst in the city. In 1993, they were told that the hoped-for plans for the redevelopment of their
homes had collapsed. They found that no one wanted to take responsibility for their situation. The residents
felt abandoned by their housing association landlord, the local authority and the Housing Corporation. Over
a period of three years, this group of people have joined together and transformed their situation. They have
confronted the landlord, which was based some 200 hundred miles away in Lancashire, and engaged in
dialogue and negotiation with the local authority and the Housing Corporation. They have been a crucial
member of a successful Single Regeneration Budget bid which will secure the rehousing of all the tenants
and the redevelopment of the site for more social housing.
In doing so, they have travelled the country from Manchester to Exeter and to London in order to make
representations to those with the authority to make decisions on their behalf. They have addressed public
meetings, given television and radio interviews and written to the press, at all times maintaining a quiet calm.
In addition, they have established a drop-in centre on the estate for people wanting advice and a toy library
and are now starting a mother and toddler group. They provide a watching brief for the frail elderly and have
helped secure and monitor care packages for those who have alcohol or mental health problems. They
have contributed to the development of policy initiatives on substance and alcohol abuse, for their former
landlord, and on home loss and disturbance allowances, for their new landlord.
"When we started, we thought of ourselves as a bunch of stupid mums and so did they, but we are not and
we have shown it", says Pat O'Neill, the Chair of the Tenants Association. Everyone has grown in
confidence and competence as a consequence of their involvement. Enid has attended a part-time course
at Brookes University. Anita, who wants to become a primary school teacher, has been accepted to study
for a Post-Graduate Certificate of Education. Chris has taken an IT course. Sylvia has taken a bookkeeping
course. Although this group has had access to independent advice as a consequence of grants from the
Housing Corporation, all its achievements are its own.
Community-based social entrepreneurs do not work in isolation. Paddy, like Jenny, did
not work alone. He assembled a core group of people around him who share his vision. He too
was a member of a core group, each of whom have gone on to be involved in other ways. One
of the original group, John Hulme, is now the leader of the SDLP and has been a key person
in building the peace process in Northern Ireland.
The experience of Anita (see page 30) confirms many of the insights gained by the story’s of
Jenny and Paddy. Like Jenny, Anita came to her work as a social entrepreneur whilst in full-
time employment. Unlike Jenny, however, Anita made the leap and left her relatively safe
profession for the vagaries of a life as a community activist. As do so many, Anita worked with
others in sharing and developing her vision.
Radical new thinking is what makes entrepreneurs different from simply ‘good people’.
Anita, working with Dick Atkinson, has not been content with a single initiative. They have
developed networks of initiatives that feed and learn from each other. Somehow their vision
Practical People, Noble Causes 39
has not been merely to demonstrate the fact that something can work, but to show that
success is not a one-off piece of luck or coincidence. Here is an important clue about some of
the most effective community-based social entrepreneurs; that their vision is to set new
agendas that other will follow, rather than only work to achieve success for a particular
community. This ‘agenda-setting’ characteristic of community-based social entrepreneurs will
be returned to later. It provides the radical new thinking and practice required to deal with
today’s social and environmental dilemmas.
Twenty-five years ago, Paddy was a community worker in the Bogside area of Derry/Londonderry. He,
with others in the community, believed that there needed to be an alternative approach to violence in
bringing about social, economic and political change. He was the moving spirit behind the formation, first
of the North West Centre for Learning and Development and, subsequently, the Derry Youth Community
Workshop and the Derry Inner City Trust.
Paddy had a vision of another and a better city. On the one hand he saw the physical decay and
devastation within the old city walls, and on the other, endemically high levels of unemployment across
the entire age range. The Derry Inner City Trust, to which Paddy has devoted the remainder of his life,
has become one of the most important and catalytic agencies for the regeneration of the city. Making
creative use of the Action for Community Employment (ACE) scheme to employ and train construction
workers and administrative and clerical staff and to raise private loans and public sector grants, the Inner
City Trust has been able to rebuild the large part of the old city within the walls that had been destroyed
by Provisional IRA bombing and economic decline.
Burnt-out shells of shops and offices have been rebuilt. A derelict convent is being refurbished. A
museum, craft village, international youth hostel and a heritage centre have been built. There are plans
for a hotel, music centre, housing and the re-opening of an empty cinema. This community investment
has established sufficient private sector confidence for O’Connell Brothers of Boston to invest in the
multi-million pound Foyleside Shopping Development which now encircles the north east quarter of the
old city. The Inner City Trust now has capital assets worth more than £15 million. and is beginning to
generate revenue surpluses that will be invested in local community and economic development
programmes.
Paddy’s vision is not limited to the physical rebuilding of the city. He is also committed to a belief in
personal growth and development. The North West Centre for Learning and Development was used as
the vehicle to draw down ACE grants to train people in a vast range of skills relevant to the needs
identified by community groups throughout the city.
As a lecturer in Sociology at the University of Birmingham, Anita saw that it was not that many children
failed the education system but that the system failed many young people. She left the relative safety of
the University initially to work on a community education project in Saltley. Then, 20 years ago and with
Dick Atkinson, a local resident and another former lecturer in the Sociology Department of Birmingham
University, she helped set up the St Paul's Community Education Project in Balsall Heath. Dick and Anita
recognise that the reasons why children abscond from school are many and various and often have
nothing to do with ability. With co-operation from the local authority, the project has occupied and
maintained a local primary school which was surplus to requirements and due to be demolished. The
project has run a school for 40 or so children who have found difficulty in participating in formal
secondary education. The success of the project has been such that not only do the children enjoy
attending but their GCSE achievements are equivalent to those of the comprehensive schools from which
they absconded.
