The Saint Alban SB 80

THE
SAINT ALBAN
SERVICE BOOK
- FOR C ONGRE GA TIONA L U S E -
TH E SAC RA M E NTS A ND O TH E R RITE S A ND C E RE M O NIE S

AC C O R D I N G T O T H E O RT H O D OX W E S T E R N R I T E
- with -
TH E TRA DITIO NA L GRE GO RIA N

PLA I N C H A N T M E LO D I E S
SAINT ALBAN
2021
PRINTED BY LULU PRESS
COMPILED AND EDITED AT
C H U RC H O F T H E
ATLANTA, GA
ANTIOCHIAN WESTERN RITE VICARIATE
CONTENTS
How to use this book . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v
THE MASS
Preparation for Holy Communion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2
The Asperges . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
The Mass of St. Gregory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
The Mass of St. Tikhon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Musical Settings for the Mass . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
Asperges and Vidi Aquam . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37
Sundays in the Year (Missa Orbis factor) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
Holy Days (Missa de Angelis) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45
Sundays in Advent and Lent (In Dominicis Adventus et Quadragesimæ) . . . . . . . . . 51
Feasts of St. Mary (Missa cum jubilo) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .56
Ferias in the Year (In feriis per annum) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63
Sundays in Eastertide (Missa Lux et Origo) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .65
Credo (Alternate Setting - Ambrosian) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
Other Chants in the Mass . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 73
THE SACRAMENTS and Pastoral Offices

Baptism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .76
Chrismation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81
Admission of Catechumens . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 85
Marriage Solemnization . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 87
Nuptial Mass Propers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91
Nuptial Blessing Outside Mass . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 94
A Blessing for a Woman After Childbirth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96
(In the Case of the Death of a New Child) . . . . . . . . . . . . . . . . . . . . . . . . . . . 100
Requiem Mass Propers and Music . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 103
Absolution of the Departed . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109
Confession and Reconciliation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114
Examination of Conscience . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 115
The Sacrament of Penance . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 118
Communion Outside Mass . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
CONTENTS
DEVOTIONS
Marian Anthems . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 124
The Angelus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131
The Rosary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 133
Stations of the Cross . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 144
The Litany of the Saints . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 161
Benediction of the Blessed Sacrament . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 171
Te Deum Thanksgiving . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 176
APPENDIX
About the Liturgy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 182
A Guide to the Western Liturgy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 185
Sacred Spaces, Sacred Items . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 196
Terms and Definitions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 202
About This Book . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 207
HOW TO USE THIS BOOK
IN GENERAL THROUGHOUT
There are three main sections of this book: THE MASS; THE SACRAMENTS AND
PASTORAL OFFICES; and DEVOTIONS. The same norms apply throughout all of
them. Those norms are:
Rubrics are in red, and they tell you what to do or describe what is being done.
The leaders’ words are in regular print, and they are for the clergy or
cantors/choir to say or sing.
The people’s words are in boldface, and they are for the people in
the congregation to say or sing aloud.
AT THE MASS
The chief service of the Church is the Mass. It is preceded on Sundays by the rite of
sprinkling called THE ASPERGES (pg. 3). The antiphons Asperges me and Vidi aquam are
not mandated to be sung by the congregation, so they are not printed in bold; but
there is no reason the people shouldn’t sing them, so
the music is included in a separate section of the
book, the page numbers of which (pg. 37-38) are
given in the rubric right below the title: The Asperges.
THE PRAYERS AT THE FOOT OF THE ALTAR (pg. 4-5) follow immediately after and are
for the priest and other servers to pray quietly.
The Mass itself comes next. There are two forms or “usages” of the Mass included in
this book: THE MASS OF ST. GREGORY (the ancient Roman use, pg. 6) and THE MASS
OF ST. TIKHON (an Anglican tradition use, pg. 20).
v
Each Mass will have parts of it, called the Ordinary of the Mass, which have musical
settings in a separate part of the book, beginning on pg. 36. These parts are the
KYRIE, the GLORIA, the NICENE CREED (Credo), the SANCTUS, and the AGNUS DEI.
Their different musical settings are
grouped together according to different
times in the year (e.g. Lent or Eastertide).
When the time to sing one of these parts
of the Mass comes, simply check the
page number in the rubric and turn to
that piece of music (depending on the
setting being used that day). NOTE: The
Gloria is omitted in Advent, Lent, and
most ferias, and the Credo is omitted on
all ferias. The same Credo setting is included within each musical grouping, and an
alternate Credo setting is on pg. 71.
SINGING PLAINCHANT
Plainchant is the ancient, standard music of the Western tradition of the Church. It is
traditionally monophonic (sung in unison), though it is sometimes harmonized and
sung with accompaniment. It is sung without the time signatures of modern music
(like or ), in a free meter.
Plainchant notation has four lines, which do not correspond to any particular note on
a keyboard (like modern music), but are pitch-relative. There are two clefs, and ,
which can bracket any line, and which indicate either the doh or the fa of the scale:
doh-re-mi-fa-sol-la-ti-doh.
fa
doh ti re mi fa sol
la
mi re
la sol doh
Every note shape is given equal length… … unless:
• it has a line above or below it, which slightly lengthens it

• it is doubled or tripled on one syllable, which doubles or triples the length
• it is dotted, which gives it at least a double length
• it precedes a quilisma (squiggly note), which slightly lengthens it (the first note)
vi
Notes are always sung left to right.
And the lower note of a perpendicular group is always sung first.
When chanting Psalms or the suffrages in a litany, one line of music will be given as
the guide to sing every verse of the text, which is sung on a reciting note and
“pointed” with a slash to indicate when to change to the final cadence.
When the text has a † symbol at the end of a

phrase, it indicates the singing of a “flex,”
which means the syllable preceding it is to be
sung on the next lowest consonant note.
AT THE SACRAMENTS AND DEVOTIONS

The Sacraments, Pastoral Offices, and Devotions all follow the same rules of textual
weight and color, and the same rules for singing plainchant. Some of the Sacraments
and Pastoral Offices, however, may have rubrics and words not only for the priest and
the people, but also for some specific people for whom those services are primarily
meant (e.g. the Bride and Groom at the Solemnization of Marriage, or the candidate
for the Sacraments of Baptism and Chrismation).
IN THE APPENDIX
The Appendix contains educational materials that can be an aid to better
understanding the services in the Saint Alban Service Book. Refer to it for helpful
information about the Mass, the church building and its furnishings, various terms
and definitions, and more about this book.
vii
“ I WORSHIP AND ADORE

