THE HOODOO BOOK OF

FLOWERS

THE GREAT BLACK BOOK OF GENERATIONS

Arthur Rickydoc Flowers

Rootwork Press
Rootwork Press
Copyright © 2019 by Arthur Flowers
All rights reserved, including the right to reproduce this book or portions thereof in any form
whatsoever. For information address [email protected].
Cover design by David Wojciechowski / davidwojo.com
Interior layout by Arthur Flowers and David Wojciechowski
Cover Art Long Distance Runner by Tom Feelings
 Table of Contents
1ST Movement: INITIATION
1:1: hoodoo consciousness
1:2: hoodoo survival
1:3: hoodoo tribulation
1:4: hoodoo will
1:5: hoodoo law
1:6: hoodoo character:
1:7: hoodoo spiritwork
2ND MOVEMENT: STRUGGLE
2:8: hoodoo struggle
2:9: hoodoo fortitude
2:10: hoodoo blues
2:11: hoodoo agency
2:12: hoodoo fortune
2:13: hoodooing transgression
2:14: hoodoo redemption
3RD MOVEMENT: LIFEWORKS
3:15: hoodoo youth
3:16: hoodoo family
3:17: hoodoo knowledge
3:18: hoodoo work
3:19: hoodoo love
3:20: hoodoo finance
3:21: hoodoo maturity
mMOVEMENT: THE CHANGES
 4:22: hoodoo eldership
4:23: hoodoo deathbed blues
4:24: hoodoo growthing
4:25: hoodoo mojo
4:26: hoodoo time
4:27: hoodoo journeys
5TH MOVEMENT: SERVICE
5:29: hoodoo stewardship
5:30: hoodoo community
5:31: hoodoo organizing
5:32: hoodoo guidance:
5:33: hoodoo strategy
5:34: hoodoo leadership
5:35: hoodoo governance
6TH MOVEMENT: EMPOWERMENT
6:36: hoodoo power
6:37: hoodoo gatherings
6:38: hoodoo sciTech
6:39: hoodoo war
6:40: hoodoo rootwork
6:41: hoodoo longgame
6:42: hoodoo nobility
7TH MOVEMENT: DESTINYWORK
7:43: hoodoo wordcraft
7:44: hoodoo mythwork
7:45: the hoodoo way
 7:46: hoodoo magic
7:47: hoodoo conjuration
7:48: hoodoo prophecy
7:49: hoodoo destinywork
8TH MOVEMENT: ILLUMINATION
8:50: hoodoo wisdom
8:51: hoodoo compassion
8:52: hoodoo meditation
8:53: hoodoo illumination
8:54: hoodoo cleansing
8:55: hoodoo crossroads
8:56: hoodoo faith
9TH MOVEMENT: IRIE GRACE
9:57: hoodoo serenity
9:58: hoodoo mastery
9:59: hoodoo transcendent
9:60: hoodoo blessings
9:61: hoodoo grace
9:62: hoodoo Fa
9:63: hoodoo godwork
I am Flowers of the Delta Clan Flowers and the Line of O Killens. I offer this Work in the name of
Babajohn Killens. The Great Griot Master of Brooklyn. He who taught me to see. A toolbox. An
armory. A hoodoo manual. This is the Text. This is the Way.

thats what love, cooperation and unity are in a society, a comforter, Im a

comforter for my people, so I have great dominion and power, glory and
authority, but I use my discretion and my people love I, because I heal their
afflictions, ras hui-I
 ST
1 Movement: INITIATION
help me god, open mine eyes that I might see
open my heart that I might be
1:1: hoodoo consciousness
lord legba, open this gate, in the name
of the conqueror let this work be done

1:1:1: welcome o traveler, let us begin with I am, consciousness - know

thyself - the greatest struggle, the greatest power - who am I? why am I
here? what is the point? - a pilgrim once come upon the babajohn and said I
seek the babajohn, the babajohn replied, so do I,

1:1:2: consciousness must be selfawareness, the ability to step back and

monitor yourself, to be capable of encompassing the moment from a higher
and more dispassionate plane, able to watch yourself thinking / emoting /
being / monitoring the forces shaping you, within and without - know
thyself was the 1st maxim of the delphic oracle,

1:1:3: on a cosmic scale human life is the barest blink, the minute you
born the clock is ticking and you falling behind, become conscious quick as
you can, choose your path, articulate a contribution to the enhancement of
the human condition, devote your life to it and the care of loved ones, die
easy, satisfied - I done good, short time I was here, I done good,

1:1:4: the soul can only be consciousness, what else can it be, weak at
birth it becomes stronger as we become more selfaware, selfguided, its
evolution the measure of your growth, it is consciousness that allows you to
shape your life, only then can you master your own destiny instead of being
tossed about by the winds of circumstance, subject to the whims of others -
but if the soul is consciousness, what then the immensity of the
supraconsciousness that links us to the universal divinity / the great mojo /
the ineffable touch of eternity,

1:1:5: initiation of the soul is not a given, we, all of us, start life ignorant
& asleep, as we mature our understanding of real increases and we conduct
ourselves accordingly, our lives become more harmonious, we are initiated
- the spiritual life doesnt just happen, it is an active choice, nurturance of
the soul is the goal of this Work - open your eyes, young conjure - a step
every soul must take, look deep and tell me, what do you see, what is
consciousness & who knows when the only thing certain is we are surely
blind & wisdom must be won again and again and again,

1:1:6: in the beginning was the mojo, then bang there was the great mojo
and the cosmos begin to manifest entity / eternity, desperately seeking Fa
and spewing seeds of stellar dust that become one big great thing - galaxies
/ suns / planets / peoples / we is the universe, the universe is us - and the
great mojo called it good - then, in the fullness of time, here come
humanity, leap frogging from the primal muck to stand upright, tools in
hand, eyes on the stars, ever questing to be greater than we are,

1:1:7: for this testimony let us call on mother lucy, the monkey doctor,
first of the monkey people to stand on two feet - I believe, she told them, if
we stand on our hind legs that our tribe and all our generations will flourish,
I believe we can be more than we are, like this, she say, and then she stand,
and o my god, she say, if only you could see what I see, from here I can see
the stars, from here I can see forever - at which point the monkey folk scoff,
why on earth, they say, would we want to do that, what can we possibly do
on 2 feet that we cannot do better on 4, why, o fool of a dreamer, would the
great monkey god give us 4 feet if not to use them - but mambo lucy, she
persist, listen, she exhort, many years I have birthed, taught and tended you,
all for this one time I must be heard, Fa has come to us, a journey like
nothing this world has seen, the long march of the firstborn has begun, and
there, she point at the stars in the sky, is where it will end, come, let us
begin,

1:1:8: ok, too much too soon maybe, went cosmological on you, safer
perhaps to begin with legba, lord of the crossroads & keeper of the gates,
opener of doors between this world and de spirit world, messenger of de
gods and de random factors, he who must be petitioned at the beginning of
any spiritwork - legba flourished in the americas, in dahomey he is an
outlaw, a trickster, a profane flouter of tradition, in dahomey he lacks moral
fiber and makes his own rules, in dahomey he is mawu-lisa’s linquist,
custodian of the crossroads and divine writ - when the realms of human
custodianship were divided amongst the loa, legba, the youngest loa, found
himself with nothing to do, and so he was given the space between realms,
made keeper of the gates, now whenever you attempt spiritwork you must
1st ask legba to open the gate, for it is in the beginning of things that paths
are laid, destinies shaped - most folk go through life asleep, zombies
walking, but this moment is a conscious one, another sleeper has awakened,
a better you been born,

1:1:9: it is altogether possible to go through life without a shred of

consciousness, to never truly question yourself, to live an unexamined life
– its possible but I wouldnt personally advise autozombification and there is
no rush, young spiritdoctor, quite like awakening sleepers, one of the 3
pillars of hoodoo - awaken the sleeper, protect the weak, guide the strong –
manner of speaking we all sleepers, nobody more than I,

Fa is upon you, o traveler, embrace it

with a hoodoo passion for life,

this is the text

this is the way

demoja
1:2: hoodoo survival
I call on he who thought the world
& then it was so, lord ptah creator

1:2:1: I survive, I endure, I am, listen o traveler, this one thing you must
do, the fundamental task of all life is to survive, grindhouse, all day every
day, aint no standing still, if you aint gaining ground you falling behind -
every breath drawn is an act of survival - 1st you must secure the basics,
food, shelter, security, companionship, these things, once the basics are
secured we indulge the higher nature, significance, honor, dignity, meaning,
the high road,

1:2:2: then there is finessing the survival moment, a survival moment is

always a crossroads, out of nowhere everything is suddenly at stake, from
nowhere its do or die, the immediate response to a survival moment is panic
and loss of control, yet it is precisely in the critical moment that the hoodoo
practitioner is able to repress panic and become ruthlessly logical, a
walking meditation trained to the hoodoo blink,

1:2:3: sometime survival (god help us) is beyond personal, sometimes its
survival of the family / unit / community / tribe / humanity / all things,
sometimes the stakes are bigger than you and honor your only call, the only
sacrifice I will accept is your own,

1:2:4: in any given era the weight of history lies upon some peoples, in the
dawn of history africa of the nile was in the game, but what was once strong
is now weak, the 1st have become the last, the race worn out and in decline,
or can redemption be found, greater purpose, perhaps, in de geas of
rickydoc,

1:2:5: cultural survival in a globalized world will be determined by which

cultures thrive and contribute vs which ones wither and die, I would the
hoodoo way be a better way, one folk aspire to, an african american way,
the magical negro wrote large, I too have been to the mountaintop, I too
have seen the promiseland & this what I see - a culture healthy, wealthy and
wise, respected throughout the cosmos, guide and guardian of humanitys
eternal quest to evolve, to be greater than we are,
1:2:6: also I see human survival require getting off the planet, extinction
events happen, its not if, its when, global warming, rogue meteors, nuclear
winters, whatever, one planet is not enough to insure survival of the species,
got to spread out, increase the odds, I would you be a star faring peoples,
adept at bringing down the mothership, witness freedom means by the
dells: we’re children of the sun / and we’re heading home again / theres a
long journey ahead, we might as well begin / our true selves are somewhere
out beyond the stars / we got to try uniting / got to make a whole new scene
/ maybe then we will understand, what freedom means. . .

1:2:7: if we were to wipe ourselves out or fall prey to a random asteroid,

likely the immensity of the universe would not even notice our passing, but
if we do survive / get off the planet / become a starfaring peoples /
transhumanization might finesse end of time / universe theories, the big
brakes / crunches / freezes / lurches / rips / singularities / whimpers /
whatever - same way we have evolved through apes and proto-humans this
is not the final stage, future folk will consider us crudely formed savages,
some will insist that they couldnt possibly be related to us,

1:2:8: but what, you ask, of megadeath, death not of your choosing,
earthquakes, volcanos, twisters, floods & war, death without regard for
worth or station, it appears the universe is no respecter of worth, when the
planet shifts in search of its own equanimity folk suffer, when solar systems
shrug planets die, waste neither time nor heart with why me lord, reach for
a hoodoo survival mode and sing your very best deathbed blues - if you do
survive, position yourself for the comeback, rebuild better, stronger - no
blame,

1:2:9: survival can never be allowed to degrade us, it is precisely in the

throes of survival that honor is most critical, a good foundation blesses all
that comes after and survival at all costs is not survival, the demands of
survival must always ennoble and not demean us, witness mlkings
admonition that struggle must always call us to our very best - in the
process of gaining our rightful place, we must not be guilty of wrongful
deeds. let us not seek to satisfy our thirst for freedom by drinking from the
cup of bitterness and hatred. we must forever conduct our struggle on the
high plane of dignity and discipline,

I believe humanity will meet every challenge, I have to believe this or I

would despair - I believe come the hammer, come the vision, I believe there
is always a way, I believe in you,

demoja
1:3: hoodoo tribulation
apedemak rest on jebal barkals seat,
there is no trouble I cannot beat,

no burden I cannot bear,

1:3:1: unto each life there must be trouble, unto each measure trial and
tribulation, no such thing as a life without trouble, if there was it wouldnt be
of any use to you, it is through tribulation that we grow strong, it is through
tribulation that the outdated is abandoned, it is only stripped of the
inessential that you appreciate whats essential / meaningful, it is through
tribulation that the soul is seasoned,

1:3:2: I recall when folk come to the babajohn complaining about their
troubles, so the babajohn suggest they put their troubles in bags we will
hang from the great bottletree, then you can each choose a set of troubles
other than your own - well, as you can imagine, the community thought this
was an excellent idea so everybody hung their troubles on the great
bottletree and then they all went around inspecting the various sacks of
woe, trying on other folks troubles until in the final round they had each
chose their own - since it appear everybody got trouble might as well keep
the trouble you know,

1:3:3: the babajohn asked them, do you really want knowledge without
difficulty, attainment without effort, progress without sacrifice, the ocean
without the roar of its mighty waters - yes, yes, of course, the people
replied, thats exactly what we want, well, say the babajohn, if you find it let
me know, Id like to get some, too,

1:3:4: trouble is finessed through reflection and positioning yourself for

the comeback, land on higherground and you have finessed it, transformed
trouble into power, tribulation into strength - trouble aint nothing but a
testing, the challenge no more than preparation for the next task at hand,

1:3:5: trouble come to ancient egypt in waves - hyskos / assyrians / romans

/ greeks / arabs / black egypt retreating, step by step, inch by inch, until
assyrians under usertesen iii had the nerve to raise a granite stele at semnah
said - no black man whatsoever shall be permitted to pass this place - but
the palermo stone records victories of africans from the capitals of nekheb,
thebes and napata, the stele of una reports that armies of blacks from yam,
wawat, mazoi, kau and temeh sprang fullgrown out of the desert and
galactic nubia was born in the call of apedemak, wargod of de nubians, and
amesami, patron of de kandakes, Im told it is the elders of kush called forth
them what reside on jebal barkals peak, sacred mountain of nubia, them
what make do in the hearts of us all - apedemak give me guidance, support
me, revitalize me, guide me to reverent satisfaction, that I may go forth, that
the moon arise, that warriors of nubia awake,

1:3:6: back in the day brer alligator had that smooth pretty skin made him
feel superior to otherfolk, one day he dis brer rabbit and it really dont do to
dis da rabbit, so the next day here come brer rabbit looking at he watch and
talking about Im late, Im late, Im really, really late, now everybody know
you dont ask no rabbit what he late for less you ready for the looking glass
but brer alligator a curious creature, he say where to, brer rabbit, and the
rabbit say Im going to meet trouble, surely you know trouble, big man in
these parts, own all the land, brer alligator say sound like somebody I need
to know, mind if I tag along, the rabbit say sure, bring the family - so he
take the alligator family to that big field down by the riverside and say yall
wait right here, Ima go get trouble, then he go to the other side of the field
and he start a great big fire, the alligator family see the flames but all that
pretty red, yellow and orange packaging dazzle them, and they thinking my,
my, dont trouble look fine, so they standing there waiting on trouble, and by
and by that fire got them surrounded and they feel the heat of the flame, and
they allow its time to move, and they are right next to the water - right next
to the water - but to get to the water - to get to the water - they must go
through the fire - go through the fire - so the alligator family they scoot
through the fire and into the water, and they get away – they get away - but
they get all scorched up and thats why, to this day, when you see brer
alligator he gon have a wrinkled up skin, and when you see sister alligator,
she aint gon be too far from the water - aint gon be too far from the water -
and if you speak to any of the little alligator chillen for more than a minute
or two, they will tell you - dont go looking for trouble, not unless trouble
come looking for you,
1:3:7: now into each life there must be trouble, and into each life just a
little bit of rain, otherwise dont nothing grow, but god dont give you no
burden you cant carry, and it is only through adversity that you will ever
know your true strength - so when the hard times come I want you to hold
on, you must be strong, you fight the battles, friend, nobody else could win,
next time you find yourself in trouble, I want you to remember what the old
blues doctor said,

every goodbye it aint gone, cause you sick dont mean

you dead, trouble dont last, trouble dont last always

demoja demoja demoja

trouble dont last always
1:4: hoodoo will
kandakes do not retreat and neither do I,
I will not be defeated, I will not be denied

1:4:1: to will, to do, to be able, doing what you know you need to do when
you know you need to do it, any level of achievement requires the
application of the disciplined will, without the severe discipline of the great
player you not in the game, how can you be free if you cannot command
yourself with the ruthless selfdiscipline of those who would master their
own destiny / Fa,

1:4:2: the key to discipline is consistency, if its not consistent its not
discipline, set up a regular time and place, take care of your business, come
back tomorrow and do it again, make discipline a habit / religion / lifelong
struggle / way of life / every move pregnant with point and purpose, do not
drift, plan your life and every step in it, the earlier the better, awaken o
sleeper, arise,

1:4:3: the hoodoo way accepts responsibility for whatever befall you,
whatever it was it got through your game - my bad, ima do better - pride
yourself on the quality of your moves, ongoing adjustments to life / terrain,
planned envelopments so precisely sequenced, so exquisitely calibrated
even stillness is action, the fruit of timing, positioning & the decisive
moment, position yourself to live out your greatest dreams, horse of the
kandakes, warrior queens who stopped rome at the gates of africa,

1:4:4: it is your duty, your responsibility to yourself, to be greater than you

are, it is your duty, your responsibility to others, that ensures the survival of
us all - it is a willingness to sacrifice that buttress every great deed, doing
what must be done simply because it must, responsibility, duty, these
measures of maturity and functions of nobility, acts of will must serve the
common good, do what you will is a soulless principle, if all you do is for
yourself, young conjure, you little better than a beast, the hoodoo will must
always be leavened with the compassion of o killens,

1:4:5: of the 7 princesses in this text, ombure the crocodile god had
already eaten 6, only then were the villagers allowed food of their own, but
when soueinas time came she convinced her royal father to abdicate in her
name - you might sacrifice a princess, soueina told her people, but you will
not sacrifice a queen, tell ombure its war,

1:4:6: without moderation your strengths become your weaknesses,

too much strength wont bend, unbending power will consume itself,

1:4:7: once you conscious of yourself as selfguided and ultimately

malleable you shape life to your liking, you make a plan, you gain the
necessary skills, you position yourself, you assume you can do anything
anybody else has done and always be willing to do a little more than
anybody else would - you are the ascensionist, are you not, what others
dream you do,

demoja
1:5: hoodoo law
dearest maat, attune me to thy universe,

1:5:1: the individual will, the drive to be, hammers itself against the iron
constraints of reality and the immutable laws of nature. to live a life of
grace and successful adaptation to your environment is to live in accordance
with the natural laws, an ongoing process of understanding and
harmonization in which every thought / word / act / deed takes you closer
to, or further away, from godhead,

1:5:2: some natural laws are as evident as food, shelter and security,
some are more esoteric but none the less important to a life of grace,
cooperation is a natural law that ensures survival of the species, and I
suspect your actions do affect the state of your immortal soul, and likely it
is better to give than to receive, spiritually speaking - principles like do unto
others, karma, and the law of return are based on the natural law that you
become what you into, if you thinking hurt somebody the soul crippled is
your own,

1:5:3: in an orderly society law must be mutually respected, justice must

be perceived as fair and impartial, if you would your citizens not be subject
to the whims of the powerful protection of the powerless must be
institutionalized, I recall the time brer fox got his hands on sister goose
though means dark and unlawful, o I got you now, sister goose, he say, Ima
kill you, Ima eat you, then Ima pick your bones, o no, say sister goose, I got
rights and according to my rights this catch is unlawful, so sister goose take
brother fox to court, but when she walk in the door she note that the judge is
a fox, the jury is foxes, the sheriff and the bailiff both is foxes, so they go
ahead and they try her, they execute and they eat her, and then they pick her
bones,

1:5:4. there is always a cost incurred in breaking a law, human or natural,

always, make sure its worth it, abolition, a civil rights movement,
destinywork, goals of this sort show a respect for law that goes beyond the
letter, you got to know when to break it, finesse it, demand it, manipulate it
- when mulatresse solitude was captured after a rebellion on guadeloupe the
law was that a pregnant woman could not be executed, she petitioned to
deliver her own replacement in the struggle, was hung the day after but her
line lives on,

1:5:5: among the highest levels of grace is to give justice without

expecting justice in return, laws are written to serve society and must
evolve as we do, laws must always be bathed in justice, those who uphold
the law must always be careful of crippling souldeath, just cause you
wallowing in the mud dont mean you got to get dirty,

1:5:6: once upon a time on the edge of night and day, brer rabbit hear a
mournful howl, whoop whoop whooooo, who there, ask brer rabbit, he hold
up the lantern he carrying when he hear a voice sad as it can be asking is
that you, brer rabbit, this brer wolf, need some help here, at which point
brer rabbit peer over the edge of the road and there brer wolf is under a rock
and sorely aggrieved, dont know that helping you is to my advantage, say
brer rabbit, you been mighty keen on having me and mine for dinner, but
brer wolf say please, brer rabbit, this one time and I will never bother you
and yours no more - now brer rabbit a good hearted creature mostly, so he
scoot over and pull brer wolf free and right away brer wolf scoop him up
and say, I got you now, but you promised, say brer rabbit, I wont trust you
ever again, and brer wolf say you wont nothing ever again but just then
judge tortoise come ambling through, having just now left court she still in
her robes and brer rabbit petition her for a reading, your opinion on this
matter, your honor, please, brer rabbit say he should not be penalized for a
moment of fellowship and brer wolf say I caught him fair and square, the
judge say this is a very tough case, perhaps if I could see the original
situation, whereupon they convince brer wolf to get back under the rock,
then they stand there for some time discussing the particulars whilst brer
wolf wonder if yall could perhaps hurry the proceedings along, this rock
mighty heavy, finally da judge clear her throat and say I have made my
decision, you guilty, brer rabbit, of terminal foolishness, you guilty, brer
rabbit, of not leaving well enough alone, and on that note she up and take
her leave, but when brer rabbit prepare to hop off, brer wolf say what about
me, the rabbit say fool me once shame on you, fool me twice shame on me,
and he hop on off too, leaving brer wolf crying out whenever he see a full
moon and think its brer rabbit with his lantern, whoop whoop whoooooo,
whoop whoop whoooooo,
1:5:7: understand the universal laws, o traveler, and you will have
received a blessing of great import, maat, the egyptian god of justice,
weighs each soul against a feather, if you are blameless, your sins lighter
than the feather, you are allowed to pass, if not you are consumed, egypts
focus on justice, on law and regulation came out of her need to regulate the
life giving rhythms of the nile, conduct yourself in accordance to the natural
laws and the universe will bless you and yours, bless everything you do,

as will rickydoc, all my love, all my

blessings, demoja demoja demoja
whoop whoop whoooooooooooooo
1:6: hoodoo character:
my lady douthet, come, show me the way

1:6:1: the hoodoo way is grounded in the pursuit of character, the hoodoo
path seeks not altered states but illuminated traits of character and the daily
refinement thereof, forging a good soul, a citizen of the world, an example
of values you consider essential in the world you want to live in, forging
yourself into what the iching calls a superior personality is the goal of all
the great paths,

1:6:2: the traits of good character have been consistent long as folk been
keeping records, the great ways pretty much all ask for the same thing, that
you treat others as you would be treated, that you carry yourself at all times
with honor / dignity / gravitas, that you value courage / perseverance /
integrity / compassion / wisdom / fairness, these things, a sense of
responsibility for self & others, a certain generosity of spirit, the same
things parents have tried to pass on generation after generation,

1:6:3: hoodoo theology you got two souls, the home soul and the traveling
soul, the traveling spirit the one that travel about in dreams, visions, astral
projections and the like, the home soul is your personal slice of the great
mojo - I. Am. Master. Here. - it is the home soul that is responsible for your
integrity, the one keep a steady course in the maelstrom of forces pulling at
you, the one what keep you whole and healthy, it is a soulshield while the
traveling spirit is an aggressor, manifesting itself into the world, the point of
the spear, it is the traveling spirit go ancestral when the home soul returns to
the source,

1:6:4: character is how you present yourself to the world, adorn yourself
not in jewels but hoodoo jewelry - honor / dignity / gravitas / these things -
treasure your reputation, character is not something you find along the way,
you forge it, brick by brick, stone by stone, a spiritual work of art, and
always best to remember, one lie spoils a dozen truths, one venal act a
lifetime of grace,

1:6:5: avoid any behavior that lacks honor, anything that does not reek of
nobility and grace, when soul fevers like anger / envy / pettiness of any sort
come down on you just observe them, do not fight them, do not attach
emotional value, just assess & finesse, if anything amused, avoid anything
of which I would not approve, anything other than the good and great soul I
would you be,

1:6:6: conduct yourself as you aspire to be and you are, this is the essence
of conjuration, this is the essence of character - always strive to be the
greater you, to be greater than you are, evolve - every decision is a
crossroads from which we will either evolve or devolve,

1:6:7: and please do not come crying to me about the conditions of your
birth, oppression does not define you, adversity is just another opportunity
to extract good character traits from the crucible of struggle, embrace the
hammer, your goal during your brief sojourn on the planet is to forge a good
if not great soul, which can be manifested only through character,

from thoughts actions, from actions habits,

from habits character, character destiny,

get your mojo on

demoja
1:7: hoodoo spiritwork
mama dreamsoul, soul dreaming
creatrix, let this dream be

1:7:1: every soul is on a journey, a quest to be, a search for meaning and
fulfillment, a quest for your place in the universe, an effort to make your
time on the planet significant through your soulwork, the soul is the only
thing thats real / permanent / essential / eternal / your personal slice of the
great mojo, everything else is transient adornment,

1:7:2: you do not possess a spiritual life merely by existing, spiritlife it is a

conscious choice, humans are born amoral, deep in the physical / animal
nature, driven by impulse and desire, the soul is made whole by
socialization, by training, by the relentless pursuit of the spiritual, by
avoiding the lowroad, avoiding anything that degrades you - communion
with the divine is your birthright, listen to the voice of Fa, the one that
always knows the way, everything in the universe speaks to those who
listen, those who follow the pilgrims path,

1:7:3: blues gospel according to ray charles: Ive fooled around the way
blacks have been doing for years, playing the blues to different rhythms,
that style requires pure heart singing, later on they would call it soul music,

1:7:4: everything benefits from the conscious life, most folk live in the
material world with just an occasional touch of the spirit, the conjuror is a
two headed individual with one face in the material and the other in the
spiritual, able upon the blink of the hoodoo eye to segue into a spiritual
plane, to see through illusion, deal with folk spirit to spirit, a deeper plane
of engagement,

1:7:5: the bonded soul actively searches out crossroads moments through
which it surmounts the constraints of the material world, a personal journey
tailored to your Fa / destiny - at birth we are given a soul, a fertile blend of
the personal, the collective, and divinity, we are expected in our lifetime to
shape raw soul into a spiritual work of art - according to the legbara the soul
is weak at birth, increasing in strength as it ages until at death it joins the
ancestral ranks, according to the legbara a life rich in grace forges a soul
worthy of ancestral ground, according to the legbara there is a little mojo in
every soul,

1:7:6: when the fula armies of seku amadu lobbo bari came to conquer the
bambara the warrior fale tankara engaged amadu in a battle of champions,
but tankaras bullets bounced off amadus many talismans and amadus sword
would not bite until amadu hit fale tankara with the horsewhisk of
mohammed and tankaras talismans fell to the ground, impressed with his
bravery amadu offered to spare him if fale tankara would give his soul to
the crescent, fale tankara refused and fale tankara died, fale tankara lives
forever in de geas of rickydoc,

1:7:7: the path of the spirit is one of eternal vigilance, it is a very crooked
way, full of illusion - questions for which there are no answers I choose to
believe what makes me stronger in the world, I choose to believe the more
you live a life of the spirit the more likely your spirit will survive the death
of the body, I believe the goal of all things hoodoo is an all encompassing
generosity of spirit that blesses everything it touches, that enabalates
divinity,

it is acts of grace that

renew the bonded soul

demoja
 ND
2 MOVEMENT: STRUGGLE
give me strength, help me hold,
2:8: hoodoo struggle
come, come, alakoye, he who does the
hard things, come finesse this hammer

2:8:1: struggle, struggle, everyday everyway, struggle, waste neither time

nor heart bemoaning your lot, everybody struggling, all day you struggle
hard as anyone can, wake up the next morning got to do it again - struggle
or die are your options, nothing more, nothing less - but is it not adversity
that seasons the soul, take joy in the game, embrace it, reverses come when
you not prepared, been caught unawares - good strategic posture should
always be prepared for contingencies unforeseen, you reach too high, o
traveler, not to fall now & then, make an art of dusting yourself off,
thwarted by circumstance the superior personality remains true, hold on

2:8:2: sometime no matter how well you play you lose, sometime you just
got to take the hammer, got hellhounds on your trail look like the creek
didnt throw them and dear god you bout done but when hellhounds got the
scent you just run shake the devil out your soul and outrun hot saliva
scarring your neck but it really dont matter now cause you got your wind
now and you flying cross dryground now and by god and all thats holy aint
none of these fuckers gon outswim me,