The St Paul’s Education Project was not a one-off project. Dick and Anita have helped to establish a
network of projects focused upon the needs of children ranging from pre-school to post-school activity.
Over time this network has expanded to include job training, work space provision, carnivals and
employment initiatives. Dick has also been a moving spirit behind the formation of partnerships with the
local Muslim community to provide a drop-in centre for elderly Asians and assistance in forming cultural
centres and places of worship. A local alliance has enabled the community to take to the streets at night
in order to clean up the area, which until recently had been Birmingham's red-light district. The area has
been successful in attracting significant European and UK government funding to tackle underlying social
and economic problems.
Community-based social entrepreneurs make markets work for people, rather than the
other way around. Father Myles is just one of a number of community-based social
entrepreneurs who have emerged from religious institutions, in this case the church. Like
many others in Northern Ireland, Father Kavanagh sees his work as in part being a response
to the troubles over the last decades. He has worked to revitalise the area within which he
lives and works by establishing a host of new facilities - from a theatre to a shopping complex.
Of particular interest here is his work in seeking out, attracting and nurturing new businesses
by linking them to companies from other countries wishing to establish a foothold in the
Father Myles, the Priest at the Holy Cross Chapel overlooking the city of Belfast on the high ground at the
end of the Crumlin Road, came out of his church one day to be confronted by a hail storm of bullets. He
decided then to come down into the community and to work there. Over the last 20 years, working with
others, he has established the Flax Trust, the Brookfield Business Centre, a health centre, a shopping
complex, a housing association and a theatre. He has also established a joint venture company with
Shorts Brothers to take over the empty Co-operative store in the centre of Belfast and convert it into
commercial work space for newly formed companies.
Perhaps most innovative of the many ventures initiated by the Flax Trust has been Novatech. The idea
behind Novatech is simple. There are thousands of people in Belfast who would like to run their own
company and there are thousands of medium-sized, successful, high-value added companies in North
America which would like to have an outlet within the Single European Market. Novatech has spotted
these resources and matched them up by putting these two groups of people together. It provides
training and team-building facilities for the budding entrepreneurs and has built up links with company
search organisations in the USA and Canada. It has been so successful that it has been launched as an
independent private company. There are plans to develop similar initiatives in other UK cities and also to
extend the search networks to include the Far East and the Indian sub-continent.
Joan and Bryn are from very different backgrounds. Yet they share an ability to articulate with
clarity what they are doing and why, to engage and encourage the listener to believe in their
ideas without rooting that belief simply in guilt. They can make an audience believe that they
can do the job they are describing and, that it will work for the intended beneficiaries, but also
that it ‘makes obvious sense’ for other stakeholders, particularly local authorities, and other
sources of funds.
The example that Bryn provides is also one of collaboration. Bryn worked with Tom: bringing
contrasting temperaments but a shared vision to their work, and working as an equal
partnership, their establishment of LATCH indicates that it is not only isolated individuals but
also small numbers of people working together that can initiate successful projects. It is
important to stress that, in common with the other projects highlighted in this study, their work
arose not from a committee but from their own independent, but combined, effort. Furthermore
the experience has led them both on to tackle the initiation of further projects independently.
The process of becoming a social entrepreneur is an incremental one.
With a background in community organising and teaching at Fircroft Community College in Birmingham,
Joan identified that the personal and social situations of women, particularly around family relationships
and responsibilities, had to be addressed if women were to sustain improved economic status. She felt
that what was needed was a community educational establishment which would empower women,
provide a variety of support to assist their personal endeavours and ensure that local women had some
way of influencing decision- making through more active participation in public affairs and community
development. Joan therefore established Women Acting in Today’s Society (WAITs) in 1992. WAITS
acts as a skills and confidence pump-primer, enabling women to be proactive participants in today’s
society. It helps women to gain skills and confidence in developing their own agenda and to secure
funding and proper representation. It works in three ways. It strengthens women through the sharing of
information, experience and resources; it works collectively on issues of concern; and it promotes women
taking on leadership roles within their communities.
WAITS provides a training resource for women covering most aspects of community participation and
action. Training programmes range across decision-making, group working, presentation skills and
community organising. WAITS also seconds trainers and organisers to existing and emerging groups as
a means of developing women’s leadership and organising skills. The training programmes and
workshops support personal development and enable women to take advantage of social and economic
opportunities as they arise. They also increase women’s participation in community activity and improve
their effectiveness. Participation in WAITS-sponsored activities enables women to initiate informal
support networks and to develop partnerships with other agencies.
WAITS works with 23 groups in Birmingham, Wolverhampton and Sandwell. It focuses on three main
areas - young people's programmes, women's health issues and social welfare. Working with women on
day-to-day practical issues has also deepened the understanding of all those participating in WAITS -
trustees, staff, volunteers and users - of the complex and dire circumstances endured by many women
and their families. The work of WAITS has attracted interest in Eastern Europe, Israel, The USA and
South Africa.
Unemployed and living in Leeds, Bryn working in partnership with Tom recognised that there were
single, unemployed, homeless people on the one hand, and empty derelict houses on the other. By
enabling the single people to refurbish the empty properties a number of important objectives would be
achieved: provision of training and work experience that enhanced people’s chances of gaining
employment; the renovation of derelict, inner-city properties; and the provision of low-cost and
appropriate housing within the community. LATCH which brought these three elements together, works in
partnership with local agencies, and enables young homeless people from the area to house themselves.
Furthermore, by involving the workers fully in the project, LATCH enables them to gain from the
experience of having changed their housing situation.