THE TRUE AND
LIVING GOD. ”
- SAINT ALBAN -
viii
THE
MASS
1
PREPARATION FOR HOLY COMMUNION
A PERSONAL PREPARATION FOR HOLY COMMUNION
In the Name ✠ of the Father, and of the Son, and of the Holy Ghost. Amen.
Let the words of my mouth and the meditation of my heart be always acceptable in
thy sight, O Lord my Strength and my Redeemer.
ALMIGHTY and most Merciful Father, I acknowledge and bewail my manifold sins
and wickedness, which I from time to time most grievously have committed by
thought, word, deed, and omission, by my own great fault. And especially I confess
that I have sinned (recall specific sins…). For these and all other sins which I cannot now
remember, I am truly sorry and firmly intend to do better, humbly beseeching thy
pardon and forgiveness, and grace to lead a better life. O my God, have mercy upon
me, a sinner! Forgive me all that is past, confirm and strengthen me in all goodness,
and finally bring me to everlasting life; through Jesus Christ, our Lord. Amen.
ALMIGHTY and Everlasting God, who hatest nothing that thou hast made and dost
forgive the sins of all those who are penitent: Create and make in us new and contrite
hearts that we, worthily lamenting our sins, may obtain of thee, the God of all mercy,
perfect remission, healing, and forgiveness; through Jesus Christ, our Lord. Amen.
I will wash my hands in innocency, O Lord; *

and so I will go unto thine altar.
O most blessed Savior, in union with the faithful at every altar of thy Church where
thy blessed Body and Blood are being offered to the Father, I intend to offer thee this
sacrifice of praise:
• for thy greater glory
• in thanksgiving for thy sacrifice
• for all blessings, especially…
• to ask help of thee, especially for…
• to ask thee to bless my family and friends, especially…
• for the departed, especially…
Most gracious God, mercifully incline thine ears to our prayers, and enlighten our
hearts by the grace of thy Holy Ghost, that we may worthily approach thy holy
Mysteries, and love thee with an everlasting love. Amen.
2
ASPERGES AND VIDI AQUAM
❡ On Sundays, the aspersion of Holy Water as a cleansing and a reminder of Baptism is done
before the Mass. While the priest asperses the people, the following is sung:
The Asperges
❡ Musical settings, pg. 37-38
Antiphon: Asperges me
T HOU shalt purge me, * O Lord, with hyssop, and I shall be clean; thou shalt
wash me, and I shall be whiter than snow. Ps. 51:7
Have mercy upon me, O God, after thy great goodness. Ps. 51:1
Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the
beginning, is now, and ever shall be, world without end. Amen.
Thou shalt purge me…
Antiphon in Eastertide: Vidi aquam
I BEHELD water * which proceeded from the temple, on the right side thereof,
alleluia; And all they to whom that water came were healed, every one, and
they say, alleluia, alleluia. Cf. Ezek. 47:1
O give thanks unto the Lord, for he is gracious, and his mercy endureth for ever.
Ps. 118:1
Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the
beginning, is now, and ever shall be, world without end. Amen.
I beheld water which proceeded from the temple…
℣. O Lord, show thy mercy upon us. In Eastertide: Alleluia.

℟. And grant us thy salvation. In Eastertide: Alleluia.
℣. O Lord, hear my prayer.
℟. And let my cry come unto thee.
℣. The Lord be with you.
℟. And with thy spirit.
℣. Let us pray.
G RACIOUSLY hear us, O Lord, Holy Father, Almighty, everlasting God; and
vouchsafe to send thy holy angel from heaven, to guard and cherish, to protect
and visit, and to defend all who dwell in this thy holy habitation; through Christ, our
Lord. Amen.
3
PREPARATORY PRAYERS
❡!An entrance hymn may be sung.
❡ The priest and other ministers approach the foot of the Altar, make the accustomed reverence,
and pray the following preparation. NOTE: the Psalm is omitted at Masses of the Dead and in
Passiontide.
The Prayers at the Foot of the Altar

℣. In the Name ✠ of the Father, and of the Son, and of the Holy Ghost.
℟. Amen.
℣. I will go unto the Altar of God.
℟. Even unto the God of my joy and gladness.
Ps. 43
℣. Give sentence with me O God, and defend my cause against the ungodly
people: O deliver me from the deceitful and wicked man.
℟. For thou art the God of my strength: why hast thou put me from thee: and
why go I so heavily while the enemy oppresseth me?
℣. O send out thy light and thy truth that they may lead me: and bring me unto thy
holy hill and to thy dwelling.
℟. And that I may go unto the Altar of God, even unto the God of my joy and
gladness: and upon the harp will I give thanks unto thee, O God, my God.
℣. Why art thou so heavy, O my soul: and why art thou so disquieted within me?
℟. O put thy trust in God, for I will yet give Him thanks: which is the Help of my
countenance and my God.
℣. Glory be to the Father, and to the Son, and to the Holy Ghost;
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.
℣. I will go unto the altar of God.
℟. Even unto the God of my joy and gladness.
℣. Our help is in the ✠ Name of the Lord.
℟. Who hath made heaven and earth.
℣. I confess to God Almighty, to blessed Mary Ever-Virgin, to blessed Michael the
Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, to all the
Saints, and to you brethren: that I have sinned exceedingly in thought, word, and deed,
by my fault, by my own fault, by my own most grievous fault. Wherefore, I beg
blessed Mary Ever-Virgin, blessed Michael the Archangel, blessed John the Baptist,
the holy Apostles Peter and Paul, all the Saints, and you, brethren, to pray for me to
the Lord our God.
4
PREPARATORY PRAYERS
℟. God Almighty have mercy upon thee, forgive thee thy sins, and bring thee to
everlasting life.
℣. Amen.
℟. I confess to God Almighty … and to thee, father …
℣. God Almighty have mercy upon you, forgive you your sins, and bring you to
everlasting life.
℟. Amen.
℣. May the Almighty and Merciful Lord grant us pardon, absolution ✠, and remission
of all our sins.
℟. Amen.
℣. Turn us, again, O Lord, and quicken us.
℟. That thy people may rejoice in thee.
℣. O Lord, show thy mercy upon us.
℟. And grant us thy salvation.
℣. Let us pray.
❡ The following collect is said when the Mass is celebrated according to the usage of St. Tikhon:
A LMIGHTY God, unto whom all hearts are open, all desires known, and
@ from whom no secrets are hid; cleanse the thoughts of our hearts by the
inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily
magnify thy Holy Name; through Christ, our Lord. Amen.
❡ The priest ascends the Altar, and the Introit begins.
5
MASS OF ST. GREGORY
H O LY M A S S
of SAINT GREGORY
The Introit
❡!All standing, the Proper entrance antiphon and verse are sung while the Altar is censed.
❡!Then shall be sung:
The Kyrie
❡!Settings of the Kyrie (and Gloria, if appointed):
Sundays (Missa Orbis factor), pg. 39
Holy Days (Missa de Angelis), pg. 45
Advent and Lent, pg. 51
Feasts of St. Mary (Missa Cum Jubilo), pg. 56
Weekday Ferias, pg. 63
Eastertide, pg. 65
✝ Requiem, pg. 104
K YRIE, eleison. Kyrie, eleison. Kyrie, eleison.

Christe, eleison. Christe, eleison. Christe, eleison.
Kyrie, eleison. Kyrie, eleison. Kyrie, eleison.
The Gloria
❡!When appointed, the Gloria is then sung, with the priest first intoning:
G LORY be to God on high,*

And on earth peace, good will towards men. We
praise thee, we bless thee, we worship thee, we glorify
thee, we give thanks to thee for thy great glory, O Lord
6
MASS OF ST. GREGORY
God, heavenly King, God the Father Almighty.

