Contributions of DR B R Ambedkar For Creating Indi
Contributions of DR B R Ambedkar For Creating Indi
Contributions of DR B R Ambedkar For Creating Indi
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Introduction:
Dr. B R Ambedkar analyses the Indian history through the eyes of facts and explore the both the
merits and demerits, however he started to note the Indian history with the objectivity. In explaining
the importance of the study of Indian history he quotes that “they cannot make history who
forget history”henceforth he strongly suggest to society, to know their own history, if the person
fails to know the history of his own family, region and country would be in trouble and it creates
the confusion in socio-political values of life. Laymen definition of the history is that, history is
thehis/her story of fast but rational analysis and interpretation by the Dr. B R Ambedkar denotes
that literature of Indian history was predominant by the priesthood and knowingly and unknowingly
they protected Hindu interests by creating false history with the negatively picturing of the non-
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Aryans, further he refer that nepotism resulted in to creating false history by the Brahmins.
Dr.Ambedkars argues that history should be noted with the scientific analysis and interpretation,
there for he rebuts the previous methods of noting history and redesign history with the highest
rationality and objectivity.
Methodology:
Objectives of the Study:
1. To know the Dr. B R Ambedkars contribution to Indian History
2. To Analyze the Indian history with the facts and fingers given by the Dr. B R Ambedkar
Research Design
Researcher adopted descriptive and explorative research design. Descriptive method was taken in to
the consideration to examine sublet in-depth. Explorative design helps to find the new ideas with
the scientific approach. The study was conducted on the basis of secondary sources of data.
Historical Analysis
Magadha
Ambedkar starts scientific historical investigation in Bihar and discover that the Magadha Empire
of the 642 BC was the first independent empire of India and which was established by the
Shishunag who belongs to the Naga race that is non-Aryan race. Hence Dr. B R. Ambedkar defines
the Indian history as a conflict between Aryans and Non-Aryans.
Mourya Empire:
There is only one period in Indian history which is a period of freedom, greatness and glory. That
is the period of the Mourya Empire. Since from the first king of mourya Chandragupta Mourya
followed by the Bindusar, Ashok Chakravarti, and last king Brahdruta, Mourya empire established
world’s largest democracy of contemporary days. 150 years feaceful, democratic, and glories
administration considered as the golden era of Indian political history. Honesty, Independence,
equality, brotherhoodness was the pillars of the administration during the period of samrat Ashok.
at all other times the country suffered from defeat.
The murder of last king Brihadratha Mourya by pushymitra has unfortunately gone unnoticed, after
the death of Brihadrata, pushymitra become self-declared king of the MouryaEmpire and he
completely ignores the philosophy of Mourya and establishes Manusmirti as the code of conduct
and put the entire system in to darkness. His administration was completely away with honesty and
independence, administration system denies the rights of Nagas or Non Aryans. Since from they
were suffered by the all the basic amenities and fundamental rights, annoyed all the ways and they
were ill-treated during this period. Dr. Ambedkar s research on these issues helped a lot to find the
difficulties of these communities throughout the history and he himself prepared such a wonderful
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constitutional provisions for them by that these communities become sustainable and find the self-
respect and dignity in independent India.
Errors of history:
History is not to be studied merely with a view to know how well to imitate the mistakes of other
countries. Wemust study history with a view to know the errors people have made and how they
could be avoided.History is not always example more often it is awarning. Dr. B R Ambedkar finds
the various errors in Indian political history as well as finds the errors in the religious history of it.
He finds those errors with non-biased attitude and promotes the Buddhas words, Truth is truth and
untruth is untruth. Therefore responsible citizens of this country should not every historical event
with the objectivity not with the influence of subjectivity. He gives the serious not on his
acceptance to go back to Buddhism: “ I Am not converting to Budhhism I am simply going back to
my home which was my original entity which is world finest religion called Buddha Dhamma”
Nagas History:
“Nagas were non-Aryans and there existed. Fierce enmity between the Aryans and Nagas…We are
supposed to be the descendants of that Nagas…It is these Nagas who spread Buddhism all over the
world. The political history of India begins with the rise of a Non-Aryan people called Nagas, who
were a powerful people. Whatever fame and glory India achieved in ancient times in political field
the credit for it goes entirely to Non-Aryan Nagas. It is they who made India great and glories in
the annals of the world.
Role of layman in construction of History.