Getting started was difficult as the project lacked not only resources, office equipment and building skills,
but also backing from any established organisations. Eighteen months, on however, they had secured
the credibility necessary to gain two derelict houses on license from the local authority, enough charitable
and government funding to make a start and the building skills required to tackle the first renovation.
Work on the site by the first LATCH team began
On successive renovations LATCH developed two models though which the project could expand. In the
first a derelict house belonging to the council is firstly licensed to LATCH and then renovated and
converted into flats by the group. The property is purchased by LATCH at its unrenovated price, using the
rents raised from the properties to pay off the loan. Everyone benefits: homeless people gain skills and
housing at a low rent within a community of people they know; the area is regenerated; the council sells
its blighted property; and housing benefit is turned to community regeneration rather than profit for a
landlord. LATCH itself gains rental income, a capital asset and credibility.
LATCH’s second model was developed in partnership with a local housing association and the council.
The housing association takes over derelict local authority stock under license, recognising that the short-
life funding from the housing corporation would not be sufficient to bring the properties to a habitable
standard. The housing association carries out the initial works, before sub-licensing the property to
LATCH which then completes the renovation enabling young homeless people to participate in the
process of housing themselves. LATCH then uses the housing created to house those involved. Once
again, everyone gains, and this time LATCH gains rental income without any accompanying debt.
Through these mechanisms, LATCH brought charitable, public- and private-sector bodies into
partnership with some of the most marginalised people in the city, and brought about outcomes that each
sector alone had failed to achieve. It also secured its own future, and that of the housing it has created as
a sustainable resource for young people in Leeds. The scheme has continued to expand. Bryn has now
moved on to establish ‘Community Catalyst’, a project that helps workers at a local level establish self-
help projects nation-wide. Practical People, Noble Causes 46
5.1 Understanding Community-Based Social Entrepreneurs
Just as architects and building surveyors look at the physical capital of society and see where
it is damaged and in need of repair, so community-based social entrepreneurs look at a
community’s social capital. They are able to see a tear here, a hole there and places where
the fabric of society has become threadbare. Just like their physical counterparts, community-
based social entrepreneurs are able to devise remedies, fill voids, refurbish and renew. But
social capital is not merely there to be understood, or even to be repaired or rebuilt.
Encouraging people to work together - using and building social capital - is to achieve common
goals. Whether it be to open a hospice, encourage small businesses, build a home or
reawaken people’s confidence, community-based social entrepreneurs are expert at making
relationships work.
Social entrepreneurs create ‘space’ for creativity and celebration. Some community-
based social entrepreneurs tap into the great fund of creativity, enquiry and enjoyment that is
These acts of celebration take place in empty buildings and left-over spaces as well as
purpose-built community centres and church halls. They explode into the public domain as
murals, art works, sculptures, carnivals and festivals. These acts of celebration have given
rise to a new form of the original concept of entrepreneur as the organiser of musical and
artistic events. Again these new impresarios work with local people, tailoring cultural
programmes to meet local preferences and energies. Again, the events are not seen simply as
ends in themselves but also as means of raising confidence and as stepping stones to other
forms of community activity and engagement.
Not only have community-based social entrepreneurs enabled local people to bring their
diverse cultures into the public domain, they have also enabled local people to take ’common
ownership’ of public spaces. Environmental trusts abound. City farms are no longer fringe
activities. Local groups have rescued forgotten buildings and re-established links with industrial
heritages that are in danger of disappearing through neglect, or being buried in the
foundations of redevelopment schemes.
Social entrepreneurs gain strength from a wide network of alliances. Community action
is not - as the words would suggest - only in the community. To ‘think global, and act local’ is
simply not enough when the decisions of national and international institutions constrain or
proscribe what will or will not work at the community level. Transport, environment,
employment, education and trade policies are not distinct, and community leaders and
organisations are increasingly networking with those working at national and international
policy and advocacy levels. Many community networks, for example, endorsed the emergence
of the Real World Coalition, made-up of over 30 UK-based non-government organisations,
which published an ‘Action Programme for Government’ to tackle the problems of poverty,
inequality, alienation and environmental degradation26.
Community-based social entrepreneurs do not start out with all the skills they need.
Amidst the wealth of insights gained during the research for this report, one particular strand
stood out. The older, more experienced of those consulted had that aura of self-sufficiency
gained from extended experience in making things work. The less-experienced people we
talked to had that same fiery vision and passion, but too often lacked the knowledge, skills and
networks to pull it off.
Some, often older, community-based social entrepreneurs gained their experience within
traditional work areas before making the change. Dissatisfied with what they were required to
do, or seeing that existing approaches were not meeting need, they changed direction, and
chose a rockier path. These older people have many of the classic skills needed to be
successful in their chosen enterprise. Often they also bring with them the networks of contacts
in public institutions and foundations that make the difference between supported
effectiveness and obscurity.
Younger community-based social entrepreneurs, on the other hand, often do not have the
professional background of these older leaders. Possibly with an anger born of the experience
of constant rejection, they certainly do have the energy, and often the credibility, legitimacy
and networks at community level. What they lack, however, are many of the things that others
take for granted - an understanding of finances and the pitfalls of grant dependency, or how to
build organisations that move beyond informal networks.
These perspectives - whilst not universally held - were common. It was agreed that it would be
highly desirable to develop a framework of support sensitive to the needs of community-based
social entrepreneurs. This is especially true for those community-based social entrepreneurs
who miss out on conventional sources of support because they:
ii. have path-breaking ideas which scare off most sources of support; or
iii. have no track record provable in conventional terms and only partial skills.
