PG I Language&linguistics
PG I Language&linguistics
PG I Language&linguistics
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A. Introduction
For, the traces of human life on earth date back half a million years, with direct evidences relating to the speech of first ancestors having been
buried in the sands of time far beyond any hope for scrutiny. Naturally then, what all we have today about the origins of human speech and
expression are but strands of unscientific, speculative assumptions and suppositions. Some of these assumptions border on fairy tale
concoctions too.
According to Otto Jespersen, Danish Linguist, for example, the genesis of language can be sought in the courting days of mankind when “lads
and lassies vied with one another to attract the attention of the other sex, when everybody sang his merriest and danced his bravest to lure a
pair of eyes to throw admiring glances in his direction”. Plato, on the other hand thought that there was a ‘perfect’ language which all human
beings were striving to rediscover. Some others thought that God said, “Let there be language”, and there was language. Socrates concluded
that onomatopoeic imitation was the basis for the origin of language. Nevertheless, these notions demonstrate the extraordinary complexity of
human language and its unexhausted vitality and richness. More importantly, they open up significant clues to the source of particular classes
of words. As such, it is necessary and useful to look into these theories on the origin of language.
Religious scriptures speak of the divine origin of language. According to the Genesis, God created Adam and all of Adam’s designations of
things and beings came to constitute the corpus of language. In the Hindu tradition Goddess Saraswati was the maker of language. The basic
hypothesis of this origin theory seems to be that if children were allowed to grow up without hearing any language, they would spontaneously
begin using the original God-given language. However, the experiments carried out to test this hypothesis ended up yielding rather conflicting
results. Around 600 BC, Psammetichus, an Egyptian Pharaoh, tried this experiment with two newborn infants. The children were left to grow
in the company of a mute shepherd and goats, and after two years, they could just pick up the word ‘bekos’ (meaning ‘bread’), imitating
probably the bleating ‘beah’ sound of the goats. A similar experiment was carried out by James IV of Scotland around AD 1500. The children
were reported to have started speaking the Hebrew language. The results of these two experiments are widely at variance with several other
later experiments in which children were left to grow in isolation without any contact with human speech, and these children remained
deprived of the faculty of language. In 1970, a child called Genie was admitted to a children’s hospital in Los Angeles, kept in a small closed
room, her only human contact was with her mother who spent her whole in a state of physical, sensory, social and emotional deprivation. And
when she was first brought into care, she was unable to use language. However, within a short span of time, she began to respond to the
speech of others, to try to imitate sounds and to communicate. Obviously, then, the divine source theory of language does hardly stand the test
of scientific, empirical examination.
A quite different view of the beginnings of human speech is based on the concept of ‘natural sounds’. Also called the ‘bow-wow theory’ of
language origin, this view of the early stages of human speech is based on the concept of ‘natural sounds’. It is the earliest speech was
produced as man imitated the characteristic sounds of objects and creatures which he heard around him. When he saw a bird making a caw-
caw sound, or one making a cuckoo sound, he designated the bird by that sound. He distinguished a dog from other animals by its bow-wow
bark. The existence in any language of a considerable number of words that echo natural sounds (called onomatopoeic words) lends support
to the bow-wow theory of language origin. In English, for example, we have splash, bang, boom, rattle, buzz, hiss, screech, click, whiz,
rumble, mumble, giggle, pop, etc., which are onomatopoeic in character. Besides, it is hardly possible to assume that designations of things and
events constitute the totality of language corpus and also, onomatopoeic words differ from language to language.
The pooh-pooh theory : This theory which traces all forms of speech utterance back to emotional interjections such as ouch, oh, ah, hey, wow,
evoked by pain, anger, surprise (wonder), joy (pleasure), etc., or to anticipations of them.
Yet another view related to the bow-wow theory of language origin is called ”yo-heave-ho” (yo-he-ho) theory. It is that the sounds we
produce simultaneously, as we are engaged in physical toil such as lifting and carrying heavy pieces if wood or stone, could form the source of
language. These sounds of grunt, grumble and groan expressive of fatigue, discomfort, discontent, dissent, etc. can indeed explain certain
aspects of development of human speech, especially in certain social contexts.
Another speculative proposal of language origin, it seeks to establish a link between physical gesture and orally produced sounds. According
to his theory, originally a set of physical gestures was developed as a means of communication, which was followed by a set of oral gestures, in
which the movements of tongue, lips and so on were developed in accordance with the patterns of movements marked by physical gestures.