2:8:3: some broken souls grow deep, they are transformed and empowered
by suffering, they adjust, they finesse, they evolve while some folk their
suffering just break them, suffering must be transformed into understanding
through reflection and positioning yourself for a comeback, the key is to
land in stronger position than whence you went down, use everything that
happens to you as an invitation to growth, spiritual alchemists are always
prepared to begin again,

2:8:4: gassire, one of the 7 sons of fasa and a warrior born, wanted his
fathers shield but the diviners told him you will never get his shield, you
will get his lute and wagadu will fall, you will not be king, you will be
griot, at 1st dismissive of this curious fate it began to worry at him and so
gassire had a lute made and was relieved when he could not make it sing, it
has no soul, said the diviners, you must carry it on your back into the next
battle, and so he did, and one by one, the 7 sons of gassire died in that
battle, and one by one he carried them home on his back, and one by one,
their blood soaked into the lute of gassire, and on the 7th day the lute began
to sing, a tale of tragedy and elation and sacrifice, the ancient tale of
wagadu, and gassire finally wept for his sons and the loss of wagadu but the
rage that had consumed his soul was dissipated and his spirit was renewed
in a vision of wagadu only he could see, and gassire sang again and again
the tale of wagadus fall, of the 4 gates of wagadu that live forever in the
songs of gassire de griot, for the heart sees what the eyes do not and
wagadu lives again and again in the dreams of newborns, hear the clash of
spears against the dreamshields of wagadu, listen to her songs, her tales,
know her spirit and know when destroyed she returns in power, 4 times
wagadou will fall, of vanity, dishonesty, greed, and discord, from vanity
will come the griots song, from dishonesty riches, from greed a vision, from
discord a new world - in each and every soul wagadu will be found,

2:8:5: the great encirclement crippled africa, arabs north and east,
europeons west and south, and everywhere african against african, the
strong became slavers, the weak became slaves, must have been an lack of
historical clarity cause muhammed ali to name himself after one of the most
prolific slavers / killers of blacks to ever depopulate the sudan - crescent
and cross, east and west, must all be made to understand that they are guests
in africa and not conquerors, swallow aggressors from the desert with
strategic grace, be a better way, I have been told that long as jebal barkal
stands the nubians will not be defeated, I been told galactic nubia has been
planted in the seeding of the 4 corners, I been told that greater nubia must
be carried in the soul,

2:8:6: folk come to me when their souls are weary, want to lay right down
and die, I sprinkle a little of rickydocs special blend in they path, tell them
dont get weary, children, redemption is at hand, when you feel like you got
no hope, just spread your wings and fly - geas by rickydoc,

2:8:7: sometimes you look at the condition of the world today and you
wonder if it has ever been this bad, but we’ve climbed some difficult
mountains, you and I, our struggle has always been epic and we have
always overcome, slavery, southern peonage, the movement, win some, lose
some, you keep on struggling, it is we who have been born in struggle
ensure that in the great gitting up morning all gods folk will be free,

it is difficult but not impossible to dance on

one leg - play on playa, a luta continua,

demoja
2:9: hoodoo fortitude
help me, mariahdessa, help me take this hammer, hoodoo tough

2:9:1: fortitude: the fine art of taking the hammer, every true achievement
require fortitude, the ability to endure discomfort while positioning yourself
for your next move, the ability to sustain a campaign until it succeeds, the
ability to beat a straight lick with a very crooked stick, no matter how
twisted the path, how rocky the road, you can always make progress, dont
let nobody tell you different, you can always maintain,

2:9:2: it is patience that help us bear trial and tribulation, the certitude of
hope, small tasks require some patience, great tasks require great patience -
some conditions must be accepted, only a change of attitude will do, if you
cannot control your environment you must control yourself, the only
transformation you can truly depend on, sometimes all you can do is
endure,

2:9:3: who the lame claim he know the game, where did she learn to play,
Id like to tell how I fell to the tricks life sent my way, if you gather round I
will run it down and unravel the mystery, when the night turn bright and the
jungle screams the game will stalk its prey, when blood been shed and
words been read the weak are doomed to pay, but its all in the game, no one
to blame, knew the rules when I sat down to play, you go down hard, you
play your part, crying o my god, what a bitter bitter cup,

2:9:4: in de geas of rickydoc I would my generations meet any challenge,

finesse any condition, flourish under any circumstance, the hoodoo way
never acknowledges defeat, defeat just another move to be leveraged,
nothing can hold down a determined folk, no hammer can break you, in de
geas of rickydoc there is always a way - and if there aint one, make one - I
am weary, lord, but I will not fall, I been broken but I will not crawl,

2:9:5: courage: a willingness to step out of your comfort zone, to go

beyond what you know, to confront the unknown, courage comes not from
the lack of fear but in spite of it, the willingness to face your demons
instead of hide from them - only by confronting demons can you master
them, take their power and make it yours, sometimes courage require
action, sometimes courage is knowing when not to respond, courage is
always an act of faith - courage - just saying it makes it so, it is a word of
power - courage - says the hourglass drummer, come sing kumbas song, she
who was captured young by cekura the lionman, she who was beaten when
she refused to carry his lioncubs, when she finally escaped she carried a full
measure of bitterness in her nationsack, 1st thing she do she ask the
villagers, who is the strongest hunter among you, teach me what you know -
courage - sings the hourglass drummer, come sing kumbas praise, she who
wears the lions mane, horse of mariahdessa, she who needs no title,

2:9:6: Im told of a king once thrown from his horse and lost a toe, the
babajohn healed him up and said its all good, and the king was furious, no,
it is not all good, he said, and drove the babajohn into exile, and so the king
does without guidance until the day he is captured by tribal folk trussing
him up for sacrifice when they see the missing toe and declare him unfit,
upon his release he sent for the babajohn and asked for clarity, whereupon
the babajohn told him - there is something of value in every adversity if you
season it with time and perspective - thenceforth the king was acclaimed for
his wisdom and no one was surprised when he died with a satisfied murmur
- its all good,

2:9:7: one day the gods notice a raging forest fire and they take note of a
raven flying from nearby lake with a beak full of water, they watch her race
ahead of the flame and drop her full beak on it before flying back, feathers
singed and smoking, to the lake for another, and then they see the nest she
is trying to save, beak by beak, and tears of divine compassion become
lifesaving rains,

when the hardtimes come

shalabongo, my children

hold on
2:10: hoodoo blues
come baba abioto, sing a blues for
me, carry me through, make me new

2:10:1: folk think the blues about feeling bad, au contrary, the blues about
getting through the blues, turning adversity into power, finessing the
hardtimes and celebrating the goodones, everybody get the blues, cause life
is hard & sometimes you lose, you get weary in your soul - blueswork
encompass the finesse of tribulation through transformation, the redemption
component that drive afroam culture at its best, get to sanging about laying
your head on some lonesome railroad iron and soon enough you into the
music of it and you not feeling bad no more, you making art, you sanging
your heart out, you have transformed trouble into power, tribulation into art,
you flow,

2:10:2: the hammer is transformed into strength through reflection &

spiritual alchemy, by landing stronger than whence you came, where I come
from the blues are a way, when blackfolk were not allowed to read and
write during the lean years of slavery, it was the blues carried the tradition,
it was the blues made a way when there was none,

2:10:3: august wilson recount what he consider his artistic revelation,

when in the fall of 1965 he put on an old 78 rpm, nobody in town can bake
a sweet jellyroll like mine, by bessie smith, and say it transformed him - I
saw the blues as a spiritual conduit that gave spontaneous expression to the
spirit that was locked in combat and devising new strategies for engaging
life and enlarging itself. it was a true and articulate literature that was in
the forefront of the development of both character and consciousness. I
turned my ear, my heart and whatever analytical tools I possessed to
embrace this world, I elevated it, rightly or wrongly, to biblical status,

2:10:4: dead on stroke of midnight and the bluesman got a deal to strike,
want to play guitar like nobody else play guitar and been told to be here if
he want to cut the deal with scratch, so the bluesman not but so concerned
when the big black man appear but also he know you got to be alert when
old scratch hunting souls, you him, he ask and his satanic majesty is
amused, who else gon be at the crossroads dead on midnight, son, Im in the
market for souls this fine evening, you talking or you selling, o Im selling,
robert johnson say, so old scratch tune up johnsons guitar for him and pass
him a sack of songs, you gon be able to ride these here songs to lasting
fame and fortune, son - but the sack feel a little light to johnson, you trying
to trick me aint you, he say, how many songs I got in this here tiny little
sack, well now, son, say scratch, you have lived life a little too hard, your
soul damn near mine already, you aint gon have time for more than this less
you change your ways, scratch pause then but when johnson dont reply he
continue, your soul aint worth no more than these 29 songs here but thats all
you need if they good ones,

2:10:5: any blues will do but for hardtimes call on ekpe abioto, de high
priest of memphis, opener of gates and the only practitioner ever knowed to
best old scratch at the crossroads – no demon can stand before the drums of
abioto - to call down abioto I suggest percussion, but any soulful music will
suffice,

2:10:6: witness blues mama etta james, older she got, closer she got to
ancestral the bluesier she got, a study in endurance, rolling onto stage in her
wheelchair, still shouting the blues,

2:10:7: where I come from the blues are a way that will open any path - if
your load is heavy, come share it with me, if your burden wear you down, if
your soul is weary, bring it here to me, I will help you bear this load, I will
set your spirit free - whatever your condition the blues will see you through,
aint no condition a good blues cant handle,

demoja demoja demoja

all my blues, all my love
2:11: hoodoo agency
come mambo adero, come dance on the winning hand

2:11:1: agency, the fine art of making things happen, anything worth
having you have to work for it, the fruit of planning / execution /
perseverance, always have a plan, a clear plan of action with doable steps to
be sustained with minimum maintenance, to be adjusted and recalibrated as
necessary, every move mission critical - living out your dreams will cost
you, but coasting will cost you, too - talk less, do more,

2:11:2: action is the final component of wisdom, knowledge that aint

actionable just a bunch of facts, a good decision prioritizes reality over
illusion, a good decision considers alternatives / capabilities / available
resources, a good decision anticipates consequences - once a good decision
been made, be decisive, do not hesitate, do not wait for conditions to be
perfect, they never are, if the timing is not right use the delay for
preparation and positioning, thus when the moment is ready so are you,

2:11:3: understand the rules of achievement and apply yourself to their

mastery, be force in the world, a race of doers, practitioner adepts of making
things happen - play on playa, step up - like the evening confederate guards
in charleston harbor received the right signs and countersigns from a
confederate steamer, the planter, its owner waving as always under his
distinctive white hat, so distinctive in the gathering dusk the guards did not
note that it was actually trusted slave pilot robert smalls, having convinced
the black crew to run for it, smalls picked up his family and 8 other
runaways before selling the planter to the union, along with confederate
navy codes, signs and countersigns - with his share of the prize money he
bought the plantation of his slaveowning father, who had pampered him so
that his mother sent him into the fields so he would never forget that he was
a slave, not a son,

2:11:4: as a hoodoo adept climbing ladders of power, you will sometimes

find yourself out of your league, intimidated, ignorant of the rules of play,
remind yourself, I am high hoodoo, I am the power here, no longer
intimidated by folk who are, beneath the props, no greater than I - each rung
you must learn the rituals of your new circumstance, start slowly, be steady,
the observer, maintaining a low profile until you know who the players are,
how the game flow, read the books, decipher the codes, attend to the rituals,
get bloodied in the arena, this is a skill that comes only with the doing - the
tale is told of the zen master of the mountains who was invited to court to
advise the emperor, at court he is dismayed to find himself intimidated by
the nobles grace, their beauty, power, and ease, he withdrew to the
mountains to meditate upon the essential until he was unintimidatable - I do
not agree with this strategy, Ida hung out at court till I was myself a player,
maintaining a low profile until I had mastered the rules of play,

2:11:5: to move an organization be willing to serve it, position yourself as

a significant / indispensable factor through the quality of your work and
your commitment, always be mission critical, an institutional resource,
sometimes you a chief, sometimes you a spear carrier, do them both well,
the team is depending on you,

2:11:6: some victories not really victories, victory changes things, false
victory only changes the illusion of things, victory aint victory till adero
dance - the cargo cults of melanesia formed companies that marched back
& forth with sticks and thought it would cause airplanes to parachute in
mana / cargo from heaven, cargo cults like the marching rule of the
solomons evolved into acculturated instruments of empowerment, whereas
cults like the taro movement were primarily magical, marching around in
formation with sticks on their shoulders & calling it power - stay in the
briar patch, brer rabbit, you aint ready,

2:11:7: in the days of slavery far more folk chose accommodation over
resistance, they forged lives, raised families, built institutions, made a way
out of no way, who to say who showed the most courage, good game will
satisfy folk like you and me but most civilians just want to live the good life
with their families, who can deny them this, is this not the essence of
struggle, to forge a people capable of finessing increasingly complex
societies, capable of successfully manipulating their society, making it work
for them, illuminating it, making it serve the greater good, buncha middle
class achievers - rest of us are warriors in the struggle that will never be
won, the alleviation of misery / hunger / poverty / conflict / war / inequity /
these things are part of the human condition and will always be with us,
alleviated only by sturdy champions of the social contract, spreading
hoodoo blessings whensomever you can, win or lose humanity at its best,
shalabongo

the best victory is over your own nature,

only by mastering yourself can you
master the world - be the mojo

demoja
2:12: hoodoo fortune
la nunez, obeah queen of fortune, come
smile upon me, your chosen one

2:12:1: the hoodoo dance of fortune, the only thing certain is that fortune
will change on you, the good turns bad, the bad turns good, fortune smiles,
fortune frowns, all the power in the world still needs fortunes favor, no one
is exempt, the saint / sinner / wise / fool / all must bow & bend to fortune
and the random factor, want to accept the blessings got to take the hammer
as the invitation to growth that it is, they a matching set,

2:12:2: fortune favors those who prepare for it, a free floating readiness
that recognize fortune in its early stages, be attuned to the roots of things,
when opportunity calls its too late to prepare for it, prudence anticipates
adversity and positions itself accordingly, good luck or bad, be prepared to
finesse them both, be prepared to endure,

2:12:3: fed by gold and the spears of mounted warriors, sunjata built mali
on a bed of ghanas bones before it fell in its time to the songhay, it was the
end of an era when the songhay capital of wagadu fell, shields and spears
useless against the guns of the moroccans, the scribes of timbuktu will tell
you their defeat was in the botched sacrifice of a goat, but rickydoc say be
on the cutting edge or fall to them that is - the songhay were defeated, the
wakauri eviscerated, ahmad baba al massuli al timbuktu exiled - and lo and
behold the moroccans tried to burn the books of timbuktu, what is it with
folk trying to burn the books of timbuktu,

2:12:4: but the gods refuse to let the glory of the songhay leave this world
bereft and every morning the eternal city of gao floats into the clouds, every
morning the bullets of the moroccans fall short and gao the eternal escapes
unscathed, to rise again the next morning and the next unto eternity, that
glow you see in the middle of the sun, gao the eternal, do not gaze upon her
long, the sun will blind you,

2:12:5: empires rise and empires fall, it has always been this way, witness
the march of the bantu, a mfcenic whirlwind change everything in its path,
wiping out whole peoples and forging new ones, empires rise and empires
fall, it has always been this way but when the ansar dine tried to smash the
sufi shrine of sidi yahia all they destroyed was the building, if we, the sons
and daughters of slaves, cannot free slaves what good are we, the bella and
the hal-pulaar await the conch horns call, fortune favors the committed,

2:12:6: back in the day brer rabbit had 5 feet, the 5th foot mammy
bammy, the witch rabbit, gave him, he attribute his success in life to that
foot and when he lost it he braced for the bad luck that wasnt long in
coming, before you know it he cant keep love or money and anything that
could go wrong went wrong, so by and by he got himself to mammy
bammy big moneys place out there in dismal swamp, lost that lucky foot
you gave me, he told the witch rabbit, need me a replacement, mammy
bammy look about and see brer rattler sunning himself on a rock, you bring
me brer snake there all tied up, she say, and we will see about that lucky
foot, so brer rabbit he ponder a moment before getting a rope and a stick
and he go over to brer snake and say, excuse me, brer snake, but mammy
bammy claim you not but 3 feet long and I say no, he at least 4, do you
mind stretching out along this here measuring stick so I can tell, not at all,
brer rabbit, say the snake, personally I believe I am at least 5 or more, but
soon as he stretch out brer rabbit rope him to that stick and bring him over,
apologizing most profusely, mammy bammy release brer snake and mollify
him with the offer of free consultation every time he shed his skin, which is
of course why they do it - after he slither off a satisfied customer, mammy
bammy say that took you all of 5 minutes, brer rabbit, if you had luck and
smarts too, you would be a danger to all the other animals, you get to keep
one, you choose,

2:12:7: Im told a poor and lonely man once decide to walk to heaven and
ask for redress, along the way he meet a wolf and a good woman, both of
whom have a question for god, the wolf ask why life got to be so hard, Im
starving, the good woman tell him to ask god whenever will she find a good
man, he agree to do so, but before he get to heaven he rest at the foot of a
riverbank bottletree that is parched and stripped of leaves, tree tell him to
ask god why cant I draw moisture from my own river, so when dude get to
paradise he ask god for answers, god give him replies to the wolf, the
woman, and the tree and say you will find your own fortune at the end of
your journey, so he return home the way he came, to the tree he says god
told me there is a pot of gold under your roots, that is why you cannot get
nourishment, but when the tree begs him to dig up the gold, he says that he
does not have time, my fortune awaits, to the good woman he says a good
man will be sent to you soon but when she asks him if he will stay for lunch
he tells her no, I must be about my fortune, to the wolf he says a fool will
come along directly, a silly man who has passed up both wealth and love
just to feed your hunger,

2:12:8: always got to be prepared to take the hammer. long as you stay on
game you good, remount the board, stronger, more informed, this resilience
is what transforms misfortune into fortune, for fortunes favor we will call
on la nunez, legba can turn on you but la nunez de obeah queen, never will,
to call down nunez a book that mean something to you, and mangoes, nunez
like mango, who dont like juicy sweet mango, and moko jumbie, a good
stiltwalker make any day holy,

2:12:9: my luck is no greater than any other, I am just more prepared to

see / finesse opportunity than most, more prepared, perhaps, to take
advantage of the swings of fortune, a freefloating awareness in constant
adaptation to evolving circumstances, when moments of opportunity and /
or challenge strike, finesse them in total mastery of the cosmic wave,

fortune smiles
all my love

demoja
2:13: hoodooing transgression
stagolee stagolee, step back, stagolee

2:13:1: transgression: the wild thing we chain and repress, transgression

and desire, we have, all of us, done things for which we are ashamed, if we
say we are without sin we deceive ourselves and the truth is not in us, we
are all capable of bowing to our particular demons, thats what make a
demon a demon, a shape shifter hidden deep beneath unacceptable thoughts
and inexplicable behavior, whispering songs of expediency, crawling along
the low road when you could have gone high - wondering who is this
person, surely that aint me,

2:13:2: dont judge yourself too harshly for transgressive thoughts, your
thoughts are not you, the brain is hardwired to consider all the possibilities,
thats what brains do, its you that decide which impulses are pertinent to the
great soul you aspire to be - understand human weakness in yourself and
others, young conjure, how you gon be a spiritdoctor if you lack generosity
of spirit, no such thing as a perfect soul, generally folk not evil, they just
weak, everybody struggling,

dont judge souls too harshly, we here to

grow and learn, we meant to be flawed

2:13:3: avoid doing anything you do not want known, everything comes to
light and your soul knows when it has been stained, be willing to admit
mistakes, to apply correction and restitution - gon have to struggle with the
demons of desire and transgression all the days of our lives, when you fall
off the path, dust yourself off, get back on track, do better, there is always
redemption if it is sincerely chosen while the fool falls into a hole and keeps
falling and falling until they are never seen again,

2:13:4: testimony by dr. english, (hrc&w): I get off sometime, I gets a

doing and dissipating and my power goes out on me,

2:13:5: back in 1895 the globe democrat of st louis featured a story about
the shooting death of one william lyons at curtis saloon by the notorious
gangsta, stackolee, born veiled and double jointed, day he was born conjure
woman told his mama, your double jointed baby gon come to a bad end, 1st
thing stackolee did sold his soul to the devil for a stetson hat worn ace
deuce quatro, article say he shot billy lyons with a 30 odd special on a 44
frame, shooting tombstone bullets wid de ball and chain, say he was
executed right away but when he got to hell he threw such a fit they sent
him back with a little note said get him out of here before he murders us all,
since then he been caught between the rock and the hardplace, raging about
the way of things and worrying at folks souls whenever he can, the elders
say - staggerlee staggerlee, step back, staggerlee - is a mantra that will free
you of any demon,

2:13:6: transgression is sometimes transformative, the artist, the visionary,

the guide, the activist, the protester willing to pay the cost, justice is a more
flexible plane than law, judge any move by its value to the greater good, the
ascensionist is not afraid of the disapproval of various audiences if the
vision is clear, according to the griots code you should always be prepared
too speak truth to the people, even and especially when they dont want to
hear it,

2:13:7: to transgress once, maybe twice, is part of the human condition,

you must know the demon before you can name it, to transgress repeatedly
is to abandon the way, apply the withering death to unacceptable internal
dialogue, do not fight it, to worry at transgression only empowers it,
observe it, amused, watch it move on through - finessing demons is an art,
once you name the demon it should no longer have power over you, if that
fail, call on me, malignant forces can not go past a bonded crossroads, when
you cross over drop four coins and call on me - guaranteed - aint no
condition I cant handle,

2:13:8: the struggle against evil, within and without, is forever, you must
always be capable of peering into your own shadows, it is the nature of evil
to hide in the presumption of grace, it is our imperfection that makes us
human, whats fatal is to hide from error, the strong move is to face error,
acknowledge it, incorporate the lessons of it - it is said of the babajohn he
never committed the same error twice,
2:13:9: redemption is at hand, come stronger next time, rickydoc
understands, rise up, children, shake the devil out your soul,

demoja
2:14: hoodoo redemption
whatever your condition you can
always call on mama rue

2:14:1: for every transgression there is the possibility of redemption,

awareness of the wrong is the first step, the ascensionist acknowledges error
as an act of ritual purification, getting your mojo on,

2:14:2: have you heard the tale of a rich woman with no heart who one
day came upon a beggar who had once been a thief but having recently
delivered a daughter was now trying to go straight, the rich woman was so
moved that every week she had a package of food and essentials delivered,
deciding that was not enough, she gave the beggar a good job with benefits
so she could take care of her young family without stealing ever again - by
and by the rich woman died, when the heavenly haints in the judgment hall
brought out the scale of maat and put her good deeds on one side and her
sins on the other the sins far outweighed the good, the haints of heaven
shook their weary heads while reaching for the switch that would send her
screaming to the pits, she closed her eyes in anticipation but when nothing
happened she opened them again and saw that the scales were balanced,
you were about to go down, the high haints of heaven explained, when a
thief stole in and took away enough sins to balance you out,

2:14:3: if I hide from my sins / flaws / weaknesses I can not grow past
them, they have no purpose, confession sanctifies us, transgression humbles
us, keeps us honest and tolerant of others, provides for the generosity of
spirit that exalts us - restitution demands that those who have been harmed
be made whole, if unable to do so then pass the blessing on, only in this
manner can you be redeemed in de geas of rickydoc, neither god nor I will
ask more than you can give,

2:14:4: when possible impose transformative justice for violators of

community mores, justice that seeks to reincorporate the violator into the
community, there are, however, some transgressions, lets call them mortal
transgressions, that are difficult for even me to absolve, murder, child abuse,
war crimes and the like, might have to seek your redemption somewhere
else, rickydoc gon cast you out,
2:14:5: it takes great strength and power to forgive, it appears the weak
are incapable of this feat, those who have transgressed & those who seek
redemption, here is where you should be, disputes and quarrels, lay them
before me, we will not feed wars of no consequence, we will drink again
and again from the cup of grace, come walk with me,

2:14:6: I claim juneteenth, picnics, parks, backyards, cultural centers,

performances, stories of struggle, a reading for the new year, I see
drummers, dancers, poets, stiltwalkers, I see processions to the waters in the
name of sweet queen chilly bee, a moment for my patron haints, zora neale
/ david walker / gullah jack / doris jean / and the babajohn, I see de great
gitting up morning all over again, I see bolls of cotton sanctifying the
ground, flowers for yemeya, watermelon for legba, brown tennessee sipping
whiskey for the conqueror, a day of celebration and healing, de cleansing,
anytime anywhere folk celebrating in my name thats rickydocs roost, once
did a reading at the ethical culture center in manhattan, under a sign say
wherever folk meet to seek the highest that place is holy ground,

mama rue rule,

2:14:7: bring your high john the conquer root, get it fed, in return I ask
rickydocs gift, no violence on my day, nothing but love and community, all
beefs on hold, today everybody under my protection, celebrating life and
struggle, telling you remember when stories, gathering folk around the
sacred fire and providing the visions without which the people will perish,
and while you at it do a libation for uncle tom, check the text, did what he
could when he could, we dont ask no more than that of nobody - now judge
thomas, thats a different kind of tom, a traitor to the race nobody can deny,
whose name shall be writ small, if at all, in the great black book of
generations - but uncle tom, show some love, do what you can when you
can, today you the people I have dreamed you would be, humanitys living
ancestors, gods true chosen, rise up children, shake the devil out your soul,

demoja
 RD
3 MOVEMENT: LIFEWORKS
listen & learn & live forever
in de geas of rickydoc
3:15: hoodoo youth
queen mother sha ron, watch over my generations

3:15:1: youth is a time of learning, a time of testing, a time of wonder, life

just a great puzzle to unravel and master, the prize a greater you, a fully
lived life - this is a time of great passions, when frivolity is not a crime but
a phase, it is also a time of great frustration and onerous limitation, great
danger and opportunity, those passions must be channeled while spiritual
hungers contend with physical ones, a cauldron out of which you become
who you are to be,

3:15:2: youth is when you can expend yourself in experiential play

without being held fully liable for the consequences of bad decisions, you
still under the guardianship and protection of adults until you have matured
into a fully functioning member of society, capable of taking care of
yourself, willing and able, even eager, to accept responsibility for your
actions and their consequences,

3:15:3: humans are born selfcentered pleasure seekers and must be

humanized, there are few things as cruel as children can be, I see a coming
of age ritual after which children are treated as responsible adults, ritual up
a movement a day, 9 days, let us call this the mojation, childhoods
graduation, there is no one that I trust more to watch over you during this
critical period than queenmother sha’ron, she like flowers, bonsai, bits of
raw iron, natures bounty,

3:15:4: according to baba manetheo, scribe in the house of life, the 1st 7
dynasties of egypt were dynasties of the gods founded by ptah, creator god
who thought the world, spoke it in a word and then it was so - chaos of the
gods reigned until menes the builder united the two egypts under the 1st
human dynasty at memphis, city of menes,

3:15:5: according to baba chancellor williams, scribe in the house of life,

it was blacks from the south built the holy cities of memphis, napata,
meroe, wo’se, nowe, khartoum, and thebes to the heartbeat of the nile, o
egypt / nubia / kush / ethiopia / axum / o wonders of the ancient world,
greek legends claimed ethiopians had bows none other could bend, that
blacks were the most just of people, that the gods dined with them twice a
year, the prophet isaiah claimed ethiopia was a nation dreaded near and far,
a nation strong and triumphant, is there any wonder the rasta found god
there,

3:15:6: when you young you still got choices, life will tend to lock down
your options, keep an open mind as you explore life and rack up
experiences, there are options beyond what you can possibly imagine at this
stage, be open to stumbling up on a passion at any age - mostly this come
from learning / accepting who you really are, you will soon realize, all you
can do is be you,

3:15:7: treasure the years of your youth, live hard and dance on the cutting
edge, live so hard you dont regret its passage, seek out experiences that
carve out the great soul I would you be, at every crossroads the question
must be, is this my Fa, is this my destiny - when time come to put all these
youthful things aside you will have built a good foundation for a fully lived
life, conscious and aware, an old soul in a new body, what a blessing,

all my love

de moja
3:16: hoodoo family
eloise ross flowers - on this rock I stand

3:16:1: family, your greatest strength, your greatest challenge, humanitys

primary survival mechanism, healthy families are in a constant state of
adaptation, maintaining ongoing communication about the difficult things,
managing inevitable family tensions - best make time for family so when
you in need family makes time for you - osifekunde of ijebu, a brazilian
slave, went to france with his master and became a sensation, the french
offered to send him home to africa but he returned to brazil as a slave to be
with his son again, whereupon he and said son slipped away from both
master and the historical record,

3:16:2: when you find the right mate, marry, chose a mate who is utterly
devoted to you, who demands of you your very best, do not hesitate,
stepping away from your birth family and starting your own is a critical rite
of passage, lifelong companionship a blessing you must purchase with
commitment, in de geas of rickydoc aint nothing quite like building a
family - as to what that family look like Ima leave that to you, if it works it
works and no telling what kind of family mixes folk of the future will blend
- before living together as husband and wife, a married couple of the tswana
are purified of transgressions and allowed to start afresh - we are a team,
you and I, we will not be defeated,