It is in the context of this recognition of need that we turn to explore the existing support for
such people that is currently available in the UK.
Within the neighbourhoods where they live, and the communities they seek to serve, and
within the organisations for which they work and the projects they run, community-based social
entrepreneurs are usually perceived as being self-sufficient and inspirational leaders. They
carry the hopes and fears of those who are close to them. They are prized for their
independence of mind, their perseverance in the face of adversity and their resilience when
they are knocked back. They are often assumed to have inexhaustible well-springs of energy,
commitment, ideas and hope.
Community-based social entrepreneurs, and indeed entrepreneurs more generally, have some
or many of these characteristics. Indeed, many have all of them for some of the time. But we
are ultimately talking about individual people, albeit extraordinary ones. The issues that they
deal with are multi-faceted; the skills and information base required are beyond the capacity of
any single individual no matter how skilled or ingenious. Community-based social
entrepreneurs need help.
Entrepreneurs within business, on the other hand, are seen as scarce and precious. They
earn often extraordinary profits for themselves and those who venture to risk their capital.
Considerable energy is devoted to identifying entrepreneurial potential, and then to developing
and exploiting it. The commercial sector has established mechanisms for identifying and
investing in entrepreneurs, and for working with them to maximise the chance of their success.
The profiles of community-based social entrepreneurs in the previous section are partial. They
offer up the good news, the visions and outcomes of those who have succeeded and a
sprinkling of information about the key landmarks towards success. They do not describe the
agonies of those who have succeeded, and they do not talk about the many whose initiatives
did not survive.
New ventures are under harsh financial pressures. Most of the initiatives launched by
community-based social entrepreneurs are to some degree dependent upon grant funding
from charities and institutions. Although community-based social entrepreneurs are often
successful in raising funds and maintaining good relationships with their funders, it is a
precarious existence. Many of the organisations founded by such people are stretched to the
very limits of their capacities in putting their ideas into practice. Sometimes, usually much later,
these organisations settle into a more mature, and somewhat more relaxed, phase, but this is
Practical People, Noble Causes 53
usually once the battle to gain acceptance has been largely won. Meanwhile, successful
community leaders need to be able to identify and attract new sources of finance. The more
innovative is the idea, the more apparent is the need for innovative sources of funding and
support.
The Inner City Trust’s finances, for example, were put under immense strain when
inflation-linked increases in interest rates crippled its cash flow at a time when it lacked a
substantial capital base or income stream. The Flax Trust had to contend with independent
advisers that incorrectly calculated its financial position at a time when it had not developed its
internal financial management skills. The St Paul’s Community Project in Balsall Heath has
had to live with chronic financial uncertainty throughout its existence.
The ventures initiated by community-based social entrepreneurs can and do fail. They
fail for a number of reasons. Some are badly thought through. In some instances, community-
based social entrepreneurs lack the necessary experience or have been carried away with the
excitement of the venture. Some have not ensured that the necessary control systems are in
place. Some have been closed because their financial exposure has increased to such an
extent that the institutional backers have withdrawn their support. This happened in the case
of the Miles Platting Development Trust in Manchester and Drumchapel Opportunities in
Glasgow, both of which were handling large projects with uncertain cash flows. Others have
failed because government programmes have changed or local authorities have withdrawn
grant support before the venture has achieved financial viability. Others can also lose direction
because the entrepreneurs involved, in pursuit of the long-term vision, become embroiled in
financial and organisational activities that take them away from their original constituency. In
these instances, success can mean that there is an ever-present danger that the later projects
may become divorced from their original purpose.
Community-based social entrepreneurs rely on the people they work with for support.
Behind almost every successful project and thriving organisation there is a social
entrepreneur. But behind every successful social entrepreneur there is a support structure that
provides a quiet centre and a practical resource. If the balance between the social
entrepreneur and his/her co-workers is properly struck, co-workers can be a real source of
support. He or she can be grounded and then can afford to be vulnerable as well as
affirmative. Where the nature of this reciprocal relationship is not adequately recognised,
Practical People, Noble Causes 54
understood and legitimised, the community-based social entrepreneur is more than likely to
become isolated and to fail, dragging the institution down in the process.
The next level of support for community-based social entrepreneurs are those who are
responsible for the organisation within which they work, the management committees or
boards of trustees. Some community-based social entrepreneurs have grown out of a group of
volunteers that then takes on the responsibility of being the governing body. In this case there
is a well-established set of shared values and experiences. Other community-based social
entrepreneurs, as they launch a particular initiative, seek out people who will become their
governing body. In such circumstances, there needs to be a clear understanding of roles and
responsibilities. However, the existence of a governing body does not guarantee an effective
or a supportive relationship. In those instances where a community-based social entrepreneur
is taking over an existing post or an organisation needs to refocus and redirect its energies,
the relationship between the community-based social entrepreneur and the governing body
can be fraught. Indeed the relationship between the community-based social entrepreneur and
the governing body will of necessity be an ambivalent one. The governing body has a
responsibility both to support the person, and to provide independent and dispassionate
advice, but also on occasion to protect the organisation from the very energy that the
entrepreneur seeks to contribute.
Social entrepreneurs from different organisations and sectors support each other
informally. Peer group networks are an important element in any support system, for
community-based social entrepreneurs arguably more than for others. Attendance at
conferences and seminars, participation in workshops and training programmes and belonging
to membership organisations all provide means whereby community-based social
entrepreneurs can recognise fellow spirits beyond the boundaries of their own organisation or
project. The constant swapping of calling cards and, for those that do not have cards, hastily
scribbled names and telephone numbers on scraps of paper, are testaments to the need to
establish and maintain contacts no matter how fragile.