That is, it is claimed that the movement of the tongue (oral gesture), when we say goodbye, for example, is but a corresponding, parallel
representation of the waving of the hand or arm (physical gesture) for a similar message. As Wilhelm Wundt and Sir Richard Paget, the
authors of this theory try to show, every gesture of the hand is accompanied by a corresponding movement of the tongue, the lips or the jaws,
and in the course of time the hand-gesture came to be displaced by the corresponding tongue, lip, or jaw-gesture, and so man passed from
sign-language to spoken language.
Often called the ‘ding-dong’ theory, it is usually associated with the name of the eminent German scholar and philologist, Max Muller. This
theory holds that the beginnings of language are to be found in the sense of rhythm ingrained in man from the primitive stages of his existence
and by which he is related to the rest of the universe which is essentially rhythmical. That is, observing a certain rhythm in the movements of
trees and streams, early man ‘ding-donged’ phonetically to them, partly as accompaniment, partly in imitation, and so a primitive speech
gradually developed which became, in its first stages, a simple rhythmical hum or chant, keeping time with the step in walking or the hand in
work.
F. Physiological Adaptation
And, finally we must refer to Physiological Adaptation, a quite different level of speculation on the origins of human speech. It is what that
could be described as the biological basis of the formation and development of human language. A glosso-genetic approach is chiefly
concerned with some of the physical aspects of humans not shared with any other creatures. As this speculation goes, at some early stage in the
evolution, humans witnessed the transition to an upright posture, with bipedal (two-legged) locomotion, and a revised role for the front limbs.
Around 60,000 BC, Neanderthal man came to possess a vocal tract that was capable of making some consonant- like sound distinctions as
could be seen from a comparison of his skull and that of a gorilla. Reconstructions of fossilized skeletal structures of 35,000 BC reveal the
beginnings of the modern human frame adaptable to and having the capacity for human speech.
Human teeth are upright, not slanting outwards like those of apes, and they are more or less even in height. These characteristics are not
needed for eating, but are extremely helpful in the production of sounds such as /f/, /v/ and /th/.
Human lips are formed of such intricate, interlacing muscle and are invested with such flexibility that they obviously contribute to the making
of sounds like /p/, /b/ and /w/. Human mouth is relatively small, can be opened and closed rapidly, and contains a very flexible tongue which
can be used to articulate a wide variety of sounds.
Human larynx (containing the vocal cords) is situated at a lower position, with the head having moved forward in the course of human
physical evolution. This has made for pharynx, a longer cavity above the vocal cords. This can act as a resonator for any sound produced
through the larynx.
Human brain is lateralized, that is, it has specialized functions in each of the two hemispheres. Those functions, which are analytic, such as
tool using and language, are largely confined to the left hemisphere of the brain for most humans. Within this hemisphere are found certain
identifiable locations - anterior speech cortex, posterior speech cortex, motor cortex and a bundle of nerve fibers called the articulate fasciculus –
which are responsible for our multiple linguistic abilities such as hearing a word, understanding it and then saying it.
G. A Pluralistic View
None of the theories suggested above fully accounts for the origin of human speech, which remains a complex phenomenon. The truth
perhaps is that each of them is correct up to a point, but only up to a point. And a number of factors, including the ones we have seen, must be
operative here. Our speech today is the result of a combination of processes rather than of any particular process. That is, in developing
speech, humans have obviously incorporated versions of naturally occurring sounds, such as cuckoo and bow-wow. They have also
incorporated cries of emotional reaction, such as wow, ugh and oops. And simultaneously, they have brought physical gestures, such as
pointing and raising of hand, to bear on these oral productions.
As Max Muller observed, “It is quite clear that we have no means of solving the problem of the origin of language historically”.
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The account of the beginnings of language as evolving from imitation, emotional interjections and gesturing, as outlined above, is in effect an
account of the development of the spoken manifestation of language. This language, however, catered to only the internal needs of the
humans. That is, the spoken language, as it developed in the beginnings, was primarily used to indicate friendliness, co-operation or hostility,
pain or pleasure. There is, however, another major function of language, namely, the transactional function-communication of knowledge and
information. It is the transmission of factual or propositional information from one human to another, from one social group to another group,
from one cultural entity to another entity, from one generation to the next. The transactional use of language has enabled the human race to
develop diverse cultures, each with distinctive social customs, religious observances, laws, oral traditions, patterns of trading and so on.
