Teachers' Intercultural Communicative Competence and Intercultural Sensitivity: An Investigation of Emergency Online Classes in Higher Education
Teachers' Intercultural Communicative Competence and Intercultural Sensitivity: An Investigation of Emergency Online Classes in Higher Education
Teachers' Intercultural Communicative Competence and Intercultural Sensitivity: An Investigation of Emergency Online Classes in Higher Education
73-94
DOI: 10.18326/rgt.v16i1.73-94
p-ISSN: 1979-8903; e-ISSN: 2503-040X
Submission Track:
Received: 16-03-2023
Final Revision: 25-04-2023
Available Online: 01-06-2023
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Abstract
The study aims to ascertain whether intervention workshops held for Iranian EFL teachers had any
effect on their knowledge of intercultural communicative competence (ICC) or of intercultural
sensitivity (IS). The study investigated the effect of knowledge about ICC and IS on the practice of EFL
teachers. Thirty EFL teachers participated in a six-session workshop on ICC and IS, and completed
the ICC Questionnaire (Zhou, 2011) and the IS Questionnaire (Chen & Starosta, 2000) before and
again after the workshops. A further 10 teachers underwent a semi-structured interview designed
to elicit their knowledge of ICC and IS. In addition, 10 classes were observed and 10 students took
part in a semi-structured interview to identify the effect of ICC and IS knowledge on teachers’
practice. The results indicated that the intervention workshops had a significant effect on both the
teachers’ ICC and IS knowledge. All respondents considered themselves interculturally competent
and sensitive English teachers, who showed respect for different cultures. It was also found that
knowledge about ICC and IS had influenced EFL teachers’ practice. These findings have the potential
to raise EFL teachers’ awareness of the prominence of ICC and IS, and inspire them to seek
opportunities for improvement and consequently improve their job performance.
Keywords: intercultural communicative competence; intercultural sensitivity; EFL teachers; online
classes
73
Amir Ghajarieh, Samaneh Safiyar
INTRODUCTION
One of the consequences of globalization is that L2 practitioners have to pay
significant attention not only to the linguistic competence of L2 learners, but also
to their communicative competence. According to Liddicoat and Scarino (2013),
the goals of L2 teaching and learning have shifted from verbal competence to
intercultural communicative competence (ICC). Based upon specific proponents of
ICC, L2 instruction should have a high level of ICC to transfer them into their L2
learners in order to have successful communication comparable to native speakers
and others.
Since communicative competence by itself is inadequate (Liddicoat and
Scarino, 2013), it is appropriate to move on to ICC. From this perspective,
practitioners in second language (L2) teaching need to enable learners to develop
linguistic and intercultural competencies in order to communicate successfully
with people with different languages, perspectives, and cultural backgrounds. In
addition, intercultural sensitivity (IS) is the key to the development of ICC.
Hammer, Bennett, and Wiseman (2003) identify sensitivity to intercultural
relationships as a prerequisite for ICC.; according to Young and Sachdev (2011), in
a highly complex field such as ICC, the opinions of teachers and activists are crucial
and relevant. Likewise, it is important for teachers to be aware of the significance
of IS in their teaching since IS can affect the degree to which people interact with
each other and express different behaviors across different cultural situations.
Although the term intercultural communicative competence has received
significant attention from Iranian EFL practitioners, linguistic competence still
dominates in the majority of EFL classrooms in Iran, and language teachers have
not prepared L2 learners for intercultural communication. It is argued that L2
teachers with high levels of ICC can develop their students' intercultural
communicative competence so that they can venture beyond their own culture to
communicate competently with people from different cultures. More importantly,
the teachers’ own levels of ICC can indicate their success in ICC instruction.
Teachers with relatively high levels of ICC can help monitor, enhance, and
participate in cultural teaching activities.
Most English teachers are aware of the significance of intercultural ability in
L2 pedagogy, but they do not bring ICC into their classroom practice. A possible
reason could be that they may not fully understand the term ICC itself, and may not
have enough knowledge and practice to incorporate ICC into their FL classes, which
has implications for teaching training and professional development. When
teachers are fully aware of other cultures and different cultural backgrounds, they
can begin to motivate their students’ ICC as much as possible. Teachers’ ICC can be
viewed as part of their professional development, which in the context of FL
teaching, includes improving their level of ICC and IS in the interest of satisfying the
needs of the multi-cultural world. Having the necessary knowledge and ability will
enable teachers to create a classroom environment to help students develop into
global citizens acquiring the ability to interact with speakers from other cultures,
and more importantly “reflect on the world and themselves through the lens of
another language and culture” (MLA, 2007, cited in Ghanem, 2017, p. 1).
While multicultural studies in applied linguistics have broadly focused on
highlighting the significance of culture in communication, few studies have
explored the role of intervention in raising teachers’ awareness of the importance
of intercultural competence and intercultural sensitivity in FL teaching. This study
aims to ascertain whether intervention workshops have any significant effect on
Iranian EFL teachers’ knowledge of ICC and IS, and how knowledge about ICC and
IS affects the practice of EFL teachers. These aims are presented as research
questions:
RQ 1: To what extent do intervention workshops affect the knowledge of
Iranian EFL teachers about ICC?