O Lord, the only-begotten Son, Jesus Christ; O Lord God,
Lamb of God, Son of the Father, that takest away the sins
of the world, have mercy upon us. Thou that takest away
the sins of the world, receive our prayer. Thou that sittest
at the right hand of God the Father, have mercy upon us.
For thou only art holy; thou only art the Lord; thou only,
O Christ, with the Holy Ghost, ✠ art most high in the
glory of God the Father. Amen.
❡!The priest continues:
℣. Let us pray.
The Collects
❡!The Proper Collect prayers for the day and season are prayed. The people respond:
℟. Amen.
The Epistle
❡!The people sit, and the Epistle or Lesson appointed for the day is read, concluding with
℟. Thanks be to God.
❡!All stand. The Proper Gradual and Alleluia/Tract are sung, and any appointed Sequence hymn.
The Gospel
❡!All standing, the Deacon or priest says,
℣. The continuation (beginning) ✠ of the Holy Gospel according to (Name).
❡!The people sign themselves on the forehead, lips, and heart, saying,
7
MASS OF ST. GREGORY
℟. Glory be to Thee, O Lord.

❡!The Gospel Book is censed and the Proper Gospel passage is chanted, concluding with,
℟. Praise be to Thee, O Christ.
❡!If a homily follows here, the people sit.
❡!On Sundays and Major Feasts the Creed is sung, all standing:
The Nicene Creed

❡ Music for the Creed is included in each Mass setting, or an alternate Credo setting is on pg. 71.
I BELIEVE in one God,*

the Father Almighty, Maker of heaven and earth, and
of all things visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of
God; begotten of his Father before all worlds; God of
God; Light of Light; Very God of Very God; begotten, not
made; being of one substance with the Father; by whom
all things were made; who, for us men and for our
salvation came down from heaven (kneel), and was
incarnate by the Holy Ghost of the Virgin Mary, and was
made man; (rise) and was crucified also for us under
Pontius Pilate; he suffered and was buried; and the third
day he rose again, according to the Scriptures; and
ascended into heaven, and sitteth on the right hand of the
Father; And he shall come again with glory to judge both
the quick and the dead; whose kingdom shall have no end.
8
MASS OF ST. GREGORY
And I believe in the Holy Ghost, the Lord, and Giver of

Life, who proceedeth from the Father; who, with the
Father and the Son together (bow) is worshipped and
glorified; who spake by the Prophets. And I believe One
Holy Catholic and Apostolic Church. I acknowledge one
Baptism for the remission of sins. And I look for the
Resurrection of the dead, ✠ and the Life of the world to
come. Amen.
The Offertory
℣. Let us pray.
❡!The Proper Offertory verse is sung. A Hymn may be sung while the priest prepares the offering
of bread and wine with the appointed prayers. Incense is set, and the offering, Altar, priest, and
people are censed. This done, the priest turns to the people and says:
℣. Pray brethren, that this my sacrifice and yours may be acceptable to God the
Father Almighty.
℟. May the Lord receive this sacrifice at thy hands, to the praise and glory of
his Name, both to our benefit, and that of all his holy Church.
❡!(Music, pg. 73) All standing, the priest says to the people:
The Sursum Corda

℣. Lift up your hearts.
℟. We lift them up unto the Lord.
℣. Let us give thanks unto our Lord God.
℟. It is meet and right so to do.
9
MASS OF ST. GREGORY
The Proper Preface

❡!Here shall follow the Proper Preface, followed by:
T HROUGH Christ our Lord, by whom Angels praise thy majesty, the Dominions
adore thee, the Powers tremble, the heavens and heavenly Host and the blessed
Seraphim join with one glad voice in extolling thee. To their voices, we pray, let ours
be added, while we say with humble praise:
The Sanctus
❡!Settings of the Sanctus:
Holy Days (Missa Angelis), pg. 45
Eastertide, pg. 65
H OLY, HOLY, HOLY, Lord God of hosts: heaven and

earth are full of thy glory: Hosanna in the highest.
Blessed ✠ is he that cometh in the Name of the Lord.
Hosanna in the highest.
❡!The people kneel.
The Canon of the Mass

T HEREFORE, most merciful Father, we humbly pray and beseech thee through
Jesus Christ, thy Son, our Lord, that thou wouldest accept and bless these gifts,
these offerings, these holy, spotless sacrifices, which we offer thee in the first place for
thy holy Catholic Church, that thou wouldest vouchsafe to keep her in peace, to
guard, unite, and govern her throughout the whole world: together with thy servant
N. our Metropolitan, and N. our Bishop, and all the Orthodox who uphold the
Catholic and Apostolic Faith.
R EMEMBER, O Lord, thy servants and handmaids (N.), and all here present,
whose faith and devotion are known and manifest unto thee, for whom we
offer, or who themselves offer to thee, this sacrifice of praise for themselves and
10
MASS OF ST. GREGORY
those belonging to them, for the redemption of their souls, for the hope of their
health and welfare, and who pay their vows to thee, the eternal, living and true God.
I N communion with, and venerating first, the memory of the glorious and Ever
Virgin Mary, Mother of our God and Lord Jesus Christ: and also of thy blessed
Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip,
Bartholomew, Matthew, Simon and Thaddæus, Linus, Cletus, Clement, Sixtus,
Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and
of all thy Saints, through whose prayers grant that in all things we may be guarded by
the help of thy protection; through the same Christ our Lord. Amen.
W E therefore pray thee, O Lord, mercifully to accept this offering of our service
and that of all thy family: Order our days in thy peace, and bid us to be
delivered from eternal damnation and to be numbered in the flock of thine elect;
through Christ our Lord. Amen.
W HICH offering, we beseech thee, O God, to bless, approve, ratify, make

reasonable and acceptable in every way; that it may become for us the
Body and Blood of thy most beloved Son, our Lord Jesus Christ.
❡!A bell rings once.
W HO, the day before he suffered, took bread into his holy and venerable hands,
and with his eyes lifted up to heaven unto thee, God, his almighty Father,
giving thanks unto thee, he blessed, brake, and gave it to his disciples, saying: Take and
eat, ye all, of this,
FOR THIS IS MY BODY, WHICH IS GIVEN FOR YOU; DO THIS IN

REMEMBRANCE OF ME.
❡!A bell rings thrice while the priest makes reverences.
I N like manner after he had supped, taking also this excellent chalice into his holy
and venerable hands, again giving thanks unto thee, he blessed it, and gave it to
his disciples saying: Take and drink, ye all, of this,
FOR THIS IS MY BLOOD OF THE NEW TESTAMENT, WHICH IS