I. Conclusion
Language, being essentially a left hemisphere function, is a product of evolution. The process of evolution is, in a way, reflected in the
biological time-table that is found in the development of a child’s linguistic ability. The child does not wake up one morning with a fully
formed language in his brain. It is acquired by stages, each stage more closely approximating to the language of the adults around him. These
stages are very similar, irrespective of whether the child is acquiring English, Hindi, Tamil or Chinese. All children acquire the rules of the
language of their society in stages of increasing complexity.
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I- M.A. ENGLISH
LANGUAGE & LINGUISTICS – P16EN11
1. Language: The Most Interesting Entity
Linguistics is defined as the scientific study of language. The study of language must begin with
certain idea about language. Language is perhaps the most interesting entity that mankind has ever
come across. Language occupies an important place in the lives of human beings. Language is the very
medium of expression. The everyday activities of life are sure to come to an end unless language
functions as a means of communication. Language is inextricably tied up with the social and cultural
evolution of mankind. Language is as familiar to us as the air we breathe or the saliva that we carry in
our mouth. So we are hardly conscious of its significance. However, the effects of language are most
remarkable. It is in fact language that distinguishes human beings from the animals. C. L. Barber
rightly remarked: “Language is the most remarkable tool that man has invented and is one that makes
all other possible”
2. Definitions of Language
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These characteristic features of human language make it different from other forms of
communication. The differences are primarily due to the fact that human brain is different from animal.
The human brain has an innate capacity for learning language creativity.
Like human beings, animals also make noises to communicate with other members of their group.
However, human language differs from animal language in many respects. Language has enabled
humans to achieve a form of social organization different from that of other animals. The social
organization of animals is mainly instinctive and genetically transmitted. On the other hand the social
organization of human beings is largely acquired and transmitted verbally by the cultural heritage.
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the body movement of the bees cannot be analyzed into smaller units. Human language is structured at
different levels- at the level of phonemes and morphemes and at the level of words. Charles Hockett
calls this property of language as the duality of structure.
iii. Arbitrariness.
Generally speaking, there is no one-to-one correspondence between the vocal sounds and the
concepts or ideas they stand for. The relationship between a word and its referent is purely arbitrary. In
other words there is no positive relationship between a speech sound and the object. This property of
language is referred to as arbitrariness. There are a few exceptions to this feature of language. A few
words are representational in nature. In English, for example , words like ‘buzz’, ‘hiss’, ‘rattle’, ‘bang’,
‘thud’ etc. actually represent the sounds of their referents. Such words are called onomatopoeic words.
With the exception of such words, the relationship between the signifier and the signified (i.e. the word
and its referent) is generally arbitrary.
iv. Displacement
Animal communication is context bound but human communication can be context free. Human
beings can talk about others experiences. They can talk of objects and events which are not present at the
time and the place of speaking because the use of human language is not directly controlled by stimulus.
This property of language is called displacement. In the case of animals, there is a direct relationship
between stimulus and they can respond only to their immediate environment.
v. Transferability
Human language has two basic manifestations: One is speech and the other is writing. It is
possible to write down spoken language and read aloud the written material. This property of language
is referred to as transferability. These differences between human language and animal language are
primarily due to the fact that the human brain has an innate capacity for learning language creatively.
v.(a)Cultural Transmission: Human beings do not inherit a language in a cultural with other
speakers. A child born to Tamil parents and is adopted and brought up from birth by English
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speakers in England may have physical characteristics inherited but the child will speak only
English. This process whereby language is passed on from one generation to the next is called
Cultural Transmission. But an animal will produce the same sound everywhere.
The sounds used in language are meaningfully distinct, for example, the difference
between /p/ & /b/ is not very great; but their occurrence is meaningful (pack, back). This
property of a language is described as discreteness. Each sound in the language is treated as
discrete.
These six properties might be taken as the main features of human language
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4. The Origin and Development of Human Language
Scholars who have studied the origin of language say that the art of writing evolved between
3500 and 2900 B.C. The age of language has been put back to at least 6500 B.C.