RQ 2: To what extent do intervention workshops affect the knowledge of
Iranian EFL teachers about IS?
RQ 3: How does the knowledge of EFL teachers about ICC and IS affect their
practice as measured by observations and interviews with students?
ICC can be defined as the ability on the one hand to understand the views and
opinions of other people from different cultures and with different attitudes, and
on the other to help other people to understand their own culture from their own
perspective. FL learners with ICC are aware of cultural diversity, so they can deal
with cultural obstacles when communicating with people from different cultural
backgrounds (Clouet, 2012), and respond to the different activities, thoughts, and
desires of other societies. ICC makes people consciously aware of their own culture
and the cultures with which they interact, and gives them the capacity to mediate
between cultures, and play an intermediary role with people from different
cultures (Byram, 1997). However, ICC has a troubled and disputed history, and
many scholars have attempted to give it a clear definition.
Many studies have shown the importance of interaction between individuals
from different cultures. Jokikokko (2005) considered ICC from an ethical
viewpoint, and recognized the "ethically right ways of being, considering and
acting" as foundations of a definition of ICC (p.79). For Byram (1997), ICC refers to
the capacity to provide a circumstance for more shared understanding of
individuals with distinctive social characters by preserving their distinction. In
addition, effective and appropriate communication requires intercultural
knowledge, abilities, and attitudes (Deardorff, 2006). Each of these requires special
conditions. For intercultural knowledge, individuality and social awareness as well
as social and linguistic knowledge change is of great significance. It is also necessary
to have the capacity to communicate successfully across social boundaries, and a
positive attitude open to the distinctive social concepts of individuals with diverse
cultures to cherish and persevere ethnocentric contrasts (Deardorff, 2006).
According to Hammer et al. (2003), a key to the development of ICC is
intercultural sensitivity (IS), which is considered the essential background to ICC.
(Dong, Day, & Collaço, 2008). This means that the higher is the IS, the greater is the
potential for the ICC to progress (Dong, Day, & Collaço, 2008). IS can also predict
the impact of interactions between people from different cultures, and also play a
key role for teachers in today's educational process (Bhawuk & Brislin, 1992). It
alludes to the emotional capacity of an individual to recognize, appreciate, and
acknowledge social contrasts. In conceptualizing IS, Bawuk and Brislin (1992)
emphasize the eagerness of individuals to alter their behavior in understanding
with some other culture. Chen and Starostas’ (2000) model of IS incorporates six
components: the first one can be social comfort, and the others include having an
open mind, no other judgment, self-assessment, responsiveness, and self-regard. IS
is considered a vital component in the advancement of ICC, and individuals with IS
are anticipated to communicate more successfully with individuals from different
cultures, and form better relationships.
METHODOLOGY
PARTICIPANTS
Thirty EFL teachers, who were teaching at Iran Mehr language institute in
Tehran, were selected through convenience sampling to participate in a six-session
workshop on ICC and IS. They were aged 25-40 with teaching experience ranging
from 5 to 15 years. The demographics of the selected participants made sure that
the workshop would have a diverse pool of experiences and knowledge with
regards to teaching and different levels of IS and ICC awareness. The age range of
the teachers could ensure middle-aged participants with rich professional
experiences and possibly more open-mindedness towards new techniques and
approaches. The reason for selecting a small number of teacher participants was to
ensure the intervention workshops had a manageable number of attendees,
allowing each participant to engage actively and directly with the trainers and
other participants during each session. Of the 30, 10 who gave informed consent
were interviewed to investigate their knowledge of ICC and IS. Ultimately, 10
classes taught by the participants were randomly selected and observed by one of
the researchers, and 10 EFL students, who consented to obtain their views about
their teachers’ practices concerning ICC and IS, were interviewed.
INSTRUMENTATION
The following instruments were utilized:
Intercultural Communicative Competence (ICC) Questionnaire
The ICC Questionnaire developed by Zhou (2011) was adopted and
administered in order to assess the participants’ knowledge of ICC. It consisted of
20 six-point Likert-scale items. This instrument measures four main constructs of
intercultural competence knowledge (5 items), skill (4 items), attitude (7 items),
and awareness (4 items). In this study, the reliability of the ICC Questionnaire was
estimated to be 0.93, using Cronbach’s alpha coefficient.
Intercultural Sensitivity (IS) Questionnaire
The IS Questionnaire developed by Chen and Starosta (2000) was adopted
and administered to ascertain the participants’ knowledge of IS. It consisted of 24
five-point Likert-scale items. This instrument measures five main constructs of
interaction engagement (7 items), respect for cultural differences (6 items),
interaction confidence (5 items), interaction enjoyment (3 items) and interaction
Table 11. EFL Students’ Common Patterns of Answers to the Interview Questions
(Effect of IS Knowledge on Teachers’ Practice)
No. Extracted Themes Frequency Percentage
1 Teacher talks about cultural differences in the class 10 100
2 Teacher shows us how we should act with different 10 80
individuals and tourists from English countries.