Most peer group networks are, however, passive rather than active. They consist of an
extended series of one-to-one relationships, where each member is a gate keeper, door
opener and a conduit. Others are activated for particular purposes, such as to campaign
against or for a specific issue. Some, such as the Local Neighbourhood Think Tank, convened
by Tony Gibson, take the form of discussion groups that enable members to share and
develop their thoughts in a non-threatening environment.
Practical People, Noble Causes 55
Many community-based social entrepreneurs start outside of any formal organisation.
Because their vision involves a quantum leap beyond the work of existing organisations, many
social entrepreneurs start out with nothing but an idea. Alternatively, and in some ways even
less comfortable, some community-based social entrepreneurs find themselves working within
organisations that are unable and at times unwilling to step forward to embrace their vision
and proposed path.
In this situation, many have to turn to external support, either to strengthen an existing
organisation to make it robust and focused for a new and demanding journey, or to design and
create a new institution tailor-made for the purpose.
There are important examples where peer group support systems have been
formalised. The international non-governmental organisation, Ashoka, for instance, has
established a Fellowship of over 700 social entrepreneurs over a 15-year period. The Fellows
are active in education, health, housing, economic development, and other areas of human
need, from Capetown to Bombay to Mexico City. A critical element of Ashoka’s approach has
been to network the Fellows to allow them to share experiences, insights and concerns. In
some instances this takes place within a particular sphere of activity; for example, many of the
Ashoka Fellows working in the area of community health from around the world might meet. In
other instances, the focus is geographic. The 30 or so Fellows in South Africa, for example,
meet periodically to discuss their work in the context of a changing political environment.
Alternatively, the Fellowship may serve to create small groups that meet regularly, or even
one-to-one relationships. Of particular interest in respect to the latter has been Ashoka’s policy
of selecting not only up-and-coming social entrepreneurs but also well-known public
innovators, who in turn help to build the reputation of the lesser known Fellows, as well as
supporting them in other ways.
Ravinder Gihr, the Chief Executive of Chapeltown and Harehills Enterprises Ltd (CHEL) in
Leeds, has organised a consultative network of community and voluntary sector organisations
throughout the city. The purpose of the network is twofold. First it supports members who are
often isolated. Second, it establishes a city-wide, community agenda to put to and negotiate
with the city authority.
In Glasgow, Ron Culley, the Chief Executive of the Govan Initiative, has instituted a similar
network of community chief executives of community regeneration agencies active in the city
after a number had experienced funding and political difficulties.
John Mathews, following a distinguished and eclectic career that included both Baptist priest
and fund-raiser for a national charity, was appointed as Director of The British Association of
Settlements and Social Action Centres. He and his staff have revitalised and redirected the
organisation, which seeks to meet the needs of the settlements that have survived from earlier
in this century and the more recently formed social action centres as they grapple with the new
manifestations of poverty. And, finally, they have helped to build a cadre of consultants and
advisers to meet the burgeoning needs of community-based social entrepreneurs and the
organisations that they have established.
Beyond either internal or purely local external support are the plethora of membership and
umbrella organisations and networks that have emerged within and around community action
over the past two decades. Organisations - such as the National Council for Voluntary
Organisations and the Charity Aid Foundation - increasingly provide the access point to
professional advice and mentoring.
Many current organisations are not well-suited to serving the needs of community-
based social entrepreneurs. Many of the support systems that social entrepreneurs tap into
are designed for other purposes, often to provide general advice to voluntary and community
organisations. Some have overlapping spheres of interest and it is difficult to know which to
join. It can be expensive in time and money to participate in these organisations. Many in
principle have an inclusive membership base, but they are rooted in a traditional voluntary
sector approach and sometimes have been slow to recognise or understand the needs of new
coalitions within their midst. Within such organisations, community-based social entrepreneurs
can find themselves isolated.
This has coincided with a gradual but important shift within the business community. Run-
down neighbourhoods are a drain on the economy, and generate neither skilled workers nor
wealthy customers. However business is beginning to recognise that it has a vested interest in
a healthy society and this has led to an understanding by some companies that they have
responsibilities beyond those to their shareholders28.
In the UK, Business in the Community has since the early 1980s spearheaded the commercial
sector’s involvement in community regeneration, with the active support of the Prince of
Wales. It’s aims are:
Social investment seeks to bridge the gap between traditional grant subsidies for social
initiatives and mainstream finance for commercial initiatives by providing finance for initiatives
of social or environmental benefit which are able to achieve some return on capital. A number
of sources of social venture capital now exist and provide an important source of finance for
potential community social entrepreneurs. The UK Social Investment Forum is piloting an
initiative in Bristol in which an alliance of social investors makes small-scale investments and
provides management assistance to companies that meet social and environmental needs.
However, it is important to invest in these valuable spirits. Not to invest will mean that
eventually the reserves of energy, creativity and compassion will be used up. It is essential
that community-based social entrepreneurs, for their own sakes and for the community in
general, should be supported in gaining different and wider perspectives on the problems that
they encounter. Their experience should be deepened by a better understanding of the
context within which they are working. Their experience also needs to be brought to bear on
Practical People, Noble Causes 59
decision-makers and resource allocators, because it brings important messages and lessons
from real-life situations. Community-based social entrepreneurs need to be thinking about how
to move the agenda beyond the present and they need time to research and develop new
ideas and approaches. They also need to learn from the experience of those that have gone
before them and act as ambassadors for those who are to follow. They need to learn how to
engage with the institutional sector without becoming incorporated, and to develop ways of
being hard-headed managers and yet remain innovative.