Human beings originally moved about in smaller groups and used a limited number of signals
for communication. Perhaps, when different groups came into contact, their needs and activities
increased and hence this system of signals became more complex. In the beginning there were only
visual signals. But when visibility was not perfect, human beings felt the need for vocal signals. That is
how, it may be assumed, communication by oral sounds evolved.
There are different opinions about the origin of language. Plato thought that there was a ‘perfect’
language which all human beings were striving to rediscover. Some believe in the Divine Gift theory of
language. They hold that human language is the gift of God. According to Socrates, onomatopoeic
imitation was the basis for the origin of language. But it must be remembered that onomatopoeic words
differ from language to language. Some others say that man’s instinctive response to certain external
stimuli was the basis for the origin of language. Max Muller said, ‘It is quite clear that we have no means
of solving the problem of the origin of language historically’
Speech and writing are the two basic manifestations of language. As a means of communication,
both the spoken and the written forms of language are equally important. Spoken language may be
defined as "a system of arbitrary vocal symbols by means of which human beings communicate and co-
operate with one another". In human speech we make use of vocal organs for the articulation of definite
sounds. These sounds, when arranged according to set patterns, form the words of a given language. For
example words, like 'crow' employs a certain sequence of sounds, which serve as a symbol for a
particular word which in its turn stands for the given object we have in mind at the time of speaking.
Due to a variety of causes, the sequence of sounds used to express different ideas may vary gradually
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from time to time. Hence, the spoken form of any given language is liable to undergo change and
development in the course of its history. That is why language is said to be in a constant state of flux.
The written forms of language always come later than the spoken form. Written form of language
implies that the using of certain symbols for the speech sounds, while the spoken form of a word is a
symbol of the thing referred to by that word. The written form is the symbol of the spoken form.
Therefore the written form may be conceived of as a symbol of a symbol.
Traditional grammarians had a general tendency to regard the spoken form as inferior to the
written form. They made all their observations on language based on the written form. Most of the rules
of Traditional Grammar, which are prescriptive in nature, are based on the written language. They
attached primacy to writing. They considered that language of literature written by the socially accepted
writers should be the model for all language study. Modern linguistic argue that speech is primary and
writing is only secondary. The written form is only a symbol of the symbol and hence it is twice removed
from the thing referred to. Hence, it is less important than the spoken form. In some cases, there is one-
to-one correspondence between speech and writing. But, in a number of areas there is no neat one-to-one
correspondence between the units of speech and the units of writing.
In fact, in the history of any linguistic community, speech began earlier than writing and speech is
the primary means of expression of human thoughts, feelings and desires. Normally human beings learn
to practice writing only after they learn to speak. Children first learn to speak their mother tongue and
later on learn to write. All languages in the world have developed the spoken form earlier than they
develop written form. Written form is only a concrete recorded form of the spoken form. There are a few
languages which have only the spoken form with no written form. In no language, the written form
originated prior to the spoken form, nor is there in any language, only the written form with no spoken
form. All these facts affirm the primacy of speech. Therefore, modern linguists never consider speech as
inferior to writing.
In fact, neither speech nor writing can claim superiority over the other. Each has its own merits
and demerits. For example, writing cannot represent the redundancy in human language. The yes-no
type question in English has two markers of interrogation. In “Is he still there?” the two markers which
show that it is a question are: (i) the placement of the helping verb at the beginning and (ii) the rising
tone with which the question would be asked. In the written form, such intonations, pitch and stress
cannot be represented except with help of Supra Segmental Signs.
Apart from these, facial expressions gestures and other paralinguistic features play a significant
role in conveying additional meaning in the spoken form of language, whereas in writing only the
alphabet and the punctuation marks provide the resources for conveying additional meaning. However,
speech is transitory whereas writing treasure valuable thoughts and ideas for sake of future generations.
Thus, both speech and writing have their own value and significance as the basic manifestations of
language.
F.T Wood makes the following observation regarding the characteristic features of language:
Language is primarily something that is spoken, not written. The introduction of a system of recording
thought and speech by writing was a very important step. Without it we should be very largely ignorant
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of the ways of life and the modes of thought of our ancestors. Language is dynamic and not static. It
keeps on changing at all levels-- in pronunciation, in grammar and in the meaning of words and sentence
patterns. Speech or language is the distinguishing characteristic of human beings. It differentiates them
from other animal species.