3:16:3: sometime it dont work out, be mature and healthy about it, if you
gotta go you gotta, do so with love, the tension is over, you loved each other
once, move on with some dignity, let time do its thing, if you have children
you got to keep the relationship healthy, you might not be together but you
still family, good friendship beat thwarted love anytime,

3:16:4: it appear the destinic point of family is forging those generations,

mastering the art of forging resilient children, shaping your generations
through them, teaching them how to cope with adversity, helping them
achieve serenity of purpose and preparing them to be sophisticated
achievers in whatever field they so choose, healthy welladjusted adults,
sturdy champions of the social contract, give them roots, let them grow,
give them wings, let them fly,
3:16:5: you do not get to choose family as you do friends and loved ones,
family you take what you get, tensions are inevitable, be a font of harmony
in family matters, calm troubled waters whenever you can, resolve family
conflicts as soon as possible, be willing to make the 1st move and be
patient, generosity of spirit an absolute must - may the children be forged –
goodpeople - may the mature be responsible – respected - may the elders be
wise – advisors - may the ancestors be crowned – guides - may the
grandabies be many - generations,

3:16:6: to act generationally is to be conscious of the influence of your

actions on your generations, to act ancestrally is to be conscious of the
judgment of the ancestors upon your own, try to be worthy of their
sacrifices, their dreams, sekou sundiata once said we dreamed you up, dear
regulators, like the slaves must dreamed of us, free, keep ancestral lines
alive and well fed, their stories told - perhaps here the tale of two brothers
working the family plot with instructions to divide the harvest equally, over
the years one married and raised a large family while the other remained
single, reasoning that his brothers large family would need more grain, each
night the single brother added a little extra to the married brothers portion,
while the married brother, worried about the single brothers care in his old
age, slipped a little extra onto his - it evened out

3:16:7: or perhaps the tale of the sisters aminatou and abalo, the 1st
keeper of the line, one day aminatou gave a servant extra food, her sister
beat her and her father drove her off, she is taken in by the family of the
servant she had fed, it is here the queenmother tells her go bathe in the
muddy river, not the clean one, the muddy one - to please the hosts who had
been so gracious to her she bathed in muddy water and came out decked in
gold and jewels and royal cloth, she return home with many cattle, a woman
of means, needless to say her sister went to the queenmother and demanded
her riches - only because she was aminataous sister she was told to bathe in
the muddy river, not the clean one, but she decide muddy would not do and
emerged from the clean water covered in weeping sores, told nothing can be
done, it was the wrong river, she return to her village where she is shunned
by all but her sister, they return to the queenmother, who says whats done is
done, but aminatou offers all her gold, all her jewels, her cattle, all she
owns, if her sister can be made whole, so the queenmother gives her back
the rags she had 1st worn and says you must both bathe in muddy water,
when they do they both emerge healthy and whole and now neither of them
own gold but they have each other and that will have to do, on this spot,
said abalo, I will build a temple, I will be the 1st keeper of the line,

3:16:8: in each generation there will be a keeper of the line, the

responsible one, the conscious one, I fear thats you, dear regulator,
otherwise you would not be still reading this Work, the one person in each
generation that takes on the responsibility of maintaining the family bonds,
reforging the family vision,

3:16:9: it was the challenge of family under slaverytime conditions cause

the babajohn to resurrect abalos keeper of the line, chosen by the demands
of the given generation, only the best need apply, the rest must help
howsomever you can, thankful its not you - my condolences, o keeper of
the line, my sincerest condolences, frustration awaits you, burnout is certain
- when you falter call on eloise and / or elise, patron haints of keepers, a
tear, a heartfelt sigh, a whispered plea - we got your back,

it is not easy to be the hand of

rickydoc - good looking out

demoja
3:17: hoodoo knowledge
queenmother ida b, come bless my
quest, bless my need to know

3:17:1: from experience comes knowledge, from knowledge comes

wisdom - it is knowledge allows you to finesse life, we all of us start life
ignorant, believing what we are told, but experience always questions
received knowledge - the scientific method is your default knowledge
acquisition mode, theory and experimentation, research and scholarship,
with the ability to shift into the intuitive as necessary, a hoodoo education
also trains the emotional and spiritual life, why educate the mind if you
would neglect the soul, that just makes you dangerous,

3:17:2: the competent high hoodoo is most primarily a scholar, a mix of

formal training / experience / common sense / and the spiritual knowledge
that feeds them all, the high magician strives to stay contemporary with the
inexorable march of knowledge, whatever other folk know you need to
know, what they dont know is where you get to play, a hoodoo seeker of
knowledge, always ready to revisit your understanding as new knowledge
becomes available, mining every moment for lessons learned,

3:17:3: the hoodoo way is one of lifelong learning, sometime free,

sometime at great cost, but always essential, lifelong learning makes
everything a lesson / evolution, a formal education opens the mind and
prepares you to be a functioning member of society but the true student of
knowledge knows that a terminal degree just the 1st step, education is
everywhere,

3:17:4: knowledge for knowledges sake is a waste of knowledge, what

good are theories that have not been tested in the arena, understand the
power of the word and you understand why it was against the law for slaves
to read or write, 1st thing baba douglass did with his new knowledge was
write himself a pass to freedom, the relentless education of our generations
has been a fundament of struggle, in a merit society education is probably
the most salient determinant for progress, yes yes I know, calling any society
a merit society is questionable, societies are hierarchical, unfair by
definition, always gon be haves and have nots, but if you understand the
game and accept unearned penalty points you can always make progress, in
de geas of rickydoc you can always make a way,

3:17:5: knowledge is the fundamental power that feeds all others, control
informational flow and you control the perception of reality, that russian
disinformation campaign designed to suppress the black vote and elect
trump should have failed miserably, anytime anybody tell you not to vote
just assume you being played, anytime you dont vote just assume that
fannie lou if I fall I will fall five feet four inches forward in the fight for
freedom hamer is shamed of you,

3:17:6: when the germans captured kilwa and enforced school attendance,
education had been a stronghold of islamic practice, masters of learning and
book magic in an illiterate african world, but islamic elites, unwilling to
commit their own children to a western education, sent the children of their
black slaves instead, these exslaves became the educated class while the
children of their masters were still herding sheep - when ansar dine and
them overrun timbuktu and began destroying preislamic artifacts, abdel
kader haidra, librarian of timbuktu, patron haint of books and manuscripts,
had some 80 trunks of the ancient texts of timbuktu moved by car / truck /
canoe / donkey to safe houses around and out of the city, when ansar dine
was finally driven out they had destroyed only some 4000 of 400,000
manuscripts, whats with these folk keep trying to burn the libraries of
timbuktu, what is it they fear,

3:17:7: one day a young folk magician decide to go high so he went to the
babajohn and said, give me knowledge, show me some magic - my magic,
said the babajohn, is I eat when I am hungry, I sleep when I am tired - the
young folk magician was not impressed, give me a sign, he said, so the
babajohn walked on water and rose the dead - suitably impressed, the young
conjure said, now I am willing to listen but the babajohn was no longer
interested in teaching, you want tricks, said the babajohn, not wisdom, but I
have come for wisdom, said the young conjure, and that, said the babajohn,
is what I have just given,

lifelong education a fundament of struggle

it is lifelong learning set the slave free
demoja
3:18: hoodoo work
come here john henry, come down on
me, let me hear that hammer ring

3:18:1: the capacity for hard work is perhaps the single most significant
indicator of success in life, most any effort of worth require good work
habits, getting a good job and holding it, achievement of any sort, in
particular the institution building I require of you, without the capacity for
hardwork no vision becomes reality, accept no excuses for not getting your
work done, conditions are never perfect, get your work done and conditions
are perfect by definition,

3:18:2: learn how to make a good living in your society, master a skill
valued in it, a skill that you enjoy, one that gives you and yours the
possibility of a secure future, try many things till you find the one that fit
you, something that utilize your particular skillset, that feed your particular
passions and contributes social value, let that thing become your lifes work
and spend your days getting paid to do what you would gladly do for free,

3:18:3: everybody has a calling, the one thing you do better than anybody
else could, the one thing speak truth to your soul, determine what it will
take to excel in your chosen field, determine if you willing to invest the
commitment / discipline / years / training / positioning - then again
sometimes work just a grind, something you must endure, at this too you
must excel, such is life - shalabongo,

3:18:4: so by and by the conqueror died and went to a place of astounding

beauty, a divine oasis in which he found his every desire satiated, his every
need addressed, he spent his days in celebration, meditation and prayer, but
soon enough he got bored and asked for some work to do, he was told there
is no work for you here, everything will be supplied for you, the conqueror
said, no work, I might as well be in hell, and just where, exactly, the
attendant said, do you think you are,

3:8:5: constantly retool your skills to stay on the cutting edge so you are
not left behind in the constant scruff of change, abhor marginalization in
any shape, form or fashion, be indispensable, black achievers have always
had to be twice as good as anybody else, so good you cannot be denied. the
real mccoy, bonified, named after a black inventor known for quality work,
like the real mccoy I demand professionalism in all things, even black folk
dont want to patronize a black shop, I demand excellence and exemplary
work habits, I demand pride of product, I want you call an establishment a
colored shop it is a badge of honor,

3:18:6: slave artisans had to be master craftsfolk, the quality of their work
their only security, pride of product made a way where there was none- on
the other hand field slaves were hard workers but the fruit of their labor
contributed to their own degradation, now that you working for yourself I
want you to always do a little more than anybody else would, I need to you
to root out that slavery slack,

3:18:7: I suspect you’ve heard of big john henry, steel driver on the B&O
railroad, how that old boy beat that steam drill down, lord lord, hammer
ringing like silver, lord, shining like gold, but soon as he won his hammer
hit the ground, lord, still in his hand, look like he resting but he stone cold
dead, folk that was there say his wife caught that hammer when it drop and
drove on through, say pollyanne drove steel like a man, lord lord, pollyanne
drove steel like a man - to call down john henry (or pollyanne if you so
inclined) you need only put in a good days work and remember o traveler,
great works are not feats of strength but endurance, when you feel like you
cant go on, drop the sweat of your brow on that altar and call on big john
henry to see you through, john henry john henry, lets get it done,

work hard, work smart, then maybe,

just maybe, maybe you got a chance

demoja
3:19: hoodoo love
dearest oshun, love given is love
received, o love come bless us all

3:19:1: everything work better with a little love in it, love transcends all
limitation, enhancing both lover and loved, love bless everything it touch -
o let us list the many shades of love, love of self, love of another, love of all
humanity, love of all tings, love of the game, love that transcends all the
above,

3:19:2: until you love yourself dont even think about trying to love
somebody else, loving yourself aint easy, everybody wish they were
different somehow, self love is accepting imperfection while striving
everyday to be greater than you are - loving folk who love you is easy,
loving folk who dont is the test, folk you dont have to love, folk you got
reason not to love, folk who different from you, strangers of any sort, all
humanity no matter their worth, all jah creature great and small, let love be
your calling card,

3:19:3: Im reminded of the day a rich widower at deaths gate called his 2
children to him and offered his blessings or his property, the son asked for
his property, the daughter his blessing, so the father got his sons
commitment to take care of his sister but as soon as their father died the son
drove his sister away with nothing but the clothes on her back and the skilz
her father taught, that 1st night in the wild she gathered enough wood to get
a fire going and keep the wolves at bay, the next morning she packed up the
excess wood and sold it, same same the next day, then she hired folk to
gather wood with her, paid good wages and health benefits before branching
out into fuels and futures, by and by the local prince, in need of a business
manager, contracted her to take care of the palace finances and, as these
traditionalated tales go, they fell in love and married and ruled a kingdom
known far and wide for the quality of its governance, every week time was
set aside for supplicants, and then one day her brother showed up with
nothing, having lost all his property through mismanagement he had heard
the rulers of this land helped all those in need, well, you can imagine his
surprise when he realize the queen he had heard so much of was his long
lost sister, who when she saw him cried tears of joy / mercy /forgiveness,
and so the brother, made whole and thoroughly shamed, left with the
greatest boon possible, unconditional love,

3:19:4: love courage is an emotional courage, the willingness to be

vulnerable, have you chosen someone you trust, a soulmate who asks of
you your very best, someone you willing to court for the rest of your days,
growing as necessary to love properly and well - the fusion of two souls as
one is difficult and not without its challenges, there are few human
endeavors as prone to failure as love & happiness, choose well, my friend, a
choice that can illuminate your life or destroy it, exalt your soul or debase
it, a good mate is the very definition of grace,

3:19:5: romantic love is grounded in the physical, and sex at its best is the
most spiritual experience ever, a communion of bodies and souls that will
exalt you, but if its bad its really bad, and if you feeling soiled, move on –
everybody got a little freak in them, trick is finding somebody whose freak
nature compliment yours - but the physical wears off, do you move on, go
through the hassle of learning somebody new, or do you reach for the
transformative, you who have jumped my broom, (no need to actually
jump, a graceful step will do, even better a funky one, line dance across that
sucker, show me what you got) romantic love is good for getting folk
together but it take transformative love to keep them together, adjustments
made, lives coordinated, natures accepted - recalls me the time wisdom and
love was in courtship of grace, to test them she let it be known that she had
died, when they hear she dead wisdom decided no need to rush while love
set out right away,

3:19:6: sometime the grind of transformative love sends you out looking
for the passion of the romantic but it rarely lasts any more than it did the
first time, the cycle just reset, to make a longterm relationship work you got
to go spiritual, nothing else will do – did I tell you the tale already of susan
and madison – virginia slave madison ran away to freedom but returned to
virginia to find his wife, susan, suspected of helping madison escape susan
had been sold downriver and transferred to the creole, a slave ship bound
for new orleans, madison, caught whilst looking for susan, was put
unawares on the same ship, the creole set sail with 135 slaves who took the
ship and made madison their captain, when the slave women came up from
the hold, madison and susan were reunited to the cheers of newly freed
slaves, when the crew attempted to retake the ship and were about to be
killed by vengeful africans susan stopped it, no more blood, she told them,
which worked in their favor when the british in nassau decided not to return
them to slavery, so susan and madison lived happily ever after - well,
probably not, but at least they was free,

3:19:7: do not try to make your relationships fit a preconceived mold, let

them be what they need to be, in de geas of rickydoc love must be flexible,
long as it works let it, accept your partner for who they are while
encouraging them to be their best, maintaining courtship for the rest of your
days, providing emotional support as needed and avoiding deal breakers,
that which cannot be forgiven - treating your home like a sanctuary of love,

and when you do find some of that real

good loving, find love in your life, if
you got any sense at all, hold on

hold on to love, children, hold on

demoja
3:20: hoodoo finance
mammy bammy big money, make it happen, make it right

3:20:1: the art of making money, the art of using it well, financial
sophistication is a fundamental skill that must be mastered early, without
money you are a slave, subject to the whims of most anybody with it,
specially them what pays your bills, poor people have no agency in the
world, 1st thing we must remove ourselves from this category,

3:20:2: find a way of making money that you enjoy, a way that provides a
service to humanity, one that conveys power in your society, I would you be
an affluent people, adept in the knowledge of wealth and the proper
deployment of financial resources - no flash, no bling, this hoodoo money
thing - in de geas of rickydoc using your money wisely more important than
making it, you need enough to function in a complex society that severely
penalizes marginal folk, you need enough to fulfill your chosen
responsibilities, to provide security for you and yours, to project agency in
the world, you want resources to bring to the table when the conchhorn call,

3:20:3: mansa musa pilgrimaged to mecca with 1000s of retainers and

some 80 camels with 1000s of pounds of gold, so freehanded he devalued
gold and laid the mythwork of ghana as the land of gold, but he had to
borrow money to get back home - bling money - when askia mohammed
made an equally endowed pilgrimage to mecca he used his riches to bring
back scholars, scientists, artists and physicians to teach at the universities of
timbuktu and jenne, solidifying sankores position as a font of scholarship -
hoodoo money,

3:20:4: most any effort of worth require capital formation,

entrepreneurship, building institutions and maintaining them, the forging of
empires, nothing of real value can be done without finance skilz and the
proper deployment of economic resources, once knew of an ocha house
where the leader would arrange trips to casinos, she got paid by the head
but her godchildren lost their money and went home broke, what kinda
guidance is that, wealth used wisely is conjure wealth, money that serves
humanity, witness baba carlton brown of full spectrum, building ecofriendly
green buildings throughout africa and the americas, performing a service
whilst making hoodoo money,

3:20:5: I expect the hoodoo way to pay its own freight, I expect you to
master some skill that will allow you a life of comfort / purpose /
achievement / agency, Im partial to artists & thinkers, scholars & musicians,
Im partial to making books and making music, Im partial to players in the
great game getting paid,

3:20:6: I do not mind support from patrons who can afford it, who
understand that the guidance they get may not be the guidance they seek, its
living off the sweat of believers I object to, monetizing troubled souls,
practitioners that think living a life of the spirit mean you dont have to pay
your way, in de geas of rickydoc you charge a client according to what they
can pay, dont be taking money off them dont have it to give, in fact I expect
you to be the one giving out blessings, if you detect a need fill it, dont be
making a living off my believers, I will not abide a thief of souls - do not
shame me,

3:20:7: once upon a time a courtier of the court come upon the babajohn
eating rice and beans and said, baba, if you would but flatter the powerful
you would not have to live on rice and beans, and the babajohn replied, if
you could live on rice and beans you would not have to flatter the powerful,

3:20:8: a foul spirit once offered me money to look away, like I would sell
my position among the elect for coin, I recall when, having learned of
lefthand rituals being conducted around a certain tree, a practitioner of the
way determined to cut it down but was stopped by a demon, I defy you, said
the demon, but the practitioner threw the demon with ease, listen, said the
defeated demon, I beg you, let this innocent tree live and I will practice here
nevermore, also I will send you a bag of gold once a month for the rest of
your life, and so the practitioner did not cut and every month he received a
small bag of gold but by and by the bags of demongold stopped coming and
lefthand practices were again held under the tree and so the practitioner
went to cut it down when the demon appeared as before, but this time when
the practitioner grappled he was horribly burned, what is this, he cried, I
threw you easily before, the demon was amused, yesterday it was service,
the demon said, today its money,

3:20:9: in the entire brer rabbit corpus there is only one woman of agency,
mammy bammy big money, de conjure rabbit, when you need to tighten up
the finances 4 coins tossed into any body of water will bring the blessings
of mammy bammy big money upon you, it is mammy bammy big money
answer the question every generation must ask - how does one live a life of
struggle that is yet and still one of comfort and agency,

conduct yourself at all times in a manner

honorable, mammy bammy blessings

demoja
3:21: hoodoo maturity
lady sojourner, maturitys guide, o font
of truth, come show me the way

3:21:1: maturity is a function of consciousness, awareness of who you are,

awareness of your thoughts and emotions, how they act on you, maturity
deploys behavior appropriate for optimizing life experiences, awareness of
destinic consequence of who you are and what you do, always conscious of
the highroad, soulwork in a relentless quest for your very best Fa,

3:21:2: to the tallensi of the volta, folk are not considered fully human
until they become functioning members of society, maturity is the transition
from adult supervision / guardianship / responsibility to taking
responsibility for yourself and your actions in the world, paying your own
freight, maturity is when life gains point and purpose - when you young and
strong and immortal you think the world revolves around you but your
sense of responsibility evolves as you do, as a youth you fall short you only
hurt yourself, falter as an adult you hurt all the folk who depend on you,

3:21:3: in your youth you think yourself exempt from the rules that
govern mortals but life humbles you, delivers you from delusion, youthful
dreams are traded for more realistic life patterns, maturity accepts what you
cannot do and appreciates what you can, maturity reassess just what a
legacy is, you wanted to change the world, you barely changed yourself,
you take what you can get,

3:21:4: at all stages of life be mature for your age, upon birth an old soul,
upon death a young one - maturity is the harvesting, you have established
yourself in your field, got stable relationships / a family, you the generation
that run things, still healthy and strong, a playa in the arena, top of your
game - but wait, just cause you mature today dont mean you mature
tomorrow, life is full of crossroads and maturity is always a work in
progress,

3:21:5: it is only by grappling with your demons that you become soulful,
you must be willing to subject yourself to searing selfanalysis and
illuminating selfconsciousness, you must be willing to confront your
demons / fears / anxieties / obsessions instead of turning away from them,
trying to hide from them - take heart, soulful young traveler, it is only
dredging the shadowy depths that you become deep, it is only through
digging deep that daylight come, soon come,

3:21:6: maturity finesses all conditions, it is maturity bless every endeavor

with serenity of purpose, when all else fails its maturity see you through, it
is sojourner truth to whom I will assign this task, what better guide than the
sojourner, when she 1st run she just want to be free, when she free she want
to be a force, rename herself sojourner, rename herself truth - to bring her
down use a flywhisk branched from the north side of a tree and prioritize
the hard truths upon which a devotee of the sojourner thrives,

3:21:7: in my youth I was susceptible to folk who questioned the ivory

tower life of the artist, in my maturity I no longer question this life Fa has
chosen for me, I no longer question my power, I can only do the best I can
with the blessings I have been given, I dont waste my mojo doing what
somebody else can do, what I do nobody else can, in my maturity all I can
do is be me,

remember this, o traveler, to all things

there are seasons, this is yours

demoja
 TH
4 MOVEMENT: THE CHANGES
o let me play the changes, let me
dance on the cutting edge
4:22: hoodoo eldership
queen mother s pearl, life master, pass it on

4:22:1: de babas, de mambos and them, age plus wisdom equal respect,
you dont get old without having paid some dues, without having lived some
life, picked up a scar or two, physical, spiritual, some obvious, most not, it
is years and understanding that ripen the soul, with age comes at least the
potential for wisdom,

4:22:2: I believe the key to aging well is to remain productive as long as

you can, adjust as you must - as you grow older and find yourself slowing
down, you begin to value wisdom over strength, socializing over
sexualizing, flexibility over certainty, relying on experience and expertise to
finesse the decline in physical strength and capacity, constantly retooling
your skill set to stay current,

4:22:3: the precepts of living well have remained consistent through the
years, the great ways will all testify, witness the instructions of ptah hotep,
its observations on living the good life still pertinent - o my prince, old age
descends, the end of life is at hand, feebleness, childishness comes down
and every night I lie down in misery, this is my record - I say everybody
should leave a text behind, a testimony, who you were, what you figured out
your short time on the planet, you owe us your story,

4:22:4: be an elder repository of family / cultural history, a keeper of the

line, passing family / tribal stories on, building up stock with the folk likely
to be burdened with you through the quality of your advice and your
presence in their lives, like never before dignity becomes you here, elder
respect must be earned - witness that picture of harriet tubman, head down
in evident humility, standing outside the home she built on her property in
auburn for retired slave elders, still guiding folk home,

4:22:5: go out with style, have some fun, see the world, live out new
dreams, try new things, but know, my friend, what you can and cannot do,
your power is no longer limitless, hoard your mojo, use it strategically, and
know, dear regulator, when to withdraw from the arena - supreme court
justice thurgood marshall, holding out for a liberal replacement, said his
wife was keeping an eye on him and would tell him when,

4:22:6: dont drift just because you can, elder wisdom is aware of its
mortality and the need to make every remaining moment count, hopefully
your life has been one of service so when you look back on it there is no
bitterness, no sense of a life wasted, the days of our lives are not long, blink
one time and you miss a note, blink twice you miss the whole song, live
every day as if it were your last, counting all your blessings, gathering up
ye mojo,

4:22:7: in your eldership be a font of knowledge and experience, an

armchair revolutionary in an anansic web of pushbutton power forged in the
days of engagement, these can be your very best years, glorifying in the
march of the generations, the victories of your students, the twisty paths of
your works, the quality of your closure, enjoy your rest, soldier - respect
respect - comes a traveler who knows the road, a traveler willing to share,

all blessings, all demoja

take your praise

demoja demoja
4:23: hoodoo deathbed blues
da baron comes to collect his own, listen and
learn and live forever in de geas of rickydoc

4:23:1: the hoodoo adept does not fear death, fear of death corrupts what
should be one of the most spiritual moments of your life, the great ways
teach that life and death are part of the wholeness / the great mojo, the great
ways will prepare you for the moment of death, take away the anxiety,
make it okay, teach you not to fear - a great way that has not mastered death
has failed,

4:23:2: fear of death is normal, consciousness wants to sustain itself, but

when the moment comes, as it must to us all, you want to meet it with
dignity, death got to be something you comfortable with, the prudent
practitioner is always ready to go - I dont want to linger and I would like to
avoid pain if possible but whatever it is I will take it, it is a small price to
pay for the experience life has been,

4:23:3: life after death is one of the great questions for which there are no
answers, in matters of this sort I choose to believe what makes me stronger
in life, I choose to believe a life in the spirit makes it more likely spirit will
survive the death of the body, I choose to believe this because it settles me,

the great ways teach us how to

live, they teach us how to die,

4:23:4: for the bambara the dead move closer to the creator, they become
ancestral / intermediaries with the divine / high haints kept alive through
ritual remembrance - a good funeral is not for the dead but the living, a
celebration which relieves the soul of active mourning & affirms
generational bonds, a rowdy funeral is a testimony to a life well lived, the
first step in the ritual remembrance of ancestorship,

4:23:5: the specialty of black hermans stage magic was his graveyard act
in which he rose from the dead, when he actually died on stage from a heart
attack the audience didnt believe it because he had risen from the dead so
many times as part of his show, at the funeral home his assistant decided to
charge admission because thats what black herman would have done, some
100s of paying customers at 10 cents a head, some of whom bought pins to
stick into the corpse to prove he was / was not dead,

4:23:6: this recall me to the time queenmother memphis captured death,

when once he come for a client she was not ready to relinquish and she
deny him passage through her door and the baron enter anyway as is he
wont, and quick quick he caught up in a hoodoo bind, fixed, no more death
in the world, at first humanity is pleased with this state of affairs but soon
enough the world was too crowded, folk in need of release was signing
online petitions and comatose elders was camping in her front yard
murmuring let my people go, 1st she try to cut a deal, look here, baron,
what about you only take those that deserve to die, the baron say thats
everybody, this aint no punishment, this a graduation, tell you what I will
do, say the baron, them that find it in themselves to sing a good deathbed
blues, to reach for the serenity of closure, I will let them go easy, at peace
with themselves, and me - so queen mother memphis set the baron free,
cause a life without death is not a life worth living,

4:23:7: at some point we all have to confront our mortality, at some point
you become conscious of the fact that you, too, will die, how do you
respond to this moment of illumination, the hoodoo way is to spend your
days ever more wisely, to tend to your longgame, I require only that you
live a good life, one rich in service, rich in Fa, then death can not sting,
least according to tecumseh - be not like those whose hearts are filled with
fear of death, so that when their time comes they weep and pray for a little
more time, to live their lives over again in a different way, sing your death
song, die like a hero going home,

4:23:8: Im reminded here of that story about a muddy stream trying to

cross the desert, everytime it get so far the desert dry it up and force it to
retreat in frustration, but on the other side of that desert there is a big
mountain damn near touch the sky and that stream just know its Fa is to get
to that mountain, but when a voice within say submit to the wind if you
want to cross, the stream resisted, I fear I will lose myself, but that mountain
still a beckoning so stream submits to the wind and becomes moisture
carried effortlessly across the desert until deposited in a bracing river of
icemelt running down the mountainside into the ocean - o what an
experience the ocean must be,

4:23:9: who knows how you will meet death, for some a fight is
appropriate, for some it is a surrender, the only true preparation for death is
the ability to achieve the serenity of the divine at will, the absolute stillness
of final alignment with the great mojo - it is done, pilgrim, sing your very
best deathbed blues and call it a day - I ask only that you be not afraid, I
ask that you respect my teaching, that you die as you have lived, in grace -
do me proud,

even death dont stop the conqueroo

shalabongo, my friend, let it go

demoja
4:24: hoodoo growthing
robin makeda ragadasi, show me
the way, help me work the changes

4:24:1: nature is in a constant state of change and so are you, at any given
moment you either evolving or devolving, nothing stands still and reality is
far more fluid than most folk realize, once you understand just how
malleable life / character / reality is you accept the responsibility to shape it
to your needs,

4:24:2: for every death there is rebirth, to be born again you must first
cease to be, whoever you were no longer works, without growthing what
point adversity, accept mistakes / defeats / failure as the invitation to growth
they are, a new you is forged only when the old you has been terminally
discomfited, can no longer cope, be fearless in your willingness to grow, to
confront the unknown in search of the greater you, it is in rebirth that you
are allowed to reimagine yourself, who do you want to be this time, live out
one of your greater dreams,

4:24:3: make your moves in midst of the changes, when reality in a state
of flux and fluidity, to take full advantage of this flux you must be a master
of many faces, an array of personality cutouts shaped to your evolving
needs, a face for every occasion, an occasion for every face, conscious of
how you are perceived in social interactions and managing those
perceptions, enabling the ability to switch modes with the hoodoo blink,
behind the mask we dance, shapeshifters at play,