It is in this context that community-based social entrepreneurs are most sadly let down by the
existing framework. Grants and contracts are available for the delivery of services to others but
rarely for personal development or for innovation. Universities and other higher education
institutions run short and part-time courses for graduate and mature students. These can
provide the space for reflection, a deepening of an individuals understanding or even an
opportunity to change direction. However, universities are not by and large geared to
community-based innovation and leadership.
Within the UK, there are few community leadership programmes. One of the most successful
is sponsored by the London Housing Foundation and run by the Office for Public Management
for the director and senior managers of organisations dealing with homelessness. There are
none available for community-based social entrepreneurs as a class of individual.
Social entrepreneurs can make an enormous contribution to changing the quality of life
in disadvantaged neighbourhoods. The need for their injection of creative energy has never
been greater in the UK and elsewhere. The policies of the past aimed at securing a real
improvement in the quality of life for all are failing. Public policy needs to recognise, legitimise
and support community-based social entrepreneurs as being able to succeed where
traditional, public and commercial (and even many non-profit) initiatives fail. Just as public
policy recognises the value of commercial entrepreneurs, it also needs to recognise that
community-based social entrepreneurs are central to the production of social wealth and social
capital. They have the individual skill and motivational ability to strengthen communities and
the organisations which serve them.
HRH The Prince of Wales was prescient in identifying, more than 10 years ago the value of
the social entrepreneur. It was this understanding that then persuaded him to chair the
Community Enterprise Awards. At that time, there was little understanding of the potential
contribution that community-based social entrepreneurs could make to the quality of life in
Public policy needs to move from important but essentially passive recognition to active
support for community-based social entrepreneurs. This will require first and foremost that
policy makers understand the central characteristics of community-based social entrepreneurs
and the contribution they make. From this comes an understanding that traditional forms of
public provision will generally not offer the kind of support required. The following paragraphs
outline a raft of proposals that have emerged over recent months from various individuals and
organisations, that offer an insight into how best to bring about substantial change.
There is a need to create a mechanism that would allow those who are unemployed and are
primarily engaged in community activity to ‘leap-frog’ the Jobseekers’ Allowance procedures.
The recognition of the concept of ‘Active Citizenship’ would be an important step in changing
the situation. There is a precedent in the arrangements which apply to those people who have
Thought needs to be given to supporting ‘active citizens’ entering into part-time or full-
time education. The concept of life-time learning is welcome. But there also needs to be in
place a system which does not penalise those ‘active citizens’ in the community wishing to add
to their skill base and understanding through full- or part-time education. At present those in
receipt of benefit have to run the gauntlet of complex procedures that often pose
insurmountable barriers and result in loss of benefits.
Again, there are precedents that could help improve the situation. Individuals who participate
in the Training for Work scheme are able to retain their entitlements to benefit while they are
on a particular course. A scheme based on similar principles could be devised for ‘active
citizens’ who are undertaking full- or part-time education. This would provide them with the
means of consolidating their on-the-ground experience as well as providing a stepping-stone
to further development.
The role of education in the community and the role of the community within education
are areas of immense importance. Primary and secondary schools are important foci of
energy, activity and concern. The school gate is a place for social interaction for parents and
many children alike. Secondary schools, sixth-form colleges, colleges of further education and
modular university degree courses need to be opened up to the possibilities of community
participation.
Educational institutions also need to rethink their approach to meeting the needs of their
communities. The local management of schools has enabled local primary and secondary
schools to form themselves into clusters in order to meet the needs of their localities in a more
responsive way. Others have made a commitment to becoming ‘community schools’. Some
tertiary educational institutions have established local consortiums to serve their areas. Some
are developing local partnerships, designed to meet the need for personal development and
technical and managerial skills within the community. These educational institutions are
reviewing their courses and modules as well as the ability of students to mix and match; some
Many of the activities undertaken by ‘active citizens’ could be seen as legitimate preparation
for work in the formal economy. They are highly service-oriented and involve the development
of and application of skills which are relevant in other spheres. There is scope, therefore, to
extend the National Vocational Qualification (NVQ) accreditation system to include the
activities undertaken by ‘active citizens’ in running community based initiatives. The
experience that they have gained in running meetings, advising and helping neighbours,
managing accounts, negotiating with outsiders, resolving disputes, delivering services and
other activities could be easily assembled into a portfolio that could be assessed within the
criteria of NVQ Levels 1, 2 and 3.
This is an area in which the government needs to take an important lead. There should be a
switch of resources and priorities in order to facilitate within the adult population a willingness
to participate in rebuilding disadvantaged neighbourhoods and mending the fractures that exist
within our own society.
Some companies positively support their staff becoming involved in community activities, as
this provides a diversity and sparkle within the company. The Business in the Community’s
‘Seeing is Believing’ programme for senior executives and the Professional Firms' Groups with
its Area Focus Regeneration Initiatives are important steps on the way to creating a framework
for building a more effective volunteering community, and a more transparent and encouraging
pathway for those in employment to embrace the role of social entrepreneur within their own
communities.
There is also scope to develop a complementary community volunteers scheme for young
people. Already there is a small army of young people who befriend the elderly or those with
disability. In addition, many students gain part-time employment looking after the disabled and
the terminally ill. The Commission for Social Justice29 advocates the concept of a voluntary
citizens service for people aged between 16 and 25. The Labour Party is developing ideas for
Practical People, Noble Causes 63
youth volunteering linked in with the Millennium. The Prince’s Trust has also been advocating
more volunteering among young adults. Means need to be established that can bring these
and other initiatives together
This , then, is the first raft of public policy proposals that would build a meaningful
recognition of the importance and needs of community-based social entrepreneurship:
These initiatives would help to establish multiple points of engagement with the community
and would help individual and potential community-based social entrepreneurs to move from
isolation into the relative mainstream. Engagement would also improve the prospect of
community-based social entrepreneurs being effectively advised, counselled and mentored on
what for many is a journey of self-discovery as well as a major contribution to our society.
