Aesthetics: Definition, Meaning
Aesthetics: Definition, Meaning
Aesthetics: Definition, Meaning
Aesthetics
Definition, Meaning of Beauty/Art
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Deriving from the Greek word for perception (aisthesis), and first used in the
18th century by the German philosopher Alexander Baumgarten, the term
"aesthetics" (also known as æsthetics or esthetics) refers to those principles
governing the nature and appreciation of beauty, especially in visual art.
Academically speaking, aesthetics refers to the branch of philosophy which
deals with issues of beauty and artistic taste.
• What is beauty?
• What makes something beautiful?
• What is art?
• What is the difference between good art and bad art?
• What is the value of art?
• Who is qualified to decide what is art?
• What is the difference between art and (say) entertainment?
• What is the difference between fine art and applied art?
AESTHETICISM
This was the name given to
a European movement of the
19th century, that championed the
idea that art exists for the sake of
its beauty alone. It arose as a
reaction against Utilitarianism
and the perceived ugliness and
lack of taste of the Industrial Age.
Advocates of Aestheticism included
the painters Dante Gabriel Rossetti
and Edward Burne-Jones, the Pre-
Raphaelites, the illustrator Aubrey
Beardsley, and the artist Whistler.
Critics, who disliked the idea that
art could be disconnected from
morality, included John Ruskin
and William Morris.
WHAT IS ART?
See: Art Definition, Meaning.
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This problem is nothing new. Art critics, curators and historians have argued
about it for centuries. However, over recent decades, exponents of
contemporary art - such as Jeff Koons (b.1955), Tracey Emin (b.1963), and
Damien Hirst (b.1965), among others - have produced a number of new works
which bear little resemblance to traditional examples of fine art. This raises the
question: what are the limits of art? See also: Primitivism/Primitive art.
Obviously not everything can be art. But how do we set limits? For example,
how can we tell the difference between (say) a piece of magic and a work of
performance art? Or, what is the difference between a scientific experiment and
an artistic installation? Or, when does a film documentary become a work of
art?
Just a moment - what do I mean when I use the expression "bad art?"
Probably, "I don't like it!" In other words, it's not an objective judgment but a
personal one - a purely subjective view. (I may not like a sculpture by (say)
Picasso, but I'd probably agree it was still art.)
Truth is, while the proceduralist approach helps us to separate art from non-
art, it doesn't help us to distinguish good from bad.
The last set of European aesthetics that was able to distinguish good art from
bad art was that used by the Nazi government to identify "degenerate art"
(entartete kunst). At the same time, Stalin and Andrei Zhdanov were using
"Socialist Realist" aesthetics to set guidelines for artists in Soviet Russia. Both
examples illustrate the dangers of a powerful elitist minority group trying to
impose aesthetic standards on the rest of society.
Among the many issues of beauty and aesthetics covered by the philosophy of
art, is the question: what is the difference between arts and crafts (between
fine art and decorative art)? Even today these two areas are separated by a
huge gulf: separate colleges, separate professions, separate funding systems,
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separate exhibitions, and so on. Is all this justified? The answer is, it depends
on your value system. If you think that drawing and painting is somehow more
elevated or intellectual than creating a stunning design for a new motor car - or
a piece of stained glass, a tapestry, a lacquered ebony box, or a pair of
earrings - then you might answer Yes. On the other hand if you feel that all
these activities are capable of being equally creative, you will answer No.
Historically, drawing, painting and sculpture have long been classified as "fine
arts" - a noble type of "art for art's sake" - whereas crafts, along with their
modern cousin "applied art" (largely, design) are regarded as lesser disciplines.
Fortunately, this is changing in the 21st century.
This is another key issue of aesthetics - one which curators and exhibition
selection-committees around the world are constantly obliged to face. For
example, how much of a painting's artistic value derives from its visual impact,
and how much from its intellectual content? Are realist or naturalist paintings
better than abstract ones? Not surprisingly, these questions have innumerable
answers!
Almost every year there's a major fashion trend or style. Lots of consumers
follow it, but after a time they dump it as it becomes superceded by the next
big style. Is art heading the same way as the fashion industry?
Take the art museum industry, for instance. When planning an exhibition,
should curators select paintings, sculptures, installations and other
contemporary artworks because they represent top-quality art, or because they
will attract visitors to the museum?
Should the Turner Prize jury select a shortlist of artists based on artistic talent,
or because they will attract attention to the competition and its exhibition?
(See also Turner Prize Winners).
For example, what happens when art students begin to appreciate that in order
to succeed in the art world - rather than develop a set of specific creative skills
- they need to invent some whacky, controversial attention-grabbing idea?
Answer: they search for an attention-grabbing idea and so become
entertainers. Unfortunately, as we all know, the sort of techniques used to
attract people's attention involve violence, bad language and other similar
methods. It might be popular, but will it be art?
Art Glossary
ENCYCLOPEDIA OF ART EDUCATION
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