3 Teacher talks politely about the traditions and standards 8 80
of individuals from English countries
4 Teacher gets happy when we discuss culture-related 6 60
issues.
Based on the results of the students’ interviews (see Tables 10 and 11),
knowledge about ICC and IS seems to have influenced EFL teachers’ practice.
DISCUSSION
The first research question was intended to ascertain whether intervention
workshops had any significant effect on Iranian EFL teachers’ knowledge of ICC,
and the results as shown in Table 2 and Table 3 indicate that the effect was
significant. It is possible to justify the findings on the premise that the workshops
have raised the participants’ awareness of the importance of ICC when coming into
contact with people from different cultural backgrounds. This partly explains why
teachers need to ensure that students in FL classes acquire ICC and that ICC be
included in their instructions and class activities (see e.g. Sercu, 2006) as part of a
more integrated and holistic approach to FL teaching. The intervention workshops
on ICC have allowed the participants to recognise the need to transform their
acquired knowledge on ICC into classroom practice (Garrido & Alvarez, 2006).
From a more practical perspective, the results could be attributed to the fact that
the workshops provided an opportunity for teachers to engage in reflective
activities, collaborate with peers, and learn new information about ICC.
Additionally, the workshops likely helped to increase the teachers' motivation and
confidence in teaching ICC-related topics.
It is also important to consider the cultural context of the participants in this
study. Iranian society is diverse, with various ethnic groups, religions, and
languages. ICC is, therefore, highly relevant to Iranian EFL teachers as they
encounter learners from different cultural backgrounds. The workshops likely
provided a forum for the teachers to discuss their experiences and share strategies
for dealing with cultural differences in the classroom.
Findings from the interviews, as shown in Table 4 support the results of the
questionnaire. The first perception commonly shared by EFL teachers was that
they considered themselves interculturally competent English teachers. These
findings are in line with those of Tajeddin and Rezanejad (2018) and Mostafaei
Alaei and Nosrati (2018), who reported that the participants enjoyed a high level
of ICC. The results also showed that most of the EFL teachers believed ICC, regarded
as the consciousness of the cultural and social standards of English and also the
knowledge of other people’s cultures, would raise both intercultural and
intracultural awareness. Similarly, Sercu, Mendez Garcia, and Castro Prieto (2004)
stated that the more acquainted educators are with foreign language culture they
taught, the more enthusiastic they naturally were to stimulate ICC in their students.
Most of the teachers were also in favour of introducing ICC into an EFL course, and
argued that ICC was essential for successful cross-cultural communication. In other
words, Iranian teachers believed that the priority and focus should be on English
culture, which is in agreement with Luk (2012), and Tajeddin and Rezanejad
(2018), who maintained that culture should be taught in English classes.
The second research question sought to ascertain whether intervention
workshops had any significant effect on Iranian EFL teachers’ knowledge of IS. The
results as, shown in tables 5 and 6, indicated that conducting intervention
workshops had a significant, positive effect on Iranian EFL teachers’ knowledge of
IS. One possible explanation is that during the intervention workshops the
participants recognised that they were different, and as pointed out by Bennett
(1986), IS improved with the recognition of being different; this attitude would
enhance the efficiency of intercultural communication. Another plausible reason
could be that the intervention workshops make the participants more aware of
intercultural notions, such as beliefs, values, or languages. According to Haberman
(1991), training educators that provide some coaching can basically raise language
teachers’ awareness of different cultures and help them position themselves
appropriately when interacting with people from different cultures. It is also
believed that the changes in various programmes related to higher education as
well as the anticipated experiences of educators can have emotional impact on the
IS level of instructors (Kazazoglu & Ece, 2021). Likewise, the influence of
educational programmes that gave a great deal of significance to IS level of
influence on their decisions with respect to course content, lesson planning, and
classroom practice (Gilakjani & Sabouri, 2017).
Findings from class observations did not occur with the study undertaken by
Zamanian and Saidi (2017), and Young and Sachedv (2011), whose results showed
that EFL instructors were unwilling or unable to put their knowledge of ICC and IS
into practice. From a positive perspective, it can be argued that the findings of
interviews provide empirical support for the impact of the knowledge about ICC
and IS on the actual classroom practice of EFL teachers. The results are in
accordance with those of Arcagok and Yılmaz (2020), who concluded that teachers
made use of their knowledge about ICC and IS in their actual practices in their
classrooms. They were also supported by the findings drawn from the research of
Mostafaei Alaei and Nosrati (2018), and Estaji and Rahimi (2018). The results of
this study went beyond the simple investigation of beliefs and knowledge of
teachers and contributed to the knowledge regarding how intervention can act as
a page-turning tool in teacher education and make changes in epistemological sites
of teacher education and language learning in Iran and international settings.
Studies in cultural and communicative aspects of language leaning and teaching
such as Ghajarieh and Salami (2016), and Ghajarieh et al. (2019) mostly describe
the epistemological sites without proposing intervention.
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