Community-based social entrepreneurs have unique support needs. These are the
people who will play a key role in establishing the shape of the community for the coming
generation. These are the people on whose ideas and energy the health of tomorrow’s
communities will in some measure depend. We have identified in previous sections some of
the key elements of assistance that these people need and want:
9 recognition and status not merely for the individual’s self-gratification, but
as a means of levering support for their initiatives;
9 peer group support mechanisms for coming together with other social
entrepreneurs - in the UK and possibly internationally - to share
experiences and ideas and to work through particular problems and
concerns;
The challenge in providing one or more of these elements of support is to design a means of
delivering them that is sensitive to the ways in which community-based social entrepreneurs
live and learn. It is unlikely, for example, that many of them would be interested in most of the
existing courses in organisation development. Similarly, few of them would benefit from
mentoring by managers who have a highly structured view of how things ‘should be done’. The
design of institutional frameworks that fit the needs of community-based social entrepreneur is
not straightforward.
The most difficult time of any new initiative is during its early years. Existing community
regeneration agencies should be encouraged, and supported in their endeavour, to foster
sustainable new organisations. Settlements, development trusts and churches can be pro-
active in their support for start-up enterprises. They would act as an incubation organisation
providing accommodation, advice and the initial administrative and financial infrastructure.
We have outlined a number of these below, each of which seeks to address one or all of the
needs set out above.
(i) Andrew Mawson, of the United Reformed Church, and chief executive of the
Bromley-by-Bow Centre, East London has proposed a network of Social Innovation Centres
that would support community-led innovations and therefore community-based social
entrepreneurs. He proposes that there should be eight to twelve social innovation centres
which would act as test beds for new ideas. These centres would be substantial agencies with
extensive and successful experience of running projects and programmes. They would also
need to develop strong and effective links with local users. These agencies would have four
central functions:
x to serve the needs of their neighbourhood either through their own activities or through
supporting or sponsoring those undertaken by other organisations in the locality.
x to be innovative in their own right, using resources - land, buildings, people and money - in
different and new ways to tackle problems or meet new needs. They would be seeking to
release hidden energies and potentials and explore more cost effective uses of public
money.
x to establish the base for a longitudinal project to identify, test and develop new indicators
of well being, value, social cohesion and change.
to pilot new initiatives developed by external agencies. They would be a test bed for action
research for new projects set in a known environment where both delivery agencies and users
would be experts.
(ii) Business in the Community (BITC) has developed proposals that envisage the
creation of a fellowship scheme for the next generation of community-based social
entrepreneurs. Under the BITC proposals up to 100 community-based social entrepreneurs
would be selected annually- for three years - and the successful candidates would be
supported over a 12 month period. Of particular importance in this approach is that fellows
would be brought together to share common experiences and solve common problems. A
(iii) Bryn Higgs has set up Community Catalyst, which works with community-based
social entrepreneurs who are setting up new projects which are run by, or actively involve,
homeless people. It addresses some of the problems that Bryn and Tom had in setting up the
LATCH self-help housing project in Leeds by providing advice, assistance and training to
people as their projects get off the ground (see page 42). Catalyst also helps emerging social
entrepreneurs in securing outside funding and negotiating with local councils. Catalyst’s
involvement lends credibility to the young, homeless and excluded emerging social
entrepreneurs who have no track record of success.
Catalyst is also developing three initiatives to assist social entrepreneurs, in addition to the
direct project support it provides:
x It is developing a pool of office equipment for use by social entrepreneurs starting new
projects which are often hindered simply by lack of a telephone or a computer.
x Catalyst is setting up a Local Exchange Trading Scheme between projects, to enable skills
and training to be exchanged between community groups, particularly from the more
established to those just starting out.
Although Catalyst focuses on social entrepreneurs in the field of homelessness, Bryn sees it
as the first ‘cell’ in a flexible organisation of similar projects which assist social entrepreneurs in
other fields.
(iv) Lord Young at the Institute of Community Studies in London has for the last 18
months been developing proposals for a school specifically devoted to the needs of emerging
social entrepreneurs. Working with the Open University (OU) and a wide range of voluntary,
(v) The New Economics Foundation (NEF) working in partnership with McKinseys
management consultants and Ashoka, has also developed proposals to support emerging
community-based social entrepreneurs, specifically those with ideas that have potentially
‘agenda-changing’ significance. The scheme focuses on providing quality support for up to 10
individuals per year over a three-year period while they develop their ideas through to
implementation stage. The support would take a number of forms. Successful applicants
would be awarded a bursary, receive personal mentoring and assessment, have access to
nation-wide experience in community organisation and alternative finance mechanisms
through NEF’s networks and own institutional capacity, and have access to Ashoka’s world-
wide network of successful social entrepreneurs.
In addition to this initiative, the New Economics Foundation is developing, in conjunction with
the Neighbourhood Initiatives Foundation, Birmingham Settlement and People for Action,
training courses in the area of community economic action that will focus on building skills for
community-based economic enterprise.
The significance of the initiatives described in the previous section is that they have all
been designed by social entrepreneurs, for social entrepreneurs. They all address the
needs that have been identified by community-based social entrepreneurs and have drawn
lessons from the best-practice international experience in them.