SHED FOR YOU AND FOR MANY, FOR THE REMISSION OF SINS; DO
THIS AS OFT AS YE SHALL DRINK IT, IN REMEMBRANCE OF ME.
11
MASS OF ST. GREGORY
W HEREFORE, O Lord, we thy servants, as also thy holy people, calling to mind
the blessed Passion of the same Christ thy Son, our Lord, his Resurrection
from the dead, and glorious Ascension into heaven, offer unto thy most excellent
majesty of thy gifts bestowed upon us: a pure Victim, a holy Victim, a spotless Victim:
the holy Bread of eternal life, and the Chalice of everlasting salvation.
U PON which vouchsafe to look with a favorable and serene countenance, and to
accept them as thou wert graciously pleased to accept the gifts of thy just
servant Abel, and the sacrifice of our patriarch Abraham, and that which thy high
priest Melchizedek offered unto thee, a holy sacrifice, a spotless Victim.
A ND we beseech thee, O Lord, to send down thy Holy Spirit upon us and upon
these offerings, that he would make this bread the precious Body of thy Christ,
and that which is in this cup the precious Blood of thy Son our Lord Jesus Christ,
changing them by thy Holy Spirit.
W E humbly beseech thee, almighty God, to command that these things be

borne by the hands of thy holy Angel to thine altar on high, into the presence
of thy divine Majesty, that so many of us as shall partake at this altar of the most
sacred Body and Blood of thy Son, may be filled with all heavenly benediction and
grace; through the same Christ our Lord. Amen.
B E mindful also, O Lord, of thy servants and handmaids (N. N.), who are gone
before us with the sign of faith, and who rest in the sleep of peace. (The Priest
here may make prayers for particular departed persons.) To them, O Lord, and to all who rest
in Christ, grant we pray thee a place of refreshment, light, and peace; through the
same Christ our Lord. Amen.
T O us sinners also, thy servants, confiding in the multitude of thy mercies, grant

some lot and fellowship with thy holy Apostles and Martyrs; with John, Stephen,
Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha,
Lucia, Agnes, Cecilia, Anastasia, and with all thy saints, into whose company we pray
thee of thy mercy to admit us, not weighing our merits, but granting us forgiveness;
through Christ our Lord, by whom O Lord, thou dost ever create, sanctify, quicken,
bless, and bestow upon us all these good things. For by him, and with him, and in him
is to thee, God the Father almighty, in the unity of the Holy Ghost, all honor and
glory: Throughout all ages of ages.
℟. Amen.
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MASS OF ST. GREGORY
❡!The people stand.
L ET us pray. Instructed by saving precepts and following divine instruction we are

bold to say:
❡!The priest and people all pray:
The Pater Noster

❡!Setting of the Pater Noster, pg. 73
O UR Father, who art in heaven, hallowed be thy

Name. Thy kingdom come, thy will be done, on
earth as it is in heaven. Give us this day our daily bread;
and forgives us our trespasses, as we forgive those who
trespass against us. And lead us not into temptation, but
deliver us from evil. (For thine is the kingdom, and the
power, and the glory, for ever and ever.) Amen.
❡!The priest says the prayer at the Fracture of the Body concluding with:
℣. …Throughout all ages of ages.
℟. Amen.
❡!The priest then says to the congregation.

℣. The peace of the Lord be always with you.
❡!Then shall the priest and people say together:
The Agnus Dei

❡!Settings of the Agnus Dei:
Eastertide, pg. 65
13
MASS OF ST. GREGORY
O Lamb of God, that takest away the sins of the

world: have mercy upon us. O Lamb of God, that
takest away the sins of the world: have mercy upon us. O
Lamb of God, that takest away the sins of the world:
grant us thy peace.
❡!In the Requiem Mass, Grant them rest is said in place of Have mercy upon us, and Grant them
rest everlasting is said in place of Grant us thy peace.
❡ If the Pax is to be given, the priest kisses the Altar, and giving the Pax, says to the deacon or
server, “Peace be to thee,” who then passes on the Pax.
❡ The priest receives Communion with these prayers:
O LORD Jesus Christ, Son of the living God, who by the will of the
Father, and the cooperation of the Holy Ghost, hast through thy death given life unto
the world: deliver me by this thy most sacred Body and Blood from all mine iniquities
and from every evil: and make me ever to cleave unto thy commandments, and suffer
me never to be separated from thee: who with the same God the Father and the Holy
Ghost, livest and reignest, God, world without end. Amen.

LET the partaking of thy Body, O Lord Jesus Christ, which I, unworthy, presume to
receive, turn not to my judgment and condemnation: but of thy goodness let it avail
unto me for protection of soul and body, that I may receive thy healing, who with
God the Father, in the unity of the Holy Ghost, livest and reignest, God, world
without end. Amen.
❡ Turning to the faithful and holding before him the Blessed Sacrament, the priest says:
B EHOLD the Lamb of God;

behold him that takest away the sins of the world.
❡!Then is said three times:

Lord, I am not worthy that thou shouldest come under my roof, but speak the
word only and my soul shall be healed.
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MASS OF ST. GREGORY
❡!Then shall the priest and people say together the following prayer from the Eastern tradition in
preparation to receive Holy Communion.
I believe, O Lord, and I confess that thou art truly the Christ, the Son of
the living God, who didst come into the world to save sinners, of whom I
am chief. And I believe that this is truly thine own immaculate Body, and that
this is truly thine own precious Blood. Wherefore I pray thee: have mercy upon
me and forgive my transgressions, both voluntary and involuntary, of word and
of deed, of knowledge and of ignorance; and make me worthy to partake
without condemnation of thine immaculate Mysteries, unto remission of my
sins and unto life everlasting. Amen.
{In accordance with Orthodox canon law and practice, only Orthodox Christians who are duly
prepared may receive the Sacrament of Holy Communion in Orthodox Churches.}
❡!The priest and other ministers communicate the people with the following words:
The Body and Blood of our Lord Jesus Christ, which was given and shed for thee,
preserve thy body and soul unto everlasting life.
❡!The Proper Communion verse is sung. After Communion, the priest performs the ablutions of
the sacred vessels.
Post Communion Prayers

❡!All standing, the priest says:
℣. Let us pray.
❡!Then are said the Post-Communion collects appointed for the day, concluding with:
... world without end. Amen.
The Dismissal
❡!Music for the Dismissal is included in each Mass setting.
℣. Depart in peace. (Or, Ite missa est.) Or, when there is no Gloria: Let us bless the Lord.
℟. Thanks be to God. (Deo gratias).
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MASS OF ST. GREGORY
The Blessing
❡ The priest gives the final blessing, saying:
A LMIGHTY God bless you:

the Father, ✠ the Son, and the Holy Ghost.
℟. Amen.
The Last Gospel

❡ The following post-Mass devotion is then said, all standing. The passage is always John 1:1-14
unless another passage is appointed in the missal:
℣. The beginning ✠ of the Holy Gospel according to St. John.
I N the beginning was the Word, and the Word was with God, and the Word was
God. The same was in the beginning with God. All things were made by him;
and without him was not anything made that was made. In him was Life, and the
Life was the Light of men. And the Light shineth in darkness; and the darkness
comprehended it not. There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through
him might believe. He was not the Light, but was sent to bear witness of that
Light. That was the true Light, which lighteth every man, that cometh into the
world. He was in the world, and the world was made by him, and the world knew
him not. He came unto his own, and his own received Him not. But as many as
received him, to them gave he power to become the sons of God, even to them
that believe on his Name: which were born, not of blood, nor of the will of the
flesh, nor the will of man, but of God.
(All kneel) AND THE WORD WAS MADE FLESH (rise), and dwelt among us, and we
beheld his glory, the glory as of the only begotten of the Father, full of grace and
truth.
"!
16
MASS OF ST. GREGORY
17
A THANKSGIVING AFTER HOLY COMMUNION
O most merciful Savior, look with compassion upon thy servant who hath received
the sacred Gifts of thy most precious Body and Blood. Bless the lips which have
praised thee, the heart which hath loved thee, the body which hath worshiped thee,
and the soul which hath adored thee: that in the world to come they may be thine
forever. Amen.
O most Blessed Lord and Savior Jesus Christ, we love thee, we adore thee, we worship
thee, and we thank thee for these the Holy Mysteries of thy Body and Blood. Grant
us grace that we may go forth in thy strength and live as befitteth those to whom thou
hast deigned to come. Let us ever remember the sacred Gifts which we have received,
and in joy or sorrow, adversity or prosperity, let us recollect thine abiding Presence.
Let us never defile the temple wherein thou dost abide. Keep us pure in thought,
word, and deed, and grant us so to follow thee in this world, that in the world to come
we may see thee face to face, and dwell with thee in thy heavenly Kingdom, for ever
and ever, world without end. Amen.
Anima Christi
Soul of Christ, sanctify me;