4:24:4: different stages of life require a different you, practice modality,

stay ahead of the changes, dont wait for the hammer to do it for you, too
often transformation require the hammer to force it through, it behoove you
to finesse the hammer before the hammer finesse you - witness imamu amiri
baraka, a lord of the changes, the best imamu was the last imamu, the little
old man imamu, wise old elder imamu, mellowed, measured, a study in
grace, when you got to make a move, imamu amiri baraka will show you
the way, just ask him,
4:24:5: - a chance to grow has presented itself, dont stall around till it's a
crises, get ahead of it, reach for a new and better you before the hammer
force it upon you, then you can shape it instead of it shaping you - I recall
the tale of a woman of power who fled slavery, making her way down
hellhound trail when the pattyrollers cornered her and she transform herself
into a she eagle what flew off to guinee - transformation at will, a gift of
robin makeda ragadasi, a spirit wild and free,

4:24:6: when called upon to facilitate a clients growth you must be

careful, souls and destinies are fragile things, young spiritdoctor, and must
be handled with penultimate care, even more care must be taken when
called upon to transform a society or a culture but the most delicate
transformations are your own,

4:24:7: when olokun thought to challenge olorun, olorun sent his

messenger, agemo the chameleon, to arrange terms, olokun was known for
the vividness of her cloth and from this she drew her power, but when she
showed the chameleon the different designs his skin immediately changed
to match both color and design, which cause her to wonder, if the
messenger is this strong how much more powerful the master must be, she
acquiesce long enough to learn the trick - according to ras hu-I - it takes
time for a tree to shed its leaves and put on fresh ones, the tree reaches
maturity, it sheds the leaf, if him is rasta him wont drop everything at one
time unless him is dead, but as time goes on, him tread in higher qualities,

the shapeshifters dance, shapeshifters at

play, dancing the shapeshifters way,

demoja
4:25: hoodoo mojo
come sekou sundiata, come bring the mojo down

4:25:1: lifeforce, godforce, the essence of the universe we all share, to do

anything in life, including life itself, simply to be, you must have power,
you must have mojo, without mojo nothing is possible, no life, no
achievement, no nothing, some folk think its breath but its mojo that
actually activate the clay,

4:25:2: the mojo represent our direct slice of the divine, when you got
your mojo working the good life is effortless, ease will follow difficulty,
clarity will follow confusion, all gates will be opened unto you, everybody
got lifeforce, some folk got more than others but anybody can get their
mojo on, easiest way to enhance mojo is to carry a highjohn the conquer
root in which reside the soul of the conqueroo, when something need
conquering, in particular your own nature, just dress that root and let it get
to conquering, you activate / feed / dress a root by anointing it with your
favorite liquor / liquid / scent / blessing,

4:25:3: you want to channel your animal nature, not deny it, channeling
your animal nature is what give you power, what feed your mojo, degrading
or illuminating it depending on what controls you have imposed, you gain
mojo through ital living / ital disciplines / victories of all sorts / good deeds
/ service / meditations / good stratpo / the perception of yourself as a force /
a master of the hoodoo way / anything that make you feel good and strong,
not just good, not just strong, good and strong, like pele bringing ginga
down from the mountains of recife, play the beautiful game,

4:25:4: sometimes you lose your mojo, find yourself drifting, dont panic,
nobody on all the time, avoid mojo killers like self-destruct lifestyles / bad
diets / vibes / thoughts / practice / habits / bad anything that drain mojo,
mojo loss often entail shattering your faith in yourself, when you lose your
mojo accept a period of fallowness while your batteries recharge, you will
know when your mojo returns and you moving through the world with
confidence again - I got this,
4:25:5: one day brer fox come up with an idea to catch brer rabbit, he
slather up a doll baby with tar and set it on brer rabbits path, about midday
brer rabbit hop up and say, howdy, friend, he is offended when the tar baby
dont respond, he immediately lose his cool / mojo, accuse the tar baby of
disrespect and throw a punch, first punch his paw get stuck and he throw
another, by and by all 4 paws stuck, brer fox say o I got you now, into the
pot you go, do whatever you you got to do, the rabbit say, just dont throw
me in the briar patch, brer fox say Ima eat you for breakfast, rabbit say
probably best to tenderize me first, just dont throw me in that briar patch,
dear god, anything but that - brer rabbit begging so eloquent brer fox
reconsider, are you that scared of the briar patch, say the fox, exactly so, say
the rabbit, well, there you go then, say brer fox, and he chunk brer rabbit
into the briar patch, then he wait for the screams but all he hear is a rustling
whilst brer rabbit settle himself, you okay, ask brer fox, Im good, say the
rabbit, appreciate you seeing me home, I was born in the briar patch, and
the rabbit hop off singing - got my mojo working, gonna try it on you,

4:25:6: bringing down the mojo is moving a situation into a crossroads

mode, one that changes thing, the prudent conjuror hordes mojo by always
conducting ones self in humble dignity, speaking only when you have
something of substance to say, a study in ultimate cool, deploying power
only when absolutely necessary, the ability to be still is a power move,
command positioning, like any other power mojo grows best in the
shadows,

4:25:7: the great mojo / the hoodoo way of god / the universal godhead -
to each as they are ready to receive, the kind will see it as kindness, the
wise as wisdom, the fool as useless, back when we was cubs in the city,
babagriot sekou sundiata was the leader of our pack, to bring down de mojo
a small sprinkling of sundiatas special blend goober dust open any path,

got my mojo working,

gonna try it on you

demoja
4:26: hoodoo time
come cage we kibiru, come down from killimanjaros peak,

4:26:1: cpt: conjure peoples time, on time, in time, every time, worship
good timing, of all the primal forces of the universe, time is the master that
rules us all, a ruthless enemy, a lifelong friend - any truly significant effort
requires an investment of time / persistence / endurance, anything that
happens quickly is rarely deep and lasting, it is endurance that finesse time,
it is endurance that give it meaning,

4:26:2: everything has its season, summers for growing things, fall for
reaping, in winter one withdraws for regenerative purposes, to be renewed
in spring, born again, align yourself with the cosmic rhythms as you
perceive them, everything has its optimal timing, your task is to know when
best to do what, know when to rest, when to be ready, when to make your
move / go forward / retreat / hold on / let go, you know when you dancing
through, when its right things flow freely, when its wrong force is not
enough, go with the flow, gather up ye mojo, moving in accord with the
glacial dance of the stars, one perfect note in the song of the spheres, every
day we dance with destiny,

4:26:3: past / present / future is encompassed in the timeless instant of

eternity and the word that enables it - demoja - clock time is our attempt to
master time, put it to work, mind time is times defiance of mastery, mind
time can stretch an hour unto eternity or encompass eternity in an instant,
even clock time is confounded by relativity, anytime you have experienced
a sensation of timelessness you have laid your hand upon eternity -
consciousness of time is what has allowed us to harness it, shape every
aspect of our lives around it, valiant butterflies living on the clock, do not
blink, tick tock, tick tock,

4:26:4: act in accord with the demands of the times if you would Works
that grow with time instead of being diminished by it, all Works are
contemporary in development, it is time and the judgments of the
generations that determine which Works are to be treasured / iconicized, if
you would Works that establish a dynamic relationship with time you must
engage issues humanity considers essential, then master the Craft necessary
to create Works so compelling, so essentialist, they cannot be denied,

4:26:5: patience, an intimate relationship with time, an intuitive

appreciation for timing, without patience nothing is possible, small tasks
require small patience great tasks great patience, patience is not idle
waiting, patience is positioning yourself - preparation has been made but
you must wait for the situation to mature, do so without worry, fortify mind,
body and soul, thus when the moment is ready you are,

4:26:6: time strips away the superficial until only the essential remains,
your move, playa, strike, strike now,

4:26:7: most any serious project will take years to develop / implement /
maintain, be ruthless, be strategic, constantly refining your production /
discipline / getting more bang for your buck, mastering time management
principles, living by the clock - sometimes you feel good about it,
sometimes you dont, what, pray tell, does how you feel have to do with
getting your work done,

4:26:8: our measurements of time are shaped by the movements of the

heavenly bodies as we have perceived them through the years, starting with
the day and the sun, the year and the rotation of the earth, the 30 day effects
of the moon, it is the movement of the stars in the sky that have provided
our measurements of time, is it any wonder astrology still tries to attune our
individual actions / song to the rest of the universe, to the majestic dance of
the stars,

4:26:9: time is the prophets true instrument, to think longgame we need

temporal reference for longgame thinking, something like the 7 hoodoo
ages, each age like a zillion years:

1st millennia, age of terra, planetbound

2nd millennia, age of sol, colonizing the solar system
3rd millennia, stellar age, colonizing the stars
4th millennia, age of contact, or are we alone
5th millennia, a galactic age, a star faring folk
6th millennia, an elder age, an elder race in transit
7th millennia, the seeding, transhumanization

I speculate the seeding reset the cycle on a higher plane

a quasidimensional big bang (ok, appears I have gone full on
speculative here, just following the logic of the destinywork)

crossroads on the hoodoo board of destiny

an auspicious conjunction of useful forces,

showtime, shalabongo,
my friend, shalabongo
4:27: hoodoo journeys
high haint harriet of the eastern shore, come see me safely home,

4:27:1: anytime you move away from your comfort zone, away from what
you know, you journeying - these life journeys, within and without, are the
process by which you find your Fa, we are, all of us, on the heroes journey,
what the hero brings back from the heroes journey is a baby myth, a brand
new story,

4:27:2: the hoodoo way postulate two souls, the home soul and the
traveling soul, the home soul is your personal slice of the great mojo, the
home soul is you, the traveling soul is the one what journey forth in dreams
/ astral projection / conjurations and dimensional work / the one that go
ancestral - to activate the traveling soul you must 1st learn, in your
meditational practice, to separate your consciousness from your body, be
capable of mentally stepping back and observing yourself in the physical -
through magical meditation make it so - embody the traveling soul - make it
so - experiment sending it out on tasks, strictly scientific method, speculate,
experiment, speculate, experiment - make it so -

4:27:3: it is through travel that the young djeli understands the way of
things, it is through travel that the young djeli gains perspective on their
own realities, a young storytelling nyamakala of the sudanic tribes was
expected to travel, to broaden understanding by going from village to
village, learning from new masters, other cultures, it is only through
journeying that you gain perspective on your own community / world /
reality, what the traveler learns while traveling depends on your sense of the
significant, how well do you see,

4:27:4: and so it was a young scholar of award winning potential showed

up seeking appointment as an advisor to the queen (guiding the strong), the
queen told her to make sure she got her full complement of education and
return in 7 years, so, she study here, she study there, she is exposed to many
cultures, many teachers, many new and wonderful things and the young
scholar, no longer young, finds she is no longer interested in advising the
queen, it is tending to her students and the institutionalization of her work
that compel her now, but the day come she find the queen waiting in her
line of morning supplicants, wisdom does not wait on power, the queen told
her, true power waits on wisdom and so it should ever be,

4:27:5: see as much of the world as you can manage, young conjure, be a
citizen of the world, capable of functioning in different environments and
cultures, a shapeshifter, damn near always a stranger in a strange land, life
as pilgrimage is a journey without end - in the tarikh al-fettach by mahmout
kati of timbuktu we find the tale of abubakari keita II, an early mansa of
mali, abubakari felt it was possible to traverse the oceans that encircled the
earth and so he sent out an expedition, 100s of ships of which only one
returned with tales of whirlpools that had sucked the other ships down,
unwilling to believe this fanciful tale without proof, abubakari keita II
equipped another expedition and captained it himself, sailing on and on till
he fell off the edge of the earth into the whirlpool of the historical record,

4:27:6: at the beginning of each journey, ask the great conductor to see
you safely home, she whom the babajohn called saint harriet of the eastern
shore, ran away to freedom, decided she couldnt just save herself, and
returned repeatedly to lead others down the freedom road, it is said of the
great conductor that she has never lost a passenger - to call on the
protection of the conductor, you need only a whispered call - o great
conductor, come see me safely home.

4:27:7: of the traveler I require a text, a road map for future travelers, a
glyph astra, a book of horizons, a blessing from somebody who knows the
road, somebody who willing to share,

follow the drinking gourd and

you will never lose your way
follow the drinking gourd

demoja

4:28: hoodoo healing

papadoc flowers, let everything I do be a healing,

4:28:1: good health is the only thing in life that is absolutely critical,
maintain health and all else is added, anything else you can recover from it,
ital health is do or die,

4:28:2: ital living: a rasta riff on vital, ital moderation, ital healthcare and
spiritual practice, ital diet and exercise, ital relationships, ital public health
policies, ital consciousness and meditational practice - treating your body as
if it were in truth a temple, a jeweled repository of your soul, hoodoo
templework cleanses the soul as regularly as you clean your body, purify it,
sanctify it, keep the mojo strong,

4:28:3: and you, young spiritdoctor, o healer of damaged souls, I would

you leave every soul you encounter in better shape than you found it,
damaged souls are under my personal protection, as are creative &
illuminated ones - every day we are damaged, every day we are in need of
healing and renewed participation in the divine harmony - everybody
suffering, young spiritdoctor, everybody in pain, your hoodoo mission is
alleviating that pain, clients / strangers / the collective / loved ones all / find
the wounds that will not heal and heal them,

4:28:4: when in doubt, merely observe, intervene only in total and absolute
humility, conscious of your fallibility, who are you to decide what
challenges this person must meet in life, souls are fragile things, young
hoodoo, your possibility for harm as strong as it is for good, I require of you
a light and graceful touch, tender even, I would you master the art of
soulcare / souleasery, I would you be adept in the alleviation of suffering -
not only will I not abide a thief of souls, I will not tolerate incompetence or
clumsy handling, not when it come to souls handled in my name,

4:28:5: often you just a consultant guiding the client to the appropriate
professional care, I once heard it said that half the kids on the south side of
memphis still belonged to dr flowers because they hadnt been paid for, I
love that line, my father felt a distinct responsibility for the health of black
south memphis, he took care of their bodies, I take care of their souls - pride
myself a spiritdoctor walking in the footsteps of my father, folk from across
the bridge called him a full service doctor, capable of using both hands,
they often paid him in produce, when calling on doc flowers to facilitate a
healing he will take most any offering, and mingus, anything by mingus,

4:28:6: dr jim jordan of manleys neck township, north carolina, was

respected by the community / medical professionals / and the police - his
reputation that of an ethical conjureman of great power who would not take
a clients money unless the cure worked - then there is aunt caroline dye, one
of the best, all the blues songs will attest, folk sanging about going to see
aunt caroline dye was code in the south for trusting in the tradition,
hoodooration at its very best,

4:28:7: once the babajohn encountered a demon rode man who upon him
heaped scorn and verbal abuse, which the babajohn endured with dignity
before disarming him with a murmured blessing - demoja, my friend, go in
peace - how, asked a trainee, where you able to handle that so well, the
babajohn replied - I gave him only what I had to give, hoodoo blessings, I
hoodooed him,

websters definition of hoodooing somebody say to harm, to hurt,

in de geas of rickydoc to hoodoo somebody mean to bless and heal,

hoodoo them, chile, just hoodoo them

all my love
 TH
5 MOVEMENT: SERVICE
help me know what must be done, help me be what I must be, for
those who depend on me, let me be the answer
5:29: hoodoo stewardship
help me, ras hu-I, be the comforter I would be

5:29:1: stewardship is assuming responsibility for the well being of your

community / domain / tribe / humanity / all tings, custodial hoodoos have
always been responsible for the welfare of their community, Ima tell you
like ras hui-I say (if I coulda rewrote it better I woulda) - thats what love,
cooperation and unity are in a society, a comforter, Im a comforter for my
people, so I have great dominion and power, glory and authority, but I use
my discretion and my people love I, because I heal their afflictions,

5:29:2: custodial hoodoo monitors the spiritual health of the community

and the individuals in it, facilitating every phase of the life cycle - birth,
adulthood, marriage, missionwork, death, et al - custodial hoodoo can only
exist in service to the community, service as worship - in the prophetic
traditions of east africa there is a distinction between the diviner who uses
their power to serve self and clients, and the prophet diviner who, through
public performance, also serves god and community, the prophet diviner
achieves agency by providing spiritual / strategic / destinic advice to elites
and activists, my warrior clans,

5:29:3: I would you take responsibility not only for your own destiny but
the destiny of all jah creature great and small, we have come to understand,
as must any counterelite worth its keep, cant just save your own, got to save
them all, if its not in you to serve humanity how can you possibly think to
encompass the divine - when attempting to enhance the human condition,
when choosing your hoodoo mission, choose your targets wisely, there will
always be poverty / hunger / sickness / suffering is an inescapable part of
the human condition, a battle you cannot win and yet it must be fought,
again and again,

5:29:4: Im told when brer rabbit made the middle passage he did not take
to being worked like a slave, Im told the day come an overseer in those
mississippi cotton fields moved to whip a woman with child, Im told the
conqueror was in the sudan when the whip rose but was in mississippi
before the lash could fall on her back, lifting her up into the sky beyond the
slave masters spite, Im told one by one blackfolk rose out of the field and
flew back to guinee, but when brer rabbit moved to join them the conqueror
say I need you here, son rabbit, and the conqueror point out all the folk who
had forgotten how to fly, they gon take a good bit of tending to, the conquer
told him, they have an important role to play in all that is to come, and so
do you,

5:29:5: when the conqueror realize aids / ebola / covid19 / whatever come
next / had an affinity for the souls of blackfolk he cry out this is a demon
that must be finessed in its infancy, but nobody listens - the prophets curse -
the conqueror muse that a culture that does not respond to cultural
challenges in a timely manner is not a culture flexible enough to finesse
them - the tactical / survival response to any cultural crises is to 1st
acknowledge it, to monitor the evolving knowledge base and change
community behavior accordingly, each one of us doing individually what
the collective must,

5:29:6: but thats just defense, history tells us pandemics are a recurring
extinction threat, and it seems we susceptible to every pandemic come
down the pike - the corresponding longgame should be designed to harness
the karmic power generated by a cultural crises of this magnitude to make
ital health of primal importance in our culture, a cultural trait, geas by
rickydoc - then we will have transformed adversity into power, worked the
counterspell,

finesse it and we stronger for it,

otherwise its just another tragedy,

5:29:7: the sabiny of uganda fought the governments attempts to halt

female circumcision until the sabiny elders formed the sabiny elders
association, under chairman g. w. cherborian, to review their traditions - the
elders association and the un instituted a grassroots campaign around the
medical problems associated with what they now called female genital
cutting, they also agreed to write out their language, study their herb lore
and systematically update outdated tribal traditions - supreme good fortune,

5:29:8: it would be nice, would it not, to forge a people capable of

systematically responding to changes in their political / social environment
in both a timely and effective manner, one that enables timely adaptation to
cultural challenges, a culture adept in cultural conjuration, capable of
transforming itself as necessary and on demand, should be a way to shape
the community response to any cultural hammer – pandemics / drugs /
gangsterism / terminal slack / whatever / some cultural authority, some sort
of geas by rickydoc for when the conchhorn call,

5:29:9: the goal of custodial hoodoo is as it has always been, ensure the
tribe survive the coming winter, and all the winters of the soul to come,
gathering folk around the sacred fire and providing the visions without
which the people will perish - by god and all thats holy they will not
succumb on my shift,

I will be the rock upon which we

stand, I am rickydoc, shalabongo

demoja
5:30: hoodoo community
queen mother turbee, come bring blessings on us all,

5:30:1: community most often refer to a group of folk living in the same
area, a place of gathering and communion, home / hearth / holyground, it
can also refer to a community of interests, at any given time we are
members of many communities, formal, adhoc, permanent, temporary, bless
them all,

5:30:2: let us strive in every way to make our communities, clean and safe,
places of refuge, where you and yours is safe, places of wonder / mythical
import / sacred space - sanctuaries - places of uncommon beauty and
penultimate grace, good places to live, raise families - quilombos - the
dinka believe in cieng, social harmony, attuning individual desires to those
of god and the community, for the dinka to break moral law is to separate
the individual from the harmony of kin, clan and people,

5:30:3: whatever has to be done to maintain viable communities, do it, if

you on a floodplain, regulate it, you in a desert, irrigate it, need a block
association, organize it, need a responsive city council and / or congress,
vote your interests, better yet run for office, full service politics, school
board to president - if not you, support somebody you can believe in, want
to claim selfdetermination got to accept selfdetermination, dont concern
yourself with getting credit for taking care of business, dont wait for
somebody else to address problems you see - become the answer,

5:30:4: good social relationships require ongoing compassion and

generosity of spirit, expect weakness in folk, be tolerant of imperfection in
folk thats trying, fill in the weak spaces, remember all the times folk helped
you, not in spite of your ignorance but because of it, in my time of great
need it was mama turbee gave me shelter, in her name I proclaim, where
there is discord bring harmony, where there is harm bring justice, always
nurture the generosity of spirit that ensures our survival as a species,
without which we are but beasts in the field,

5:30:5: the most effective tech of slave resistance was withdrawal to the
hardground, da maroons getting loose in the cockpit mountains, the dismal
swamp, the mountains of recife - when zo masa reached zaakole, he gave
thanks, kanikookwe, he said, god has saved us, he poured the water of
misadu there & he spread the dirt of misadu there & he placed the rock of
misadu there & it is there the sacred tree of misadu grew - on this rock we
build our sanctuary inviolate,

5:30:6: imagine, if you will, that in the brazilian hell of slavery there is a
sanctuary / a quilombo / a palmares, it is whispered among the chained, the
beaten and the whipped, that there is no slavery in palmares, it is written
that wherever you find the oppressed, there, too, you will find palmares,
imagine if you can, that in the mountains of recife there is a redoubt of
freedom, a quilombo where there is no slavery of any kind, where there is
only grace,

5:30:7: every community is to be tended to by a hoodoo hand, empowered

through service – custodial hoodoo can only be found in years of dedicated
service without thought of recompense, you must prove yourself worthy of
community trust - your sense of community expands as you do, what was
once local is now global, perhaps even cosmic, an expanding sense of
responsibility that eventually include all humanity, all tings, yes we is
community, and yes we is we, but they is also we,

whenever my people gather together in my name that place, that gathering

place, is holyground,

nagya borana

demoja
5:31: hoodoo organizing
bless this work, baba fred hudson, grandmaster of the prime directive

5:31:1: the prime directive: always organize for survival and prosperity /
quality of life / enhancement of the human condition / the security of our
generations,

5:31:2: competency in the dynamics of voluntary organization is the

single most effective instrument of empowerment in a democratic society,
or any other for that matter, the group is your basic human survival tech,
humanity is a pack animal, the impulse to cooperate instead of kill on sight
what has gotten us this far - to do most anything of value require a dokpwe /
work team, learn to work with & through others, make it worth their while
to support you, give them a vision to believe in, a path to make it happen -
the success of any group depend on the sophistication of the group
members, constantly train / empower / illuminate your team, spread power
like glittering goober dust that open any path

5:31:3: blackfolk been organizing since day one, from the african union
society of colonial newport to black lives matter, blackfolk have repeatedly
tried to organize a black agenda, the prescriptions of which have been pretty
consistent, various manifestations of empowerment - social / economic /
political / cultural / personal / communal - folk know what need to be
done, its the execution thats been weak, when you trying to mobilize an
entire culture its gon be messy, no reason not to try, its struggle itself that
count,

5:31:4: as you reach for power by becoming essential components of

mainstream institutions, strive to simultaneously build your own, make
them competitive, institutionalize them, build something that will live on
independent of you, a hoodoo legacy - building institutions / organizations
from scratch most often require lifetime investment, might be easier to
repurpose one already in existence, join it, serve it, take on ever increasing
responsibility, make yourself indispensable, obligate folk to you, building
up points for when you need them – for when you make your move,
5:31:5: in any team environment there will be politics at play, it is the
nature of cooperative endeavor, of course there is a game and woe be unto
those who do not know how to play it, play or not you will be played - the
higher you climb, the more significant the politics, the rougher the game, is
you in or is you out, and no, it is not fair, but it does respond to good moves
and astute play, embrace the game with a whole heart, dont be all resentful
and hesitant, be the player you was meant to be, assume the more you play
the better you get, want to be a master of the game got to pay your dues,
want to be a playa on the hoodoo board of destiny got to step up into the
arena,

5:31:6: cant blame other folk when things go against you, they may have
had a hand in it but you the one missed the play, you the one didnt handle
whatever life threw on you, dont waste your time being angry & resentful,
complaining about the rules, take your licks, process your lessons, keep on
stepping, work the comeback - evolve into your greatest Fa and everything
that happens, even defeat, specially defeat, just another stepping stone in a
life of service,

5:31:7: back when the world was still young, all the little animals lived
together in peace and love and harmony till this drought come along and
left no food or drinking water, except over there in the clayton field, where
there a magical baobab, always heavy laden with fruits and vegetables of all
persuasion, and a magical stream of pure cool drinking water - problem is
the clayton field belong to brer tiger and the great orange monster was not
inclined to share, so all the little animals in the forest was dying of hunger
and thirst till one day sister rabbit say aint right one man own all the land,
she come up with a plan - next morning brer tiger still sleep, all the animals
get in place, and here come sister rabbit with a rope over her shoulder,
singing - lord lord, theres a big wind coming gon blow everybody off the
face of the earth, wait up, lord, let me tie them down - then such a racket
like you never never heard, brer bear start beating on a old hollow log, big a
bam bam boogie boom, and the buzzard and the eagle just a flapping their
wings and the trees are a bending and the wind is a blowing, and the little
bitty creatures just a running all around, shaking all the bushes, shaking all
the ground, sound like a big wind coming, gon blow everybody off the face
of the earth, brer tiger say, tie me, sister rabbit, tie me, sister rabbit say I aint
got time to tie you, brer tiger, I got to tie the little bitty creatures down, they
the ones gon blow off the face of the earth, but brer tiger say tie me, sister
rabbit, or I will take a big bite, mighty big bite, and sister rabbit say well,
brer tiger, if you put it like that, so she tie, tie, she tie, how about that, brer
tiger, brer tiger say I still got a little movement in my shoulder, sister rabbit,
perhaps you should tie me a little tighter, so she tie, tie, she tie, how about
that, brer tiger, brer tiger say you got me tied up tight, sister rabbit, sister
rabbit say thats the way we want you, brer tiger, and thats when the noise
stop and all the little animals come standing around, sniggling like folk do
when they got the upper hand on you, and brer tiger roar, roar, he roar but
he tied up tight – by and by the animals get a little bucket brigade of fruit
and veggies going, seeds enough to feed all the folk in the forrest, and
whilst they digging irrigation channels of pure cool drinking water they
singing they little work song –

this the way we work together, cause when

we work together, aint nothing we cant do,

5:31:8: fore you know it they mixing in those freedom songs of the 60s,
those classic marching cadences, those a luta continuas,

aint gon let nobody, turn me around, gon keep on walking, keep on walking,
walking down freedom road

got my hand on the freedom plow, wouldnt take nothing for my journey now,
keep your eyes on the prize, hold on

I shall not be moved, o I shall not be moved, like a tree thats standing by the
water, I shall not be moved

and there will be no more slavery, no more slavery over me and before I be
a slave I will be buried in my grave and there will be no more slavery over
me

cause we shall overcome, we shall overcome, some day, deep in my heart, I

do believe, we shall overcome, some day
5:31:9 hoodoos a hand, 9 hands a band, 9 bands a clan, when folk gather in
my name embrace the prime directive: organize, organize, organize, aint
nothing we cant do

shalabongo
5:32: hoodoo guidance:
o queen mother ree ree, come open
a path, come light the way

5:32:1: guidance is the primary function of hoodoo, helping folk cope is

what the conqueroo do - conjuration and consultation - conjuration is
destinic guidance, conjuring realities into being & shaping the future of
humanity / shaping generations / making real into the world that which was
not / destinywork,

5:32:2: consultation is individual guidance, helping folk address the

challenges of life / dropping knowledge, giving insight / conveying your
understanding of the way of things, most consultation just good common
sense – souleasery - expose clients to truths they cannot ignore, truths that
make the unconscious conscious, the implicit explicit, truths that expose
dissonance between reality and belief - basically saying this is the trap you
in, this how you get out of it,

5:32:3: like gayl jones say in the healing - she really do some powerful
healing though and she aint a root doctor neither, she dont need no root to
heal. some people say that that is a superior form of healing when you dont
need no root to heal. when you just healing people by knowing that they is
healed,

5:32:4: hoodoo always been more head than hand, aunt zippy tull, what
lived over in drummond town, virginia, didnt use no cards, no nothing, just
told it straight – now some clients they require presentation, folk dont
believe in you aint much you can do for them, they got to believe in your
power if they want it to work for them - now if Im truly invested dont matter
what you believe, if I cant Work you I will Work your reality,