The current initiatives are dependent upon fixed term funding. Existing charitable foundations
working in partnership with the community and with the support of matched funding from
central government should join together to consider establishing a national development fund
to support community-based social entrepreneurs.
It is these sorts of initiatives, that draw on and go beyond current best-practice community
development both nationally and internationally, that should be supported by public and private
institutions seeking innovative approaches to community revival. It is these sorts of initiatives,
within a conducive public policy framework, that will offer the best chance of identifying,
encouraging and making effective this country’s community-based leaders. Specifically, it is
through supporting such leaders that practical ideas for creating sustainable communities can
be nurtured for the future.
Stephen Thake
Stephen Thake is a Senior Research Fellow in the School of Policy Studies at the University of North
London. He specialises in urban change in the UK and Europe and much of his work has focused on
developing the policy framework and agenda for the emerging community sector.
He also has practical experience of being a change-agent, first at the Greater London Council, where he
helped to bring its housing programmes under control and subsequently at UKHT, a major social housing
provider. At UKHT he helped change the face of new build housing by pioneering multi-tenure, mixed use
developments. UKHT developed the first practical approaches to implementing area-based holistic
regeneration strategies and also partnered the City of Sheffield to build 2,000 homes outside the
constraints of central government control.
He is the author of ‘Staying the Course’ funded by the Joseph Rowntree Foundation, which outlined the
structures of community regeneration organisations. He is currently developing a follow-up benchmarking
programme also with support from Joseph Rowntree Foundation designed to enable 20 established
community based regeneration agencies to achieve financial and organisational sustainability.
Simon Zadek
Simon Zadek is the Research Director of the New Economics Foundation. He is responsible for leading
research which develops and tests new ideas that put the concept of a just and sustainable economy into
practice.
Much of this work has centred around research into new ways of measuring and improving the social and
environmental performance of organisations, companies and economies. He has developed research
into ‘Value-Based Organisations’ which considers the dilemmas and opportunities facing organisations
with ethical, social and environmental values. He has also worked on the NEF’s programme to develop
and encourage the adoption of new indicators at a local, national and international level which measure
real progress towards sustainable development.
He has pioneered the process of ‘social auditing’ which has emerged from these two strands of work and
is a method which enables companies and organisations to measure and improving their own social and
environmental performance. This work was initially pioneered with fairtrade companies, co-operatives
and companies with an alternative, ethical image. However it is now being taken up be the mainstream.
Simon represents the New Economics Foundation on the Institute of Social and Ethical AccountAbility;
the international professional body established to set standards and accreditation procedures for social
auditing.
1
Tony Gibson (1996). The Power in Our Hands. John Carpenter Publishing. Charlbury.
2
Charles Handy (1994). The Empty Raincoat, Hutchinson.
3
Roberto Bissio (Ed.) (1997) Social Watch, Instituto del Tercer Mundo, Montevideo.
4
New Economics Foundation/Friends of the Earth (1997) More Isn’t Always Better: A Special Briefing on
Growth and Quality of Life it the UK, New Economics Foundation, London
5
Thomas H. Kuhn (1962) The Structure of Scientific Revolutions, University of Chicago and Lakatos and
Musgrave (1970). Criticsms of the Growth of Knowledge. Cambridge University Press.
6
In The End of History, Fukuyama argues that this a period where the human historical process has
culminated and ‘ended’ in an almost uniform capitalist and democratic order. Francis Fukuyama (1994)
The End of History.
7
The Compact Edition of the Oxford English Dictionary reports that the term ‘entrepreneur’ refers to a
“director or manager of a public musical institution”, Oxford University Press, Oxford.
8
The Guardian: Wednesday August 9th
9
Theodore Zeldin (1994) Intimate history of Humanity, Sinclair-Stephenson, London.
10
Ibid.
11
Who said this?
12
Peter Drucker (1994) Innovation and Entrepreneurship, Heineman, Lo ndon.
13
Charles Leadbeater (1996) The Rise of the Social Entrepreneur, Demos, London. (pp. 19-20)
14
William Drayton Selecting Leading Public Entrepreneurs, Ashoka, Arlington, VA,.
15
Ibid.
16
Ibid.
17
Simon Zadek (1995). Value-Based Organisation, New Economics Foundation, London.
18
Both Ben and Jerry’s & The Body Shop publish annual social audits of their company performance against
social and environmental aims: Ben & Jerry’s (1995) Social Report and the Body Shop International (1995)
Social Statement (summary available at http://www.think-act-change.com).
19
RSA(1995). RSA Inquiry Tomorrow’s Company: The Role of Business in a Changing World, RSA, London.
20
Jane Nelson (1996). Business as Partners in Development: Creating Wealth for Countries, Companies,
and Communities. The Prince of Wales Business Leaders Forum, London.
21
P.Corrigan (1997). No More Big Brother. The Fabian Society
22
For an account of community economic initiatives see Richard Douthwaite (1996) Short Circuit. Green
books, Dartington and New Economics Foundation (1997) Community Works! a guide to community
economic action. New Economics Foundation. London.
23
John Pearce (1993) At The Heart of the Community Economy, Calouste Gulbenkian Foundation, London.
24
The Guardian 15th January 1997.
25
James Coleman, (1988)
26
Micheal Jacobs(1996). Politics of the Real World, Earthscan, London.
27
Simon Zadek (1995) Value-Based Organisation, New Economics Foundation, London
28
Simon Zadek (1997). Beyond Profit and Loss, in The Prince of Wales Business Leaders Forum Briefing,
Spring 1997, PLBLF, London.
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VHT
29