Body of Christ, save me;
Blood of Christ, inebriate me;
Water from the side of Christ, wash me;
Passion of Christ, strengthen me;
O good Jesus, hear me;
Within thy wounds hide me;
Suffer me not to be separated from thee;
From the malicious enemy defend me;
In the hour of my death call me,
And bid me come to thee.
That with thy Saints I may praise thee
For ever and ever. Amen.
18
19
MASS OF ST. TIKHON
H O LY M A S S
of SAINT TIKHON
The Introit
❡!All standing, the Proper entrance antiphon and verse are sung while the Altar is censed. Then
the priest, standing at the Altar, says:
H EAR what our Lord Jesus Christ saith:

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and
with all thy mind. This is the first and great commandment. And the second is like
unto it; Thou shalt love thy neighbor as thyself. On these two commandments hang
all the Law and the Prophets.
❡!Then shall be sung:
The Kyrie
❡!Settings of the Kyrie (and Gloria, if appointed):

Holy Days (Missa de Angelis), pg. 45
Eastertide pg. 65
K YRIE, eleison. Kyrie, eleison. Kyrie, eleison.

Christe, eleison. Christe, eleison. Christe, eleison.
Kyrie, eleison. Kyrie, eleison. Kyrie, eleison.
20
MASS OF ST. TIKHON
The Gloria
❡!When appointed, the Gloria is then sung, with the priest first intoning:
G LORY be to God on high,*

And on earth peace, good will towards men. We
praise thee, we bless thee, we worship thee, we glorify
thee, we give thanks to thee for thy great glory, O Lord
God, heavenly King, God the Father Almighty.
O Lord, the only-begotten Son, Jesus Christ; O Lord God,
Lamb of God, Son of the Father, that takest away the sins
of the world, have mercy upon us. Thou that takest away
the sins of the world, receive our prayer. Thou that sittest
at the right hand of God the Father, have mercy upon us.
For thou only art holy; thou only art the Lord; thou only,
O Christ, with the Holy Ghost, ✠ art most high in the
glory of God the Father. Amen.
❡!The priest continues:

℣. Let us pray.
The Collects
❡ The Proper Collect prayers for the day and season are prayed. The people respond:
℟. Amen.
The Epistle
❡!The people sit, and the Epistle or Lesson appointed for the day is read, concluding with
21
MASS OF ST. TIKHON
❡!All stand. The Proper Gradual and Alleluia/Tract are sung, and any appointed Sequence hymn.
The Gospel
❡!All standing, the deacon or priest says,
℣. The continuation (beginning) ✠ of the Holy Gospel according to (Name).
❡!The people sign themselves on the forehead, lips, and heart, saying,
❡!The Gospel Book is censed and the Proper Gospel passage is chanted, concluding with,
℟. Praise be to Thee, O Christ.
❡!If a homily follows here, the people sit.
❡!On Sundays and Major Feasts the Creed is sung, all standing:
The Nicene Creed

❡ Music for the Creed is included in each Mass setting, or an alternate Credo setting is on pg. 71.
I BELIEVE in one God,*

the Father Almighty, Maker of heaven and earth, and
of all things visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of
God; begotten of his Father before all worlds; God of
God; Light of Light; Very God of Very God; begotten, not
made; being of one substance with the Father; by whom
all things were made; who, for us men and for our
22
MASS OF ST. TIKHON
salvation came down from heaven (kneel), and was

incarnate by the Holy Ghost of the Virgin Mary, and was
made man; (rise) and was crucified also for us under
Pontius Pilate; he suffered and was buried; and the third
day he rose again, according to the Scriptures; and
ascended into heaven, and sitteth on the right hand of the
Father; And he shall come again with glory to judge both
the quick and the dead; whose kingdom shall have no
end.
And I believe in the Holy Ghost, the Lord, and Giver
of Life, who proceedeth from the Father; who, with the
Father and the Son together (bow) is worshipped and
glorified; who spake by the Prophets; And I believe One
Holy Catholic and Apostolic Church. I acknowledge one
Baptism for the remission of sins. And I look for the
Resurrection of the dead, ✠ and the Life of the world to
come. Amen.
The Offertory
℣. Let us pray.
❡!The Proper Offertory verse is sung. A Hymn may be sung while the priest prepares the offering
of bread and wine with the appointed prayers. Incense is set, and the offering, Altar, priest, and
people are censed. This done, the priest turns to the people and says:
℣. Pray brethren, that this my sacrifice and yours may be acceptable to God the
Father Almighty.
℟. May the Lord receive this sacrifice at thy hands, to the praise and glory of
his Name, both to our benefit, and that of all his holy Church.
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MASS OF ST. TIKHON
The Intercessions
❡ The priest turns toward the Altar and says,
LET US PRAY FOR THE WHOLE STATE OF CHRIST’S CHURCH.
A LMIGHTY and everliving God, who by thy holy Apostle hast taught us to
make prayers, and supplications, and to give thanks for all men, we humbly
beseech thee most mercifully to accept these our oblations, and to receive these our
prayers, which we offer unto thy Divine Majesty, beseeching thee to inspire
continually the universal Church with the Spirit of truth, unity, and concord. And
grant that all those who do confess thy holy Name may agree in the truth of thy holy
Word, and live in unity and godly love.
W E beseech thee also so to direct and dispose the hearts of all Christian Rulers,
that they may truly and impartially administer justice, to the punishment of
wickedness and vice, and to the maintenance of thy true religion and virtue.
G IVE grace, O heavenly Father, to all bishops and other ministers, especially
N., our Metropolitan, and N., our Bishop, that they may, both by their life and
doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy
Sacraments.
A ND to all thy People give thy heavenly grace; and especially to this congregation
here present; that, with meek heart and due reverence, they may hear and receive
thy holy Word, truly serving thee in holiness and righteousness all the days of their
life. And we most humbly beseech thee, of thy goodness, O Lord, to comfort and
succor all those who, in this transitory life, are in trouble, sorrow, need, sickness, or
any other adversity.
❡ The priest may here commemorate specific names.
A ND we also bless ✠ thy Holy Name for all thy servants departed this life in thy
faith and fear; beseeching thee to grant them continual growth in thy love and
service. And give us grace so to follow the good examples of blessed Mary and all thy
Saints, that, through their intercessions, we with them may be partakers of thy
heavenly kingdom. Grant this, O Father, for Jesus Christ’s sake, OUR ONLY
MEDIATOR AND ADVOCATE.
℟. Amen.
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MASS OF ST. TIKHON
❡!NOTE: The following confession may be omitted outside of Lent.
The General Confession