5:32:5: one day stagolee come upon the babajohn and ask, what is the
difference, conjureman, between heaven and hell, and the babajohn said
dont waste my time with ignorant questions, whereupon stagolee, quick to
take offense, drew his pistol, now that, said the babajohn, is hell - somewhat
shamefaced stagolee apologize and put his pistol away, and that, said the
babajohn, is heaven,
5:32:6: awakening the sleeper is basic spiritual practice, protecting the
weak basic human empathy, but its guiding the strong that changes things -
dont be afraid to speak truth to power, thats what you here for, perhaps you
recall that desekoro of kaarta had two diviners, the first diviner sent to scout
the troops of segu returned with bad news, the horsemen of segu are beyond
counting, he said, kaarta will be destroyed, we must flee - king didnt want
to hear that, so that diviner was killed and the second diviner sent to scout
segu, he saw warriors as far the eye could see, when he returned he said
numbers do not matter, they approach fearfully, we will take them easily -
he was rewarded but kaarta was destroyed,

5:32:7: dont argue with folk, dont try to convince them of what they dont
want to hear, tell folk once what they need to know, if they ready you can
help, if not plant seeds for when they are, no sincere traveler will try to
impose their truths on another, plant your seeds only in ground thats ready
to receive it, or as bunny wailer once put it - you dont argue rasta, you
reason it, you celebrate it, you find you own path into da oneness,

5:32:8: hoodoo guidance is designed to help folk find their greater selves,
aligning them with the great mojo so that they employ wisdom and
illumination in their lives, it is designed to help them determine their Fa,
their destiny, to help them develop a spiritual practice that will seed grace,

5:32:9: when handling souls always err on the side of caution, young
conjure, allow folks to find their own destiny, meet their own challenges,
find their own way into the oneness - who are you to know what this soul
need to go through - the practitioner must be able to read in the book of Fa
how far you will be allowed to intervene in a condition, you must be careful
when meddling in folks lives, much less fiddling with complex cultures and
societies, bad guidance and you responsible for all unintended consequence
- the competent high hoodoo must be sensitive to crossroads moments in a
clients life in which destiny lies in the choice of the moment -

my daily study is to know you when you walk in my door better than you
know yourself,
demoja
5:33: hoodoo strategy
o papa dubois, grandmaster of
the game, come open this lock

5:33:1: strategy: a plan for achieving objectives and holding them - caught
up in the trickbag of slavery the conqueror developed an appreciation for
strategy / trickeration, it is through strategy the weak become the strong,
maintaining the hoodoo posture strategic (stratpo) / command positioning,
dominating the dance and confounding your enemies with the impossible,
cloaked in ritual masks that reveal everything / nothing,

5:33:2: a good strategic posture is built on silence and misdirection,

roaring lions dont kill no game, the pride must hunt in silence - I recall the
traveler who came upon a skull by the road that greeted him by name, my
my he exclaim, a talking skull, how did this happen to be, the skull said, my
tongue lead me here, amazed and astounded the traveler went to the local
chief and said I know of a talking skull, I will take you there, the chief did
not want to be bothered with such nonsense, if you are lying, said the chief,
I will have your own head removed, so when the traveler returned with
chief and court to a skull that said nothing at all his own head was placed
next to it and the next traveler was greeted by two skulls, how did this come
to be, asked the traveler, both skulls replied - my tongue lead me here,

5:33:3: maintaining a low profile gives you more room to play, overt bids
for power raise resistances / hackles / countermoves, I need you to restrain
your tendency to wolf, blackpeople, expose power only when you must and
never let anybody know what all you capable of, always be stronger than
you appear, be still, be dangerous, be capable of deadly harm,

5:33:4: Im told there was once a woman, while being pursued by a demon
of some power, came upon a collection of uniformed men, each one
stronger than the one before, she asked for assistance they agreed to give
but when that roaring demon crested the hill they all ran away, so she kept
running until she came upon a collection of conjure women, each one
stronger than the one before, and said I am being pursued by a demon of
some power, can you help me, please, and so they question her, what type
of demon, what do the demon do, what are the demons weaknesses, she say
she notice the demon avoids water, so they build a ditch and they fill it with
water, then they use their powers to bring it to a boil, and when the demon
crested the hill there they were, singing and dancing and provoking, and the
demon surged and fell and boiled to the spells of dancing women,

5:33:5: empowerment strategies should be designed to shape our

generations into the people we most want them to be, with a whole race of
people you got a whole array of strategies, a viable strategy of
empowerment has to be an overgame capable of coordinating both activist
and elite impulses, everybody dont have to agree on tactics, you do what
you do, I do what I do, more than enough struggle to go around, more than
one road to timbuktu,

5:33:6: crying about racism is like a sailor cursing the sea because its
wet, surely by now racism has been factored into our strategic posture, a
strong people prepare themselves to meet and finesse any challenge, human
or natural, kkk or covid19, a weak people just whine, blame everybody but
themselves, how you respond to the hammer is the only force in the
equation you can truly control, once you understand the rules of play and
accept penalty points you do not deserve, (charge it to the game)
concentrate on making progress in spite of it all, you can always do better -
inch by inch, step by step - handle your business, playa, get your game
on,

5:33:7: I say we consider the security and prosperity of our generations

the prime directive, I say we calm, cool and collected, forever vigilant,
deploying a multifaceted strategic posture, some moves bold and strong,
some hidden in the shadows, others waiting silently in the wings,

grandmasters of the longgame,

demoja demoja demoja
5:34: hoodoo leadership
dear reverend dr king, show me the promiseland

5:34:1: leadership: the ability to make things happen through people, the
ability to organize folk and inspire them, you wanna be a leader you must
1st prove yourself through selfless service as someone who can be trusted
with power, folk need to know they can depend on you, that in times of
need you will be the last one to fold, they must trust that you doing the best
anybody could, and that you only call on them when its absolutely mission
critical, a trust built up only through years of service - leadership you have
to earn,

5:34:2: if you dont need lieutenants your goals arent high enough, a
leader has to have a good eye for how people play on the hoodoo board of
destiny, master the fine art of delegation, the contract being that you leave
them stronger than when you found them, empower them with a vision they
can believe in, and a path to get them there, walk in visionary gravitas and
folk will be drawn to you as plants are to the lifegiving sun,

5:34:3: do remember, o traveler, how easily the years devoted to building

trust can be lost in one moment of questionable behavior, do nothing you
dont want exposed, leadership requires moral authority and relentless
dignity, your conduct flawless, your character in alignment with your
narrative, always open to self examination, always prepared to acknowledge
error, always prepared to grow, folk will not follow someone they cannot
trust,

5:34:4: modularity utilizes any one of a variety of modes as called for,

listen shapeshifter and know which mode is appropriate to the moment,
sometimes you have to come hard, sometimes easy - like this text - you
want to be capable of functioning in a variety of environments and
conditions, you dont want to be limited in your functional range by
anything other than honor,

5:34:5: leadership is not something you go looking for, the only good
leader is a reluctant one, duty bound, leadership must imposed upon you,
most of the time you can get away with being an observer, a chronicler
encased in your ivory tower, choose your battles wisely, do not feel
obligated to fight every battle, to right every wrong, do only what nobody
else can, it is difficult, dear regulator, for somebody who holds duty so dear,
but you must learn how to say no,

5:34:6: good leadership will always cost you, good leadership always gives
more than it gets, otherwise it aint leadership, if you not prepared to
sacrifice you need to be in another line of work - I recall when the congo
chiefs, thinking they could insulate themselves from the struggles of the
folk, cooperated with portuguese slavers until the portugee decreed every
chief to be enslaveable if they didnt meet their annual quotas, 101 dead and
enslaved congo chiefs later the chiefs found honor in resistance,

5:34:7: cry not to me, o traveler, of your burdens, responsibility lies with
the responsible, I didnt choose you, god did, write your name boldly in the
great black book of generations, each unto self an army, be the way,

demoja
5:35: hoodoo governance
calling on de obamas, for those who depend on me

5:35:1: policy influence is the great game, state power, everything else is
sidegame, only players need apply, policy influence requires social capital,
the incessant organizing / mobilization of your constituency, a sophisticated
constituency allow you to be a sophisticated player, they understand the
longgame, they think in generations, they appreciate astute play and dont
leave you hanging,

5:35:2: governance should always be about service, a chance to make a

difference, people depending on you, the temptations of governance have
brought down many a player, very particular demons await the most
stalwart public servant, an overabundance of power, sex and money - shield
yourself with de geas of rickydoc - the 1st step of corruption is the one you
must avoid, the rest come much too easy, in de geas of rickydoc governance
is not a road to wealth or power, it is a chance to serve the highest calling,
the welfare of the people has been placed in your care, life and death in
your trembling hand, nothing more, nothing less, if you dont understand
that, dear regulators, you dont belong here,

5:35:3: resist oppressive systems / movements that violate the social

contract, especially when they root in your own culture, it is easy to call out
the transgressions of others but it is among your own that you must be
heard, cultures that have thrived historically have been those organized
around maximum development of social capital, those that have been able
to restrain rapacious elites, folk like me, predators by definition, there has
never been a perfect society, injustice is inevitable, but you can always be a
better society, demand that your own culture / society live up to its ideals,
spread demoja,

5:35:4: taking state power is easy, holding it is hard, everybody talks good
governance but what happens when its your own privileges that are on the
line, the true test comes when you must betray your own tribal imperatives
in the name of the greater good, when mandela was released from 27 years
of captivity he could easily have called for vengeance but he called instead
for a society better than the one they replaced,
5:35:5: one day one of the big men of africa heard the babajohn was
preaching against him so he had the babajohn brought before him and
demanded a show of power, a miracle, perhaps, I do not do miracles, replied
the babajohn, I do not do tricks, then, said the chief, you must die, as must
we all, said the babajohn, not dying would be a great miracle indeed - the
babajohns equanimity enraged the chief, who reached out to strike him and
was instantly transported to a strange land where he did not speak the
language, had no money, looked different, and had never worked a day in
his life, and so he begged, living in doorways until he got a job hauling
sewage, until he had a hovel of his own and made a way, except for the time
he got robbed, badly beaten and denied care for lack of funds and so forever
more limped, and the time a rogue police unit took everything he owned
and when he protested he was jailed for 2 years, reminding himself every
day, I am jailed now but in my heart I am a king – and when he was
released he knew the language and had learned a trade, he worked hard and
married a woman who loved him, raised a family and knew the ineffable
grace of living to a comfortable age with a mate he loved, it could be worse,
he often told her when she massaged away the pain in his thigh, and she
would laugh with him, not knowing the fullness of his words, and one day
she gave him a plain and simple copper ring he always wore, one child
died, the pain hurts even still, but the other 2 loved their fathers stories of
being a king and tried to conduct themselves with a dignity befitting royalty
and life was good enough until the day he reached out to comfort a fallen
stranger and found himself standing in his throne room, a young man again,
the babajohn standing before him with an infuriating calm and the ruler was
duly infuriated, damned conjuror, he fumed, you have taken away 25 years
of my life and made me to endure the most tragic indignities, no, my prince,
said the babajohn, only seconds have passed since you raised your hand to
me, the courtiers of the court all said this was so and fingering the plain
copper band on his hand the ruler was cast into deep thought - when the
babajohn left he left behind a newly engaged ruler called the explorer king
for the countless teams of explorers sent to the 4 corners of the earth, each
with a sketch of a woman and 2 children, but what amazed the kingdom
most was his newfound benevolence, his connection to the people, his
concern for their welfare and his penchant for justice, it is truly, they said, a
miracle,
5:35:6: so obama, a community organizer frustrated with need for the
power to effect true change, ran for office, after becoming the most
powerful man on the planet he quickly learn the institutional limits of what
he could do, he quickly learn the greater your sphere of responsibility the
less you can worry about individuals affected by your decisions / drones -
when in high power you must protect yourself against soul death - the
question when you playing high game is who tricking who, at which point
have you stained your soul beyond repair,

5:35:7: dont be so afraid of being tricked that you afraid to step into the
arena, take your licks, learn your trade, assume that you will win, when you
think you ready to dance call on an obama, Ima trust you to play a winning
hand,

you are ascensionist, are you

not, power becomes you,

demoja
TH
6 MOVEMENT: EMPOWERMENT
come bathe me in the great mojo
6:36: hoodoo power
come mambo leveau, our lady of the crossroads, come bring the mojo down

6:36:1: oh ye who would bid for power, if you are of the will this is the
way, there are no spectators on the hoodoo board of destiny, all hoodoo
adepts should have a strategy of empowerment, a game in play / a hoodoo
mission - without power even the righteous must bow, I recall when the
birds of the earth meet to choose the species that would be anointed royalty,
they choose the cardinal because of its beautiful red robes, but hooded
fishing eagles sit quietly in the trees while red tailed hawks protest
vociferously, what good royalty that cannot defend itself,

6:36:2: mojo power is personal power, a function of character, while

institutional power is a function of position and resources, lot of folk got
institutional power but that does not mean they are respected - stripped of
your instruments you must still be a force, you must still be a power, this is
a function of how you carry yourself in the world, always comport yourself
with the hoodoo dignity that demands respect,

6:36:3: at the end of the day consider your mojo, did you gain mojo today
or did you shed it, did you get your work done, was your diet ital, got some
exercise in, a good deed perhaps, every day you want to be stronger at its
end than you were at its beginning, every day you shedding mojo or
gathering it,

6:36:4: the command personality is ruthlessly strategic, omnidirectionally

coiled. a fluidity in constant calibration with evolving circumstances,
command positioning is born in a core serenity adversity cannot touch, be
olympian in your confidence, steady under pressure, secure enough to be
magnanimous whenever you can, a lifestudy in honor, dignity, integrity - I
am high hoodoo, I am master here - control of your emotions is the
fundament of power, let nothing throw you off your game,

6:36:5: true power is hidden power, use only enough to get the job done - I
recall when brer rabbit and brer beetle was headed to the big affair, when
brer rabbit said to brer beetle at the rate you going you will never get there,
au contrary, say brer beetle, I will be there before you, brer rabbit
commence to mocking brer beetle, he say who fooling who, so they get up a
bet on who gon get to the party 1st, and before the words were out of his
mouth brer rabbit was in the wind, but when he get to the party, brer beetle
was already there, how did you do that, brer beetle, tell me, what did you
do, brer beetle fluttered his wings just so and he said, my friend, I flew, brer
rabbit say what, I didnt know you could fly, brer beetle say aint your
business to know what all I can do, just because I go low dont mean I cant
go high, just cause I crawl in the dust dont mean that I cant fly,

6:36:6: I have tried to boil the challenges of my generation down into an

impressionable word, what I have come up with is empowerment - social
empowerment / political, economic and cultural empowerment / personal /
financial / familial / professional / communal - you name it, empowerment
will cover it, basically making anything, everything, better, stronger, more
effective, focus - dont care what the condition is, it can always be better,
same same when I exhort folk to walk the high road - can always be better
than you are, always room for improvement,

6:36:7: in my youth I aspired to be a hard man, called myself a

hordesman, earlier version of this text was called black power, the will and
the way, read it in a new ren writers guild workshop one day and doris jean
austin diva-bit me, darling, she said, its beneath you - in my maturity my
understanding of power has evolved, it distress me to acknowledge Im still
a powerfreak, what wouldbe prophet aint, trying to tell whole societies,
indeed, all humanity, which way to go - but it is spiritual power I now seek,
more enduring, I believe, less wear and tear on the soul,

shalabongo
my friend
6:37: hoodoo gatherings
babagriot d. walker, let the conchhorn ring

6:37:1: once again we are in the presence of Fa, when destiny lies in the
choice of the moment, standing at the crossroad, wondering which way will
we go - when the conchhorn calls all things petty must be put aside,

6:37:2: I ask you, what is to become of the blackpeople,

do we maintain blackness in a multiculti future in which getting along

w/other folk ever more critical, everybody mixing it up but us

- or are we to be some kind of permanent bottomfeeders -

- or do we just disappear as a culture and people -
- or be a fragile folk, easy to injure & offend, in desperate need of safe
spaces -

or are we to be a comfortable part of the mix, carrying ourselves with an

unassailable dignity, manifesting an afrospiritual culture of illumination,
service and empowerment so appealing that black identity is valued, that
folk all over the world proud to call themselves black,

6:37:3: - when ngolo returned from exile his followers swore the great
oath of segu - betray us and the 4 great boliw of segu will betray you, may
bakungoba not spare you, may nangoloko not spare you, may contara not
spare you, may binyejugu not spare you - when the songhay were attacked
by morocco, mali sombo called on sambonkon, chief drum of the 7 drums
of the zarma, when sambonkon is beaten no one asks why, just come - when
war came to the niumi, the jokadu king, demba sonko, called conch on his
allies but it was a battle that could not be won and only kelefe saane came,
demba sonkos enemies offered kelefe many riches not to respond to the call
of the conch, you cannot win they told him, but kelefe saane said - I give no
less than I expect, I do not ask an ally if he thinks I will win or lose, I only
ask him to come, to bring shield and spear, to honor his pledge to me,

6:37:4: a gathering of sorcerors is reserved for matters of existential

concern, hoodoos are solitaires by nature and definition, when hoodoos
gather special care must be taken, one wrong move and its sorcerors war up
in here, who tricking who, whose reality will prevail, who de patternmaster
up in here - remember this, all my conjure clans, when the conch is called
all things petty must be put aside, geas by rickydoc, a gathering of the
hoodoo clans is always a crossroads,

6:37:5: hegemony tends to the comprehensive, local power is swallowed

by regional power, regional by national, national by international, the next
order will be a global one, cosmic even - in de geas of rickydoc I see what
the elders of kush saw through the door of no return, galactic kush, do not
fear, redemption is near in the daylight dream of rickydoc,

6:37:6: a rooster crows while a young man crumples into the doorway of a
row house in cobble hill, boston, where escaped slaves have made the
neighborhood a precious freefolk sanctuary, dear god, he murmur, not now,
he try to draw another breath and fail, had it all been for naught, all the
copies sewn into all the linings of all the used clothes shipped south with
colored sailors, a written appeal for a slave uprising addressed to a people
illiterate by law, he try to force his fading body to rise, be nice to see the
sunrise this one last time, but all he can do is lie there, listening to the
fading echoes of the roosters call, wondering whatever on earth made him
think words would ever be enough - our greatest happiness shall consist of
working for the salvation of our whole body, when this is accomplished a
burst of glory will shine upon you which will indeed astonish you and the
world,

6:37:7: baba d walker lives in rickydocs appeal to the colored citizens of

the world, my gathering of hoodoo spears, rest easy, baba, I got your back,

one day somebody will get mine,

in de great gitting up morning,
all gods children will be free,

demoja
6:38: hoodoo sciTech
me n you, baba ogun, on the cutting edge

6:38:1: the competent high magician is more metaphysician than mystic,

the scientific method is your default knowledge acquisition mode, theory
and experimentation, research and scholarship - question everything - when
you get new information test it against your current understanding, if its
congruent accept it provisionally, until it can be further tested, if it doesnt
make sense to you park it for further testing, if it doesnt test out you have
still gained knowledge,

6:38:2: when science and faith conflict, bet on science, imponderables like
god / fate / death are deadly mists of ignorance eroding as natural laws
supplant those of magic and religion, god retreats, thunder no longer gods
anger but meteorological phenomena we harness through understanding as
electricity, science depend on the primacy of causation, assuming on faith
that every event has a preceding cause according to natural law as we
perceive it, an ever evolving understanding constantly refining itself so that
todays answer is tomorrows question, it its only when science fumbles that
you call on faith, when you get into the realm of what we have not yet
figured out, or that we will never know, thats where you find god, chilling in
the gap,

6:38:3: dropping science,

dropping knowledge,

6:38:4: the nature of information is in constant evolution, the printing

press changed the nature of wisdom as did the internet in our own time, stay
ahead of the technological curve - witness the black women mathematicians
at nasa called the colored computers what made the calculations that put us
into space, they knew what black achievers have always known, got to be
twice as good as anybody else could, got to get ahead of the curve and stay
there - when their math skill were counterfeited by the 1st IBM computers
they trained themselves to program them, if that aint finessing the hammer I
dont know what is,
6:38:5: be on the cutting edge or bow to them that is, when ebele the
hunter come to ohanko town with his flintlock nobody in that part of nigeria
had ever seen a gun, they appreciated him for his hunting skilz but he was
still treated as a outsider with uncertain magic until the day the town was
attacked by eberu town and the attackers died, mowed down by the
invisible hand of ebele,

6:38:6: it is legba, in his incessant quest for knowledge, decided to

measure the length of night and day and found them equal, more or less, not
satisfied he attempt to calibrate the cosmos - god deny this 1st attempt at
godhead, your knowledge, said mawu-lisa, is not sufficient, this when legba
invent science, a new way of knowing, a power that allows us to challenge
the gods,

6:38:7: technology frees us from the constraints of nature, the choices we

make through technology allow us to shape new realities with unlimited
potential for new ways and new things, and new dangers equally profound -
science / knowledge / technology is neutral, choices are not, dont come to
me talking about scientific objectivity, if your truth dont lead to the greater
good perhaps you should consider another line of work, science and
technology should always be a matter of service / the enhancement of the
human condition / the amelioration of human misery, science and
technology bestows upon humanity the power of the gods, the power to
create and / or destroy, be careful, o traveler, of what you would conjure
into this world, if you would be a god be a worthy god,

demoja
6:39: hoodoo war
come gullah jack, bring shield bring spear

6:39:1: war, what is it good for - well, all kinds of things, actually, war is a
fundament of the human condition, you always at war with somebody, if
you aint at war you preparing for war or trying to avoid one, parabellum
indeed, only a people tired of freedom, a state tired of autonomy, does not
practice war, if your peoples are to be secured, if you have interests to be
defended, if you want to survive and retain control of your own destiny,
then it is war, call it what you like, it is war,

6:39:2: the strong can fight by the rules, the weak must just fight, a just
and honorable war is any war you must win - why then fight war according
to rules of engagement - so your enemies will treat you &, most
importantly, your noncombatants as honorably as you do them and theirs,
there is no war quite like holywar for dehumanizing your enemy, the only
thing worse is genocide, or slavery - never again - even then honor must
prevail, war without honor kills the soul before it kills the body,

6:39:3: when possible treat your enemies with a magnanimity that makes
worthy enemies worthy allies, if it is dignity denial that makes brand new
enemies, it is the bestowal of dignity that makes new allies, but if you cant
win them over treat them with a ruthlessness that convinces the doubter - let
my enemies be confounded, let attacks against me be turned back, let no
weapon against me prosper - issa korombe, from the line of mali debo, was
wangaari, war chief, so good at war he was named wangougna, mother of
the science of war,

6:39:4: at the trial of gullah jack, the geechie conjuror who had given each
slave recruit of denmark vesey a crab claw mojo to carry on the great
gitting up morning, the judge sentencing him to death taunted him - jack
pritchard, you represented yourself as invulnerable, that you could neither
be taken nor destroyed, and that all who fought under your banner would
be invincible, your boasted charms have not preserved yourself and, of
course, could not protect others - gullah jack replied - I did not promise
them victory, I promised them the courage to defy their masters,
6:39:5: the hoodoo posture strategic: to each generation a mission, based
on what has come before, based on what needs to be, strategies of
empowerment should be designed to shape our generations into the people
we want most to be, listen o ye firstborn, to the battle prayer of piankhi -
yoke the war horses, draw up the lines of battle, god has sent us -same
same the warhorn blown by the black farmers of the sahel - kele dona an
kan - battle has come to us,

6:39:6: wars and conflicts are not won by the strongest force but the most
innovative, fighting tomorrows battles today, here we are 50 years after the
60s still doing protest, protest is like a failure of strategy, protest mean
youve already lost that round, and reparations, spare me, since when did
begging whitefolk become a strategy, the question that must be answered,
generation after generation, is just what does constitute effective activism /
mobilization in our times, how does one live a life rich in grace, a
comfortable life of power and achievement, defined by unrelenting
commitment to struggle, just how does one practice longgame on the
hoodoo board of destiny,

6:39:7: if you must war it must be total war, rootwar, the protracted
mobilization of an entire culture, conchwar, every possible sector of society,
every member of it, each unto self an army,

demojawar,
6:40: hoodoo rootwork
come boukman dutty, lets work these roots

6:40:1: the hoodoo adept attempts to make a significant contribution to

the enhancement of the human condition, one that actually changes things,
monitoring destinic dynamics and maneuvering to achieve maximal
influence with minimal effort, a study in essentialism, positioning yourself
so what you doing is the most important thing anybody could be doing at
this moment in time, the most important contribution anybody could
possibly make - thats what you want, to be standing at the crossroads,
working the roots of things,

6:40:2: finesse is the fine art of transforming the hammer into power,
using an enemys moves against them, turning one move into the
springboard for another, countermoves that turn the trick - consider the one
drop rule, one drop of black blood made you legally black, therefore
enslaveable, a law that allowed slave masters to enslave their own children,
conceived as a liability it has instead increased our numbers and positions
us for power in the multiculti future, obama could have just as easily
claimed multiracial but he chose to be black - we want to forge a culture so
strong / illuminated / magical, everybody want to be black,

6:40:3: colonialism bred its own demise in the rise of the acculturated
africans who were successfully able to use its own skills against it as
counterelites, the nkrumahs, the kenyattas, the senghors and the mandelas -
lewanika, uniter of the lozi, cut deals with the british that, bit by bit, cost
him his country but he used the time bought to build an education system
that bred players slick enough to win back both land and autonomy - in the
play of elites and counterelites, you must be faster / quicker / smarter / more
disciplined / better than, the competition has all the advantages, all we got is
game, trickeration, the old refuge of the weak manifesting a new level of
play - strategy, the key that opens all locks,

6:40:4: there are times when one simply must work with the left hand,
sometime you got enemies need crippling / confounding, folk say you cant
Work a nonbeliever but that aint necessarily so, if you cant Work them
Work their reality, every body, every thing got a handle that can be Worked,
some worriation particular to them, everybody got demons to bear, every
soul vulnerable to being took - in a war of sorcerors the only way to protect
yourself from being tricked and took is the absolute belief that you are
impervious to bushwizard bullshit, if you susceptible to being tricked you
shouldnt be in this business,

6:40:5: traditionally souls are captured by calling the person by name &
capping the soul bottle when they answer, I say folk fixing you when they
intimidating you / imposing limitation on you / controlling your space /
abuse of any sort / disrespecting you / undercutting you / fucking with your
head / somebody close enough to really hurt you, or folk in passing, to
whom you really should not allow that kind of power anyway - I say
anybody who cripples you in any shape, form or fashion has fixed you, you
know you been fixed when you find yourself operating contrary to your
character / your best interests / good common sense - most often the one
doing the fixing is you,

6:40:6: a brand new slave steps off the reeking slaveship clad in stinking
rags yet thankful to be free of the putrid darkness below deck, soon enough
washed / conditioned / oiled / bartered for sugar / tobacco / cocoa / coffee /
rum, here come de congo / fon / ibo / mandingo / wolof / yoruba / and de
rest - tribes from up and down the west coast of africa, of the many the one
god / aim / destiny when lo and behold, de conqueror arrive in a clod of dirt
that had all these months been clutched in a sweaty hand below deck,
compressed into a hard rock shaped by fear and seawater, basted in shit /
sweat / urine / pus / vomit, against all odds taking root in barren carolina
soil - who has cast goat dung on me, what will I do with this dung, I will
throw it at the heavens, heavens tears will rain, burnt grass will grow,

6:40:7: if you want your Work to be the next step you have to finesse the
best of what everybody else has done, got to outswim them all, like my boy
shine, stoking the boiler of the great titanic when it hit the iceberg, bam,
shine jump off into the water and commence to swimming - stroke stroke
stroke stroke - captain come to the rail and say, shine, shine, save poor me,
give you more money than you ever did see, shine say money on land,
money in the sea, if you want to get home you best stroke it like me, shine
swam on, captains wife come to the rail, she say shine, shine, save poor me,
give you more loving than you ever did see, shine say loving on land,
loving in the sea, if you want to get home you best stroke it like me, shine
swam on, so then this shark come up behind shine, shark say alright now,
dark meat, shark recollect he aint had no dark meat since the middle
passage, right tasty he recall, shark say wait up a minute, shine, let me talk
to you, shine say you must think I just got off the boat, shine swam on –
stroke stroke stroke stroke - alright then, say the shark, no more mr nice
shark, ima bite your ass, shark start cutting through the water - shoop
shoop, shoop shoop - shine shift into 2nd gear on him - strokestroke
strokestroke - after awhile the shark breathing hard and falling behind, shark
say damn shine, you swim real fine, but if you miss one stroke your ass is
mine, shine say fish in the ocean, fish in the sea, aint none of these fishes
gon outswim me, shine swam on, and when the news of the great titanic
reached new york city, shine was up in harlem, eating a shark sammich,
tasty too.

any hammer come your way just begging

to be finessed, always another move on
the hoodoo board of destiny, game on

demoja
6:41: hoodoo longgame
o come grandmaster mandela, grandmaster of the way

6:41:1: the longgame: shaping generations through ideological

orchestrations as taught by baba john killens, the great baobab under which
we shelter, who taught his legions not only how to write but how to be
writers, taught us to be visionaries, what he called being long distance
runners, what I call the longgame, shaping generations like the babajohn
taught me - I am forever perplexed the babajohn dont get credit for being
the visionary he was, but I guess if everybody saw what he saw it wouldnt
be a vision,