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Speech and writing are the two basic manifestations of language. Each has its own function. If
we analyze the linguistic history of any community, it will be clear that speech originated much earlier
than writing and that writing is only a later development. As F.T. Wood remarked, the origin of writing
is a great leap forward in the history of human civilization. Without writing we should be very largely
ignorant of the ways of life and the modes of thought of our ancestors.
It is very interesting to note that in some languages there is a one-to- one correspondence between
speech and writing, but in number of languages, there is no neat one-to-one correspondence between
speech and writing.
1. Pictographic or ideographic.
4. Alphabetic: Each sign corresponds to a sound unit that makes a difference in meaning.
5. Phonetic: In phonetic each sign corresponds to a sound whether the sound makes a difference in
meaning or not. In the processes of the growth of writing, phonetization has come to be regarded as the
most significant development. Phonetization means the association of certain symbols with a particular
sound or a group of sounds.
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It is generally agreed that the earliest form of writing is that of the Sumerian Civilization of 3300
B.C. It was originally pictographic. (i.e. ‘the picture of a wild animal with an arrow stricken by a hunter’
was sufficient to convey the message) later on it developed into other forms.
Later, the early Greeks took the alphabetizing process a stage further by using separate symbols
for vowel and remodeled the alphabet. The Greeks took the alphabets from the Phoenicians and created a
writing system in which the single symbol to single-sound correspondence was fully realized.
From the Greeks this revised alphabet passed to the rest of the Western Europe via the Romans
and underwent several modifications to fit the requirements of the spoken languages concerned. The
actual form of a number of letters in modern European alphabet can be traced from the Egyptian
hieroglyphics.
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SHORT QUESTIONS & ANSWERS
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Langue, on the other hand implies the underlying rules governing the combination
and organization of the elements of language. It is the implicit system of elements, of
distinctions and opposition.
3. What is Dialect?
Dialects are varieties of a language which differ in grammar vocabulary and
pronunciation. Dialect refers to the linguistic norm specific to a geographical area, social
class or status affecting mutual intelligibility.
4. What is Idiolect?
No individual speaks alike. Idiolect is the totality of the speech habits of an
individual. A collection of similar idiolects make up dialect.
7. What is a sign?
A sign is anything that conveys an idea, meaning or a concept. A sign has two
elements, a signifier and the signified.
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9. What is Psycho-linguistics?
Psycholinguistics is the study of how the mentally represented grammar of
language is employed in the production and comprehension of speech. In other words, it
is the study of the correlation between linguistic competence and linguistic performance.
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It means that there is no logical relationship between the speech sounds and what it
represents.
18. Why does Charles Hockett say that language is characterized with the duality of
structure?
Human language is structured at two levels: (i) at the level of sounds and (ii) at the
level of words. That is why Charles Hockett says that language is characterized with the
duality of structure.
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1. What is phonology?
Phonology is concerned with the selection and organization of speech sounds in a
language.
2. How do we get the energy required for the production of speech sounds?
The air that is expelled from the lungs through the wind pipe gives the energy
required for the production of speech sounds.
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5. What is the position of the vocal cords in the production of voiced sounds?
In the production of voiced sounds, the vocal cords are kept together and they
vibrate when the air passes through them.
7. What is a triphthong?
A triphthong is a monosyllabic vowel combination of a diphthong and the weak
vowel /ə/. A triphthong involves a quick but smooth movement of the articulator from
one vowel quality to another that passes over a third one. E.g. trial /traiəl/, tire /taiə/.
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Allophones are the different concrete phonetic variation of the same phoneme. In
other words; allophones are the variants of the same phoneme. The /k/ in ‘kill’ is
aspirated whereas the /k/ in ‘skill’ is unaspirated. The aspirated and the unaspirated
forms of /k/ are the allophones of the same phoneme.
16. IPA
IPA is a system of phonetic notation composed of symbols and letters devised to
identify the speech sounds accurately, it is very necessary to have a notation composed of
symbols. The IPA came into existence in the year 1889. It was devised by the International
Phonetic Association established by a group of European Phoneticians.
17. RP
The pronunciation practiced by the higher classes educated at the public schools
came to be called Received Pronunciation.
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Of the various dialects in England, the south east dialect spoken in and around
London came to be accepted as a standard variety. The dialect gained superiority over
other dialects and gradually came to be called Standard English.
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