Y E who do truly and earnestly repent you of your sins, and are in love and charity
with your neighbors, and intend to lead a new life, following the
commandments of God, and walking from henceforth in his holy ways: Draw near
with faith, and take this holy Sacrament to your comfort; and make your humble
confession to Almighty God, devoutly kneeling.
❡!The people kneel and say together with the priest:
A LMIGHTY God, Father of our Lord Jesus Christ, maker of all things,
judge of all men; we acknowledge and bewail our manifold sins and
wickedness, which we, from time to time, most grievously have committed, by
thought, word, and deed, against thy Divine Majesty, provoking most justly thy
wrath and indignation against us. We do earnestly repent, and are heartily
sorry for these our misdoings; the remembrance of them is grievous unto us;
the burden of them is intolerable. Have mercy upon us, have mercy upon us,
most merciful Father; For thy Son our Lord Jesus Christ’s sake, forgive us all
that is past; and grant that we may ever hereafter serve and please thee in
newness of life; to the honor and glory of thy Name; through Jesus Christ, our
Lord. Amen.
❡!Then shall the priest turn to the people and say:
A LMIGHTY God, our heavenly Father, who of His great mercy hath promised
forgiveness of sins to all those who with hearty repentance and true faith turn
unto Him; have mercy upon you; pardon ✠ and deliver you from all your sins; confirm
and strengthen you in all goodness; and bring you to everlasting life; through Jesus
Christ, our Lord.
℟. Amen.
H EAR what comfortable words our Savior Christ saith unto all who truly turn to
Him:
“Come unto me, all ye that travail and are heavy laden, and I will refresh you” (Matt
11:28). “God so loved the world, that He gave His only begotten Son, to the end that
all that believe in Him should not perish, but have everlasting life” (John 3:16).
Hear also what St. Paul saith: “This is a true saying, and worthy of all men to be
received, that Christ Jesus came into the world to save sinners” (1 Tim 1:15).
Hear also what St. John saith: “If any man sin, we have an advocate with the Father,
Jesus Christ the righteous; and he is the propitiation for our sins” (1 John 2:1-2).
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MASS OF ST. TIKHON
❡ (Music, pg. 73) All standing, the priest says to the people:
The Sursum Corda

℣. Lift up your hearts.
℟. We lift them up unto the Lord.
℣. Let us give thanks unto our Lord God.
℟. It is meet and right so to do.
The Proper Preface

❡!Here shall follow the Proper Preface, followed by,
T HEREFORE, with Angels and Archangels, and with all the company of heaven,
we laud and magnify thy glorious Name, evermore praising thee and saying:
The Sanctus
❡!Settings of the Sanctus:
Eastertide, pg. 65
H OLY, HOLY, HOLY, Lord God of hosts: heaven and

earth are full of thy glory: Hosanna in the highest.
Blessed ✠ is he that cometh in the Name of the Lord.
Hosanna in the highest.
❡!The people kneel.
26
MASS OF ST. TIKHON
The Canon of the Mass

A LL glory be to thee, Almighty God, our heavenly Father, for that thou, of thy
tender mercy, didst give thine only Son Jesus Christ to suffer death upon the
Cross for our redemption; who there, by his own oblation of himself once offered,
made a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of
the whole world; and didst institute, and in his holy Gospel command us to continue,
a perpetual memory of that his precious death and sacrifice, until his coming again.
❡!A bell rings once.
F OR in the night in which he was betrayed, he took bread; and when he had
given thanks, he brake it, and gave it to his disciples, saying,
TAKE, EAT, THIS IS MY BODY, WHICH IS GIVEN FOR YOU; DO THIS

IN REMEMBRANCE OF ME.
L IKEWISE, after supper, he took the cup; and when he had given thanks, he
gave it to them, saying,
DRINK YE ALL OF THIS; FOR THIS IS MY BLOOD OF THE NEW

TESTAMENT, WHICH IS SHED FOR YOU AND FOR MANY, FOR THE
REMISSION OF SINS; DO THIS AS OFT AS YE SHALL DRINK IT, IN
REMEMBRANCE OF ME.
W HEREFORE, O Lord and heavenly Father, according to the institution of thy

dearly beloved Son, our Savior, Jesus Christ, we, thy humble servants, do
celebrate and make here before thy Divine Majesty, with these thy holy Gifts, which
we now offer unto thee, the memorial thy Son hath commanded us to make; having in
remembrance his blessed Passion and precious Death, his mighty Resurrection and
glorious Ascension; rendering unto thee most hearty thanks for the innumerable
benefits procured unto us by the same.
A ND we most humbly beseech thee, O merciful Father, to hear us; and of thy
almighty goodness, vouchsafe to send down thy Holy Spirit upon these thy gifts
27
MASS OF ST. TIKHON
and creatures of bread and wine, that they may be changed into the Body and Blood
of thy most dearly beloved Son. Grant that we, receiving them according to thy Son
our Savior Jesus Christ’s holy institution, in remembrance of His Death and Passion,
may be partakers of his most blessed Body and Blood.
A ND we earnestly desire thy Fatherly goodness, mercifully to accept this our

sacrifice of praise and thanksgiving; most humbly beseeching thee to grant that,
by the Merits and Death of thy Son Jesus Christ, and through faith in his Blood, we,
and all thy whole Church, may obtain remission of our sins, and all other benefits of
his Passion. And here we offer and present unto thee, O Lord, our selves, our souls
and bodies, to be a reasonable, holy, and living sacrifice unto thee; humbly beseeching
thee, that we, and all others who shall be partakers of this Holy Communion, may
worthily receive the most precious Body and Blood of thy Son Jesus Christ, be filled
with thy grace and heavenly benediction, and made one Body with him, that he may
dwell in us, and we in him. Remember, Lord, also the souls ✠ of thy servants and
hand-maidens which are gone before us with the mark of faith and rest in the sleep
of peace.
❡!The Priest here may make prayers for particular departed persons.
W E beseech thee, O Lord, that unto them and unto all such as rest in Christ,
thou wilt grant a place of refreshing, of light, and of peace. And vouchsafe to
give unto us some portion and fellowship with thy holy Apostles and Martyrs: with
John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas,
Perpetua, Agatha, Lucia, Agnes, Cecilia, Anastasia, and with all thy Saints; within
whose fellowship we beseech thee to admit us. And although we are unworthy,
through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to
accept this our bounden duty and service, not weighing our merits, but pardoning our
offenses; through Jesus Christ, our Lord, by whom, and with whom, in the unity of
the Holy Ghost, all honor and glory be unto thee, O FATHER ALMIGHTY, WORLD
WITHOUT END.
℟. Amen.
❡!The people stand.
Let us pray. And now as our Savior Christ hath taught us, we are bold to say,
❡!The priest and people all pray:
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MASS OF ST. TIKHON
The Pater Noster

❡!Setting of the Pater Noster, pg. 73
O UR Father, who art in heaven, hallowed be thy

Name. Thy kingdom come, thy will be done, on
earth as it is in heaven. Give us this day our daily bread;
and forgives us our trespasses, as we forgive those who
trespass against us. And lead us not into temptation, but
deliver us from evil. (For thine is the kingdom, and the
power, and the glory, for ever and ever.) Amen.
❡!The priest says the prayer at the Fracture of the Body concluding with:
℣. …Throughout all ages, world without end.
℟. Amen.
❡!The priest then says to the congregation.