6:41:2: longgame by the babajohn - to win this race will require planning,
pacing, discipline and stamina, and a belief in our ability to win the long,
protracted struggle, we must construct one hundred year plans, two
hundred year plans, we must construct institutions for generations unborn,

6:41:3: when attempting to orchestrate a society you must first identify the
accessible handles, everything got a handle, a root to be worked, social
systems are cultural configurations that maintain a given social dynamic,
the effective change agent focuses on the dynamics most pertinent to the
desired new social state and accessible to the practitioners severely limited
range of play, study the field till you understand the system stress points and
determine what handles are available to your skills and resources, determine
what you want the reshaped system dynamics to achieve - once you master
the rules of play, any system can be worked, any system can be played,

6:41:4: cause when you work you work the roots of things, every move
mission critical, monitoring destinic dynamics, positioning for maximum
influence, minimum effort, conjurations that damn near sustain theyself, let
others flounder helplessly about, when you move it changes things - my
works I consider the seeds of future realities, my ideological orchestrations
I consider preparation of the ground - the competent high magician
maneuvers to influence those strategic points in the life of an individual or a
society when the shape of the future hangs in the balance - destinywork

lets call that working at the crossroads,

turning the key in the hoodoo lock,

6:41:5: my goal is the protracted mobilization of the black community, I

see an illuminated people, a people of power, a progressive middle class
culture that enables the dispossessed to achieve a certain social proficiency
in a world that severely penalizes the marginalized - each unto self an army,

6:41:6: when moving a people you must think in generations or strategies

are ineffective, frustration and burnout certain, you must be comfortable
with the glacial pace of social change and human destiny, phases of struggle
come and go, you win some, you lose some, you keep on struggling,
forging the people you would your generations be - longgame entail
developing a lifestyle that is both satisfying and sustainable, a life rich in
grace and commitment, power, and achievement, a life that is a testament to
struggle -

6:41:7: to maintain command position, you must be the most perceptive

player in any given interaction, you must know more than anybody else
knows, be more dedicated to the game, you must be the entity with the
longest, most comprehensive vision / gameplan on the board, so
comprehensive it subsumes all the others and puts their efforts to work for
you,

understand the hoodoo board of destiny,

young conjure, and everybody on the
planet works for you, you see

demoja
6:42: hoodoo nobility
queen mother miriam queen mother memphis

6:42:1: hoodoo nobility, conduct on the highest plane of which we are

capable in our lives, we must at all times carry ourselves with a dignity that
demands respect, conduct yourself as a superior personality and you are, a
superior personality, a person of honor - if its not in you, fake it until its
real, conduct yourself as you aspire to be and you are, dont deal with folk
dont respect you, if you got to deal with them assign a mask and control
destructive responses to dignity violations, nobody can violate your dignity
but you,

6:42:2: every great way is a morality play, treat others as you would be
treated, the 10 commandments, the 8 fold way, the golden rule, call it what
you may, it is instruction in the way of the spirit - whenever the question
arises, do I have the courage to do what must be done, the answer must
always be yes, thankful for this opportunity to once again show what you
made of, always conduct yourself in a manner that warrants respect, accept
nothing less,

6:42:3: once upon a time the queenmother received a big batch of new
students who were not impressed with the lack of creature comforts in her
hekalu, well then, say the queenmother, you must get us funding, go where
no one can see you and rob the first person you see, a few protested, surely
this is not the high road, but the queenmother assured them it was for the
greater good, trust me, and all but one left to do her bidding, when asked
why she had not gone with the others, she replied that the honored mother
said go where no one can see me do this thing with no honor, but I will be
there, I will see it - that one she kept,

6:42:4: the homesoul is responsible for the shape of your character,

without a healthy homesoul you are adrift in the universe, the homesoul is
what ground you in a world constantly pulling you this way and that,
challenging your integrity - every loss of integrity leaves you damaged,
wounded, to keep yourself whole always strive to conduct yourself as a
wise and enlightened force, the next step in human evolution, to be a great
soul is the goal of all those who see,
6:42:5: a true hero is always willing to make the 1st move, to bear the
blame, the conflict may not have been your fault but you the one misplayed
it, be open to your own complicity in any adversity, be able to admit
mistakes and rectify them, be open to correction - when samba lions tooth
went to kill konko boubou, he found boubou singing his praises, the praise
singer had left samba out of the litany of heroes but konko respected his
enemy and so they did not fight,

6:42:6: cant be no spiritdoctor unless you capable of handling souls but

souls are very fragile, the competent hoodoo adept must be free of vanity,
avarice, and the love of power, if you aint healing you got no business here,
it is an honor and a responsibility to be a spiritdoctor in the hoodoo way, to
be a patron haint of damaged and illuminated souls - awaken the sleeper,
protect the weak, guide the strong - to call forth the nobility that resides in
every soul you must be secure in your own, do not fear, whenever you falter
call on queen mother memphis, miriam de costa will ensure you are bathed
in grace, in your times of greatest need nobility is your calling card,

6:42:7: to war with demons must you become the better demon, my
concern with protracted struggle is that it not demean or diminish us, that it
not leave us a petty little people with a bitter little vision, too often the
oppressed become in turn the oppressor, witness the tragedy of our mentors
in the game doing unto others the same thing that was done to them,
struggle must always be ennobling, the longgame is always spiritual,
struggles against our enemies must always be subject to the struggle within,
if we are to be a better way we must first clean our own house - I recall
when the movement was the model for struggle worldwide, I would the
struggle once again be equated with the struggle for human dignity, my
ultimate game is to represent the evolutionary impulse in humanity, that
eternal urge to be greater than we are,

conduct yourself in a manner that does me

proud, live right, respect the mojo, and
you, too, can be the great hoodoo,

demoja
 TH
7 MOVEMENT: DESTINYWORK
everyday I sit and play, the hoodoo board of destiny
7:43: hoodoo wordcraft
o queen mother morrison, be I worthy of the Craft

7:43:1: krik - the word - humanitys most powerful instrument, we

communicate through the word, we respond to words, we define ourselves
and our world through words, words cause people to act / do / be, each one
an incantation, each one unto itself a work of art / spell and / or prayer, the
word water cannot quench your thirst but the word mojo can feed your soul
- krak,

7:43:2: when gathering folk around the sacred fire the telling itself is a
blessing, transforming the writer in the writing, the reader in the reading,
the listener in the moment, the teller in the tale - as the voice of a culture
that has since its inception felt itself under siege, afroam lit is
fundamentally shamanistic & vitally concerned with communal / cultural
health and empowerment, creating the visions without which the people
will perish and serving in its mythic heart its ageold griotic function of
keeping the culture alive and viable, what we call working in the tradition,

7:43:3: in bambaraland initiates are called domas, the knowers, or

donikebas, makers of knowledge - because they are intermediaries between
this world and the spiritworld, the doma disciplines speech and does not
utter it recklessly, a doma cannot tell a lie, but a griot is allowed to have two
tongues - there is no thing as important as the Work can be - the power of
narrative / nommo, a dogon word, the ability of words to forge new
realities, the dinka masters of the fishing spear are defined by their power to
make a thing so just be saying it is so, for masters of the fishing spear
reality and the word must be in accord, for masters of the fishing spear
words of power have influence only when they are true and pertinent, words
of power must express what folk know to be true but are unable to
articulate,

7:43:4: babajohn killens, the great griot master of brooklyn, considered

the literary life a sacred calling and so do I - be I worthy of the Craft -
conduct yourself as if you were in truth the great writer you aspire to be and
you are, I once, in conversation with playwright, aishah rahman, said I
wanted to be the greatest novelist ever lived, she said - no art, thats not
what you want, you want to sing your song the best you can sing it, that way
you can appreciate other folk singing theirs,

7:43:5: the way of the griot is a lifetime commitment to producing good,

significant and beautiful works designed to evolve with time, wondrously
multilinear works that grow with the interpretation of each generation, a
force so immersed in the essence of the human condition that your every
word is resonant with significance - o life! - said the druidic joyce - I go to
encounter for the millionth time the reality of experience and to forge in the
smithy of my soul the uncreated conscience of my race,

7:43:6: if you would Works that grow with time instead of being
diminished by it you must grapple with issues humanity considers essential,
issues humanity engages generation after generation, it is the responsibility
of you who would be griot to be productive, significant & of the righteous,
at all times willing to grow, to master your Craft, to work hard, to pay your
dues without whimpering, creating works designed to finesse the human
condition / the human spirit and / historical circumstance, timeless works so
powerful they cannot be denied,

7:43:7: there are times, fleeting moments, when you being strong /
disciplined / productive, or youve written a really good piece / passage /
sentence, that you are acutely aware of yourself as historical / epochal /
history in the flesh, there are moments when you have positioned yourself
so precisely in the historical continuums center of balance that you are
aware of being godforce / a focal point of reality and illusion / a nexus of
generational possibility / conjuring reality into being through the sheer
force of your will, your work, your craft and your game –

if you pull it off, you and your works will be studied and modeled in the
hearts and aspirations of generations to come - to the extent that your
works relevant and significant to those generations, to that extent are you
immortal,

immortal

demoja
7:44: hoodoo mythwork
zora neale claim, my words true words,
my story true story, my lies true lies,

7:44:1: mythwork, the primary tool of destinic guidance and cultural

custodianship, cultural narratives that tell the perceived story of a people,
the cosmologies in which our lives find meaning, mythical fictions more
real than real, it is mythwork that gives our lives purpose, it is mythwork
that frame out our visions of who we are and aspire to be, it is mythwork
that shapes our generations, our calls for collective action - it can be action
appropriate to the historical movement, reconstruction, the great migration,
the civil rights movement, or it can be catastrophically inappropriate, a
peoples temple, a xhosa cattlekilling,

7:44:2: mythwork justifies cultural traits with supernatural authority,

strong mythwork evolves as necessary to retain inspirational power, weak
mythwork is mythwork you see through, your own cultures mythwork you
just call reality, according to past master r.g.h. siu in the craft of power, a
text that schooled me back in the day - create a myth sustaining your
movement like the deep ocean floating a majestic ship. draw an inspiring
rationale for your past actions and present position, a ringing call for your
continuing expansion, a vigorous condemnation of your formidable
opposition, put your best minds on it,

7:44:3: all Works are contemporary in creation, it is the mythological

process, cultural value judgments, that determines which will be considered
essential cultural phenomena / metastory / timeless / pertinent / even
enjoyable / generations hence - the strongest vision will be the one most
congruent with the great mojo,

7:44:4: true mythmaker is not subject to the myths of others, this what
you do, this an illusion you see through, best mythwork always your own -
you not a player if you not shaping your legacy, zora neales autobio more
mythwork than truth, zora neale didnt have no respect for the truth, and for
all his doing, nat love didnt became historical until he wrote his story down,
a tenn slave who went west after the civil war and became a known
character, deadwood dick, you seen that photo of him, aint you, long apache
hair, pistol on his belt, boots, chaps, leaning on his rifle, classic black
cowboy, but he was a elderly pullman porter when he wrote the memoir that
made him historical - mounted on my horse, my trusty lariat at hand and my
guns on my belt I felt like I could defy the world, as I stop to ponder over
the days of old, isnt it a wonder that some of us are alive to tell the tale,

7:44:5: when the french finally captured macandal the slaves were
commanded to watch their wanga man die at the stake, where is his power
now, the french taunted, but when the flames were lit, macandal screamed
and leapt from the pyre, the french swore they threw him back in but the
slaves knew better & all that night conch horns echoed throughout the
mountains - macandal is free - the conch should only be blown in times of
greatest need, when survival of the tribe or its enslavement is at stake,
hopefully you do not hear the haunting refrain of the conch in your lifetime
but still you must know its power, the call of the conch must be instilled
generation after generation through story and ritual so when the conch does
call it stirs the soul – it is a gathering of the tribes, bring shield, bring spear,
battle has come to us,

7:44:6: mythwork is often a destiny spell designed to counter or reinforce a

prevailing worldview, I recall when menes united the two egypts and built
his capital city of memphis, whereupon the memphite priests challenged the
prevailing creation myth of the creator god, atum, creating through
masturbation, by claiming their local god, ptah, created the world by
thinking it, speaking it in a word, and then it was so - excellent mythwork,
attuned to current political conditions & manifesting a higher plane,
creative thought over masturbation, the divine over the animal, in the
beginning was not the word but the thought,

7:44:7: to bind mythology to a place is to make it holyground, sacred

spaces to which divine narratives like this one have been attached - during
the civil war the word went out to slaves in all 4 corners of the delta - get to
memphis and you free, the citadel on the bluff, the guardian at the gate –
according to what I heard, 3 more times memphis will be found, a place, a
star, a state of mind, a hoodoo pilgrimage from the brooklyn grave of the
babajohn, cemetery of the evergreens, beacon hill #2, #13358, proceeding
through the doors of no return to rickydocs roost - radio host bob law once
asked me, how does it feel being part of the mythopoetic tradition of the
delta - question made my heart full, I try to represent, claim to be the High
Hoodoo of Memphis, horse of the conqueror, pure mythwork, a title that
tickle me - call me I will come,

7:44:8: returning culture hero mythwork strike me as the strongest move

on the board, mean you transmutate as necessary, whatever the generations
need, thats what you bringing - I have been told that long as jebal barkal
stands the nubians cannot be defeated, I have been told it was the elders of
jebal barkal called conch on the illuminated children of the sun, decreed
they had to be scattered to the 4 corners of the earth and tempered in the
holy hell of slavery for hoodoo missions and starflung destinies - I have
been told jebal barkal still stands and the soul of galactic nubia rests in
every heart

7:44:9: it was zora neale confabulated highjohn the conquer and the john
the trickster slave tales into high john the conqueror as returning culture
hero, article she wrote for the saturday evening post during WWII that took
on a bonified life of its own, way zora neale told it the conqueror was a
plant carried for protection, a root so strong it begin to walk and talk like a
natural man, zora claim he helped free black folk from slavery by tricking
ol massa, say once the slaves was free the conuqerors soul reside in de
conqueror root to await the call whenever blackfolk in need, zora say
whenever you in trouble you just whisper his name and you will feel him in
the breeze, whispering in the trees, zora say he the burdenbearer, the
hopebringer, the battlefighter, the jackpotwinner, zora say when you need
him you call him and he will be there before you get the words out your
mouth, highjohn the conqueror, the mighty conqueroo,

thats what zora neale say, ask her

yourself if you dont believe me,

demoja
7:45: the hoodoo way
come papa labas, come open this gate, in the name of the conqueror, let this
work be done

7:45:1: de hoodoo way is de indigenous african american spiritual

tradition, one of a family of afrospiritual traditions in the americas, vodou /
lucumi / candomble / obeah / et al / religions mostly, fusions of catholicism
and various african systems, yoruba / fon / congo / et al / whereas hoodoo
has traditionally been a congofused folkmagic system, folk hear hoodoo
they generally thinking folkmagic hoodoo, slaverytime hoodoo, 100 years
out of date hoodoo, spells, hells, and black cat bones, a cultural curiosity,
evil perhaps, foolish at best, a halloween clown show,

7:45:2: hoodoo been high damn near a 100 years now, mama whodun say
the hoodoo the appropriators do is the hoodoo they have read about but by
the time its written down we have already moved on, this is a living
tradition, she say, a custodial tradition root deep, custodial hoodoo is
defined in context of the community for which you accept responsibility,
the comforters of ras hui I, healing affliction,

7:45:3: the moral laws of the universe are pretty consistent across the
great traditions, a great way engages the questions for which there are no
answers, a great way teaches you to live in the spirit, to nurture your soul
through service, a great way transcends the primacy of survival & the
constraints of reality, a great way doesnt promise a life of ease, it promises
the strength to deal with affliction, equanimity in the face of struggle, a
great way is a door to the cosmic divine, a crossroads - to be a great way
you have to universalize your tribal licks,

7:45:4: among the dogon of mali, the hogon is master of the cosmic seed,
every aspect of the hogons life unites the hogon to the cosmic order, the
hogons sandals are the ark of nommo, the colors of the hogons tunic
represent the 4 corners of the earth, the hogons spiral headdress reflects the
path of the cosmic seed, the hogons house is a model of the universe, to the
right of the door is the hogons staff, the axis of the world, to the left is the
pouch of the world, in the dry season their positions are reversed, the 8
steps of the hogons porch represent the 1st 8 chiefs of the dogon, in the
morning the hogon faces east for blessings, in the evening the west - in
every particular the hogons day expresses participation in cosmic harmony
and by his movements controls the cosmic cycles, the personification of the
universe,

7:45:5: study many traditions, determine what works for you and extract
the best they have to give, walk any path and swim in the great mojo - de
cross & de crescent, de star & de bodhi tree, de tao & de om, de yoruba, de
fon & de congo, de haitians, de brazilians & de cubans, too, de hoodoo way
encompass them all, take up the best they have to give and forge your own,
like ras sewell say - live a royal life, that others may admire you, dont live
the same level as your opponents and your adversaries. I show you de
fullness of rasta, what is written in de bible, rasta live above dat,

7:45:6: anymethod anytime is what hyatt called the hoodoo principle in his
5 vol. oral history compendium, hoodoo, conjuration, witchcraft &
rootwork, one of the core texts of hoodoo, anymethod anytime refer to
hoodoos affinity for breaking the laws of magic as called for, any Work you
do there is more than one way to do it and no two practitioners Work the
same, hoodoo lost more of its african nature than the other afrospiritual
traditions of the americas, the bastard tradition of a bastard culture it is
accretive, adapting the best of everything it touches, a cultural flexibility
conferring potential advantage in an evolving oneworld reality

7:45:7: I surmise if a culture is dysfunctional its the fault of its indigenous

spiritual system, if vodou was doing its job haiti wouldnt be in the shape its
in, same same hoodoo, it is because of this I would forge of the hoodoo way
an instrument of spiritual and political redemption, an african american
way, guide and guardian of human destiny, the magical negro wrote large in
de geas of rickydoc - half my family give consultations, my mama once told
me, other half wont make a move without one,

awaken the sleeper,

protect the weak,
guide the strong,

demoja
7:46: hoodoo magic
come wanganegresse, queenmother magic, come make it real

7:46:1: hoodoo magic has traditionally been folk magic,

but the cutting edge has long since moved into high magic –

the enhancement of the human condition

and the amelioration of suffering /
playing with reality and the potentially divine human mind /
shaping reality / shaping generations / spiritdoctoring /
making real into the world that which was not /
oneness with the universal divine /

civilians never quite know what to do with magic and magicians, is it real
or is it a trick / an illusion / yet high magicians have been a part of every
society ever been, shrouded deep in the mystery that is part and parcel of
our power,

7:46:2: 1st step in magic is the decision to step on the path magical,
convincing yourself that you are in truth the great magician you aspire to
be, in order to conjure you must believe, the way other folk believe in god
you must believe in yourself, in your meditations remove all doubt, letting a
mantra of magical empowerment sink deeper and deeper into your
consciousness - my magic is powerful, my will is law - adopt a magical
name represent the mythical you, keep your magical self secret until your
power can withstand realitys scorn, until you are capable of being a viable
counterreality, step up too soon and reality will deny you, raptors will pick
your bones,

7:46:3: magical meditation is the ability to create mental images and feed
them, investing mojo until they are real in the world, study the texts, subject
your magical theories to ruthless testing until you understand the logic of it,
magic must make sense to your scholarly nature, apply experimental
principles to the pursuit of it, the high magician is primarily a scholar
whose power is based on mission critical knowledge, the true magician
strives to stay contemporary with the advance of knowledge about the
nature of the world, going a step further - experimenting with the further
reaches of the potentially divine human mind, a conjunctive state of mind /
will / way that enables the aspiring magician to utilize timeproven magical /
ideological technology to shape the destiny of humanity and the fabric of
reality - to conjure, if you will, grandmaster of time, space & being,

7:46:4: the most fundamental magic is word magic, words are compulsive,
words create new realities, forge new visions through nommo, the power to
speak reality and then it is so

7:46:5: never depend on magic to do what only action can, magic is a

supplement to action, not a replacement, marie leveau may have had direct
contact with the spirits but it was her spy system of domestics that delivered
the secrets of the powerful, magic is too often the cargo cult refuge of the
powerless, always try mundane measures first - high haint fred douglass, a
known trouble maker, was hired out to edward covey, known slave breaker,
who commence right away to breaking him, one day another slave gave
baba douglass a root he said would stop the beatings but the beatings
continued until the day douglass snatched up a limb and beat that man so
severe he never raised a hand to him again, his high john root gave him
confidence to defy his master, to conquer his fear, magic is best used for
attitude adjustment, whatever the call, in all things magical one asks the
blessings of wanganegresse, an offering of magical memphis medicinal tea,
homebrew, will bring the magic of wanganegresse to your aid in any
condition,

7:46:6: it is legba, in his incessant quest for knowledge, once again

attempt to calibrate the cosmos, once again god deny this attempt at
godhead, your knowledge, said mawu-lisa, is still not sufficient, this when
legba invent high magic, what is this new thing, the people ask, legba reply
that this is high magic, making real into the world that which was not, you
are no longer slaves of the gods - this when mawu-lisa, no longer amused,
make legba invisible so he can no longer be human but must always be
vodoun, the one trick the shapeshifting lord of the crossroads can no longer
pull, now whenever harm come to humanity god blames legba - I have put
their well being in your care, you must do better,
7:46:7: in your hoodoo maturity reach for power in the world, influencing
the influents, consultant to the powerful, a power in the arena (guide the
strong) - then look at you in your eldership, an armchair revolutionary
securely encased in an anansic web of power forged during your days in the
field, what good theories that have not been tempered in the arena,

shapeshifters at play, guide and

guardian of the hoodoo way,

demoja
7:47: hoodoo conjuration
grandmaster snake 2g, o lord of the
changes, work this reality to my liking

7:47:1: conduct yourself as you aspire to be and you are, this is the
essence of conjuration, to conjure you 1st forge the desired reality in your
mind and then you hold onto it until reality adjusts itself to your will, Ima
tell it to you like uncle tom williams, past master of the hoodoo way, when
asked if he could handle a case, replied, son, I can do most anything,

7:47:2: the commencement of any work is its formulation, that which is to

be manifested must 1st be conceived, if you believe a thing is so, you take
steps to make it so, the competent hoodoo adept is a realityplayer skilled in
the creation and vitalization of magical imagery, reality is much more fluid
than most folk realize, an ever evolving consensus of perception, every
second of existence one of infinite possibility, its options activated by
choice - crossroads work,

7:47:3: doc english (hcw&r): I have been so good I could take a glass of
water and make anything appear in it,

7:47:4: its relatively easy to conjure your own reality, its conjuring other
folks reality make you a master,

7:47:5: first you must convince them of your power, then offer them a
vision that inspires them to their very best Fa, take them to the crossroads -
if your conjuration is strong enough it supersedes the reality of others, same
same art, you create the vision in your mind, you pour everything you got
into it until its real in the world, a song, a book, a spell, a painting, baba
snake 2G gibbs speculating physics on a bass guitar, conjurations come
easier if snake 2G providing the soundtrack, anything bass, anything deep,

7:47:6: aligned with the laws of nature and buttressed through human
will & imagination, anything is possible, it should be understood, however,
that in duels of this nature reality generally wins, moving reality is more
than a notion but if you move reality even just a little bit it changes things,
most folk live in the material world with only glimpses of the spiritual, the
conjuror is a two head individual what lives with a head in both worlds, free
of realitys constraints - dont waste all that power, when you make your
move make it rootwork strong, crossroads strong,

7:47:7: when playing with reality there are certain laws you just cannot
violate, you can leap off a cliff if you want but based on our current
knowledge base you cannot expect to fly, the best magic is good common
sense, but reality is much more fluid than most folk realize, it, too, is a
conjuration - it was amma of mali’s dogon created the 266 signs that
embrace all things, the first creation of the world was a failure, ogo defied
her and tried to create his own universe but was unable to say the words
which would bring the universe into being, he was unable to wield nommo,
the sacred words that create, he knew not the hoodoo word of creation -
demoja,

7:47:8: black culture is predisposed to respect conjure, blackfolk still

believe in hoodoo, dont care what they say, they want and need to believe
their tribal medicine folk still got the magic, still got the power, when they
realize Im trying to retool hoodoo for a 21st century sensibility, forge of it
an instrument of spiritual and political redemption, they willing to listen,
they are in fact eager for me to be real, a brand new kind of hoodooman,
east africa they call me mganga maua, medicine man flowers, woman once
stop me in the street, say your book saved my life - wanted a nobel but I
will take what I can get,

7:47:9: estevanico the moor crossed the united states as a slave on the
narvaez expedition, one of 80 survivors of a storm that stranded them in
florida, whittled down to 4 over the years they spent crossing the continent,
often as slaves of various tribes, from one such master they learned the
medicine man trade and as medicinemen they traveled across the west
healing folk, led by the most exotic one, the black one, adorned in feathers,
furs and turquoise, followed everywhere by 100s of believers until
repatriated by a column of conquistadors - couple of years later, estevan,
still a slave, was forced by the governor of mexico to scout for an
expedition looking for the 7 cities of gold, and became, once again,
chakwaina, kachina rain maker, once again adorned in fetishes, furs,
feathers, and followers, leaving a trail of crosses to guide the spanish forces
behind him until at the zuni village of kawikuh he disappears from the
historical record, reputedly killed when the zuni reject his claim - when the
spanish are told about the death of their scout they retreat under the
watchful eye of chakwaina, finally free,

when you one with the great mojo even

reality must yield to the hoodoo will

demoja
7:48: hoodoo prophecy
such is my luck, such I have been called to see, and let it come rough or
smooth, I must surely bear it

7:48:1: every tradition has a system of renewal and regeneration, the

prophetic impulse, specially designated spiritual workers operating outside
of priestly hierarchies and vested interests, considered divinely guided to
reform / renew / regenerate stagnant traditions / offer new & improved
understanding of god - folk think prophecy is about foretelling the future,
au contrary, prophecy is correlating current behavior with destinic
consequence - continue to conduct yourselves in this manner and your
generations will suffer, listen to me and they will flourish, god told me this,
divinity bid me sing,

7:48:2: if you would be anointed a prophetic voice by your culture, you

must 1st prove yourself through selfless service, the stakes are much too
high for it to be easy to claim prophet, there is no curse quite like that of an
uninformed prophet, much less a venal one - true prophet must be able to
bear the crippling responsibility that come with the power to shape human
destiny, when once to save a people he condemned another, the babajohn,
asked who was he to judge, replied who else would I trust with measures of
this magnitude,

7:48:3: most folk claim prophet trying to trick you, any spiritual worker
ask you for your money / labor / life / love / soul is a demon to be cast out
of your world with the quickness - what were those jonestown folk thinking,
you wonder - if it dont make sense to you, reject it, Im told the long juju
oracle of dahomey supported its priests through enslavement of unlucky
supplicants, what kind of hoodoo is that, no cattlekilling for me, thank you,
reject it,

7:48:4: resist the hunger for credit and validation, among the doma, the
knowers, the spiritual masters of mali, a doma grand master is not afraid of
the unfavorable opinion of various publics, willing to accept scorn /
indifference / embarrassment, countering any and all disrespect with
relentless dignity / service / mojo, error is publicly acknowledged as
obligation, purification from defilement,
7:48:5: rembe of the lugbara, claiming to be a horse of adro, used the
yakan water cult to gather enough lugbara to defy the germans under emin
pasha, when he was defeated one of his captured warriors was asked why
did you follow a man whose charms you never believed would keep you
safe from bullets - we did not know the belgians and feared them, he
replied, rembe came to show us that the europeans were people, he showed
us how to fight the belgians and not fear them and their strength, you do not
abandon a leader who has given his all in his time of greatest need,

7:48:6: one day ngendeng, a leopard skin priest of the nuer, announced
himself the voice of dengkur, for months he lived alone in the bush,
separating himself, as must any wouldbe prophet, from his society in order
to gain control of it, when ngendeng finally called a gathering of spears to
resist arab slavers who had been reaping slaves with impunity, he had
prepared them using the prophetic codes of nuer culture, witness the
testimony of nat the prophet - having soon discovered to be great, I must
appear so, and therefore studiously avoided mixing in society, and wrapped
myself in mystery, devoting my time to fasting and prayer,

7:48:7: when martin met his destiny at the lorraine motel it solidified his
mythwork and finessed his death, the ancestors welcoming him into the
ancestral fold, ancestorship is not automatic, it must be maintained through
ritual and remembrance, through the immortal witness of stories, long as
you remembered and ritualed your traveling spirit still out there taking care
of business, imagine, if you will, that dark and stormy night at the temple
when martin spoke in tongues - well I dont know what will happen now,
we’ve got some difficult days ahead, but it really doesnt matter with me
now, because Ive been to the mountaintop and I dont mind, like anybody I
would like to live a long life, longevity has its place but Im not concerned
about that now, I just want to do gods will, and hes allowed me to go to the
mountain, and Ive seen the promised land, I might not get there with you,
but I want you to know tonight, that we as a people will get to the
promiseland,

7:48:8: a gathering of the gods is called to order, an unruly congregation

of hoary old certainties, vigorous new upstarts, and elder gods fading into
myth, legend and academe, usually a gathering of this sort engender a kind
of divine tension but this matter concerns them all, this new prophet has
become a problem, thats the nature of these wouldbe prophets, grumble one
of the elder gods. more trouble than they worth, I hear he claim to represent
an africanamerican pantheon, proclaim an ancient deity known to be
particularly good at all hearing, this provoke a round of divine laughter and
much needed tension relief, what, pray tell, is an africanamerican pantheon,
what on earth could that be, well, say an upstart divinity, funny as that
might be to yall, I believe this newcomer just might be the real thing, I
foresee changes in the order of things - this sober the assemblage. the gods
truly do not like change, they generally prefer things stay as they are,
forever, suspicion fall upon the gods of africa, some of his licks appear
mighty familiar, what do you folk know of this matter. the gods of africa
profess ignorance but legba appear to be speaking out both sides of his
mouth and oshun is blushing, I do believe, they say, rickydoc is in the
house,

7:48:9: the wouldbe prophet manifests through works designed to interact

synergistically with the human condition, the human spirit and historical
circumstance, works designed to evolve through time instead of being
decimated by it, if your prophetic tradition is respected by the tribe you are
given the dispensation (having proved yourself worthy) to break old
traditions and forge new ones - I claim prophetic dispensation to position
hoodoo as the prophetic tradition of the afrospiritual world and all humanity
- trying to mack myself into the game - positioning african american culture
as one of the influential cultures of the future, positing a race of players
with a vision of themselves as a people of power and purpose,

cast your vision, young hoodoo, as far as you can

see, determine the challenges the tribe will face,
prepare the tribal soul to meet them,

de mo ja
7:49: hoodoo destinywork
o come babajohn, grandmaster of the longgame, come come show me the
way

7:49:1: every high hoodoo should have a strategy of empowerment, a

hoodoo mission, a mix of tactical initiatives in play at any given time,
longgame shaping generations on the hoodoo board of destiny, the arena
upon which we are all players and played, every body, every institution, all
pieces to be placed as you see fit, everybody is in play on the hoodoo board
of destiny, including you,

7:49:2: ideological orchestrations: monitoring destinic dynamics and

positioning your vision to be the most important vision shaping human
destiny at this historical point and time, a necessary delusion for
masterwork on the board, like magic you got to believe it before you can
claim ideological orchestrator, destiny players with competing visions /
narratives of reality, each trying to ensure their vision is the one future
generations live by, master players who count game in generations, past
masters of the crossroads, adept in the orchestration of belief systems - I
once read somewhere it takes 3 generations minimal to program a new
headset, what we know in our minds, our children will know in their hearts,
our grandchildren in their souls,

7:49:3: according to the iching there are two ways for the superior
personality to influence the world, either at court influencing the influents,
or in withdrawal from the world to work on yourself as a model of what is
to come, I translate that as a cycle of engagement & withdrawal, some
secrets expose themselves only to the solitude of the sage, but what good
are theories that have not been tempered in the arena.

