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    Concept of God in Hinduism

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    The document discusses the concept of God in Hinduism and how it compares to the Islamic concept of God. It provides several passages from Hindu scriptures like the Upanishads, Vedas, and Bhagavad Gita that affirm the oneness of God and reject the worship of other gods. While Hinduism and Islam agree there is one supreme God, a key difference is that Hindus believe everything is God, while Muslims believe everything belongs to God. The document also notes that describing God in anthropomorphic or physical terms goes against the teachings of some Hindu scriptures and that Muslims reject depicting God in any images.

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    Concept of God in Hinduism

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    The document discusses the concept of God in Hinduism and how it compares to the Islamic concept of God. It provides several passages from Hindu scriptures like the Upanishads, Vedas, and Bhagavad Gita that affirm the oneness of God and reject the worship of other gods. While Hinduism and Islam agree there is one supreme God, a key difference is that Hindus believe everything is God, while Muslims believe everything belongs to God. The document also notes that describing God in anthropomorphic or physical terms goes against the teachings of some Hindu scriptures and that Muslims reject depicting God in any images.

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    The document discusses the concept of God in Hinduism and how it compares to the Islamic concept of God. It provides several passages from Hindu scriptures like the Upanishads, Vedas, and Bhagavad Gita that affirm the oneness of God and reject the worship of other gods. While Hinduism and Islam agree there is one supreme God, a key difference is that Hindus believe everything is God, while Muslims believe everything belongs to God. The document also notes that describing God in anthropomorphic or physical terms goes against the teachings of some Hindu scriptures and that Muslims reject depicting God in any images.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    140 views3 pages

    Concept of God in Hinduism

    Uploaded by

    api-3774644
    The document discusses the concept of God in Hinduism and how it compares to the Islamic concept of God. It provides several passages from Hindu scriptures like the Upanishads, Vedas, and Bhagavad Gita that affirm the oneness of God and reject the worship of other gods. While Hinduism and Islam agree there is one supreme God, a key difference is that Hindus believe everything is God, while Muslims believe everything belongs to God. The document also notes that describing God in anthropomorphic or physical terms goes against the teachings of some Hindu scriptures and that Muslims reject depicting God in any images.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
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    Concept of God in Hinduism

    Islam exhorts man to consider himself and his surroundings as examples of Divine
    Creation rather than as divinity itself. Muslims therefore believe that everything is God’s
    i.e. the word ‘God’ with an apostrophe ‘s’. In other words the Muslims believe that
    everything belongs to God. The trees belong to God, the sun belongs to God, the moon
    belongs to God, the monkey belongs to God, the snake belongs to God, the human beings
    belong to God and everything in this universe belongs to God.

    Thus the major difference between the Hindu and the Muslim beliefs is the difference of
    the apostrophe ‘s’. The Hindu says everything is God. The Muslim says everything is
    God’s.

    Consider the following verse from the Gita:

    "Those whose intelligence has been stolen by material desires surrender unto demigods
    and follow the particular rules and regulations of worship according to their own
    natures." [Bhagavad Gita 7:20]

    The Gita states that people who are materialistic worship demigods i.e. ‘gods’ besides the
    True God.

    The Upanishads too mention about one God:

    "Ekam evadvitiyam"
    "He is One only without a second."
    [Chandogya Upanishad 6:2:1]

    "Na casya kascij janita na cadhipah."


    "Of Him there are neither parents nor lord."
    [Svetasvatara Upanishad 6:9]

    "Na tasya pratima asti"


    "There is no likeness of Him."
    [Svetasvatara Upanishad 4:19]

    The following verses from the Upanishad allude to the inability of man to imagine God in
    a particular form:

    "Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."


    "His form is not to be seen; no one sees Him with the eye."
    [Svetasvatara Upanishad 4:20]
    The Vedas also mention about one God:
    "na tasya pratima asti
    "There is no image of Him."
    [Yajurveda 32:3]5

    "shudhama poapvidham"
    "He is bodyless and pure."
    [Yajurveda 40:8]

    "Andhatama pravishanti ye asambhuti mupaste"


    "They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.).
    "They sink deeper in darkness, those who worship sambhuti."
    [Yajurveda 40:9]

    Sambhuti means created things, for example table, chair, idol, etc.

    The Rigveda states in Book 1, hymn 164 & verse 46: "Sages (learned Priests) call one
    God by many names."

    The Rigveda gives several different attributes to Almighty God. Many of these are
    mentioned in Rigveda Book 2 hymn 1.

    Among the various attributes of God, one of the beautiful attributes mentioned in the
    Rigveda Book II hymn 1 verse 3, is Brahma. Brahma means ‘The Creator’. Translated
    into Arabic it means Khaaliq. Muslims can have no objection if Almighty God is referred
    to as Khaaliq or ‘Creator’ or Brahma. However if it is said that Brahma is Almighty God
    who has four heads with each head having a crown, Muslims take strong exception to it.

    Describing Almighty God in anthropomorphic terms also goes against the following
    verse of Yajurveda:

    "Na tasya Pratima asti"


    "There is no image of Him."
    [Yajurveda 32:3]

    Another beautiful attribute of God mentioned in the Rigveda Book II hymn 1 verse 3 is
    Vishnu. Vishnu means ‘The Sustainer’. Translated into Arabic it means Rabb. Again,
    Muslims can have no objection if Almighty God is referred to as Rabb or 'Sustainer' or
    Vishnu. But the popular image of Vishnu among Hindus, is that of a God who has four
    arms, with one of the right arms holding the Chakra, i.e. a discus and one of the left arms
    holding a ‘conch shell’, or riding a bird or reclining on a snake couch. Muslims can never
    accept any image of God. As mentioned earlier this also goes against Svetasvatara
    Upanishad Chapter 4 verse 19.
    "Na tasya pratima asti"
    "There is no likeness of Him"

    The following verse from the Rigveda Book 8, hymn 1, verse 1 refer to the Unity and
    Glory of the Supreme Being:

    "Ma cid anyad vi sansata sakhayo ma rishanyata"


    "O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
    [Rigveda 8:1:1]

    "Devasya samituk parishtutih"


    "Verily, great is the glory of the Divine Creator."
    [Rigveda 5:1:81]

    The Brahma Sutra of Hinduism is:

    "Ekam Brahm, dvitiya naste neh na naste kinchan"


    "There is only one God, not the second; not at all, not at all, not in the least bit."

    The same one God, His last message, The Quran is for all humanity. Read & know what
    is the reality of your life, death & life after death.

    Yours in the Service of Islam


    MOHSIN SHAIKH
    (SERVANT OF ALLAH)

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