Dr. B R Ambedkar describes the role of the common civil in developing history with the
objectivity:
It is quite wrong to hold that man is not a factor in the making of history. Man is necessary to
rub two pieces of flint to make fire.
Man is a factor in the making of history and the environmental forces, whether impersonal or
social if they are, they are, the first and not the least things.
Evaluation of History:
An historian ought to be exact, sincere and impartial free from passion, unbiased by interest, fear,
resentment of affection and faithful to the truth, which is the mother of history. thepreserver of
great actions ,the enemy of oblivion the witness of the past, the director of the future. In short he
must have an open mind, though it may not be an empty mind, and readiness to examine all
evidence even though it bespurious.
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Findings in history by Dr. B R Ambedkar
1. Nagas of those days are the todays Buddhist s
2. Lord Buddha who belongs to Naga or Shakya race was the first king who spread the
equality, liberty and Fraternity among population of world.
3. Buddhism was the lifestyle of Naga race
4. Job oriented employment of Nagas like; Kuruba, Kumbhar, Kammar, Agasa, Ganiga,
Hajam,Upparetc of hindu community are called backward communitites of these days.
5. Cholas ,Cheras and Pandyas are known as an ancient Buddhist empires.
6. Nagas are equally known as a Cheramandal,Nagadweep or Nagadesh of Dravid
Community.
7. The residential base of Dalit community was always outskirts of the village since from the
ancient days, it denotes that they may origins of the land and by the time they were shifted
due to the natural and social causes.
8. Untouchability was started in to practice by the 400 BC
9. Untouchability was being started by the Brahmins soon after losing control on empire by the
Kshatriyas.
10. Untouchability is the sickness of mind.
Conclusion
Dr.B R Ambedkar is chief architect of Indianconstitution; he was economist, sociologist,
philosopher, eminent historian and historiographical expert. His insight on Indian history found
untold truths in scientific manner andremoved the curtain of exaggerations in noting history by the
paid writers. He had hold on facts of history, which was gained by the serious reading and
investigating attitude of him. Therefor he was strongly disagree with the so called theories
developed by the foreign and domestic historians. He appeals to the civilians of India, to study their
own history for the future concern and having the concern our own entity. Therefor we should
showour sincere attribute to Babasaheb by having knowledge of our own history and creating new
history of glory through adoption of his values like commitment equality liberty and Fraternity.
References :
1.Ambedkar B.R-Who were the shudra? How they came to be the fourth varna in the Indo-
Aryan society? ,Thacker and Co, Ltd, Bombay-1970.
2.Ambedkar B.R-The Untouchable –who are they and why became Untouchable? , Amrit
Book Co, New Delhi-1948
3.Kamble. B.R.-Caste and Philosophy in Pre-Buddhist India, Dr. Babasaheb Ambedkar,
Research Institute in Social Growth Kolhapur-2013.
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4.Swami Dharma Theertha-History of Hindu Imperialism, Dalit Education literature
centre,Badras-1992.
6.Gopinath M-Nagaloka, The Fractured history and forgotten golry of the Bahujan Indians
(Kannada),Dalitsahityasanghatane,Bangalore -2004.
7.Vasant Moon –Dr Babasaheb Ambedkar writings and speeches vol-3,Education
Department,Govt. of Maharashtra-1989.
8. Ramesh Kamble and Dhavaleshwar C U. Ambedkars Views on Indo-Pak Partition and Social
Concern “International Journal of Research in Commerce, Economics & Management,” Vol 01,
Issue 04 01/2014, ISSN 2231-4245.
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9. Ramesh Kamble and Magar S.V. - Dr. B R Ambedkar’s Social Movements and his Followers in
Vijayapur District India Historical View, Int. Res. J. Social Sci., Volume 5, Issue (4), Pages 43-45,
April,14 (2016)
10. Magar S V and Kallolikar S K - Dr. B R Ambedkar S Relation With North Karnataka, Journal
Of International Academic Research For Multidisciplinary ISSN: 2320-5083, Volume 4, Issue
1, February 2016
11. Dhavaleshwar C U and Swadi S Y. (2016), CSR and Empowerment of Marginalised Sections,
Int. Res. J. Social Sci., Volume 5, Issue (11), November (2016),
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2871793
12. Dhavaleshwar, C.U., Employment Opportunities for Marginalised Sections via CSR (November 2017).
Third Concept - An International Journal of Ideas, Volume 31, Issue 369, pp. 28-31, November 2017.
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