7:49:4: as hoodoo adepts, trained cultural forces and ideological

orchestrators, you will leave a legacy by definition, your presence on the
planet will matter, you dont get to choose that, what you do get to choose is
what that legacy will be, what do you want folk to think / feel / do / be
when they think of you, what do you want your name to stand for,
7:49:5: I was on a greyhound bus to LA, flatbroke and busted, fleeing
heartbreak and cocaine, my belief in myself and my power shattered, my
dark night of the soul, who I was / had been no longer worked, I did not
realize how desperate my need until around oklahoma I came upon a
watchtower pamphlet (free reading material) that discussed the nature of a
good holybook and / or tradition, said a new tradition (obviously referring
to their own) that wanted to compete with established traditions had to
prove itself by its works - had to be a true advance in human understanding
and empowerment / had to promote truly universal fellowship instead of
just that of the believer / had to provide a realistic 21st century alternative
to established traditions / one closer to the truth of things / had to enable a
moral, ethical life, one of wisdom and understanding / had to be a tolerant,
loving way / asking the very best of its adherents / had to be an evolved
understanding wrapped up in an appealing mythology / said the true test of
a good, healthy spiritual tradition is that its adherents lead good, healthy
lives / brimming with strength & meaning, beauty & grace / that they build
strong, healthy communities / asked do its believers benefit / does it provide
a coherent all-encompassing worldview / is it a cosmology by which its
believers can understand and manifest the meaning and purpose of life /
asked what laws does it set forth to regulate human life and living / are
these laws of life as consistent and fundamental as gravity, / does it inspire
its believers in the struggle and challenges of life / does it provide in times
of need / does it comfort in times of despair / does it renew the weary and
guide the strong / does it nourish the spirit / does it celebrate life / are its
believers healthy, wealthy and wise, strong and enlightened, productive and
respected / do they live lives rich in contentment, achievement and
significance / does it give its believers power in the world / power in the
spirit / the power to master the flesh and the baser nature / the power to
triumph over evil, within and without / does it give them the power to tap
their fullest human potential / to make them godlike / does it deliver unto its
believers a miracle working power / are they a beautiful people / are they
blessed / is it an open gate, o traveler, a point of contact with the divine /
the supreme power of the universe / the great mojo in its many names and
infinite manifestations -

same same, it said, about a wouldbe holybook, wouldnt it be nice, I thought,

to write a text did all that, and just like that, I had my mojo back,
7:49:6: I look at the condition of the black people and wherever we are in
the world we are on the bottom of our respective societies, everywhere, cant
blame everywhere on nobody but ourselves, somehow someway we must
transform into strengths the weaknesses that have crippled us in global
competition - we’ve tried every strategy there is, all to no avail, we still
americas bottomfeeders, I have concluded that as long as we a weakminded
people nothing will work, I got to transform blackfolk souldeep, shape my
generations into the people I would have them be, I am a spiritdoctor after
all, souls is what I do,

7:49:7: ever since I can remember I have wanted to be a hero, a champion

of the race, too many comics in my developmental years I guess, I dont
have to be super, I just want to be a hero, one of humanitys great teachers, I
want the generations to love me - when I claim geas by rickydoc Im
claiming prophetic dispensation to forge new ways, hoping that through a
life of selfless service, through the power of my nommo and the quality of
my analysis, the culture will eventually anoint me as a cultural custodian
worth listening to, a prophet of the hoodoo way, I, too, have had a vision:

7:49:8: the daylight dream of rickydoc: I see a culture respected

throughout the galaxy, guide and guardian of human destiny, of our
ongoing struggle to evolve, to be greater than we are - I ask only that you
be the great and glorious people you were meant to be, the illuminated
children of the sun, humanitys living ancestors, gods true chosen,

7:49:9: I figure the best use of my brief time on the planet and my
particular skillset is to do an african american holybook, found an african
american way, I figure a good holybook shape many generations, hopefully
even a middling one will do, ultimately I want to represent the evolutionary
impulse in humanity, that eternal urge to be greater than we are, the eternal
responsibility to reach for the next step in humanitys ongoing quest to be -
what I call destinywork,

I ask guidance, not for myself but those for whom I bear responsibility, that
I might be worthy
demoja
 TH
8 MOVEMENT: ILLUMINATION
in a world of illusion, let me see true
8:50: hoodoo wisdom
queenmother dorisjean, cool
mama wisdom, come to me

8:50:1: from experience comes knowledge, from knowledge wisdom,

examine every thing for wisdom value, the difference between knowledge
and wisdom is knowing whats essential and whats peripheral, it is a trained
instinct to the significant, dare to be wise,

8:50:2: wisdom presuppose a certain equanimity untouched by turbulence,

a certain generosity of spirit / a certain knowledge base to draw upon / a
functional knowledge of the world and different cultures / a certain dignity
in all things – wisdom presuppose an obsession with what it means to live a
good life, ital life, wisdom presuppose the regulation of emotional and
ethical conduct / and, I furthermore believe it presuppose a lasting
contribution to the enhancement of the human condition and the alleviation
of human misery - wisdom is, I surmise, a function of maturity, no matter
what stage of life you want to be mature for your age, you want to be wise –
that itself is half the battle,

8:50:3: to achieve wisdom you must couple scholarship with life

experience and contextual flexibility, what might be wisdom today might
not be wisdom tomorrow, what might be wisdom here might not be wisdom
there, wisdom never rest – dont be like me, so many years I aspired to be
wise, when I finally achieved wisdom I gave it all over to pride,

8:50:4: back in the day man and woman was equal in all regard when one
day man decide he want to rule, so he go find god lounging around in
paradise and ask if he can have strength to rule over all things - including
woman, god ask dubiously, specially woman, say man - god not sure this
gon work but he give man a heaping helping of strength and send him on
his way, fore you know it man ruling everything, naming the animals and
all, claiming shit, paying low taxes, sitting pretty, when woman come home
that evening he say he is in charge now, cause god give me all the strength,
I am the boss, but dont you worry none, little darling, Ima be a benevolent
boss cause you cool with me - woman dont appreciate this not one bit so
she go to paradise and she ask god to give her strength enough to match
mans and god say, sorry, I cant do that, what I give I dont take back, thats
when woman notice a sack of wisdom over in the corner and say well can I
have that there sack of wisdom then, god say what you gon do with all that
wisdom, I gotta warn you, that wisdom more trouble than its worth, thats
why Im throwing it out, woman say dont you worry none about that, god,
just give me that wisdom there and we gon call it square, and so it come to
pass that woman and man was equals again, more or less,

8:50:5: a rich man once asked the babajohn if he could buy some wisdom
and the babajohn said, was I to sell it you couldnt afford it, you must do as I
do and serve humanity until wisdom finds you,

8:50:6: lord god nyame often task anansi with matters of great
importance, this show god has a sense of humor, so it come to pass that
soon after nyame begin the world the new humans were struggling, taking
too long to figure things out, so nyame brew up a strong batch of wisdom
and entrust it to anansi - look here anansi, want you to spread this here
wisdom around so everybody get a helping, so they know how to live life
ital - but anansi decide to keep all the wisdom himself, so he start weaving
a web to hide his new wisdom stash in the great baobab bottletree but he
trying to climb the great baobab, weave the web, and hold onto the wisdom
pot at the same time, and even anansi dont have hands enough for all that,
about halfway up the sunlight off those bottles confuse him and the pot slip
from his fingers and when that pot of wisdom hit the ground it break open
so hard little pieces of wisdom fly all over the world, so much wisdom
anybody want some can get some, just you got to work for it now, and all
you gon get is just a little bitty helping cause thats all thats out there now,
but when it come to wisdom thats all you need, just enough to make a way,

8:50:7: wisdom is a process, no one is born wise, aspire ye to wisdom and

walk in grace for all your days, a traveler who knows the road, an old soul,

this text is a wisdom spell, generating mojo every time it is read,

transforming the world,

demoja
8:51: hoodoo compassion
let me walk in the compassion of o killens wherein all blessings are found

8:51:1: it is compassion that ensures our survival as a species, it is

compassion provides for the social contract that understands we are no
more than the least of us, it is compassion that gives us the ability to look
past self and prioritize others / caring for folk outside your circle as you do
for the folk inside it / expanding your consciousness vs constraining it /
attaining cosmic vs tribal consciousness / assuming responsibility for all
jah creature, great and small / understanding that to alleviate the suffering
of others is to alleviate my own,

8:51:2: it is increasingly difficult to insulate ourselves from the

tribulations of those less fortunate, we are all, it appears, in this together, the
mystics, the great teachers, have always known this but growing
globalization has made us all mystics and teachers, we are, the least of us,
able to experience other cultures, other voices, other ways, in a manner
unprecedented, we are, all of us, notes in the great song - make a stranger
smile, I dare you, 2 strangers, double dare you,

8:51:3: compassion that does not manifest in the world is a waste of

compassion, whats the point if not deployed, deployed but not displayed,
compassion as theater is corruptive, and do remember this, young conjure,
when taking burdens off broken shoulders, transferring them to your sturdy
own, be careful of burnout, that dont help nobody, know how to say no,

8:51:4: there are folk with whom we feel a connection, for whom it is easy
to feel compassion, but what about folk who make us uneasy, folk who are
different, folk we dont understand, much less folk who evil and unsavory,
folk who do not deserve our empathy, but the compassion of o killens
should not dependent on worth, if you are compassionate only to the
deserving how then are you of the elect, finesse those who mean you harm
with unadulterated hoodoo blessings, shower them all with the compassion
of o killens - now this dont mean you run around town with your guard
down, sitting with your back to the door and getting played, means you
always put a little compassion in the mix, a lot of compassion when you
can,
8:51:5: in my youth I aspired to be a hard man with a hard plan, game
then was to forge blackfolk into a conquering horde and fling them into
battle, power was my constant study and pursuit, this was reflected in my
work and my character, one day the babajohn pulled me aside and said - art,
you a brilliant writer but with a little compassion you could be profound -
all I heard was brilliant, wasnt till many years later, after life had humbled
me some, that I understood what the babajohn was trying to tell me, trying
to make sure my contribution, as his student, would not be hard and cold
but warm and loving, an old shaman trying to ensure the health of the tribal
soul,

8:51:6: I have a conflict I have been unable to resolve, do I speak for

black people, or do I speak for all humanity, all humanity is the strong
move but I cant leave black people defenseless, unable to resolve this
fundamental conflict, I have tried to Work with both hands, represent both
my families, blackfolk and all humanity, universalize my tribal imperatives,
I understand now what all truly effective black leaders come to see, cant
just save my own, got to save them all,

8:51:7: I understand now that the high hoodoo without compassion is a

rogue force, that power without compassion is a sin, it is the compassion of
o killens inform everything I do,

supreme good fortune,

demoja
8:52: hoodoo meditation
come ra khu, o guardian of da cosmic spaces, open this door

8:52:1: meditation: attuning yourself to the world within / without, fine

tuning the mind / soul, gaining control of your thoughts / your self / world /
cosmos / godhead - meditation focuses the mind and calms the soul, makes
your life magical / cosmic / godlike - the mind is a powerful instrument,
specially for travelers like us, it must be made to understand it is a servant,
not a master,

8:52:2: study different systems in order to develop your own, using the
best of what works for you, the 1st step meditational is to sit . . . still . . .
this posture should be natural, effortless, avoid exotic positions unnatural to
your culture, the royal seat is upright, hands on your knees, comfortable
spread, royal presentation – morning? night? how long? eyes open? eyes
closed? music? no music? which music? quien sabe, experiment,
experiment, experiment - try many systems, try many techniques to
determine what works best for you, continue to refine it, evolve it, make it
learn new tricks,

8:52:3: basic meditation routine: sit comfortably but alert in a chosen spot
thats sacred to you, or at least private, quiet, your personal altarspace,
where you can be you, adorn your altar with icons of power, fetishes that
make you feel good and strong, not just good, not just strong, good and
strong, settle yourself, attend to your breathing, access the great mojo
within / without, center yourself in the beating heart of the universe and
gain control of your unruly mind - a mojo band could be helpful here -
access trancestates through mantras / disciplines / prayers / spells designed
to address your needs,

8:52:4: the mind will drift, do not freak, it is the nature of human
consciousness to drift, gently nudge it back into the desired state, human
thought is sequential, become conscious of the stream, slow it down,
control it, discipline it, sequence it in a problem solving manner, you cant
control random thoughts but you can control the amount of attention they
get, become aware of awareness, the unleashed mind flits from flower to
flower, the mental default is action, even in stillness the mind is still racing,
slow it down, step back and observe it, just ob serve
it, slow it down,

8:52:5: de meditational disciplines:

deep meditations - for soothing the soul & enhancing the day
magical meditations - through realization of magical imagery
occult meditations - paranormal experimentation
healing meditations -physical / spiritual health & healing
destinic meditations - boardwork, cosmological exploration
centering meditations - godhead

8:52:6: de mundane disciplines: focus / clarity / stress reduction /

awareness / consciousness / serenity / peace of mind / enhanced perceptual
clarity / & quality of life / better, more conscious life choices / godhead,

de occult disciplines: de traveling spirit / altered states / visions / sensory

experiences / occult powers - distractions / distractions / nothing but
distraction, do not tarry, do not get off the train,

de walking disciplines: bringing the spiritual into your daily grind / being
mindful whatever you do / operational consciousness / the hoodoo blink /
serenity 2.0 / spiritvision on command / godhead,

de spiritual disciplines: insight / illumination / wisdom / generosity of spirit

/ serenity 3.0 / divine consciousness / godhead / grace,

8:52:7: align your internal dialogues with your goals and dreams, your
brain talks to itself all the time, folk use to interpret this dialogue as the
voice of god / demons / et al, but we know now the bicameral mind is in
constant dialogue, control it, use it, sequence it - the human brain is
designed to consider all options, including those you determine to be
unacceptable to your soulwork - master the withering death - severing
emotional attachment with unacceptable thoughts by calmly and patiently
withdrawing allegiance until offending thoughts come less and less with
less and less energy - withering away - fill that emptied space with mantras
training you to whatever you need to be, bring your conduct into alignment
with your rootwork and you good to go,
8:52:8: program de hoodoo blink, one blink and you in a spirit mode / a
hoodoo state of mind / the spiritvision that see through illusion / capable of
modality / deepening situational awareness and life experience /
empowering the ability to finesse pain and confusion at will / the ability to
effect serenity in the eye of the storm / instant attitude adjustment - I once
heard of an adept, when told to meditate on silence, returned to the
babajohn complaining that a bird had disturbed his silence, to which the
babajohn reply, your practice cant be very strong if it cant handle the song
of a fucking bird,

8:52:9: the cosmic disciplines: in magical meditation the goal is not the
subconscious but the supraconsciousness / the universal consciousness /
giving yourself over to the cosmic embrace of Fa / the godhead / the
supreme serenity of divinity,

I am one with the great mojo,

de mo ja de mo ja de mo ja
8:53: hoodoo illumination
come mama day, come light my way,
in the name of papa CE I see,
8:53:1: illumination: to bring light into the darkness / clarity and
understanding to confusion / to see through illusion and deception / the
ability to see past the surface to the essence of things / to perceive patterns
unseen / to see the hammer before the hammer see you - applying
spiritvision focuses the moment on whats truly significant,

8:53:2: how can you believe anything you have not questioned, beliefs
you were given and have not earned, the first step of illumination is to free
yourself from the mythology of your own culture, only then can you truly
see, only then can you be truly free, hoodoo autonomy is to be aware of
forces that manipulate you, advertising / rhetoric / religious, familial and
social expectation / books like this one - when the babajohn got to heaven
he was told to knock on the gate but he hesitated, how, he said, do I know
this is not an illusion, and with that the gates of heaven opened, welcoming
one of their own.

8:53:3: back when the world was still young brer rabbit and brer bear was
disputing who the best, brer rabbit say look at these ears, friend, I hear most
better than anybody, see that hill over there, I hear bees buzzing a honey
tree and I can tell by the buzz that the honey is sweet, well, say brer bear, I
acknowledge your hearing but how well can you smell, in that very same
tree there is a nest, in that nest I smell two eggs and I can tell the far hand
egg is a wee bit stale - so they still disputing who best when they hear a
sound below and see little sister ground hog at her front door, and she say
fellas, I cant do my chores for all this commotion at my door, lets run a little
test to see who best on this hill, I acknowledge you can smell and hear
better than most but tell me how well can you see, then she cut the horizon
with a mighty gaze that wander about the world and out amongst the stars
till she say I have seen enough, I have looked high and I have looked low,
seen all thats been and will ever be, and all I see are two of the biggest fools
that ever could be, aint got nothing better to do than argue about who better
than who,
8:53:4: when giving hard truths ask yourself, is it true, is it kind, is it
compassionate, is it essential, is it necessary, is it good, learn to express
truths that do not threaten those in need of it - newly freed from slavery the
great greek storyteller, aesop the ethiop, decided to visit the delphic oracle,
expecting to find wisdom he found only pride and greed, curiosity brought
me here, he told them, but what at a distance appears a mighty edifice upon
arrival is naught but a pile of garbage - afraid he would trash the brand, the
citizens of delphi accused him of stealing a gold cup from the temple and
threw him off the edge of a cliff, before he died he told them the story of a
traveler with 2 donkeys, one to ride, the other to carry his goods, beset with
a storm that spooked his donkeys they fell over a precipice, upon which the
traveler lament his fate, thrown off a cliff by jackasses,

8:53:5: did I ever tell you about the time queenmother memphis come
upon truth clad in rags, damn near naked, empty beggar bowl in hand, she
say truth you looking a little peaked these days and truth say times been
hard, folk dont respect me like they use to, well no wonder, say the queen
mother, look at you, sweetie, aint you had no home training - so
queenmother memphis wash truth and groom truth and dress truth up in
some fetching metaphor, drape some lyrical touches here and there, before
you know it truth looking pretty good, doing pretty good in the
marketplace, too - naked truth put anybody off their feed,

8:53:6: the hoodoo blink activates the spiritvision that sees beyond
illusion, that exposes the spirit of things - to be hoodoo blind is to live in
illusion, anything thats not of the spirit is illusion, if its not essential its a
distraction - soul fevers like hate / insecurity / pettiness / jealousy / envy /
anger / rage / et all / nothing but distractions, therefore illusion, focusing on
anything thats not truly significant, anything that does not engage the spirit,
it is the ongoing quest for significance that prioritize the eternal over the
transient - when true vision is critical, when you need to dispel illusion, I
suggest calling on babarod jackman, a hoodoo blink will suffice, being
caught up in illusion is shedding mojo,

8:53:7: all revelation aint revelation, when you play with reality sometime
reality win, the human mind can convince itself of anything, judge a
mystical experience by its fruits, by the health of your interpretation, if your
interp is not healthy, reject it, you know when your soul has been stained,
reject it, truth revealed is the philosophers stone, dispelling illusion,
revealing whats real, I dont care how pleasant it appear, if it aint real, reject
it -

8:53:8: every moment in life is one of choice, how well you spend it
depends on how well you see, on your sense of the significant, for those
who see a sign will suffice, for those who do not no explanation will do - its
not the number of experiences but the quality of what you get from them,
your sense of the significant is what determines value to your soulwork -
thats what nyamoy would tell you, she who brews beer in the market place
where the heroes gather, in payment she gathers the myths and tales that
gather when heroes do and weaves them into a tapestry that shows the
truths that lie hidden beneath the legends, all who see it are struck blind,
unless of course you too are a hero, in which case you will see your Fa,

8:53:9: testimony by mama day - the island got spit out from the mouth of
god, and when it fell to the earth it brought along an army of stars. He tried
to reach down and scoop them back up, and found Himself shaking hands
with the greatest conjure woman on earth. ‘leave ‘em here, lord,’ she said,
‘I aint got nothing but these poor black hands to guide my people, but I can
lead on with light.’

there is no need to call on the conqueror,

the conqueror has called on you,

demoja
8:54: hoodoo cleansing
big mama shepherdqueen, sanctify me
cleanse me, make me whole again,

8:54:1: hoodoo cleansings, the removal of impurities must precede any

Working, magical or spiritual, the instruments must be purified and none
more so than your own, it behoove you to cleanse the soul as regularly as
you do the body, a disposition to holiness that must be won again and again,
do not allow error to take root in your edifice, ruthlessly and continuously
cast out all that is inferior if you would be a superior soul, sanctify yourself,

8:54:2: the true nature of alchemy lies in purifying the dross of

experience to extract its spiritual value, prioritizing the spiritual over the
physical, the real over the apparent - goober dust blessings that sanctify and
illuminate any condition, for the haters love, for the evil redemption, for the
weak strength - I will not return foul for foul, I give only what I have to
give, hoodoo blessings,

8:54:3: when customary life techniques prove inadequate, it is myth and

ritual that enable participants to transcend the grind of life and find
transcendental meaning in everyday struggle, chanting de mo ja expands
awareness and brings down da mojo in us all, do not leave the house
without your mojo band for emergency stress purposes, dont do nothing
without you got your mojo working - ritual, both scheduled and improv,
sanctifies life, sanctifies the very grind of it, establishing a connection
between the spiritual and the material, seen and unseen worlds,

8:54:4: rickydocs hoodoo holywater, a little rainwater, a dash of florida

water, some scent you partial to, some homemade potionwork addressing
your current needs - season it on your altar, put a ritual blessing on it and
anoint the ear to hear truth, the lips to speak truth, the 3rd eye to see truth,
the heart to know it, in the shower or at the sink pour the rest over your
head to cleanse the soul and clear the path - the more elaborate the
ritualwork the better it work / program but if you feeling rushed just run
some tapwater, say some blessings over it, touch a drop to your forehead
and you good to go, renewed and refreshed in the struggle of life,
8:54:5: crossroads cleansings are easy, 4 coins at any crossroads will
confound your demons & effect a spiritual cleansing, but the best cleansings
are ones you ritual up for yourself, consider this basic half moon mantra I
just now made up - when the old moon dies, let the my sins die with it, the
new moon will find a new me born - on the new moon fast, flush, and
meditate, perform a good deed or two, contemplate the universe and your
place in it, humbly approach the divine, acolyte for a day, every thought /
word / deed an act of worship,

8:54:6: cleansed of impurities you start with a fresh slate, I recall the story
of a pious woman and a whore who once found themselves in the shadow
of god, the whore immediately repent and devote herself to service while
the pious woman complain vociferously that the whore polluting her space,
so god washed them both clean, the whore of her sins, the pious woman a
lifetime of virtue - they will both be allowed to begin anew,

8:54:7: hang a bottle on any tree and it becomes an altar, a doorway

between this world and the spiritworld, guardian of your yard, evil spirits /
bad vibes attempting to access the premises are distracted by sunlight
glinting off the bottles and captured within, the traditional bottletree color is
deep blue, a deep cleansing / transcendence, whereas multicolored
bottletrees reflect a joyous soul / a celebration of life, some folk do both,
folk who want it all - when the wind blows just right you can hear those
captured spirits making wild and unruly promises, asking to be freed, but
only harmony is allowed in your yard - no fear will touch me, no anxiety
will take root, my soul is untroubled, why should I be afraid,

live your life in a state of grace

let life itself be holyground,

de mo ja de mo ja de mo ja
de mo ja de mo ja de mo ja
8:55: hoodoo crossroads
old papa joe, sitting at the crossroads, show me the high road, show me the
high way

8:55:1: the crossroads is where this world cross the spiritworld, anytime
you doing spiritwork you working at the crossroads, where the fabric of
reality is thin, where the shape of destiny lies in the choice of the moment
and every move changes things, reality work comes easier here, your
conjurations are stronger here - destiny binds, legba unbinds,

8:55:2: whenever you find yourself standing at the crossroads, choose

wisely, what is the most significant lesson inherent in this moment, where is
the mojo - the low road is generally the path of least resistance, it will get
you there but you wont necessarily grow from it, you will not be
transformed, the high road is the one that the superior personality uses for
shaped spiritual growth, the high road is the default of the superior soul,

8:55:3: the crossroads is where Fa will be found, the divine impulse to

your greater self, no matter where we are on the hoodoo path we can always
do / be better, the highroad is not wedded to any one period / phase /
peoples / nothing, there is always a better way, the old you will not make it
past this moment, dues must be paid, it is a greater you being born,

8:55:4: the astute rootworker is sensitive to crossroads moments when the

shape of the future is in play, the future is an infinite array of possibilities
with various %s of potentiality, crossroad points remix the array, setting up
new paths to desired realities / futures - ride the board, young conjure,
conjure up a future to your liking, one that serves the greater good - in
moments like this a ruthless focus on the significant is critical, crossroad
points are temporal points that open up certain destinic possibilities while
closing down others - cuidado - one wrong turn you might not ever find
your way home,

8:55:5: did I ever tell you about the time the babajohn met up with old
scratch at the crossroads and scratch offer the babajohn whatever he want,
so the babajohn asked to be able to see the truth of things and, poof, scratch
disappeared,
8:55:6: there is a homeless man walking around downtown memphis in a
tattered tophat, a bright blue polyester suit and a satchel of souls in which
he keeps signed contracts and $5 dollar bills, if you sign one of his contracts
he will give you $5 dollars, you be surprised how many folk sign, souls
come cheap in memphis,

8:55:7: some of my favorite mythwork entail a clueless young soldier in

vietnam one day realize he is in the middle of history, he had always
thought of history as happening to other folk / times / places, but vietnam he
realize history is always now, that with our every thought / word / deed we
write the script of the future, since then he been conscious of himself as
historical, wondering what will be wrote when his story is told, forging his
legacy, work by work, word by word – there it is,

8:55:8: to bring out the best in a situation, apply a liberal application of

rickydocs special blend gooberdust, 1st you go to the crossroads and scoop
you up a good batch of crossroads dirt, this is your base, add a pinch of
graveyard dirt from the graves of loved ones, a little sand from the doorway
of no return, a little clutch of dirt from recife, a little dried out mississippi
mud from rickydocs roost, you get the idea, put some glittery stuff in it,
stash it on the altar, and you have conjured you up a batch of rickydocs
special blend, glittering fairy dust that bring out the magic in any condition,
a little sprinkling of rickydocs special blend gooberdust on your path will
open the way everytime, your own little portable crossroads, illumination
on demand - drop 4 coins for me while you at it - thankyou - and remember
you cant go buy no helping of rickydocs special blend, got to ritual up your
own, cant nobody but you walk this here path,