℣. The peace of the Lord be always with you.
❡!Then shall the priest and people say:
The Agnus Dei

❡!Settings of the Agnus Dei:
Eastertide, pg. 65
O LAMB of God, that takest away the sins of the

world: have mercy upon us. O Lamb of God, that
takest away the sins of the world: have mercy upon us. O
Lamb of God, that takest away the sins of the world:
grant us thy peace.
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MASS OF ST. TIKHON
❡ In the Requiem Mass, Grant them rest is said in place of Have mercy upon us, and Grant them
rest everlasting is said in place of Grant us thy peace.
❡!Then shall the priest and people say together:
The Prayer of Humble Access

W E do not presume to come to this thy Table, O merciful Lord, trusting
in our own righteousness, but in thy manifold and great mercies. We are
not worthy so much as to gather up the crumbs under thy Table. But thou art
the same Lord whose property is always to have mercy: grant us therefore,
gracious Lord, so to eat the Flesh of thy dear Son Jesus Christ and to drink his
Blood in these holy Mysteries, that our sinful bodies may be made clean by his
Body, and our souls washed through his most precious Blood, and that we may
evermore dwell in him, and he in us. Amen.
❡ The priest receives Communion with these prayers:

O LORD Jesus Christ, Son of the living God, who by the will of the
Father, and the cooperation of the Holy Ghost, hast through thy death given life unto
the world: deliver me by this thy most sacred Body and Blood from all mine iniquities
and from every evil: and make me ever to cleave unto thy commandments, and suffer
me never to be separated from thee: who with the same God the Father and the Holy
Ghost, livest and reignest, God, world without end. Amen.

LET the partaking of thy Body, O Lord Jesus Christ, which I, unworthy, presume to
receive, turn not to my judgment and condemnation: but of thy goodness let it avail
unto me for protection of soul and body, that I may receive thy healing, who with
God the Father, in the unity of the Holy Ghost, livest and reignest, God, world
without end. Amen.
❡!Turning to the faithful and holding before him the Blessed Sacrament, the priest says:
B EHOLD the Lamb of God;

behold him that takest away the sins of the world.
❡!Then is said three times:

Lord, I am not worthy that thou shouldest come under my roof, but speak the
word only and my soul shall be healed.
❡!Then shall the priest and people say together the following prayer from the Eastern tradition in
preparation to receive Holy Communion.
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MASS OF ST. TIKHON
I BELIEVE, O Lord, and I confess that thou art truly the Christ, the Son of
the living God, who didst come into the world to save sinners, of whom I
am chief. And I believe that this is truly thine own immaculate Body, and that
this is truly thine own precious Blood. Wherefore I pray thee: have mercy upon
me and forgive my transgressions, both voluntary and involuntary, of word and
of deed, of knowledge and of ignorance; and make me worthy to partake
without condemnation of thine immaculate Mysteries, unto remission of my
sins and unto life everlasting. Amen.
{In accordance with Orthodox canon law and practice, only Orthodox Christians who are duly
prepared may receive the Sacrament of Holy Communion in Orthodox Churches.}
❡!The priest and other ministers communicate the people with the following words:
The Body and Blood of our Lord Jesus Christ, which was given and shed for thee,
preserve thy body and soul unto everlasting life.
❡!The Proper Communion verse is sung. After Communion, the priest performs the ablutions of
!
the sacred vessels.
The Prayer of Thanksgiving

℣. Let us pray.
❡!All standing, the priest and people shall say together:
A LMIGHTY and everliving God, we most heartily thank thee, for that
thou dost vouchsafe to feed us who have duly received these holy
Mysteries, with the spiritual food of the most precious Body and Blood of thy
Son our Savior Jesus Christ; and dost assure us thereby of thy favor and
goodness towards us; and that we are very members incorporate in the
mystical Body of thy Son, which is the blessed company of all faithful people;
and are also heirs through hope of thy everlasting kingdom, by the merits of
his most precious Death and Passion. And we humbly beseech thee, O
heavenly Father, so to assist us with thy grace, that we may continue in that
holy fellowship, and do all such good works as thou hast prepared for us to
walk in; through Jesus Christ, our Lord, to whom, with thee and the Holy
Ghost, be all honor and glory, world without end. Amen.
℣. Let us pray.
31
MASS OF ST. TIKHON
❡!Then are said the Post-Communion collects appointed for the day, concluding with:
... world without end. Amen.
The Dismissal
❡!Music for the Dismissal is included in each Mass setting.
℣. Depart in peace. (Or, Ite missa est.) Or, when there is no Gloria: Let us bless the Lord.
℟. Thanks be to God. (Deo gratias)
The Blessing
❡ The priest gives the final blessing, saying:
T HE Peace of God, which passeth all understanding, keep your hearts and minds
in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and
the Blessing of God Almighty, the Father, ✠ the Son, and the Holy Ghost, be among
you, and remain with you always.
℟. Amen.
The Last Gospel

❡ The following post-Mass devotion is then said, all standing. The passage is always John 1:1-14
unless another passage is appointed in the Missal:
℣. The beginning ✠ of the Holy Gospel according to St. John.
I N the beginning was the Word, and the Word was with God, and the Word was
God. The same was in the beginning with God. All things were made by him;
and without him was not anything made that was made. In him was Life, and the
Life was the Light of men. And the Light shineth in darkness; and the darkness
comprehended it not. There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through
him might believe. He was not the Light, but was sent to bear witness of that
Light. That was the true Light, which lighteth every man, that cometh into the
world. He was in the world, and the world was made by him, and the world knew
32
MASS OF ST. TIKHON
him not. He came unto his own, and his own received Him not. But as many as
received him, to them gave he power to become the sons of God, even to them
that believe on his Name: which were born, not of blood, nor of the will of the
flesh, nor the will of man, but of God.
(All kneel) AND THE WORD WAS MADE FLESH (rise), and dwelt among us, and we
beheld his glory, the glory as of the only begotten of the Father, full of grace and
truth.
33
A THANKSGIVING AFTER HOLY COMMUNION
O most merciful Savior, look with compassion upon thy servant who hath received
the sacred Gifts of thy most precious Body and Blood. Bless the lips which have
praised thee, the heart which hath loved thee, the body which hath worshiped thee,
and the soul which hath adored thee: that in the world to come they may be thine
forever. Amen.
O most Blessed Lord and Savior Jesus Christ, we love thee, we adore thee, we worship
thee, and we thank thee for these the Holy Mysteries of thy Body and Blood. Grant
us grace that we may go forth in thy strength and live as befitteth those to whom thou
hast deigned to come. Let us ever remember the sacred Gifts which we have received,
and in joy or sorrow, adversity or prosperity, let us recollect thine abiding Presence.
Let us never defile the temple wherein thou dost abide. Keep us pure in thought,
word, and deed, and grant us so to follow thee in this world, that in the world to come
we may see thee face to face, and dwell with thee in thy heavenly Kingdom, for ever
and ever, world without end. Amen.
Anima Christi
Soul of Christ, sanctify me;

Body of Christ, save me;
Blood of Christ, inebriate me;
Water from the side of Christ, wash me;
Passion of Christ, strengthen me;
O good Jesus, hear me;
Within thy wounds hide me;
Suffer me not to be separated from thee;
From the malicious enemy defend me;
In the hour of my death call me,
And bid me come to thee.
That with thy Saints I may praise thee
For ever and ever. Amen.
34
35
SETTINGS FOR THE MASS
MUSICAL SETTINGS
for
THE MASS
The Ordinary of the Mass:

Kyria, Gloria, Credo, Sanctus, and Agnus Dei
❡ At the aspersion of holy water:
Asperges me, pg. 37
Vidi aquam, pg. 38
❡ The Ordinary of the Mass:
Sundays in the year (Missa XI Orbis factor), pg. 39
Holy Days (Missa VIII de Angelis), pg. 45
Advent and Lent (Missa XVII), pg. 51
Feasts of St. Mary (Missa IX Cum Jubilo), pg. 56
Weekday Ferias (Missa XVI), pg. 63
Eastertide (Missa I Lux et origo), pg. 65
Credo Alternate Setting (Ambrosian), pg. 71
Other chants in the Mass, pg. 73
36
Asperges me
℣. O Lord, show thy mercy upon us. In Eastertide: Alleluia.