8:55:9: well that’s not totally correct, if you falter call on papa joe, aka,
papa gede nibo bey la kwa, geechie lord live out there on rabbit trail road,
horse of gullah jack and lord of the crossroads, in papa joes yard you
always protected, best you take him a crab claw or something oldschool
like that, those geechie folk they particular,

embrace de geas of rickydoc and ask me what you will, me and papa joe,
we own the crossroads
de mo ja
8:56: hoodoo faith
come katamogun, o keeper of the faith, give me what I need

8:56:1: faith in that which cannot be seen, that which cannot be known, it
is faith sustain you when reason fails, when you at the limits of what is
known and must take one more step into the abyss, it is faith that allow us
to press forward when the way is dim, that allows us to venture beyond the
sanctuary of what is known, it is faith assume the universe is ultimately fair,

8:56:2: faith that has not been tested is not faith, strength that has not been
tested is not strength, grace that has not been tested is not grace, doubts and
anxieties never go away, all you can do is learn to ignore them, have faith in
the process, be systematic, leave little to chance, the great mojo does not
refuse grace to those who do what they can,

8:56:3: when salif keita joined the rail band in bamako the noble keitas,
the line of sundiata keita, disowned him for becoming a nyamakala, a griot,
a servant, but he had a Fa that transcended class loyalty, once he became a
cultural icon they were quick to reclaim him, sometimes you just gotta leap
and figure out how to fly on the way down - or not - I recall a keeper of the
faith who fell off a cliff and caught a bush on the way down, a voice say
have faith, let go of the bush, sister woman did that little head weave and
said I need a 2nd opinion, thank you, Ima hold on,

8:56:4: kinda like that well known story from when katrina flooded new
orleans, a pious man was caught adrift atop a roof, he prayed to the lord for
help but when a boat come by taking folk off nearby roofs he waved it on,
the lord will provide, he said, to another boat he told the same thing, and
when a helicopter came for the last stragglers it, too, he waved on, confident
in the lords provender, and so he died before his time, and when he
ascended forthwith to heaven he filed a complaint, lord, he said, I have been
faithful to you and yet you let me die without aid, well, say the lord,
according to my records here, I sent you two boats and a helicopter,

8:56:5: I respect faith but its doubt that move knowledge, that cause you to
question / inquire / judge / evolve - faith and reason must work in hand,
blind faith is the faith of a child, blind faith is an illusion, adult faith is
hardened faith, seasoned with doubt, to maintain in the face of adversity is a
hoodoo act of faith - we have to assume that there is order in this cosmos,
gods patterns unseen so much more harmonious than that we see,
harmonies far greater than any we sing - when you do lose faith, when you
doubt yourself existential, a little shekere work is all it take for katomogun
to renew you,

8:56:6: without faith you are incapable of achieving feats of any

magnitude, a farmer plants a seed in faith of patterns perceived, faith is a
witness - there are certain bedrock beliefs I choose not to question, I assume
the godhead is essentially benevolent, as are the ancestors and any other
spirits I allow into my world - if you aint benevolent, fuck you - I choose to
see god as a conjuration loop between humanity and divinity - in faith will I
sustain you, I will be with you in troubled times, we will celebrate the good
ones and finesse the hard ones, I am the straight lick, the crooked stick, I am
shield I am spear and I am willing, be not afraid, let not your soul be
troubled, who can undo what I have done, call me I will come,

8:56:7: I assume god / the universe does not care about us one way or the
other but that attunement to the laws of nature will prosper one, I assume
that god approves of my prophetic practice and, all evidence to the contrary,
I assume the gods of literature love me, (apparently they dont want me
resting on my laurels so they dont give me none) - I furthermore assume
that life is unrelenting struggle blessed with moments of fleeting grace and I
have faith that humanity will continue to evolve and grow and meet any
challenge the universe throws at us,

I have to believe this in order to go on in the midst of such evident suffering,

I believe the spirit is stronger than reality, if I believe it is – de mo ja,

from faith to fruition

is the hoodoo way,

de mo ja
 TH
9 MOVEMENT: IRIE GRACE
gods blessings on us all,
9:57: hoodoo serenity
nanalice marcelene, serenity come

9:57:1: the serene mind is cool, calm and collected in the midst of struggle
and the grapple of life, it is a peace of mind that meets adversity with the
same serenity you bring to fortune, neither throws you off your game - there
is no greater blessing than equanimity, the ability to step back and apply
perspective in the blink of the hoodoo eye, something you should practice
every day, alert to opportunities to exercise your equanimity, to finesse
stress - come, come, gather up ye mojo,

9:57:2: happiness is a fleeting emotion tied to the moment, difficult to

sustain, happy all the time is unnatural whereas serenity is a default emotion
that permeates all others, its expecting to be happy all the time make folk
feel lacking when they not, a little melancholy now and then is good for the
soul, whatever your condition serenity will improve it, do not waste time or
shed mojo on arbitrary worriation,

9:57:3: no such thing as a life without stress, embrace it, use it, an
opportunity to once again practice the equanimity that defines you, a
walking meditation that transcend the hammer, impervious to the slings of
fortune and the daily grind, adept at putting experiences into perspective, a
hoodoo traveler are you not, a master of the hoodoo way, a walking
meditation programmed in your meditative practice so its available as
needed in the grind of life, in the eye of the storm, pride yourself on your
equanimity,

9:57:4: the hoodoo adept tends to be an overachiever, got things to do, too
much serenity and nothing gets done, it is a serenity of purpose that
maintains the players edge, that transcends without losing the focus and the
passion, the drive that achieves the unachievable - balance is not stasis,
perfect stasis is like death, balance is energies playing against each other in
a state of ongoing harmonization, serenity of purpose comes from a certain
detachment to the fruits of your labor, no matter how important there has to
be a part of you that is removed, at all times the observer. keeping shit in
perspective,
9:57:5: attitude is everything, the harshest conditions will not touch the
serene soul, but if you are of an agitated spirit and an unsettled mind,
nothing will bring you peace -

9:57:6: hoodoo serenity is a core seriousness that which is shallow cannot

touch, good or bad serenity accepts it all with equal grace, de bigger de
hammer de deeper de cool, a calmness within that generates calmness in
everybody in the beam of your radiance, whenever you feel life tearing at
your soul ask mama marcelene for a hoodoo gifting - serenity is your
birthright,

9:57:5: I know everything there is to know, secrets that you had you dont
have them no more, love / power / money / even serenity, tell me what you
want, I will give you what you need -

come all ye weary, I will give you peace

of mind - de hoodoo gifting of serenity,

de mo ja
9:58: hoodoo mastery
come mama whodun, hoodoo queen,
anoint my soul with mastery

9:58:1: mastery - peak achievement in your chosen field, mastery requires

commitment / apprenticeship / study / reflection / engagement, and most of
all / obsession, the fruit of training / experience / practice - lo and behold,
the pilgrim has gained mastery of self and the disciplined will of a hoodoo
traveler, only then can you call yourself a master,

9:58:2: if you would attempt mastery, young conjure, you must understand
your field of play better than anyone else, you must be a force in it, the
consummate professional, through & through, got to love what you do, got
to give yourself to it, fully and obsessively, passionately, dues must be paid,
you must be religious in your devotion to it, without patience there is no
mastery - Im told when coltrane first came out to play they blew him off the
stage, Im told old boy went home, went into that woodshed out back and he
practice and he practice until he was the john coltrane, came back and said
now blow this,

9:58:3: for 16 years I was part of a cadre of fledglings that followed the
babajohn from school to school, learning what in mystical traditions is
called the hidden knowledge - the extended example of the masters life,

9:58:4: the student without a mentor is a wanderer, spending years on

what should take days, seek out guides who know the road and willing to
share, but do remember this, when choosing a hoodoo mentor choose
wisely, if it dont seem right likely it aint, never put your fragile little soul in
calloused hands, if the student feels any sense of reservation about a
prospective mentor might want to look elsewhere - the wrong teacher is
worse than no teacher at all,

9:58:5: a master without students is not a master, mature mastery entail a

certain responsibility to young folk in your tradition, this is a sacred
responsibility, leave your ego and your libido at home - do not take on a
student who has not made an effort, a student who has come to you on
impulse will leave on it, every student taken on is a profound commitment
and investiture if done right, dont waste your time or theirs on folk who not
serious about this, if the teacher feels any sense of reservation about a
student put them to the test - the wrong student is worse than no student at
all,

9:58:6: optimal hoodoo transmission seem to be folk drawn to your vision,

students who hunt you down and insist on being taught, folk who will not
be turned away, different versions of your teachings spread by the practical
and the visionary, succeeding generations / teachers spread the word,
interpret and analyze the teachings, extract from them rules and regulations
by which generations live / flower / flourish, gradually form conquers
essence, the way fossilizes, another visionary arises to renew and regenerate
- there it is,

9:58:7: a master in the field will exude a certain core confidence that does
not need to prove itself, that needs neither acknowledgement nor bluster - in
the eternal quest for mastery I suggest you call on mama whodun, closest
thing I know to a hoodoo queen, to call down whodun a tarot reading is
good but a white candle will suffice, whodun keep it real, a master of the
mystical sciences before whom I bow,

o masters of the hoodoo way

dancing on the cutting edge

demoja
9:59: hoodoo transcendent
lady ibeshe, dance me through, take me to higher ground

9:59:1: to transcend, to go beyond your limitations, to evolve beyond

where you been, beyond the physical into the spiritual, beyond obstruction,
beyond limitation, in human evolution there is always the next step, there is
always a way,

9:59:2: the great ways are all instruments of transcendence, preparing you
for when divinity manifest in your life and transform you, transcendent
moments of awe and wonder, all ways have high and low paths, the path
will shape itself to the believer, the truly enlightened can wear any faith like
a garment and find its truth,

9:59:3: park yourself at the crossroads to find significance and divine

meaning in your daily grind, engage triggers of transcendence that throw
you off track and force you into brand new realities, if you a seeker your
triggers are often revelation, if you grounded in the physical it takes the
hammer - hoodoo knowledge is knowledge transcendent,

9:59:4: one day ombure the crocodile god slithered from the great lake and
demanded 1 virgin a year to live with me in the depths of my lake, many
virgins in the villagers defied him and the villagers died and died and died,
one night they packed up and slipped away but ombure cast a great spell - I
am ombure, chief of all the forest, the waters and the storm above, hear the
words of my tongue and be quick to act upon my command, hinder those
who would flee from me, thwart any plan to deny me - and so it was the
storm hindered them, and the forest confused them, leading them to another
side of the very same lake from which ombure slithered and killed and
killed and killed - I am ombure, chief of the waters, chief of the forests, chief
of the storm, have my virgin ready when I return - but this virgin he did not
take and 7 months later she delivered a boy who was called son of the
crocodile, mistreated & loathed by the village, especially when his mother
was taken the very next year and he was left to grow up wild, a fearsome
young warrior who had but one friend in the village who cared for him, and
when she was chosen for ombures bride - the two of them decided to end
ombure and his sacrifices once and for all, so all that day he gathered up
gourds while she and the women of the village, weary of this annual
harvest, brewed pots and pots and pots of palm wine so that when ombure
slithered out of the lake he found, instead of his customary virgin trembling
in fear, gourds and gourds of palmwine offerings strewn thickly about, and
ombure was sorely wroth but a sip of this palmwine intrigued him and dawn
found him sprawled drunkenly on the beach and bereft of his power, at
which point son of the crocodile raise up he fetish and command lightning -
strike ombure - but lightning refused, I cannot, said lightning, ombure is my
master, and son of the crocodile demanded again - strike ombure - I cannot,
said lightning, so son of the crocodile stood next to ombure and
commanded lightning - then strike me - and lightning lit up the beach and
all the gourds of palm wine exploded and ombure was no more and the
villagers all agree:

there will never again any sacrifice of any living thing, the only sacrifice
worth giving is your own,

9:59:5: when I question ATRs sacrificial bloodbath I am told I do not

understand the will of the gods - well, I understand god has not asked for
all this blood, this just archaic practice that must at some point be left
behind, why not now, perhaps we can raise the notion of sacrifice, it is
sacrifice for the greater good that ennoble the body politic, it is the
generations that benefit from our victories, that pay for our mistakes, the
price of power, this hoodoo mission for which we have been born /
tempered / ground, the only sacrifice I will accept is your own,

9:59:6: awaken the sleeper, protect the weak, guide the strong the three
pillars of hoodoo, both individual - do what you can when you can - and
destinic - if you live in a democratic society force it to live up to its ideals,
an authoritarian society work for its democratization, an affluent society the
amelioration of inequity, marginal ones bring them into the polity and level
the field - in your life make a contribution to the enhancement of the human
condition, hoodoo mission why we are here, if you cant change the world
change yourself

9:59:7: the competent high hoodoo is always hoodoo transcendent, as we

grow older we decline physically while our spiritual life expands in
acceptance of mortality and your impending return to the greater whole,
transcendence is always a crossroads, to bring ibeshe down is to rise up
transcendent, oddly shaped blue bottles from the bottle tree are her souls
delight, rise up children, shake the devil out your soul -

dance, ibeshe, dance,

know me in your heart and

I will know you in mine

de mo ja de mo ja
9:60: hoodoo blessings
bonnies blessings abound

9:60:1: hoodoo blessings are bestowed freely, without thought of credit,

worth or recompense, the debt erased, and if necessary, carried - where
there is suffering be its ease, where there is sickness be a healing, be
harmony in the chaos, love in the hate, where there is weariness be a
resting place, be truth in the midst of illusion - be the way,

9:60:2: whenever people gather together, strife is unavoidable. dont

contribute to it, finesse it, calm it, hoodoo it - the boran, a galla folk,
consider tribal peace and harmony a major social goal and nagya borana,
the peace of the boran, is an all-pervasive understanding that keeps tribal
conflict to a minimum, it implies active cooperation and concord, daily
prayers and ritual ceremony, when the gadamoji, the illuminated one, cries
pray, pray, all within hearing desist with de discord and reply nagya, nagya
- peace, peace.

9:60:3: let us identify daily moments of grace, moments in which you save
the world by doing your part, those times when you do not correct an
innocent mistake, or take umbrage at a slight, or extract revenge for a
wrong, let the impatient cut in, forgo privilege, it is bestowing gratuitous
blessings that define a bonded soul, its the small kindnesses that accumulate
grace in the world, grace is when you let it slide,

9:60:4: listen, I have a story for you, it is not true, it is merely a story,
when the babajohn discovered fire he tried to share his knowledge, traveling
the known lands to show different tribes how its done, 4 tribes he visited
before the 4th one decided he was a demon and killed him - years passed -
the first tribe he had visited reserved the power of fire for their priests who
became warm and rich while the people froze and starved, the 2nd tribe
worshipped the babajohn as a fiery, demanding god who delighted in
holywar, the 3rd tribe retained the legend of fire but no longer knew how to
make it - years passed - by and by the day come the queenmother and 3
acolytes were passing through the 1st tribes territory when one disciple,
indignant with anger, preached that it was not right that priests are warm
and fed while the people starve and freeze, thats backwards, she said, but
the folk she gave fire to betrayed her, the priests took her away and drove
the queenmother and her remaining acolytes away, the 2nd tribe a disciple
told them the conqueror had been human, only human, a great teacher,
perhaps, but certainly not a god to be worshipped, her they burned at the
stake, 3rd tribe and before her remaining disciple could speak the
queenmother told them, listen, there was once a man discovered fire, this is
his story, it is not real, she told them, it is only just a story . . .

9:60:5: in the beginning doondari of the fulani created humanity, when

humanity became too proud god created death, when death became too
proud god created art - to create harmony out of chaos you must encompass
it, radiating bonnies blessings remove suffering from everything in the
radiance of your power, in the hands of a good conductor even bad notes
contribute to the harmony that is the great mojo,

9:60:6: dzugudini, granddaughter of the monomatapa, had a son with no

father, when her own father attempted to punish her, her mother stole his
rain charms and taught her daughter how to use them, this power saved her
and reunited the warring family under the auspices of mudjadiji, ruler of the
day, rain queen of the lovedu and embodiment of the rain goddess, khifidola
maru a daja, transformer of clouds and guarantor of seasonal regularity - at
the turn of the 21st century, makhobo, 6th of the line, was chosen, and on
that day blessings rained down with divine abandon and great abundance,

9:60:7: do not withhold any good you have to give, be magnanimous in all
things, straight up blessings, let a generosity of spirit define you - hoodoo
them all,

pray pray
nagya nagya

demoja
9:61: hoodoo grace
my grace in grace ms grace

9:61:1: I see grace as divine presence in your life, for some folk grace is
gods unearned mercy, for some it is a certain dignity, for some its style,
smooth and seamless, not a move wasted, a rightness in the world, all tings
irie - I recall a story wherein the priest arrives late to the death bed and is
challenged for his tardy grace, what does it matter, he replies, grace is
everywhere,

9:61:2: I assume god the universe is not, as we perceive it, conscious of

us, but I choose to believe that the cosmos is essentially beneficent and
rewards evolutionary survival behavior, within that context I too want the
confidence that god / the universe will come through for me in times of
great need, people have always found god at the limits of their own strength
and I too wish to face my troubles with the invincible confidence of gods
grace,

9:61:3: - best way to get grace is to give it, divinity in action, godlike,
thankful for each and every opportunity to practice grace, to grow in grace,
it is the accumulation of small graces that make a better world,

9:61:4: acts of grace can be lifechanging or barely noted, wise advice may
not linger but kindness is never forgotten, everybody in life fighting the
good fight, backs against the wall, one misstep from going under, a kind
word or deed is a hoodoo blessing by the grace of god and the power in
you, the generosity of spirit that defines us, acts of kindness exalt both giver
and givee,

9:61:5: grace grows in consciousness of grace, in acts of grace that

become habits of grace, habits of grace that become a life of grace
culminating in a graceful death - grace is how jimmy carter responded when
he was diagnosed with cancer, said he has lived a good life and expressed
his satisfaction that the carter foundation had helped almost eradicate the
guinea worm, I just want, he said, the last guinea worm to die before I do,
9:61:6: be patient, be steady, grace is what you find when everything else
abandon you - doubts and anxiety have no power in the presence of grace,

9:61:7: the babajohn was the face of the operation but it was ms grace
carried the weight, it was ms grace once told me you wont find what you
want until you can bear what you need, to call down ms grace only good
deeds will do, tthe gift of grace: one act of shameless, unadulterated grace
a week, one a day if you are particularly devout, a great heartedness
capable of divinity,

grace is what you find at the crossroads

where your daily grind meet the divine,

shalabongo, shalabongo, o
how grace becomes thee

demoja
9:62: hoodoo Fa
in the name of the conqueror, let this work be done

9:62:1: Fa, a fon word mean fate / destiny / divine narrative / lifelong
questing in search of the greater you - is this the path the gods meant for
me, standing at the crossroads what will I be - Fa is divinity manifesting in
human destiny, in the orderly operation of the universe, Fa is finding the
path, living the life that will bring the practitioner into conformance with
the divinity / Fa itself,

9:62:2: we are all born with a hoodoo mission, a contribution to be made

to the common good, finding that mission is your fate / Fa / destiny, it lies
in always choosing the highroad - I suspect it is the nature of your suffering,
the nature of your particular demons, that determines the shape of your Fa, I
believe that our struggles are meaningful, I have to believe that we each of
us have a greater destiny, one that we can find and live up to, I believe
deviation from Fa is when you deny your destiny,

9:62:3: the queen mother told me she once met a farmer who had found an
abandoned eaglet and raised it with his chickens, fullgrown it was still
feeding with the chickens, queenmother asked why is this eagle feeding
with the chickens, farmer said it thinks it is a chicken, queenmother
memphis was not amused, surely not, she said, this is no Fa for an eagle, so
she lift the eagle up to the sky and said fly, eagle, but the eagle jumped
down from her hand and continue feeding with the chickens, so
queenmother memphis took the eagle to the highest peak of the highest
mountain, held her up and said fly, the eagle start to jump down and feed but
she look out on the vista of the world laid out before her and like that her
wings unfurl and a brand new she eagle launched herself into the wind,

9:62:4: when trying to attune a client to their chosen Fa, make the client
conscious of their greater destiny, Fa-track them - I will make of you a
traveler, attuned to the guidance of Fa, making choices that accord with
your greater self / your narrative / your vision of who you are / your Fa,

9:62:5: your best and greatest destiny is not a given, most folk do not live
out their best Fa, deviate from Fa and you are not what you could have
been, living a life so much less than what the gods intended, this is a
tragedy - you did not listen when Fa spoke, brace yourself - I suspect we
never live out our greatest Fa, a perfect life, who can claim perfection, we
are all flawed, all human - in desperate seach of self / of Fa.

9:62:6: every morning mawu-lisa gives the Work to legba, who is to live,
who is to die, what conditions of life will attend thee, only legba can change
the writing of Fa but it was alaundje, the 1st diviner, who was shown how
to write the sacred language of Fa, one that humans can read - I suspect you
will find your Fa in service of some sort, if not I have misjudged you,

9:62:7: first time brer rabbit went off planet, it was an accident, he had
wandered in looking for some space rations, found a comfortable
acceleration couch and settled in for a quick nap, next thing he know they
breaking free of the atmosphere, when he is found stowawaying the crew
determine they cant carry dead weight, he will have to go out the shuttle
port, or maybe they should make a meal of him, tasty rabbit stew be better
than those space rations, whilst they debating these unsavory options, brer
rabbit access ship programming and download the starmaps into his neurals,
then he erase it systemwide, along with all the redundancies and then some,
this cause much consternation, but the rabbits position now is that he the
only one know the way, I am the master of this game, he claim, and demand
forthwith to be made captain of the enterprise, or at least a valued crew
member - place assured, he look out on the great canvas of stars and see a
universe of possibility - biggest damn briar patch I ever seen,

supreme good fortune

demoja
9:63: hoodoo godwork
dear god, in all things, help me be thee

9:63:1: it is I, rickydoc rootdoctor, speak in the name of the old gods,

though I figure naming god just us trying to encompass the
unencompassable, god / the gods / the force / the cosmos / the universal all
/ the great mojo / I use them interchangeable, according to the poetry of the
moment and the nature of the need, my default is divinity, witness:

divinity, attend me, ogotemmeli, speak to me and I will listen, grandfather

nyikang, I spread the palms of my hands to thee, oloddumare transcendent,
thy horse I be, shalabongo, atai, protect me, just this once and I will never
ask again, chiuta, bring rain, mbongo, bring rain, thixo of the xhosa, more
rain, dongo, thundergod of the songhay, drum thunder, tsui-goab, shape
shifting thunderer, do not fail me, and you, most high engai of the maasai,
help me, please, wuni, see my path clear

9:63:2: I suspect it matters little to divinity which of the great paths you
take, long as it high road you - I doubt god / the universe is conscious of us,
yet & still I look for grace, need grace, such need - shalabongo

akongo, bring aid, nyambe, bring help, piercing ala, piercing illusion,
chuku, high one all high, woyengi, come, asa of the akamba, protect me,
modimo, remove evil from my path, abassi, bring joy, lozi ngewo-wa, bring
blessings, nyalitch, in your grace, ditaolane, are you there, kalumba, are
you there, most high ngai of the kikuyu, come down from kilimanjaros seat,
enekpe, listen, asobe, wash away my sins, anna, let me begin again, rise
domfe, do not fail me, o ruwa, I adore thee, o meketa of the kono, I am pure,
almighty asis, beat the drums, bilikonda the everlasting eternal one, judge
me worthy, dear jouk, I have doubts, o huveane, I have questions, alouroua
of the baule, many questions – shalabongo,

9:63:3: gods die / evolve when their believers see the mythwork for what it
is, when they will no longer live / suffer / die / kill for their god - early
peoples conceived of god as their god, god as tribal mascot - we know
better now and should know no longer be ruled by myths we see through -
shalabongo,

shalabongo mbamba kiara, grant us rain, and you deng, ancient one of
surpassing greatness, do not forsake me, o imana, if only you would help
me, khmvoun, hear our call, mercy for all, beloved nhialic, mercy on me,
shalabongo, o yataa, let blessings abound, leza, in your name, nyame, the
great mantle which covers us all, hear me, unkulunkulu of the zulu, come,
come, mwene nyaga, come, soko, come, kyala, come when you can,
oyigiyigi, please come, ota aiku, the mighty immovable rock that never dies,
come - shalabongo,

mawu-lisa, move me, nhialac, remove my pain, tomukujen, behold my

victories, it is well, lenana, I pray this day, dear mother earth, be gentle
with me and I will be gentle in my turn, o murungu, we gather in your
name, o rugaba, accept my offering, o ruwa, take my hand, o epilipili, hear
my plea, for it is you, nyankonpon, who alone is great, and what you have
made is good, hear my cry, omari, let thy wrath cease - shalabongo,

9:63:4: me and god got an understanding, I have been given a prophetic

dispensation that preclude lies and illusions, I have been given a
dispensation to break old ways and forge new ones - it was divinity bid me
sing – shalabongo,

atilo, all praises, sing qamata, all praises, sing mwari, makongo, sing
nasilele, makongo, sing nzame of the bantu, supplier of many cattle, rise up
njambi, are you there, faro of the bambara, are you there, resplendent
kwoth, grant me serenity, haragakiza, every day I pray, tilo lord, hear me,
en-kai, lead me, tamukujen, I will not fear if you are with me, wondrous
chieng, though all stand against me, almighty asis, I will not be defeated,
come ankore, see me, come mutalabala the eternal, free me, come lord
ngewo, deliver me, and kurumasaba, sanctify me, owo, bless me -
shalabongo,

9:63:5: if you believe a thing is so then you conduct yourself accordingly,

if a lot of folk believe it is so then a lot of folk conduct themselves
accordingly - making real into the world that which was not - be careful of
what you would conjure into the world, if you would forge a god forge a
worthy one – shalabongo,

come nana of the akan, who seweth the heavens like kente, winnamof the
mossi, who dare defy you, o dearest mungu, let me be a healing, o ptah of
memphis, who thought the world, come down apedemak, come down from
jebal barkals peak, attend me amesami, we grow in power, attend me asobe,
I stand before you, attend me nzambi, there is sighing & difficulty, o abuk,
where are you, androa of the lugbara, transcendent beyond knowledge -
shalabongo

9:63:6: I do not know what god is but I do know what god is not, no
patriarch, no earthmother, no dysfunctional family, no dispenser of virgins,
probably presumptuous to think that we know all there is to know about
god, ongoing revelation by spiritual teachers and scientific discovery - im
told folk need god to be somebody you can talk to / beg / cajole / threaten /
reward / worship / look to for grace in times of great need / I got no
problem communing with the immensity of the great mojo / the godhead -
if anything it is our souls that are in the image of god, not our bodies,

I have questions, dear merciful imana, I am in distress, mboko the great

mother, where will I go, what will I do, kanu dear kanu, where is there
room for me, ruhanga, see me, godfather were, know me, kalumba, grace
me, kanu, let me be me, rugaba, come, find me, shilluk, source of all things,
come, kaang the wonder, come, kwoth of the nuer, god of mystery, come,
and mbere, too and bantumodimo of the tswana, rise up, and mukuru, the
old one, rise up singing, jah rastafari

may your days be full of passion, may your lives be full of grace, may your
works serve many generations, may gods blessings be on us all,

9:63:7: summer mornings I raise the sun, I take my mbira and I sit on the
porch and I listen to the world and I play along with it, and I greet it all with
- hello lord - the sound of crickets, a jogger, a passing car - hello lord - a
neighbors cat stepping gingerly through the grass, trees branched against
the sky like stained glass in a skydomed cathedral - hello lord - peace,
compassion, a sense of wellbeing, a deeper sense of life’s purpose,
moments of divinity and indications of grace, all tings irie, to those who
listen anything can be a door to the divine - hello lord

9:63:8: the new york times had a series little while back, humans of new
york, a daily photo with quote, random folk in the city, one day they had a
picture of a guy in a t-shirt, older guy, your basic new yorker park benching
on what is clearly a pretty summer day, who said to interviewer - god sends
me little moments all day long to say, youre not alone, brother, just a little
while ago, an old hunched-over chinese lady smiled at me with the greatest
warmth in her eyes,

interviewer: and you think that was a message from god,

t-shirt guy: I think that was god,

9:63:9: I suspect Im about the slackest holyman ever been, it cross my

mind sometime if Im the hope of the race we in bigger trouble than we
thought - who am I to think I could found a Way - but damn if Ima let
history say I had the power but didnt have the heart, I will continue to
conduct myself as I aspire to be - the High Hoodoo of Memphis - model of
the spiritual & strategic advisors I would the hoodoos of the future be,

most of my understanding comes from failure, I hope in this Work to find a

measure of redemption, implanting my destinic vision into the historical
record and weaving a message for future generations:

you need me, you call me,

I will come, I am rickydoc,

that is all, this spell is done

demoja demoja demoja

gods blessings on us all