℟. And grant us thy salvation. In Eastertide: Alleluia.
℣. Let us pray.
G RACIOUSLY hear us, O Lord, Holy Father Almighty, everlasting God; and
vouchsafe to send thy holy angel from heaven, to guard and cherish, to protect
and visit, and to defend all who dwell in this thy holy habitation; through Christ, our
Lord. Amen.
37
Vidi aquam
❡ The concluding dialogue and prayers are found on the previous page with “Asperges.”
38
SETTINGS: SUNDAYS IN THE YEAR
Sundays in the Year

(Missa Orbis factor)
Kyrie
Gloria
39
40
Credo
41
42
Sanctus
43
Agnus Dei
Dismissal
De- part — in peace. Thanks be to God.

(I- te, mis - sa est.) (De- o grá- ti- as.)
❡ Or when there is no Gloria:
Let us bless the Lord.
(Be-nedicámus Dó- mi-no.)
44
SETTINGS: HOLY DAYS
Holy Days
(Missa de Angelis)
Kyrie
Gloria
45
SETTINGS: HOLY DAYS
46
SETTINGS: HOLY DAYS
Credo
47
SETTINGS: HOLY DAYS
48
SETTINGS: HOLY DAYS
Sanctus
49
SETTINGS: HOLY DAYS
Agnus Dei
Dismissal
De- part — in peace.

(I- te, mis-sa est.)
Thanks be to God.
(De- o grá-ti- as.)
50
SETTINGS: SUNDAYS IN ADVENT & LENT
Sundays in
Advent & Lent
(In Dominicis Adventus et Quadragesimæ)
Kyrie
Credo
51
52
53
Sanctus
Agnus Dei
54
Dismissal
Let — us bless the Lord.

(Be-ne-di- ca- mus Dó- mi-no.)
Thanks be — to God.
(De- o grá- — ti- as.)
55
SETTINGS: FEASTS OF ST. MARY
Feasts of St. Mary

(Missa Cum jubilo)
Kyrie
56
Gloria
57
Credo
58
59
60
Sanctus
Agnus Dei
61
Dismissal
De- part — in peace.

(I- te, mis-sa est.)
Thanks be to God.
(De- o grá-ti- as.)
62
SETTINGS: FERIAS IN THE YEAR
Ferias in the Year

(In feriis per annum)
Kyrie
Sanctus
63
SETTINGS: FERIAS IN THE YEAR
Agnus Dei
Dismissal
Let us bless the Lord. Thanks be to God.
Or
Be-ne-di-cám-us Dó-mi-no. De-o grá-ti- as.
64
SETTINGS: EASTERTIDE
Eastertide
(Missa Lux et origo)
Kyrie
Gloria
65
Credo
66
67
68
Sanctus
Agnus Dei
69
Dismissal
❡ From the Easter Vigil through Saturday in Easter Week inclusive, and the Vigil of Pentecost:
De-part in peace, al-le- lu-ia, al- le- lu- ia.

(I- te, mis-sa est, al-le- lu-ia, al- le- lu- ia.)
Thanks be to God, al-le- lu-ia, al- le- lu- ia.

(De-o grá-ti- as, al-le- lu-ia, al- le- lu- ia.)
❡ From the Octave of Easter till the Vigil of Trinity Sunday inclusive:
De- part — in peace. Thanks be to God.

(I- te — missa est.) (De- o grá- ti-as.)
70
SETTINGS: CREDO (AMBROSIAN)
CREDO (Ambrosian Tone)
71
SETTINGS: CREDO (AMBROSIAN)
72
OTHER CHANTS IN THE MASS
Other Chants
in the Mass
Sursum Corda
The Pater Noster
73
OTHER CHANTS IN THE MASS
74
211

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THE

TH E SAC RA M E NTS A ND O TH E R RITE S A ND C E RE M O NIE S

TH E TRA DITIO NA L GRE GO RIA N

PRINTED BY LULU PRESS

COMPILED AND EDITED AT

THE SACRAMENTS and Pastoral Offices

HOW TO USE THIS BOOK

• it has a line above or below it, which slightly lengthens it

Notes are always sung left to right.

And the lower note of a perpendicular group is always sung first.

When the text has a † symbol at the end of a

AT THE SACRAMENTS AND DEVOTIONS

“ I WORSHIP AND ADORE

A PERSONAL PREPARATION FOR HOLY COMMUNION

I will wash my hands in innocency, O Lord; *

Antiphon in Eastertide: Vidi aquam

℣. O Lord, show thy mercy upon us. In Eastertide: Alleluia.

❡!An entrance hymn may be sung.

The Prayers at the Foot of the Altar

❡ The priest ascends the Altar, and the Introit begins.

❡!Then shall be sung:

K YRIE, eleison. Kyrie, eleison. Kyrie, eleison.

G LORY be to God on high,*

God, heavenly King, God the Father Almighty.

℟. Glory be to Thee, O Lord.

❡!If a homily follows here, the people sit.

The Nicene Creed

I BELIEVE in one God,*

And I believe in the Holy Ghost, the Lord, and Giver of

The Sursum Corda

The Proper Preface

H OLY, HOLY, HOLY, Lord God of hosts: heaven and

The Canon of the Mass

W HICH offering, we beseech thee, O God, to bless, approve, ratify, make

❡!A bell rings once.

FOR THIS IS MY BODY, WHICH IS GIVEN FOR YOU; DO THIS IN

❡!A bell rings thrice while the priest makes reverences.

FOR THIS IS MY BLOOD OF THE NEW TESTAMENT, WHICH IS

❡!A bell rings thrice while the priest makes reverences.

W E humbly beseech thee, almighty God, to command that these things be

T O us sinners also, thy servants, confiding in the multitude of thy mercies, grant

❡!The people stand.

L ET us pray. Instructed by saving precepts and following divine instruction we are

❡!The priest and people all pray:

The Pater Noster

O UR Father, who art in heaven, hallowed be thy

❡!The priest then says to the congregation.

❡!Then shall the priest and people say together:

The Agnus Dei

O Lamb of God, that takest away the sins of the

❡ The priest receives Communion with these prayers:

B EHOLD the Lamb of God;

❡!Then is said three times:

Post Communion Prayers

A LMIGHTY God bless you:

The Last Gospel

Soul of Christ, sanctify me;

H EAR what our Lord Jesus Christ saith: