12 English All Units Note
12 English All Units Note
12 English All Units Note
Neighbours
Tim Winton
Tim Winton, full name Timothy John Winton, (b. 1960) is an Australian author of
both adult and children’s novels that deal with both the experience of life in and
the landscape of his native country. He competed with 35 other novelists for The
Australian Literary Award presented for the best-unpublished novel manuscript
and won the prize in 1982 for his manuscript An Open Swimmer. His novels
include That Eye, the Sky (1986), Dirt Music (2001), and Breath (2008). He also
wrote several children’s books, including Lockie Leonard, Human Torpedo (1990),
The Bugalugs Bum Thief (1991), and The Deep (1998). This story ‘Neighbours’ has
been taken from Migrants of Australia edited by Harwood Lawler.
Short Summary:
Tim Winton’s short story “Neighbours” is about a young couple who have moved
into a new home. They were initially uneasy because their neighbourhood was
densely populated with immigrants.
On the right, a Macedonian family was yelling and a Polish widower was pounding
nails into the wood. It seemed weird to the young couple. The Macedonians, on
the other hand, thought it odd that the young man stayed at home to write his
thesis while his wife worked. It began to alter in the autumn when the young
couple began planting vegetables and the neighbours offered their assistance.
The young man constructed a henhouse, but it failed.
Uninvited, the widower from Poland rebuilt it. In the winter, the young couple
returned the smiles of their neighbours. The Macedonian family taught them how
to slaughter in the spring, and the pair discovered that the woman was pregnant.
The young couple didn’t inform each other about it, but it was noticed by the
neighbours. They delighted as they gave them gifts. When the baby was
delivered, the entire neighbourhood came out to greet the young couple and wish
them well.
At this point, the man recognized that he had been harbouring prejudices all
along and began to cry. He believed that writing his thesis had not adequately
prepared him for real life.
Main Summary:
Neighbours is a story about a newly married couple living in a multicultural and
multilingual suburb neighbourhood. It shows that cultural and linguistic barriers
cannot stop people from bestowing love and compassion.
Tim Winton’s short story “Neighbours” is about a young couple who have just
relocated to a new neighbourhood with several European immigrants. Both the
young couple and their neighbours have prejudices at first because they only see
the strange and sometimes disgusting customs of their new neighbourhood, but
after a while, they quickly adapt to their new surroundings, and the young couple
begins to like their neighbours and notice that they aren’t all bad.
They discover that they can be friends and that they can assist one another in
their daily lives, resulting in everyone being content with their neighbourhood
and their lives.
The author does not name the characters he mentions in the story. Hence, the
characters are not defined, and as a result, they might be viewed as role models
for everyone. Before moving, the young couple resided in the vast outer suburbs.
First, they act as though they are strangers and refuse to speak to anyone. The so-
called “young man” stays at home and prepares his thesis on the evolution of the
book in the twentieth century. The “young woman” is employed by a hospital.
After that, the entire neighbourhood begins to engage with them and offers their
assistance. As a result, the young couple is proud of their neighbours. Even
though the couple had not planned for a pregnancy, the young woman becomes
pregnant in the spring, and their neighbours become aware of it after a short
time. Everyone is willing to assist and is courteous.
All of their neighbours are ecstatic and wish them well after the birth of their
child. For the young man, the birth is a marvel, and he learns at the end that the
twentieth-century book had not prepared him for this.
Hence, The story “Neighbours” by Tim Winston demonstrates how immigrants
may contribute to Australia’s social fabric. Their strong sense of community aids
the couple in seeing that intolerance, prejudice, and discrimination all comes from
a lack of knowledge.
Understanding the text
# Even though their home was tiny, it had the appearance of an beautiful cottage due to the high
ceilings and paned windows that were on the walls. Their house was not that luxurious or of High-
standard but was perfectly cosy to live a life as a normal people.
b. How did the young couple recognize their neighbours in the beginning of their arrival?
# The young couple recognized their neighbours as uncivilized and annoying people in the beginning of
their arrival from various odd activities that they witnessed. People in their surrounding used to scream,
quarrel, make unnecessary noises. They also lack proper sanitation. They used to complain them about
their dog. They used to interfere them in their household activities.
All these things, made them have a negative impression about their neighbourhood in the beginning of
their arrival.
c. How did the neighbours assist the young couple in the kitchen garden?
Neighbours helped them both orally and physically in their kitchen garden. Orally, they gave them some
advices that were required to have proper benefits from gardening. They approached the work area and
offered and advised them the ideas for spacing, hilling and mulching the vegetables they had planted.
They provided them some seeds and plants of vegetables as well. Thus they, assisted the young couple
in kitchen garden.
d. Why were the people in the neighbourhood shocked at the role of the young man and his wife in
their family?
The people in the neighbors were shocked by the actions of young couple which was new to them. They
were astonished to see that the young guy stayed at home and took care of domestic chores, while his
wife worked at a hospital. It was frowned upon in the neighborhood for men to sit at home while
women worked outside.
e. How did the neighbours respond when they learn about the woman’s pregnancy?
The neighbors reacted to the woman’s pregnancy with grace and politeness. They began smiling at the
young couple all the time and showing a lot of concern for the young lady. They did all they could to
help her in different ways. Her neighbors all reacted in a reasonable manner. They gave her numerous
presents, counsel, and attention in connection with her pregnancy.
Neighbours showed their joy and happiness by various activities. Some people started offering them
presents, hand-knitted sweaters, gloves, caps, some women started advising them baby names, some
started guessing the child whether it will be a boy or a girl.
From all these, we can infer that the people in neighbourhood were very happy to learn about the
woman’s pregnancy.
f. Why did the young man begin to cry at the end of the story?
At the conclusion of the story, the young guy started to cry as he realized his neighbors’ concern, care,
and love. He couldn’t hide his emotions when he discovered them gathered in his gate, cheering for his
new newborn son. In his nice time, he cried with pleasure to discover his neighbours’ happiness. His
perspective on his neighbors shifted. He grasped the idea of human relationships.
The young couple had hated and irritated by the neighbourhood activities and their interference in their
personal activities. However, They didn’t realise there was a love and care for them behind all of the
activities of the people in their neighbourhood. But, their relation started to get reshaped when the
Young Lady gets pregnant and their neighbourhood starts admiring and well wishing them. The young
man’s tears at the conclusion of the story represent the gratefulness to the love and care of their
neighbours.
g. Why did the author not characterize the persons in the story with proper names?
The irony of this story is that the characters have not been given a definitive names or identity. It’s
possible that the characters will be regarded as role models for everyone since they’re not defined.
Author wants the reader to get influenced or inspired from the story by characterizing the persons of
the story without finite names.
Since the author intended to portray individuals of diverse groups with different languages and cultures
living together in harmony, he didn’t give them appropriate names, in my opinion. He wanted ethnic
affiliations to be more important than individualities. To illustrate the idea that individuals from various
ethnicities and backgrounds may live peacefully together, despite their differences in language, culture,
and way of life, he used this method in the story. Above everything else, the human connection is a very
essential element.
Tim may not want his readers to get too involved in the characters, rather feel the way people interact
with each other in a diversified community.
a. The story depicts that linguistic and cultural barriers do not create any obstacle in human
relationship. Explain with some examples from this story where the neighbours have transcended
such barriers.
Their neighbours give the young couple advise on the kitchen garden, despite the fact that they don’t
speak their language. A Macedonian family teaches them how to scream, even though they don’t even
know how to speak Macedonian. An elderly Polish man’s aid in rebuilding their chicken house may be
seen as selfless assistance from a person. Their care, love, and respect for the young pregnant lady and
their joy at the baby’s birth offer a wonderful example of a human connection. Relationships between
people transcend language and cultural differences.
Through the symbolism of pregnancy, Winton is able to examine how a shift may have a variety of
impacts for the young couple and the whole neighbourhood. Because of its universality, pregnancy
serves as a stimulus for the formation of new bonds and connections across cultural boundaries. A lot of
the time in this story, the neighbours manage to get along with each other despite the language and
cultural hurdles. Human interactions have shattered these walls.
When the couple finds out they are pregnant, cultural boundaries are broken through, and they are able
to pursue a new chapter of their lives because of their transformation. They didn’t speak each other’s
languages and shared a similar culture. After a time of adaptation, the couple was able to successfully
blend in. Indeed, the story demonstrates that language and cultural boundaries do not pose a barrier to
human interactions in the first place.
b. The last sentence of the story says “The twentieth-century novel had not prepared him for this.”
In your view, what differences did the young man find between twentieth-century novels and
human relations?
The birth is a wonder for the young guy, and Young man discovers at the conclusion of the story that the
twentieth-century fiction had not adequately prepared him for it.
The subject of judgment is prominent in this short story; the newlyweds were fast to form a bad opinion
of the neighbourhood, which was soon disproved by the events of the narrative; yet, the concept of
forgiveness is also prominent. It surprised him to learn that there were significant contrasts between
twentieth-century fiction and real relationships. While working on his thesis on a book set in the 20 th
century, he had an opinion on the way of life of migrants. Sick with all the immigrants he had to deal
with in his new neighbourhood, he decided to move away from the city altogether. In the end, it turns
out that his conception of twentieth-century novels was incorrect.
He had never anticipated his neighbours to come together in such a way before. The actions of migrants
made him cry, and he finally understood the importance of the idea of humanity. It dawned on him how
important human connections are. Human relationships are much more realistic than the things that are
put down in books, which are more abstract.
There were a lot of surprising things that happened to the young guy in his life. He became a parent, his
neighbours expressed their concern for him and his family, they were ecstatic at his pleasure, he wept
when he saw such wonderful neighbours, etc. Due to their excellent connection with their neighbours,
all of these things were feasible. Because of it he was unprepared for this. As a result of the human
connection, he began to understand the importance of living in a community with other people.
This is a symbol that is used throughout the short tale to represent the characters. It has something to
do with the subject of judgment. It relates to the views of the general public about migrants, such as
those who live in the neighbourhood. A statement from the short story’s conclusion, “The twentieth-
century book had not prepared him for this,” indicates that he has come to believe that the twentieth-
century viewpoint on immigration was incorrect.
c. A Nepali proverb says “Neighbors are the companions for wedding procession as well as for the
funeral procession.” Does this proverb apply in the story? Justify.
This proverb defines the social harmony and relationship that the people in the Nepali community have
with each other.
If someone has a marriage, people go there to help with arrangements, not only to celebrate. We can
say it is almost impossible to conduct such ceremonies without the help of neighbours in our society.
(Unless they go to some Party Palaces or hotels for arrangement). Similarly, if something unexpected or
sad happens in one family, every family in society becomes ready to share the grief.
This proverb is also applicable in this story. When they were gardening, neighbours come there to help
them with various suggestions, including giving them various materials and seeds for planting different
vegetables. Similarly, they also give them an idea of how they can grow more and well. This thing proves
that Neighbours helped them when there was a time they required.
On the other hand, They are also assisted by their neighbours when they had a happy and pleasant
moment. Having a baby is a good moment, where every of their neighbour come there to celebrate and
be the participant of their happiness. This complies with the Nepali proverb of “Neighbours are the
companions for wedding procession as well as for the funeral procession”.
d. The author has dealt with an issue of multiculturalism in the story. Why do you think
multiculturalism has become a major issue in the present world?
Multiculturalism is simply the condition of the existence of multiple cultures. Major problems with it are
a language barrier and lack of communication which becomes an obstacle in adaptation in a new
environment or to create healthy relations with different cultured people.
Cultural prejudice between individuals of various ethnic groups has become an important concern for
me as a result of multiculturalism, and I believe that it will continue to be so in the future. As a result of
cultural prejudice, there is a gulf between individuals. When the idea of diversity is introduced into a
community, it creates chaos.
Various factors, such as the way people live, their various languages, and many more, keep people
apart. Cultural diversity has put an end to concepts such as “humanity” and “human connections”.
Violence, conflict, and other bad elements are a consequence of the multiculturalism idea in the modern
world today. This idea of diversity has a negative impact on people and leads to discrimination in every
field. There have been a lot of terrible things that have come out of this idea in the past. As a
consequence of this idea, the planet will undoubtedly suffer in the future.
To sum up, the following are the major problems with multiculturalism.
Childbirth (especially the Nwaran) or the ninth day of the birth of a newborn baby is the ceremony or
ritual that is performed to commemorate the birth of a child with pleasure and gladness, which is shared
among family and community members.
Around the globe, childbirth day is widely observed. Children’s birth in my culture is a ceremony. The
birth of a child is a joyous occasion for the whole family, as well as close friends. The news of a baby’s
birth makes everyone in the family joyful. Newlyweds are greeted with jubilation by their family
members and friends. They are ecstatic to applaud and greet the mother and her freshly born baby, and
they do so with great enthusiasm.
The naming of the baby is also done on the same day. The community plays an essential part in each
event or rite. People used to congregate at the place of the delivery to congratulate the parents and
other family members. Moreover, they mark this important event by singing, dancing, and consuming
delectable delicacies.
The new trend of celebrating the baby shower that is celebrated before the birth of baby is also evolving
in our society but I’m against this ritual as it is not our traditional ritual. People in our community has
been influenced from the foreign cultures of celebrating this type of thing which is actually against the
things that we do in our typical cultures.
Every year, the birth of a child is greeted with pleasure and the bestowing of blessings by an older
member or member of the wider community celebration of birthday. People and relatives offer them
various presents and well wishes.This has helped to strengthen the relations in a society.
b. Do the people in your community respond with similar reactions upon the pregnancy and
childbirth as depicted in the story? Give a couple of examples.
Yes, they do. People in our society are very responsive and cooperative. Not only do they respond to
some neighbour’s happy moments but all are ready to help all people in the community. This has helped
people to strengthen the relations.
Pregnancy and childbirth are both well-recognized events in our culture. Every member of the family, as
well as the neighbours, take part in this rite to commemorate the event. Females are treated with
considerably more respect throughout pregnancy and delivery. She receives the attention and affection
she deserves.
Every member of the family wishes a pregnant lady well. In the ceremonies like childbirth, people offer
the family and mother various food and clothing items and wish sound health of both mother and
infant. That is why I Like my society very much. She receives a lot of health-related advice from her
friends and family. Her family members take great care of her. As a result, she receives a number of
benefits and presents. She is well taken care of, liked, and respected by everyone around her. Her
pregnancy is likewise a cause for celebration, as is the fact that she is expecting.
The news of a baby’s birth is eagerly awaited by the whole family and the entire neighbourhood. When
the baby’s first cry is heard, family and friends congratulate the parents. All of them clap for the new-
born child as he or she is brought into the world. When a kid is born, it is a big deal. The baby’s mother is
warmly embraced by the whole family.
2. A Respectable Woman
Kate Chopin
Short Summary
Mrs Baroda finds that Gouvernail, her husband’s friend, is staying with them on their plantation. She is
dissatisfied by this because they had been having a lot of fun and she had hoped for a break. She’d
never met the man but had heard a lot of good things about him. Upon seeing him, she develops a fancy
for him right away. However, she notices that he has a mystery about him that she can’t describe and
that she attempts to solve regularly. She assures her husband that she would be better once the man
has left because he is different from other visits, which puzzles her. She makes the decision to depart till
he has left.
She sits on a bench outside that night, pondering why he makes her feel so uncomfortable. Gouvernail
runs into her late at night and tells her that her husband gave him a scarf to gift her while she’s gone.
The two sat in silence after exchanging a few words. He starts talking, but she doesn’t pay attention
because her body is drawn to him. She wants to hug him, but her reputation as “a respectable woman”
prevents her from doing so. She begins to pull away from him as a result of this sensation. She
eventually departs and returns home, debating whether or not to notify her husband. She also refuses
and retires to her bed. She has left before the others have even gotten out of bed the next morning.
She returns after Gouvernail has left and initially objects to his reappearance. However, she champions
his visit within a year, much to her husband’s surprise. She simply states that she has overcome all
obstacles and will treat him with respect.
Main Summary:
The short story “A Respectable Woman” is structured around the character of Mrs Baroda and her inner
conflict as she finds herself attracted to her husband’s friend. The conflict follows the pattern of classical
fiction and moves from exposition to rising action and then to climax and resolution.
In the beginning, Mrs Baroda is upset to find that her husband’s friend Gouvernail is intending to spend
a week or two at their plantation, as she had planned a period of rest and talk with her husband Gaston
Baroda after they had been busy all winter. She has never met Gouvernail, despite being aware that he
and her husband were college buddies and that he is now a journalist.
At first, She has a mental image of him as a tall, slim, cynical man, which she dislikes, but when she
meets Gouvernail, who is slim but neither tall nor cynical, she discovers that she likes him. Mrs Baroda is
unsure why she likes Gouvernail because she does not see all of Gouvernail’s positive characteristics. He
doesn’t appear intelligent, but in reaction to her excitement to welcome him and her husband’s
hospitality, he appears quiet and kind. He makes no effort to impress her in any way, and he enjoys
sitting on the portico and listening to Gaston describe sugar plantation, although he dislikes fishing and
hunting.
She finds Gouvernail puzzling, yet charming and unoffensive. She initially leaves him alone with her
husband, but as she works to overcome his nervousness, she begins to accompany him on walks. Her
husband informs her that he will be staying another week and inquires as to why she does not want him
to. Gaston is delighted when she says that she prefers him to be more demanding.
Mrs Baroda claims that she expected Gouvernail to be more interesting. Gaston tells her that he does
not expect a commotion over his visit and that he just wants a break from his busy life. She sits alone on
a bench later that night, puzzled and desiring to leave the plantation, having told her husband that she
might go to the city in the morning and stay with her aunt.
Gouvernail notices her and sits next to her, unaware of her discomfort with his presence. Gouvernail, on
Gaston’s behalf, hands her a scarf and speaks about the night, and his quietness fades as he talks for the
first time. He tells her about his childhood and his wish for a peaceful existence. She is drawn to his
voice more than his words, and she considers drawing him closer, despite her resistance because she is
“a respectable woman.” She eventually leaves, but Gouvernail stays behind to conclude his talk for the
evening. She wants to tell Gaston about her peculiar foolishness, but she understands that she must
deal with this emotion on her own.
Mrs Baroda goes for the city the next morning and does not return until Gouvernail has left. Gaston
requests that Gouvernail return the next summer, but she rejects. She subsequently changes her mind,
much to her husband’s surprise, who assures her that Gouvernail did not deserve her disapproval. She
kisses her husband and vows that she has “overcome everything” and will now treat him with more
respect.
a. Why was Mrs Baroda unhappy with the information about Gouvernail’s visit to their farm?
➜ Mrs Baroda was unhappy with the information about Gouvernail’s visit to their farm because he was
a man she’d heard a lot about but had never met. She was unhappy also because she had planned a
period of rest and conversation with her husband, Gaston Baroda from their busy life throughout all
winter.
➜ Gouvernail was different from Mrs Baroda’s expectation as Mrs Baroda initially thought Gouvernail
was confusing and boring, and that he was not the witty man that her husband had told her about. She
imagined him to be tall, thin, and cynical, wearing eyeglasses and holding his hands in his pockets, and
she disliked him. But one night on her plantation, she had a chat with him that transformed her dislike
for him into a wish for connection with him.
➜ Mrs Baroda finds Gouvernail attractive, but she does not perceive the same traits in him as her
husband. She couldn’t find any of the brilliant and promising qualities that Gaston, her husband, had
often informed her he possessed in him.
Despite his courtesy, Mrs Baroda considers him unsociable in comparison to her husband because he
does not appear to be paying attention to her.
d. Why and how did Mrs Baroda try to change Gouvernail’s solitary habits?
➜ Mrs Baroda tried to change Gouvernail’s solitary habits because she didn’t expect a commotion over
his presence and he was no more interested in facts. She expected him to be more interesting.
She attempted to change her solitary habits by assuring him to be more talkative and adaptable to the
situation.
➜ Gaston disagrees with his wife’s on Gouvernail’s character as a less interesting and shy figure,
indicating rather that he is a remarkable, friendly, interesting, and talkative figure.
f. Why is Gaston surprised with his wife’s expression towards the end of the story?
➜ Gaston is surprised with his wife’s expression towards the end of the story because she proposes by
herself to have Gouvernail visit them again before the year ended which he has not ever expected from
her side.
a. What is the cause of conflict in Mrs Baroda’s mind? What role does Mrs Baroda ‘being a
respectable woman’ play in the story?
➜ Mrs Baroda’s attraction to her husband’s friend is the main cause of conflict in Mrs Baroda’s mind.
Mrs Baroda appears to be bound by society’s perception of what makes a respectable woman. Mrs
Baroda seems to be attracted to Gouvernail, but she controls her urge to touch his face since she
believes she is a respectable woman and is probably afraid of what society might think of her.
➜ From the short story “A Respectable Woman”, we can find that Gouvernail in the present is a
journalist. He is not as social as his friend Gaston since he does not appear to pay enough attention to
the people around him.
Gaston is the story’s only supporting character. He highly appreciates his friend Gouvernail, describing
him as “intelligent” and a “man of ideas” to his wife. Gaston also appears to love his wife, addressing her
as “ma belle” or “chère amie.”
c. Why does Mrs Baroda not disclose her feelings towards Gouvernail to her husband?
➜ Mrs Baroda does not disclose her feelings towards Gouvernail to her husband because she appears to
be restricted to society’s opinion. Mrs Baroda is well aware that society would view her action as
inappropriate and unacceptable behaviour for a married woman.
Her beliefs about what makes a woman respectable in society take priority over her feelings and desires.
Her fear of what society might think of her and her perception that she is a respectable woman
prevented Mrs Baroda from telling her husband about her emotions for Gouvernail.
d. The last three sentences of the story bring a kind of twist. After reading these three sentences,
how do you analyze Mrs Baroda’s attitude towards Gouvernail?
➜ The last three sentences of the story bring a kind of twist in the story “A Respectable Woman”. The
story has presented a sudden change in Mrs Barods’s inner characterization and way of thinking in the
last three sentences.
Mrs Baroda has not only changed her mind about Gouvernail but she may also no longer be bound by
society’s view of what makes a respectable woman. Mrs Baroda has achieved freedom outside of the
boundaries of society. We can assume that Mrs Baroda has not only overcome her own and society’s
perceptions of what a respectable woman is, but she is also ready to pursue a relationship with
Gouvernail by telling Gaston, “I shall be very nice to him (Gouvernail).”
➜ Anton Chekhov’s story “About Love” is an interesting story where the arrival of Alyohin in Mr
Luganovich’s family destroys the intimate relationship between the husband and the wife and it causes
terrible troubles and mental stress to his wife Anna Luganovich.
Mr Luganovich and Anna are husband-wife living together in the city. Though there is a wide gap of age
differences between the husband and the wife, they are living happily. In fact, Anna is a young lady of
about twenty-two. She is married to a judge, a man of over forty. She is a young woman, beautiful, kind,
intelligent and fascinating. Her gaze, her beautiful and delicate hands, her way of walking, her voice, and
her hairstyle are all impressive to anybody. As the story opens, she has a six month’s baby and later she
has another baby. She has been living with her husband in peace and harmony. But the arrival of
another man in her life damages her life entirely. Ultimately, she has a neurotic problem and she has to
leave Alyohin. The same thing happens in the story “A Respectable Woman” with the arrival of
Gouvernail in Baroda’s family. In the former story, Anna leaves the city for Crimea to feel relaxed and
refreshed and here in this story, Mrs Baroda leaves the plantation for her Aunt Octavie’s so that she can
get relaxed and refreshed from her mental stress.
b. Mrs Baroda makes an expectation about Gouvernail even before meeting him. Suppose you are a
mature girl/boy and your family members are giving you pressure for getting married. Write in
about 200 words describing what qualities you would like to get in your future husband/wife.
➜ Marriage is a lifetime decision. That’s why one should never rush to this stage until he/she is fully
sure about life partner. Otherwise, it may be the folly of a lifetime. It is a serious matter of life. One
should put a lot of thought into intellect before deciding to marry someone. It is not as same as judging
a book by its cover as there are many pages, paragraphs, sentences, and words in it. I hope to see the
following qualities in my future wife/husband:
S/he knows my likes and dislikes, my birthday, and remembers to give me little gifts and surprises on
different occasions.
S/he can balance his work and family and face challenges.
Rakesh: He is the son of Varma who is a well behaved and duteous son. He is a brilliant student who
becomes a doctor and has an opportunity to continue his practice and education in the USA. He is the
son of a kerosene vendor Varma. In his father’s old age, he supervises every bit of food his father eats
and medicates him for every little complaint.
Veena: She is a simple and fat Indian girl married to Rakesh by the wish of his mother who is very loyal
and dutiful by nature. She follows Rakesh’s orders regarding his father’s diet.
Varma: He works as an oil seller at Depoand he is the father of Rakesh who hardly educates his son and
has pride over his son’s achievement. But later he finds his son as a tyrant as he cuts his foodstuffs.
Bhatia: He is an old neighbour of Rakesh and a friend of Varma who participates in Rakesh’s family
conversation and activities. He lives next door and often joins Varma to sit outside and complain about
the hardships that the two of them are facing.
Varma’s wife: She is an unnamed lady who dies later, which leads to his unhappiness, and made him
sick.
Rakesh’s children: They are unnamed children who pass time and play with grandfather as well. Varma
is briefly able to convince one of them to sneak him extra food.
Short Summary:
Anita Desai is a well-known Indian author. She has written several English-language novels. Almost every
story she writes is about everyday Indian life and individuals. A Devoted Son is a short story about a
father and son’s bond.
The story revolves around Dr Rakesh. He’s from a poor Indian village. Varma, his father, was a vegetable
vendor. His father wished for a well-educated son. Rakesh is the first member of his family to attend
college. Rakesh completed his medical exams with the highest marks in the country, which is a cause for
celebration. Varma informs everyone who would listen about Rakesh’s grades and how he can now go
to medical school in America. Some people are frightened that Rakesh would forget his roots. Varma is
unconcerned about this and is pleased that everyone knows his son’s name.
Rakesh spends a significant amount of time in America to complete his degree; he successfully
completes the degree and has job offers from major US hospitals. The awards he receives are returned
to his family for them to admire and preserve. This allows him to stay in touch with his family. He adores
America, but he adores his family more, and he has always intended to come home. He’ll return as soon
as he’s gained enough experience and money. He intended to work in his hometown. His parents
disagree with some of his life choices, such as why he wants to return home and why he marries a local
girl with little schooling. Varma believes he should have higher ambitions.
Later, he begins working in a city hospital, which differs from the American hospitals he had previously
worked in. He wants to work there because he wants to make a difference in his community. He rises
quickly through the ranks and eventually becomes director. When his mother dies, his father, Varma, is
heartbroken. Rakesh no longer has as much time to devote to Varma now that he has his own family. He
does not want to lose his father any time soon, so he applies his medical expertise.
He forbids Varma from eating sweets to help him with his stomach. Varma tries to get sweets from his
grandson, which frustrates Rakesh. Rakesh wants his son to have a positive relationship with Varma, just
like Rakesh does. Varma tells Rakesh and his wife that he dislikes them, but he still keeps an eye out for
Varma. Rakesh finally lets Varma leave, knowing that he has done everything he can for Varma.
Main Summary:
Anita Desai’s “A Devoted Son” is a story of complicated familial bonds which highlights the change of
dynamics in the relationship between the father, Varma and his son, Dr Rakesh. It is all about the duty
and devotion that the son, Rakesh has for his parents. The son is brought up by his father, starts earning
his livelihood and then, dutifully looks after his father. However, a crisis develops as his father,
whimsical due to age, starts misinterpreting his son’s treatment.
Rakesh was a son born to illiterate parents. His father, Varma, worked as a kerosene vendor and spent
many years dreaming of having an educated son. Rakesh was the first to receive education in his
generation and he managed it very well. Villagers felt proud as Rakesh scored the highest rank (flying
colours) in the country for his Medical Examination. His father had a party where presents flowed into
Varmaji’s house as garlands, halwa, party clothes and fountain pens, even a watch or two. Having won a
scholarship, Rakesh went to the USA (Varmaji didn’t know the difference between the USA and
America), where he worked in some most prestigious hospitals in the USA. Although Rakesh loved
America, he loves his family more and therefore, he returned to his village with much money, touched
his father’s feet which was a matter of pride for the kerosene vendor. He married an Indian girl and
removed all the doubts of the villagers to marry a foreigner. But he married an uneducated girl of their
choice. The girl too was good-natured and they were soon blessed with a son.
Rakesh’s rise continued and he soon went to the top of the administrative organization, the position of
the Director of the city hospital, bought a car and then, he opened a private clinic as well. It was the
beginning of his fortune. However, he took good care of his parents. Though he was in top position with
his name and fame, he obeyed his parents, humoured his wife, hosted his friends, and in addition, was
an excellent doctor.
However, Rakesh’s joyride was short-lived as his mother passed away which led his father physically and
mentally weak and sick. The birthday party of his son was broken when he knew his father was on the
verge of death. Then, he changes his schedule and he brought his father’s morning tea, read the
newspapers and visited his father after returning from the clinic. Al these couldn’t make the father
happy and even the situation worsened as Rakesh started to supervise his father diet or food by cutting
down on oily fried food and sweets which made his father worried as he took these all treatment of his
son as disrespect, strictness, and mal-treatment. His father complained to his neighbours that Rakesh
was strict regarding his health. The old man even bribed his grandson and took sweets of him.
The father-son relationship went haywire. The old man began to hate his son and his daughter-in-law.
The wife of Rakesh stayed out of trouble tactfully and Rakesh also took everything incorrect way. His
several attempts to improve his father’s mental and physical health went into vain. Determined, Varmaji
announced that he didn’t need his son’s medicines. All that he wished was death.
Above all, old age is cyclic and all of us would step into its shoes one day. It is also called the second
childhood. Because of this, Rakesh’s father behaved in such a way. The remembrance of this fact can
wake us up to the reality of this life. Rakesh, despite everything else, understood this, which made him
stand apart and above the rest.
a. How did the morning papers bring an ambience of celebration to the Varma family?
➜ The morning papers displayed the result of Varma’s son, Rakesh who scored the highest rank in the
country for his Medical Examination and brought ambience of celebration in the Varma family as it was
a matter of pride for the family.
➜ The community people celebrated Rakesh’s success by visiting his small yellow house, congratulating
the parents, filling his house and garden with the sound and colour festivals and offering gifts like
fountain pens and watches.
➜ Rakesh’s success was a special matter of discussion in the neighbourhood because he was the first
son in the family to receive an education, and he further topped in the Medical examination as well.
d. How does the author make fun with the words ‘America’ and ‘the USA’?
➜ The author makes fun with the words “America” and “The USA” by associating them with Verma’s
nature of dealing with the words as he considered “the USA” as more prestigious than “America”. He
said that America is the term to be called by his ignorant neighbours.
➜ The author characterizes Rakesh’s wife as an old fashioned, plump and uneducated girl. She was so
placid, complaisant and lazy but too good-natured and pretty fat one.
➜ Rakesh started his career as a doctor in the city hospital and quickly reached the top of
administrative: organization and was made a director. Then, he opened his own private clinic, bought a
car and became known not only as of the best but also the richest doctor in town.
➜ Rakesh’s father was stricken with grief by the death of his wife as well as his retirement. The old
father very quickly went to pieces and fell ll so frequently with such mysterious disease named a peevish
whim (sudden irritation in mind) that even his son could no longer make it out.
i. What did Rakesh do to make his father’s old age more comfortable?
➜ Rakesh brought his father his morning tea in the old man’s favourite brass tumbler, and sat at the
edge of his bed, comfortable and relaxed his father’s night-shirt, and read out the morning news to him
to make even more comfortable in his old age.
➜ The old man tried to bribe his grandchildren by the trick so that he could get a chance to eat Jalebis
because his oy fried food and sweets were prohibited by his son.
➜ From the point of view of an old father, Mr Verma’s complaints about his diets may be reasonable to
some extent but in fact, Rakesh as a devoted and obedient son and by profession, a doctor is right in his
performances and activities because he conducts such activities for the healthy and better life of his sick
father.
a. How did the Varma couple make sacrifices for their son’s higher education?
➜ Verma couple was from a poor background and they were illiterate as well. His father worked for a
kerosene dealer and his mother in the kitchen. Even his grandparents worked as vegetable vendors. His
parents worked hard and sacrificed their life, time, money and everything they have for the higher
education and medical college of his child, Rakesh.
b. Mr Varma suffers from diseases one after another after his wife’s death. Would he have enjoyed
better health if she had not died before him? Give reasons.
➜ Mr Varma suffered from diseases one after another his wife’s death. I think all this happen to him
due to his wife’s death as it makes him alone and scattered. He thinks most of the time about his life
partner which leads him stricken with grief. The old father very quickly went to pieces and fell ill. Thus, if
she had not died before him, he would have enjoyed better health for few more days.
c. Dr Rakesh is divided between a doctor and a son. As a son, he loves his father and worries about
his weakening health but as a doctor, he is strict on his father’s diet and medicine. In your view,
what else could Rakesh have done to make his father’s final years more comfortable?
➜ Dr Rakesh is divided between a doctor and a son. As a son, he loves his father and worries about his
weakening health but as a doctor, he is strict on his father’s diet and medicine. In my view, Rakesh could
have done the following things to make his father’s final years more comfortable:
Rakesh would have been more polite and respectful in his behaviour with his father in the final years.
He wouldn’t have been so strict and miserable while regulating his father’s diet and food.
His loud-speaking towards his father- “No butter?”, “No oil’, “No more bread?” makes the old man very
troublesome and miserable.
d. What does the story say about the relationship between grandfather and grandchildren?
➜ Desai’s story “A Devoted Son” shows loving companionship between grandfather and grandchildren.
They have good bonding. But in the story, grandfather is attracted towards his grandchildren to get
some sweets like ‘Jalebis’ from them by using the trick as his oily fried food, and sweets were prohibited
by his son, Rakesh. Anyway, we find innocent, tricky, trusty and bonding relationships between
grandfather and his grandchildren in the story.
Even though he studies in America, Rakesh does not bring back a foreign bride to his parents’ home.
Though he treats his father as a medical professional, he does this for the better health and life of his
father.
Thus, he is a perfect son, a loving father and husband, and a good physician.
a. Write an essay on The Parents’ Ambition for their Children in Nepali Society. You must give at
least five examples.
➜ Family refers to a wide network of extended relationships. Parents have great ambition for their
children in Nepali Society. Most of the parents of the children are predetermined and preoccupied with
the prejudices that their children to be the best person in the society such as the best doctor, the best
engineer, the best teacher, and many more. Some instances provoke such ideas:
Due to parents’ ambition for their children, some children labour hard to achieve their destination and
got succeed in the end.
Parents are the facilitator and guides who can lead their children to the right path of success and help
them to obtain achievement in life.
Every parent wishes their child to become the brightest star in the group. In some cases, their pushing to
their kids leads them to succeed and help them to be better in life.
Sometimes, parent’s determining the future of their children do not prove how good their parents are
and it leads destruction of life as well. Thus, parents should listen to the voice and aim of their children
as well for their better in future.
Anyway, the duty of parents is to stay close to their children, spend time together, playing and relaxing
which will provide them with a sense of security and build a positive bond for their future.
b. Medicines replace our diets in old age. What can be done to make old ageless dependent on
medicine?
➜ Medicines replace our diets in old age. With age, the number of calories you need begins to ‘ decline.
“As we get older, the body becomes less efficient at absorbing some key nutrients,” says Katherine
Tucker. In addition, the ability to taste food declines, blunting appetite. Some foods become difficult to
chew or digest. Thus, medicines become the best option to replace our diets in old age. To make old
ageless dependent on medicine, they should do the following things:
Eat plenty of colourful fruits and vegetables such as fruits like pineapples, oranges and vegetables such
as carrots, pumpkin, and sweet potatoes.
Eat cereals, bread, crackers, rice or pasta every day mostly high fibre varieties.
Have low-fat or fat-free dairy (milk, or cheese) that are fortified with vitamin D to help keep your bones
healthy.
Use of mustard oil or olive oil as a cooking medium as both prevent high cholesterol and improve good
cholesterol in the blood.
Egg whites are a good source of protein to repair worn-out cells and tissues.
Vegetable soups without cream and thickening agents are a healthy meal to be taken as a supper.
Drink about 10-15 glasses of water a day to prevent dehydration especially in summer.
Also, exercise regularly, stretch and do yoga to ensure absorption of nutrients well.
Balancing physical activity and a healthful diet s the best recipe for health and fitness.
Elderly citizens refer to old people who have crossed middle age. Old age is the final period of human
life. During this time a person needs love and affection and proper elderly care. An old man doesn’t have
many requirements. He/she only need a little affection, care, and a homely environment to spend
his/her final stage of life.
Elderly people spend a major part of their lives in the building and shaping of our life and carrier, and
thus it is our responsibility to repay them in their old age. Unfortunately, in today’s world, some youth
ignore their responsibility towards their parents. They are seen forgetting their moral duties towards
elders. They aren’t ready to understand the importance of elderly care and instead of caring for their
parents during their old age, they prefer to send them to old age homes. They prefer to live an
independent life rather than living with their parents. This is not a good sign for our society. Being social
animals we need to know how to take care of old people. They should know how to take care of their
elderly parents.
In fact, getting old is a natural process. During old age, people need utmost love and care. Caring for the
elderly is not only a responsibility but also a moral duty. Old people are the backbone of a family. They
are well experienced with the hardships of life. It is said that life teaches us lessons. Old people teach us
how to grow, how to survive in this world and how to shape our carrier as well. They establish us in this
world with their immense effort. It is our responsibility to pay them back during their old age.
Short Summary:
“The Treasure in the Forest” is an ominous adventure story in which two men search for Spanish
treasure, letting greed get the better of their awareness. As the story moves ahead to show how power
and greed corrupt human beings.
The fundamental message of The Treasure in the Forest is to not take risks when we are unprepared.
The two Englishmen took risks in an unfamiliar wilderness and were killed soon. This story was about
two Englishmen who heard about gold on an island and obtained a map from a Chinese. So they paddled
a canoe to the island, having fallen asleep aboard the boat. They drove their boat into a lagoon and up a
river in the forest, following the chart and successfully arriving at their destination. When they
discovered the death of the Chinese they had spoken with, they were terrified and began to worry
about their safety, but nothing occurred. They were packing the gold when Evans received a puncture
from the gold. Evans tried to forget about it, but the deadly puncture caused him to die for a short time.
Evans urged the other man, Hooker, to discard the bad gold. Hooker, on the other hand, was afraid and
didn’t even understand what his friend told him, and Hooker accidentally touched the gold. Finally, both
of the men died.
This storey succeeds in depicting the dreadful scenario when they confronted the danger, and the
outcome of taking the risk will draw attention to others.
Main Summary:
The Treasure in the Forest is a suspense story, depicted as a third-person narrative, relating the fate of
two treasure hunters, Evans and Hooker who murder a Chinese man and steal his treasure map, which
locates a buried stash of gold ingots (blocks of several valuable things).
The story begins with two characters Evans and Hooker who were heading towards a coral island in the
heat of the noon sun, after having paddled all night from the mainland through the sea in a canoe in
search of Spanish treasure.
Hooker is studying a map of the treasures, which the narrator reveals they have stolen from a
Chinaman, Chang-hi, whom they murdered during the theft. Chang-hi had by chance discovered the
treasure left behind by a shipwrecked A Spanish galleon (ship), and had decided to rebury it elsewhere,
at a location revealed by his map. They are very much tired and hungry as if they had no food to eat.
They see the map and gets puzzled by the dashes shown on the map. Evans and Hooker identify the spot
indicated on the map, and after beaching their canoe they strike into the interior of the island, through
the forest.
As Hooker is sailing the boat, Evans falls asleep and sees a little fire with three Chinese people sitting
around it in his dream. They were talking about the Spanish treasure which a Chinese man Chang-hi had
got on an Island after being shipwrecked and he wanted to take those treasures away from there. They
murder Chang-hi, a Chinese man, brutally and steal the treasure map. When Chang-hi gets murdered he
grins at them. They travel by canoe sailing towards the coral island. However, neither of them
understands the intention behind it. They follow the map and soon discover a forest, then a pile of
stones just like the map. But then they find a man corpse full of bruises laid beside the purple and
swollen body, which they assume is Chang-hi’s worker who decided to take advantage by himself seeing
the dug hole and some gold.
The two men load as much of the gold as they can drag back to the canoe in Evans’s jacket and set off,
but after about a hundred yards Evans’’s arms start to ache and eventually faints. Hooker, in rearranging
the ingots on the jacket after Evans’’s collapse, himself feels a thorn prick, and at last, Hooker then
realizes the true meaning that Chang-hi had behind his grin. Chang-hi had covered his treasure with
thorns “similar to those the Dyaks poison (native groups of Borneo-blow pipe with lethal poison at its
tip) and use in their blowing tubes. The story ends as Hooker lies dying alongside the “still quivering”
body of his companion.
➜ The story opens with the canoe approaching the land, by two treasure hunters, Evans and Hooker, a
little river flowing to the sea, the thicker and deeper green forest, sloppy hill, and the sea.
b. What does the map look like and how do Evan and Hooker interpret it?
➜ The map looks like a rough map, creased and worn to the pitch of separation. Evan interprets
twisting lines in the map as the river and the star as the place and Hooker interprets the dotted line and
straight line and the way to the lagoon in the map.
➜ Evan and Hooker knew about the treasure by the conversation of the Chinese man and the map he
has.
➜ Evan had a dream about the treasure and Chang-hi. In the dream, they were in the forest and saw a
little fire where three Chinamen sat around it and talked in quiet voices in English. Evans went closer
and he knew that Chang-hi took the gold from a Spanish galleon after shipwrecked and hid it carefully
on the island. He worked alone and it was his secret, but now he wanted help to get the gold back.
There was a battle and Chang-hi was brutally killed by them.
e. What do the two treasure hunters see when they walk towards the island?
➜ The two treasure hunters see three palm trees in line with a clump of bushes at the mouth of the
stream when they walk towards the island.
f. In what condition did the treasure hunters find the dead man?
➜ The treasure hunters found the dead man lying in a clear space among the trees with a puffed and
purple neck and swollen hands and ankles.
g. How did the treasure hunters try to carry gold ingots to the canoe?
➜ The treasure hunters tried to carry gold ingots to the canoe with the help of the Coat of which one
end of the collar catching by the hand of Hooker and the other collar by Evan.
➜ Evan and Hooker were poisoned as a slender (thin) thorn nearly of two inches length pricked in
Hooker’s thumb and Evan rolled over him and both of them crumpled together on the ground which
made them suffered a lot.
Here, Tropical islands are known to have uniquely naturally variable ecosystems, including tropical
rainforests, open woodlands and grass savannahs, freshwater lakes and streams, salt marshes and
mudflats (wetland), mangrove and coastal forests, sefis, fringing and offshore coral reefs, and deep sea.
As we go through the story, it opens with a canoe approaching land, and the setting of the bay, the
white surf of the reef, the litter river, running to the sea, the virgin forest, sloppy hill, and so on. Its
atmosphere, ecosystems, thicker and green forest, freshwater stream coastal forest, palm trees, thorny
bushes, seagrass and depth sea illustrate the reader to know that the story is set on a tropical island.
b. Why do you think Evan and Hooker took such a risk of finding the buried treasure on a desert
island?
➜ I think Evan and Hooker took such a risk of finding the buried treasure on a desert island because of
the following reasons:
Treasure Hunts help people develop new skills and strengthen and reinforce other skills such as
leadership, communication, and problem-solving.
c. Do you think the narrator of the story is racist? If yes, what made him feel superior to other races?
➜ Yes, I find some sort of racist feelings in the narrator of the story when he presents. Evan and Hooker
as superior to that of the Chinese man in the story. In fact, a racist is a person who is prejudiced against
or antagonistic towards people based on their membership of a particular racial or ethnic group,
typically one that is a minority or marginalized. In the story, we find the Chinese man was brutally killed
by Evans and Hooker. When Hooker said to Evans, “Have you lost your wit?”, It also reflects dominating
nature of Hooker over Ivan. Thus, many instances in the story state that the narrator of the story looks
like a racist.
➜ “The more they desire for greed and power, the more they become selfish” is the moral of the story
“The Treasure in the Forest”. Evans and Hooker’s greed increase as they come to know about the
treasures. They murdered the Chinese man Chiang-hi brutally and they went in search of treasures with
the help of the map.
It is Greed that is the disordered desire for more than is decent, not for the greater good but one’s own
selfish interest, and at the detriment of others and society at large. Greed can be for anything but is
most commonly for money or treasures and power is much more dangerous and it can lead to
someone’s death as well which we find in the story.
➜ H.G. Wells’ “The Treasures in the Forest” is a mystery story involving two wastrels (neglected
situation), the dead body of a Chinese man and thorns that draw blood in Hooker’s thumb. It carries
many suspenseful instances such as:
The story is about two treasure hunters, Evans and Hooker who seek to find the hidden treasures in the
forest.
Hooker murder Chang-hi, a Chinese man to steal the treasure map. Chang-hi grins at them when he gets
murdered.
They travel by canoe sailing towards the coral island. However, neither of them understands the
intention behind it.
They follow the map and soon discover a forest, then a pile of stones just like the map. But then they
find a man corpse of the Chinese man.
As soon as they see the gold Evans starts to pick them up back in the canoe, however, both of them
suffer a lot.
Hooker then realizes the true meaning behind the grin of Chang-hi.Understanding the Text. Thus, it is a
mystery story.
b. Treasure hunting is a favorable subject of children’s story. Remember a treasure hunting story you
read in your childhood and compare and contrast it with ‘The Treasure in the Forest.’
➜ I have read a treasure hunting story named “The Gold Bug” by Edgar Allan Poe.
Both “The Treasures in the Forest” and “The Gold Bug” are suspense stories.
In”The Gold Bug”, William Legrand goes on treasure hunting on a remote island in South Carolina while
in “The Treasure in the Forest”, Evans and Hooker head to an unnamed tropical island in search of
treasures.
The island is found marshy with thick myrtle shrubs etc. in both of the stories.
The characters estimate the total value of the treasure at about one and a half million dollars in The
Gold Bug but in The Treasures in the Forest, they carry treasures in a canoe.
The pet dog is used in The Gold Bug and the map is used in The Treasures in the Forest.
The Gold Bug deals with the themes like wealth and fortune and The Treasures in the Forest projects the
themes like greed and power.
The Half-closed Eyes of the Buddha and the Slowly Sinking Sun
Lu Xun or Lu Hsun (1881-1936) is the pen name of the writer born Zhou Shuren. He was born to a family
with a strong Confucian background. His grandfather served as a high official in Beijing, and his father
was also a scholar. Lu Xun has been considered China’s greatest writer in the 20th century. He was a
short story writer, essayist, and translator who is commonly considered the ‘father of modern Chinese
literature.’ Known for his satirical observations of early 20th-century Chinese society, he is celebrated as
a pioneer of modern vernacular Chinese literature and was one of the most important thinkers of his
time. His popular novels and short story collections include A Madman’s Diary (1918), Kong Yiji (1918),
Medicine (1919), Tomorrow (1920), An Incident (1920), The Story of Hair (1920), A Storm in a Teacup
(1920), Hometown (1921). The story ‘My Old Home’ is taken from the short story collection Hometown.
“My Old Home” is a story about Xun’s memories, from youth to middle age that depicts the conflict
between memories and realities. The story describes how Xun feels while being away from home for
many years. Upon arriving at his long-past home, his memories are forced to come to confront the
realities. His prior conceptions and understandings of the world come into conflict with his realities.
Characters
Lu Xun: He is the young Master and the narrator. He is considered a miser in the sense he does not want
to give away the furniture to the poor rather wants to sell them.
Runtu: He is the former temporary servant of Lu Xun. He is a shy in nature but “high in spirit”
Hong’er: Lu Xun’s eight-year-old timid and shy Nephew who soon be friends with Shu Sheng, the son of
Runtu
Shu Sheng: He is the 5” son of Runtu who is also very shy and converses only during social ceremonies.
Lu Xun’s mother: who greets him at his arrival in the Old House.
Lu Xun’s father
Elder brother Shun: The one who wants to keep some kitchen furniture.
Poor folks: They work in the field but there is no change in their lifestyles.
Mrs Yang: She is a neighbour who accuses the narrator of being miserly and people call her the
“Beancurd Beauty” because she sits in a bean curd (milk products) shop opposite Lu Xun’s home.
Short Summary:
The story “My Old Home” takes place in China, in the narrator’s hometown of a little village. He returns
to his childhood home. Although his hometown has not improved, it is not as sad as it once was. The
major reason he is returning to his previous house is to send his home a final farewell and to shift his
family to another location where he works. He has many flashbacks to his childhood while he is there.
He reflects on a great bond he had with Runtu that did not endure long. He has fond memories of Runtu.
Runtu was just over ten years old when the narrator first met him. That year, it was his family’s time to
oversee a large ancestral sacrifice. The sacrificial vessels had to be guarded. Runtu was given the task of
looking after the sacrificial vessels after the narrator’s father granted permission. He was thrilled
because he had known Runtu for a long time and knew he was around his own age.
The narrator meets Mrs Yang, who used to spend practically the entire day in the beancurd shop.
Everyone used to refer to her as Beancurd Beauty. Runtu then arrives to see the narrator. He has grown
to twice his former size. He acts as if the narrator is his master and ranks higher than him. The narrator
and his mother come across Runtu, who is suffering from poverty. Following his departure, his mother
suggests that they should provide him whatever they are not going to take away, allowing him to choose
for himself. He selects two long tables, four chairs, an incense burner and candlesticks, and one balance
that afternoon. He also requests that all of the ashes from the stove be removed. The narrator, along
with his nephew and mother, departs from his old home at the end of the storey. He learns that all of L
memories, as well as his former home, are being abandoned.
Main Summary:
Lu Xun’s ‘My Old Home” is an autobiographical novel about the authors’ persona, Lu Xun, as the
narrator and his memories which he is recalling of his childhood in his brilliant home. He can’t describe
how much he loved it and how proud he was to grow up in the home. The story projects the conflict
between recollections and realities.
The narrator revisits his Old Home after twenty years in 1911 during the overthrow of the Qin Dynasty;
he doesn’t believe his eyes at first. Here, his Old House as a symbol represents his old recollections. He is
greeted by his mother and nephew. So many changes have been made but not in positive tracks rather
he finds his house in a ruined position, twenty years of weather, renovations and other families. Lu Xun
reconciles with his relatives including Mrs Yang, a neighbour who accuses him of being miserly. Xun feels
ashamed when the bean curd lady says he is being miserly for he does not want to give away his
furniture. His prior conceptions come into conflict as he faces the realities of his Old Home town.
He comes to know that his old childhood friend Runtu will be reuniting with Lu at the home. He recalls
his brief relationship with his childhood friend and a part-time labour boy, Runtu. Their friendship was
lively, positive and brother-like. They enjoyed talking about catching animals like Badgers. Zha and
Hedgehogs. They were not so worried about the outside world.
After 30 years, as time passes and people change, Runtu became much more mature as he experiences
a rough life due to heavy taxes social responsibilities, famines, bandits, officials and landed gentry.
These factors have influenced Runtu’s attitude towards the narrator. Runtu does not act like a friend
towards Xun, but rather an inferior acquaintance since Lu Xun ranks higher than him in society. When
Runtu arrives the first thing he says is “Hello Master.” This is when Lu realizes that Runtu wasn’t really
his friend but more of a servant, their friendship was mutual but not the way Lu thought. Runtu behaves
as if the narrator is his master and has a higher status than him.
Finally, Lu hopes his children don’t come to realize the class differences in China and hopefully they
won’t drift apart that affect their friendship. Xun hopes that his nephew won’t lose his friendship with
Runtu’s son. He hoped that both of them will not suffer from social responsibilities like Runtu.
To wrap up, the story forwards a message that as one leaves one destination for better opportunities
and place, he/she recollects memories behind it. Xun highlights the importance of loyalty through the
wary character of Runtu. A friendship won’t last if one is only caring about himself and wealth. Their
friendship changes because of the hardships they go through. Society dictates, disallowing them to be
friends. People from different classes cannot interact and develop mutual relations. They have to fulfil
their roles in certain positions.
a. How does the narrator describe his feeling at the arrival of his old home?
➜ The narrator has many exciting and happy feelings regarding his old home before his arrival but his
exciting feelings convert into depressing ones as he sees surroundings and environment which have no
progress as he arrives.
b. What were the three kinds of servants in China then? What does it indicate about contemporary
Chinese society?
Yearlongs: Those who work the whole year long for one family.
Busy-monthers: Those who plough their own land but work for a specific family just during the holidays
or rents time.
It indicates that contemporary Chinese society had a slavery system and hierarchy.
c. What makes the narrator nostalgic? What did he do with Runtu in the teenage?
➜ As the narrator’s mother asks him to meet Runtu, he becomes nostalgic. He played with Runtu on the
sandy ground among watermelons and stabbing at the Zha in the teenage.
➜ The narrator makes a humorous picture of Mrs Yang by associating her as a bean curd lady who
accuses him of being miserly for he does not want to give away his furniture to her.
f. According to the narrator, what were different factors that made Runtu a poor man throughout
his life?
➜ According to the narrator, the different factors that made Runtu a poor man throughout his life were
the heavy taxes, social responsibilities, famines, bandits, officials, landed gentry and class differences
that he went through.
g. How does the narrator help Runtu before leaving the old home?
➜ The narrator helps Runtu by providing him with two long tables, an incense burner, some
candlesticks, and a set of scales before leaving the old home.
➜ The author differentiates two kinds of idols saying that a “superstitious idol” is worshipping for a
while for something immediate but “hope” as not an idol that he wants somewhere far off in the murky
distance.
a. While reading the friendship between the narrator and Runtu, Hindu readers remember the
friendship between Krishna and Sudama. Which particular description reminds you of the
mythological example?
➜ While reading the friendship between the narrator and Runtu, Hindu readers remember the
friendship between Krishna and Sudama. Following descriptions of the story “My Old Home” remind us
of the mythological connections:
Sudama was Lord Krishna’s classmate and a very intimate friend. Lord Krishna was a King. Sudama was
an impoverished poor Brahmin. The same case is found in the friendship and relationship between Lu
Xun and Runtu the former is from the rich and upper class as master and the latter one is very poor.
Sudama felt very shy when he visited Krishna same as Runtu felt ashamed and nervous as he meet his
friend and master Lu Xun
Sudama was helped by Krishna at the end and in the same way, Runtu was helped by Lu Xun by
providing several kitchen things at the end.
Both of the stories teach us the message that we should never expect anything free in life and a friend in
need is a friend indeed.
b. How does the story support the proposition that the relationships of childhood are innocent,
impartial and disinterested?
➜ The story “My Old Home” supports the proposition that relationships of childhood are innocent,
impartial and disinterested. As we go through the story, we come to know that the narrator, Lu Xun and
Runtu had a childhood friendship when there were no class differences rather an innocent relationship
found between them.
The notion of innocence refers to children’s simplicity, their lack of knowledge, and their purity not yet
spoiled by mundane (boring) affairs. Such innocence is taken as the promise of a renewal of the world
by the children. The same innocence can be realised as they were children and they used to pass the
time together by stabbing Zha, badger and porcupines. They run here and there in the field of
watermelon. They had a master and part-time worker relationships. They had no any selfishness
behaviour. Their friendship and relation were pure, impartial and disinterested. The same relations the
narrator hopes to see in his nephew and Runtu’s son.
c. After reading the story, what inferences can you make about contemporary Chinese economic and
social system?
➜ After reading the story “My Old Home”, we can make the following inferences about contemporary
Chinese economic and social system:
The story portrays the complex relationships in the peasant community in China’s society at the time.
It mentions about the real physical sufferings of the peasants resulted from economic exploitation and
exposes the root causes of their miserable lives.
It exposes how miserable the peasants’ mentality was after they have been long poisoned by feudal
ideas.
For instance, Runtu is an unforgettable and pathetic person who suffered much from hard work and
sub-marginal living.
It makes people clear about the class system, slavery system and hierarchy in China presenting three
kinds of servants in China such as Yearlongs: those who work the whole year long for one family, Short-
timers: those who work by the day time and Busy-monthers: those who plough their own land but work
for a specific family just during the holidays or rents time.
Above all, society dictates, disallowing them to be friend. People from different classes cannot interact
and develop mutual relations. They have to fulfil their roles at certain positions.
d. What does the story indicate about the geographical features of the narrator’s hometown?
➜ Geographically, the story “My Old Home” has been set in 1911 during the overthrow of the Qing
Dynasty in the hometown of the narrator. It was in the depth of winter when the story opens and the
clouded sky over with the cold wind. The narrator peeps through the window in a distant horizon, towns
and villages under a vast and greying sky. The area the narrator remembered was far more lovely. His
hometown was probably nothing more than what lay before him. Then, the narrator talks about his visit
to his farm which was under a blue-black sky, beneath it a stretch of sandy ground planted with emerald
green watermelons stretching as far as the eye could see, and standing in the midst of all those melons
and then about New YearCelebrations. He also talks about collecting shells near the beach, visiting the
seashore just before spring tides and nighttime guarding the farm along with his father and catching
birds and stabbing animals like badgers, porcupines etc.
a. Human beings are on the road from time immemorial, always migrating to new places. Write an
essay on The Trend of Migration in Nepal in about 300 words.
The population in the mountain regions of Nepal has exceeded the carrying capacity of the land.
Therefore, people are moving to the more arable lands of the Terai. It is estimated that 40% of Nepal’s
population is concentrated in the hill and mountain regions, while 60% of farmland is in the Terai
There are basically two factors for rural to urban migration in Nepal, the Pull factor and the Push factor.
Opportunities for employment, physical facilities, entertainment facilities, better future, secure life,
social respect etc. are the pull factors. On the other hand, hardships, poverty, unemployment, lack of
facilities etc. are the pull factors.
Besides, survival, resources, demand and supply, religion, and economy are the factors responsible for
intellectual migration. In the context of Nepal, many people from Himalayan and hilly regions migrate to
Terai for better opportunities, employment, and trades. Some people leave the for settlement as well.
Internal migration is widely found in the country.
b. Find one of your relatives or friends, who has migrated to a new place leaving his/her old home.
Talk to him/her and prepare a report on what he/she felt while leaving the old home.
➜ My Uncle and Aunt along with her two children and his parents have recently migrated to the capital
city Kathmandu from a remote village as he bought a beautiful house there.
According to my conversation with him, the Uncle returned home after ten years from the city. He
collected things necessary and sold the furniture and donated something to his neighbours. Uncle
distributed some kitchen things to his neighbours as well. He had nostalgia for his villagers. He missed
his childhood days enjoyed with his friends and the places where he had fun with his near and dear
ones. He found his relatives were standing at his gate at the time of departure. They looked sad. They
were looking at Uncle and his family members curiously. All of them said ‘farewell’ to him. He said
‘goodbye’ to all of them and left his old home.
Characters:
The tourist: A Westerner or a Guest who holds aesthetic vision regarding Nepal based on his study in
history, culture and religion.
The Guide: A Nepalese person and a tourist guide having good knowledge about the Nepalese art,
culture, geography and religion but has a feeling of inferiority in comparison to the westerners.
The farmer’s family: The simple farmer’s family living in a remote village having high faith, intimacy,
kindliness, and gratitude in themselves.
A paralyzed child: A boy who suffers from Polio disorder and he can’t speak properly, nor he can move
his body parts except his eyes indicating purity.
Main Summary:
“The Half-Closed Eyes of the Buddha and the Slowly Sinking Sun” by Shankar Lamichhane is a simple
story being told through a discussion between two characters: a tourist and a guide. It was included in
the anthology Himalayan Voice: An Introduction to Modern Nepali Literature, which was released in
1991. The story is set in and around Kathmandu, Nepal’s capital city.
In the story, both of the characters act as narrators. The first is a Nepali guide, and the second is a
foreign tourist. However, the western tourist pretends to be an expert, saying, “I could take you along
your ancient ways.” “You are my tour guide for today, but I feel I can help guide you as well,” the Nepali
guide replies, indicating that he understands more about the subject at hand.
The story begins with a pleasant atmospheric description of the Kathmandu valley, complete with visual
beauty and various colours of homes, blue hills, and so on. The guest then remarks that the East has
contributed so many things, such as the Purans, ancient tools, ivory ornaments, palm leaf manuscripts,
and copperplate inscriptions. The tourist then tells the stories of Manjushri and how he stroked with his
sword at Chobhar, allowing people to settle in Kathmandu Valley later on, as well as “the samyak gaze”
of the shaven-headed monks and nuns who were receiving alms and spreading Buddhist preaching near
the Kasthamandap, which represented purity.
They then discuss their passion for wooden figures, Nepalese folk music, various cultures such as Aryans,
no-Aryans, Hindus, and Buddhists, and drinking wine. The tourist expresses gratitude to the guide for
supplying him with Nepali and Newari cuisine. Following that, they examine the lives and histories of
Princess Bhrikuti and King Amshuvarma, as well as how the King cultivated his relationships with his
neighbouring countries, a story projected in the picture and related by an elderly man to his grandson.
The tourist is overjoyed by the welcoming smiles he receives wherever he goes, comparing it to the
farmer’s son returning home from hard work and assuming himself and the people’s hospitable
behaviour. They have one more drink for the Nepalese people’s beautiful smile.
Then they explore other types of eyes, such as the eyes in the windows, the eyes on the door panels, the
eyes on the stupas, the eyes of the people, the eyes of the Himalaya, and the half-closed eyes of the
Lord Buddha, referring to the country as a land of eyes. These eyes reveal a new culture, a diversity of
religions, civilisation, vivid memories, and a long trip.
The guide tells about the temple of Adinath, the Shiva shrine encircled by several other pictures of
Buddha- a living example of Nepalese tolerance and coexistence- but the guide takes the guest to a
house where he discovers the pulse of reality. It’s a farmer’s family with a paralysed youngster (polio-
affected boy) whose entire body is worthless and he can’t speak, move his hands, chew his food, or even
spit, except for his eyes, which are just opposite his sister’s. As the guide introduces the visitor as a
doctor, the parents are overjoyed. In their eyes, there is a depth of faith, connection, kindness, and
thankfulness.
At last, the guide adds that these are mountains’ eyes, and their lashes are rows of fields where rice
ripens in the rains and wheat ripens in the winter. They are as lovely as the setting sun’s reflection in the
Buddha’s eyes.
a. How does the tourist describe his initial impression of the Kathmandu valley?
➜ The tourist describes his initial impression of the Kathmandu valley as green, with geometric fields,
earthen buildings in red, yellow, and white, and the aroma of soil and mountains in the air.
➜ According to the tourist, the West is indebted to the East for the pleasant atmosphere, religious and
cultural sculptures, the Purans, ivory ornaments, manuscripts of palm leaves, inscriptions on
copperplate old tools, and many other things.
c. How does the tourist interpret the gaze of the monks and nuns?
➜ The tourist interprets the gaze of the monks and nuns as ‘the samyak gaze,’ which denotes pure and
uncontaminated perception; a sight that detects everything in its genuine form.
d. Why do the tourists think Nepali people are wonderful and exceptional?
➜ The tourists think Nepali people are wonderful and exceptional because of their ability to create
exceptional wooden images, as well as numerous ornamentations and beautiful images of deities,
enchanting music from traditional musical instruments, and hospitable behaviour through diverse
cultural and religious ceremonies.
e. What are the different kinds of communities in the Kathmandu valley and how do they co-exist
with each other?
➜ The different kinds of communities found in the Kathmandu valley are Aryans, non-Aryans, Hindus,
and Buddhists and they co-exist with each other in harmony.
➜ The tourist feels the Adinath temple is a live example of Nepalese tolerance and coexistence.
g. Why does the guide take the tourist to the remote village?
➜ The guide takes the tourist to a remote village to show the tourist the pulse of reality through the
eyes of a farmer’s family, their hard labour, clean environment, and miserable living.
➜ The innocent village couple thinks of the doctor as the rays of hope for life.
i. What are the differences between the paralyzed child and his sister?
➜ The difference between the paralyzed child and his sister is that the paralyzed child’s entire body is
worthless; he can’t speak or crawl, and just his eyes are living parts of his body, but the sister’s entire
body operates normally. She can speak, crawl, and move her body freely.
j. Why does the guide show the instances of poverty to the tourist?
➜ The guide shows the instances of poverty to the tourist so that he understands the really terrible
poverty of people living in remote locations, as well as their lack of security and modern conveniences
despite their hospitable behaviour.
a. Which narrative technique is used by the author to tell the story? How is this story different from
other stories you have read?
➜ Shankar Lamichhane, the author, uses the stream of consciousness as a narrative technique to
narrate the story “The Half-closed Eyes of the Buddha and the Slowly Sinking Sun.”
This story differs from others I’ve read since most other stories are told in the first person, with the
narrator or persona describing the events in his own words, however, this story is told through the
monologues of two characters, a tourist guide in Kathmandu Valley and a foreign tourist. Furthermore,
unlike traditional stories, the story uses a stream of consciousness technique to capture what the two
protagonists think rather than portraying actions and events. In this context, stream of consciousness is
a writing style or storytelling approach that reflects the natural flow of a character’s extended mental
process, frequently by including sensory experiences, recollections, unfinished thoughts, unique syntax,
and sloppy grammar. This approach of stream of consciousness, on the other hand, is not found in any
of the prior stories I’ve read.
b. How is the author able to integrate two fragments of the narration into a unified whole?
➜ The author of the storey “The Half-Closed Eyes of the Buddha and the Slowly Sinking Sun” attempts
to integrate two pieces of narration into a unified whole by connecting them with instances of eyes and
associating them with two separate universes. The author is detailing events that are happening in the
community as well as the activities that people do for a living. On the other hand, he ties it to the world
of farmers, where people are uninformed of the real world and suffer from a variety of traditional
beliefs and diseases.
Thus, by connecting two separate worlds or conceptions of the East and the West, he conveys the
message that one should picture things deeply through their deeper eyes and comprehend the true
meaning of the circumstance. He associates the guide’s journey with the tourist and watching the thing
on the one hand, and the guide explaining the meaning of the places and activities on the other through
examples of eyes and his narrative techniques of stream of consciousness on the other.
c. The author brings some historical and legendary references in the story. Collect these references
and show their significance in the story.
➜ In the story “The Half-Closed Eyes of the Buddha and the Slowly Sinking Sun,” the author Shankar
Lamichhane brings some historical and legendary references. The following are the references and their
significance:
The mention of Manjushri and his sword stroke at Chobhar, which caused the Bagmati River to overflow,
represents her contribution to allowing people to live in the valley.
The Puranas, depictions of brass and ivory ornaments, palm leaf manuscripts, and copperplate
inscriptions all demonstrate that the Nepalese people are rich in culture, traditions, religions, and art
crafts.
The eyes of the shaven-headed monks and nuns represent ‘the samyak gaze,’ which implies pure and
uncontaminated perception; a sight that perceives everything in its genuine form.
The mentions of Princess Bhrikuti and King Amshuvarma illustrate historical ties or relationships with
neighbouring countries such as Tibet.
The beautiful light of the sunset reflected in the Buddha’s eyes shows Nepal as a country of Buddha with
many more hopes and peaceful sentiments in the people.
d. The author talks about the eyes in many places: the eyes of the shaven monks and nuns, eyes in
the window and door panels, the eyes of the Himalayas, the eyes of the paralyzed boy, the eyes of
the welcoming villagers and above all the half-closed eyes of the Buddha. Explain how all the
instances of eyes contribute to the overall unity of the story.
➜ In the story “The Half-closed Eyes of the Buddha and the Slowly Sinking Sun” the author talks about
the eyes in many places such as The eyes of shaven monks and nuns indicating ‘the samyak gaze’ which
means the sight that perceives everything n its true form. The eyes of the carved lattice windows, the
eyes painted on the door panels. The eyes on the stupas, the eyes of the people, the eyes of the
Himalayas, the eyes of the paralyzed boy, the eyes of the welcoming villagers and above all the half-
closed eyes of the Buddha. These all instances of eyes indicate that it is a land of eyes, a land guarded by
the half-closed eyes of the Lord Buddha. Even if all of the world’s history books were destroyed today,
but it is these eyes which displays a new culture, civilization, religion, natural beauty and the land of
Buddha. The journey becomes meaningful by the memories obtained by the eyes.
In this way, the author connects various instances of eyes to memories that people acquire and people’s
appetites that never come true as they imagine something with their inner eyes and hearts, and
therefore unites the story as a whole.
➜ Nature is made up of everything we see around us, including trees, flowers, plants, animals, the sky,
mountains, and forests. Humans rely on nature for a variety of reasons, the most important of which
being survival. Nature provides us with oxygen, food, water, shelter, medicines, and clothing. Nature’s
various colours are what make the Earth appealing and appealing. Nature includes everything that
surrounds us, such as air, water, animals, the sun, and the moon. Nature is vibrantly coloured, and it
contains both living and non-living organisms. Nature provides food and shelter to animals, fish, and
insects as well. Nature is critical to the growth and balance of life on Earth.
People are inextricably linked to nature because it is the finest place for them to live, and it is nearly
impossible to live in the world without it. It offers various sources of energy, organic agriculture, and so
on. It goes without saying that we should assist people in reducing natural damage, reusing items, and
recycling used elements to create fresh ones. People from all over the world should work together to
reduce the strain on the environment and restore its balance.
b. The story talks about the ethnic/religious co-existence of different communities in Nepal, where
the Buddhists and the Hindus and the Aryans and non-Aryans have lived in communal harmony
for ages. In your view, how have the Nepali people been able to live in such harmony?
➜ In the story “The Half-closed Eyes of the Buddha and the Slowly Sinking Sun” the author talks about
the ethnic/religious co-existence of different communities in Nepal, where the Buddhists and the Hindus
and the Aryans and non-Aryans have lived in communal harmony for ages.
In my view, the Nepali people have been able to live in such harmony as people from many ethnic and
religious origins worship some common deities in addition to their clan or family deities. This is due to
historical, cultural, political, and geographical factors. Nepal’s various ethnic groups arrived in the
country from various directions, bringing their religious traditions with them. However, there was no
single majority group, and no one community could entirely force the other to abandon its spiritual
system. The fact that the East’s faith systems are not dictatorial like the Abrahamic faiths made it
simpler for people to embrace the deities and customs of others.
a. How does the narrator describe the weather and its effects in the exposition of the story?
➜ It had been raining for three days in the exposition of the story, and Pelayo was dumping the crabs
inside his house into the water. The sea and sky had become a single ash-grey entity, and the beach’s
sands, which had glinted like powdered light on March nights, had turned into a stew of mud and
decaying shellfish.
b. Describe the strange old man as Palayo and his wife first encounter within their courtyard.
➜ When Pelayo and his wife Elisenda came across the unusual elderly man in their courtyard, they
discovered him dressed as a rag picker (a person who collects and sells rags). Only a few faded hairs
remained on his bald head, and he was in the terrible condition of a drenched great-grandfather, his
large buzzard wings dirty and half-plucked entangled in the mud.
c. Why did Pelayo and Elisenda imprison the old man in the chicken coop?
➜ Pelayo and Elisenda imprisoned the old man in the chicken coop after discovering that he was an
angel who had come with a plan to take their child.
d. Why was Father Gonzaga not sure about the old man being a celestial messenger?
➜ Father Gonzaga was not sure about the old man being a celestial messenger since he noticed that he
didn’t even understand God’s language or how to greet his ministers.
e. Many people gathered at Palayo’s house to see the strange old man. Why do you think the crowd
assembled to see him?
➜ Many people gathered at Pelayo’s house to see the strange old man. I think the crowd assembled to
see him as they found him inside the chicken coop and wanted to have fun with the angel as a circus
animal.
f. Some miracles happened while the crowd gathers to see the strange man. What are these
miracles?
➜ Some miracles happened while the crowd gathers to see the strange man. These miracles are:
The blind man who didn’t recover his sight but grew three new teeth,
The paralytic who didn’t get to walk but almost won the lottery, and
g. State the irritating things that the people did with the strange old man.
➜ The crowd began to irritate the strange old man since he was unable to impress them. They pulled
his feathers and threw stones at him to get him to stand. They poked him with a branding iron and
burned him. The old man did not react to them at first, but he eventually got aggressive due to
unbearable pain.
➜ Because she had sneaked out of her parents’ house without permission to dance and had disobeyed
her parents, the lightning bolt of brimstone came through the crack of the tow of the fearful
thunderclap in the sky, and the woman was changed into a spider.
i. Describe how Elisenda saw the strange man flying over the houses.
➜ Elisenda was cutting some bunches of onions for lunch when she sensed a wind coming in from the
high seas and ran to the window, where she observed an angel making his first attempts at flight. He
kept his balance and made it through the last few houses, miraculously holding himself up with the risky
flapping of a senile vulture. She kept looking at him until she couldn’t see him anymore.
a. The arrival of a strange old man at Palayo’s courtyard arouses many suspicions and explanations.
Explain how the neighbour woman, Father Gonzaga and the doctor speak of the strange man.
Why do you think these three people give three different kinds of interpretations?
➜ The arrival of a strange old man at Pelayo’s courtyard arouses many suspicions and explanations. He
was an angel who must have come for the child, but he was knocked down by the rain due to his old
age, according to the neighbour woman who understood all about life and death. When the old angel
could not understand God’s language or how to sense his ministers, Father Gonzaga, the parish priest,
doubted him. Because his weak feathers smelled of the outdoors, he warned others against being
ingenuous to avoid the risks of being curious. The doctor discovered a whistling sound in his heart and
kidneys, indicating the impossibility of his being alive, and he was shocked to see his natural wings and
wondered why others didn’t have them.
The strange old man is described differently by the neighbour woman, Father Gonzaga, and the doctor.
These three persons, in my opinion, presented three separate explanations for the strange old man
because his appearance and activities were utterly different from those of the actual world. He had
wings, and his language was also not understandable.
b. This story belongs to the genre of ‘magical realism’, a genre perfected by Gabriel Garcia Marquez
in his novels and short stories. Magical realism is a narrative technique in which the story-teller
narrates the common place things with magical colour and the events look both magical and real
at the same time. Collect five magic realist happenings from the story and argue why they seem
magical to you.
➜ This story belongs to the genre of ‘magical realism,’ a genre perfected by Gabriel Garcia Marquez in
his novels and short stories. For example, the title “A Very Old Man with Enormous Wings” portrays the
old man as a magical character or a being from a mythical world. Five magic realist happenings from the
story are listed below:
Pelayo was returning to the home after throwing away the crabs when he saw an old man lying face
down in the mud, hindered by his enormous wings. It is magical in the sense that humans in this physical
world do not have wings.
During the talk with Pelayo and his wife, the old strange man responded in an unfamiliar language with a
strong sailor’s voice, indicating that he was from another planet.
The old man, according to the neighbour woman, is an angel who has come to take the sick child to
heaven. The word “angel” itself refers to a magical link in the story.
Father Gonzaga equated the strange old man with the devil and warned others about him. Capturing the
old man and the description of Father Gonzaga is equally amazing and magical.
The transformation of the woman into a spider as a result of the brimstone lightning bolt, the doctor’s
prediction regarding the strange old man and his observation of a whistling sound in the old man’s heart
and kidneys, the old man’s antiquarian eyes, his first attempt at flight and then his passing over the last
houses, and many more are not normal events in this physical world. As a result, the storey falls under
the genre of ‘Magical Realism.’
c. The author introduces the episode of a woman who became a spider for having disobeyed her
parents. This episode at once shifts people’s concentration from the strange old man to the spider
woman. What do you think is the purpose of the author to bring this shift in the story?
➜ The author introduces the episode of a woman who became a spider for having disobeyed her
parents. This episode at once shifts people’s concentration from the strange old man to the spider
woman. I think the author’s intention in introducing this change in the story is to demonstrate a magical
connection between two separate events. Because the storey has elements of magical realism, the
author intends to depict something strange or amazing happening in the world to tie the storey to the
world of magical realism.
The Strange old man is given a sense of “magic realism.” He portrays humanity’s blindness to beauty and
mercy; he is a sort of Christ figure. The Spider-girl is a character in a travelling carnival show that visits
the village. A spider-girl happens to be the main attraction. The villagers are shocked. Watching her is
much less costly, and she entertains the audience, whereas the shy angel recoiled from the attention.
This is more appealing to the general public than an old winged man who overlooks the people around
him. The curious masses quickly depart from the angel in favour of the spider, leaving Palayo’s courtyard
vacant. The morality story behind the spider girl of disrespecting her parents and God turning her into a
spider was also well received by the audience. The crowd has almost completely forgotten about the
angel. It also argues that people prefer interesting and entertaining activities to serious ones.
d. The story deals with the common people’s gullibility. How do Palayo and his wife take advantage
of common people’s whim?
➜ A Very Old Man With Enormous Wings is a short storey about the common people’s gullibility. Pelayo
and his wife Elisenda discover an old guy with wings in their courtyard and attempt unsuccessfully to
talk with him. Then they get their neighbour woman, who tells them that the old man is an angel and
that it was on its way to take their sick child. They place the angel in the chicken coop, and their child’s
fever breaks in the middle of the night. They decide to let him go, but when they return to the courtyard
at dawn, the entire community has gathered to watch the angel’s appearance. Father Gonzaga arrives
soon afterwards, saying that the old man is a fake.
He promises to obtain the truth from the church’s higher courts. The story of the angel travels like
wildfire, and the courtyard quickly takes on the appearance of a marketplace. Elisenda then comes up
with the brilliant idea of charging a 5 cent admission fee to visit the angel; they become wealthy very
quickly. While they await their judgement, Father Gonzaga works tirelessly to keep the crowd under
control. In this way, Pelayo and his wife take advantage of the common people’s whim by charging
visitors to see the old man.
a. An irresistible crowd queues at Palayo’s house for many days simply to look at the strange old
man. Narrate an episode from your experience or from another story where people assemble in
crowds, not for any noble cause.
➜ An irresistible crowd queue at Palayo’s house for many days simply to look at the strange old man. A
similar scenario can be found in Nissim Ezekiel’s poem “Night of the Scorpion.” The poem is about a
specific incident. When it had been raining steadily for 10 hours and a scorpion had gotten into their
house and stung his mother before fleeing into the rain. All of the surrounding farmers gathered like
swarms of bees. They uttered God’s names to reduce the Scorpion’s movement. They started looking for
it with lights and lanterns. They were unable to locate the scorpion. They saw that the poison went
through his mother’s veins with the scorpion’s motions. They claimed that it would wash away her sins
from her previous birth and lessen the calamities of her next birth. Poison, they declared, would cleanse
her physical and spiritual ambition. His mother was in distress as they spoke. His father was rational
septic. He had been experimenting with powders, plants, and mixes. He even poured some paraffin on
the bitten toe and ignited a flame to it. However, the pain vanished after 24 hours. His mother thanked
God that the Scorpion chose her and saved her children from being stung.
b. The taste of children is different from grown-ups. What are the elements in the story that make
‘The Old Man with Enormous Wings’ a children’s story?
➜ The taste of children is different from grown-ups. The elements in the story that make ‘The Old Man
with Enormous Wings’ a children’s story are:
Characters: The old man is presented as an angel who has unexpected wings who appears to be neither
fully human nor fully surreal.
Conflict: The characters like the neighbour woman, Father Gonzaga, the doctor etc have conflict or
tussle regarding the character of the old man.
Fun time: The situation becomes funny as the crowd gather in the yard to see the old man and even pay
5 cent admission fee for seeing the angel.
Setting: The weather location of the story is rainy and muddy outside with chicken coops, seaside,
woods, yard etc.
Five senses: Among the five senses, some senses like the sight of the people to the old man, dirty smell
of his body, and feelings of the different characters and crowd is found in the story.
Sentence structure and devices: The story contains simple sentence structure and devices like symbols.
The old man represents Christ-figure comes o save people yet is spurned and humiliated by them
Wings: Wings represent power, speed, and limitless freedom of motion. In the Christian tradition, angels
are often represented as beautiful winged figures.
The Spider-Girl: The spider girl represents the fickleness with which many self-interested people
approach their faith.
Supernatural elements: The old man having wings, the woman changes into the spider, people’s faith in
angels etc.
1. A Day
Emily Dickinson
Emily Dickinson (1830-1886), one of the most eminent American poets of the nineteenth century, was
heavily influenced by the Metaphysical poets of seventeenth-century England, as well as her reading of
the Book of Revelation and her upbringing in a Puritan New England town. These upbringings inculcated
in her Calvinist, orthodox, and conservative approach to Christianity. Dickinson and Walt Whitman are
regarded as the forefathers of a distinctively American poetic voice. Despite the fact that Dickinson was
a prolific poet who frequently enclosed poems in letters to friends, she was not publicly recognised
during her lifetime. However, she has steadily grown in fame as a result of her posthumously published
poems.
Main Summary:
Emily Dickinson in her poem “A Day,” describes a beautiful day that brings the children from innocence
to experience using brilliant imagery and symbols.
Emily describes the sunset and sunrise as a village and the things in that village in this poem. However,
the poem also portrays the difficulty in recognising the world and environment around us. In the Poem,
the speaker of the poem clearly describes how the sun rises, what happens after the sun rises, and how
the sun sets. When the Sun first rises, its ribbon-like rays fall over the steeple of the church,
transforming its colour to amethyst. Sunrise’s news spreads as fast as the Squirrels can run. In the early
morning light, the dark hills are seen, and a small American bird, the bobolink, begins to sing. The
warmth of the Sun makes all living things happy and pleasant. The speaker speaks to himself to be
confirmed about the Sunrise with its lovely and magnificent beams. The poem is written in four different
beautiful stanzas, each of them describing a beautiful day using various imagery and symbols. We can
divide the poem into two parts: an eight-line segment describing the sunrise and an eight-line segment
describing the speaker’s misunderstanding of the sunset.
a. How does the poet describe the morning sun in the first stanza?
➜ In the first stanza of this poem, the speaker describes the rising sun in the
early morning. The first beautiful golden rays of the sun extend like ribbons
around it. It makes everything bright and visible. It changes the colour of the
steeple into amethyst.
b. What does the line ‘The news like squirrels ran’ mean?
➜ The line “The news like Squirrels ran” in the first stanza means that the news
of the rising of the sun along with the casting its rays spreads as fast as squirrels
run. The news of the arrival of the sun on the horizon is compared with the quick
running of the squirrels using the word “like”.
c. What do you understand by the line “The hills untied their bonnets”?
➜ Before the sun rises, the hills are sunk in the bonnet of darkness. After the
sun rises all the hills look beautiful in fine green colour. The hills throw away
their bonnets when they are touched by the first rays of the sunlight. The hills
are personified in this line as they untie their bonnets like women.
d. Is the speaker watching the morning sun? Why? Why not?
➜ Yes, the speaker is watching the rising sun. The speaker is observing the
change in colour of the steeple into amethyst, untied bonnets of the hills. He is
also listening to the singing of the beautiful bobolinks and all these events
confirm that the speaker is watching the morning sun.
e. How does the sun set?
➜ Actually, the speaker is unknown to the setting sun. She doesn’t know where
the sun goes after its sets. The purple and yellow colours indicate the setting of
the sun, but she doesn’t know what happens after it because of the lack of
knowledge about the sunset.
Reference to the Context
a. What, according to the speaker, is a day?
➜ According to the speaker, a day is about the simplicity of life’s ordinary things
through his/her innocent eyes.
b. What purpose does the hyphen in the first line serve in the poem?
➜ A hyphen (-) is a punctual mark used in writings to join works or parts of
words. In poetry, a hyphen is used to show pause. Emily Dickenson uses
punctuation marks in her poem in an innovative way. She uses hyphens if she
doesn’t find the suitable words to express deep emotions, to granting readers
to imagine and complete the missing words and to show the power of silence
in front of certain situations. It is also used to give a sudden emphasis.
c. What makes this poem lyrical and sonorous? Discuss.
➜ The poem “A Day” by Emily Dickenson is both a lyrical and sonorous poem.
The poem is lyrical in the sense that it expresses personal feelings or emotions
in the first-person narration. The first pronoun “I” used in lyrical poems indicates
the poetic persona. This poem is very short and the poetess is expressing her
personal experience of observing sunrise. The word “Sonorous” means full of
sound and rich in verse or language. Several things make a poem musical and
melodious. Sound devices alliteration, assonance, rhyme and rhythm make a
poem musical.
d. Who are the target audience of the speaker? Why?
➜ The audience is the target people whom a writer writes or composes any
poem. In the poem, the world is seen through the eyes of an innocent child. It
looks beautiful and miraculous but mysterious at the end. The speaker is
narrating the sunrise as the first line says “I’ll tell you how the sun rose.” From
this perspective, we can say that the target audiences are those fellow children
who have missed observing this beautiful sunrise as they awake late in the
morning. When we analyze the poem philosophically, the entire humankind is
also the target audience. The beautiful sunrise indicates the beginning of life,
the activities of the entire day is a journey of life and the setting of the sun
represents death.
e. The poem seems to describe a day for children. How would the adult people
respond to this poem? Discuss this poem with your parents/guardians and
write the answer based on their responses.
➜ The poem “A Day” in a literal sense describes the sunrise, phenomena after
sunrise and sunset. But in a philosophical sense, the poem talks about the
transition from life to death. The poem tells us about the excitement from the
beginning of life and, a squirrel running like life and the mysterious ending of a
life.
Reference beyond the text
a. Observe your surroundings of one fine morning and write a poem
based on your own experience.
➜ To write a poem according to this question, You can take a look around your
surrounding by getting up early in the morning. You may see birds, fog, houses,
sun and experience a peaceful environment in the morning time. To write a
good poem, pick a specific theme or idea from the objects you see in the
surrounding. You can also use simile, metaphor and other literary devices to
give the best touch to your poem.
Short Summary:
The poem "Every Morning I Wake" is an extract from Under the Milk Wood. In
this poem, Thomas pleads with the majestic God to have mercy on the common
people who live under the Milk Wood.
This poem is a prayer to the magnificent God made by a tiny creature known
as a human being. The speaker of the poem is a representative of human kinds
who are born to die but nothing. The speaker is a devotee of God and he knows
the real power of God, so every morning he wakes up he makes a pray to Him
for having mercy on every creature. The speaker prays not only for his benefit
but for the well-being of entire creatures. They are living on this planet but the
remote control is at the hand of God. God is the creator and destroyer of
everything on this planet. The speaker prays to Him to have mercy because He
is immortal and Almighty.
As mortal beings, we have to die but the blessings of God make our life
beautiful. The speaker is praying to God before he sleeps at night but is not
certain if they will see him tomorrow morning so he is asking to bless them. We
may be good or bad in the course of living our everyday lives, but it is only God
who knows our best side. The blessings of God every night make us able to
see them tomorrow morning. So, the speaker bows down and pray to God to
keep them alive throughout the night. This time the speaker bides goodbye but
not forever though it is not certain to be able to wake up the following morning.
➜ The speaker prays to God every morning he wakes up and at night before
he sleeps.
➜ The speaker prays for the grace and the blessings to the people Living at
Milk Wood.
c. Who are the ‘poor creatures’? Why does the speaker call them ‘poor
creatures’?
➜ The “poor creatures” in particular are the individuals that live beneath Milk
Wood, as well as humanity as a whole. The speaker refers to them as poor
creatures because they are comprised of bone and flesh and are born to die.
d. What does Milk Wood sound like? A type of wood or a place? Why?
➜ As there is no article before this term, Milk Wood sounds like a location.
Because it is not a type of wood, a grammatical article such as ‘a,’ ‘an,’ or ‘the’
must have been used. Articles are unnecessary before a solitary proper noun
referring to a specific location.
e. Why do the inhabitants of Milk Wood bow to the setting sun ‘but just
for now’?
➜ The inhabitants of Milk Wood bow to the setting sun ‘but just for now’ only to
say good-bye for the evening. They are hoping to see the sunshine the next
morning. They wish to live another day with God’s grace and the warmth of the
Sun.
➜ Dylan Thomas’s “Every Morning When I Wake” is a prayer poem. “Dear Lord,
a little prayer I make, O please do keep Thy loving eye On all poor creatures
born to die,” the speaker prays to God. The speaker is pleading with God to
keep his loving eyes on all needy creatures and to shower them with blessings.
In a prayer poem, the speaker asks God for blessings and guidance throughout
his life, as well as the lives of all humans and animals.
b. Why does the speaker make a prayer to the God, but not to a king, a
billionaire or a scientist?
➜ Because God is the supreme deity, the creator, and the primary object of
faith, the speaker prays to Him. He is all-powerful, all-knowing, and all-present.
Kings, billionaires, and scientists are all composed of bone and flesh and born
to die. They are never compared to God, no matter how much authority they
have, how wealthy they are, or how much knowledge they have. They, too, are
under God’s control. He is a holy being who created us, saves us, loves us,
trusts us, and leads us on the proper path. That is why we worship Him to
receive His mercy and blessings. A monarch, a rich, or a scientist are all
transient beings. They cannot safeguard us in the same way that God does. A
king obtains his position as a result of God, a scientist obtains knowledge as a
result of Him, and a billionaire obtains a large sum of money as a result of Him.
d. How does the rhyme scheme of the poem reinforce its message?
➜ A rhyme scheme is the ordered pattern of rhyming words that appears at the
end of each line of a poem. This poem employs linked rhyme, which means that
every two lines of each stanza rhyme together. Line 1 rhymes with line 2, while
line 3 rhymes with line 4 in the AABB rhyming scheme. The rhyme system for
the entire poem is AABB, CCDD, EEFF, GGHH. These rhymes sound like
catchy music. It portrays the innocence of nature due to its simplicity. In the
eyes of God, the speaker is a helpless being. The majority of prayer-poems use
this rhyme structure to express an innocent appeal to God.
➜ “Does God exist?” is the most important topic that has been debated since
the dawn of civilisation. There are two categories of people on the earth who
believe in the existence of God. Some people, referred to as “atheists,” do not
think that God exists, whereas “theists” believe that God exists. Regardless of
whether some individuals dispute the presence of God, God exists in my
opinion. Some say that God does not exist because no one has seen Him
physically or because our sensory perceptions do not feel and experience
God’s presence. However, this does not imply that objects do not exist if we do
not feel or see them with our sense organs. Aside from our five sensory organs,
we have a sixth sense that allows us to reach God. Unlike our five senses, it is
a perceptual power. We are accustomed to feeling and experiencing the
physical world through our five senses. Humans, on the other hand, have a
sixth sense, which we do not use. People that use their sixth sense believe in
God’s existence. It is our religious sensibility. God’s existence is analogous to
the existence of radiation. We only witness the results of it. We don’t see God,
but we notice his presence in our lives. Unexpected and miraculous events are
evidence of God’s existence.
b. In his Epistle to the author of the book, The Three Impostors (1768),
Voltaire says, “Even if the God didn’t exist, it would be necessary to
invent him.” Write an essay highlighting the importance of the God in
the society.
➜ Importance of God in the Society
“Even if God didn’t exist, it would be necessary to invent him.” Voltaire, a French
philosopher of the 18th century, conveyed this concept in his work “The Three
Imposters (1768).” He highlights the need of mankind to believe in a divine
being God. He is a supreme intelligence with enormous power, as well as the
creator or rule of nature. Without God, the world is a shambles. If there is no
God, there are fatalities, damages, and destruction. The greatest creator has
maintained the beauty of this planet. Every individual in every culture must have
faith in Him. A civilised society must be well-functioning. God represents all of
our society’s great aspects, while evil represents all of our society’s negative
aspects.
God leads us down the righteous path. It teaches us moral qualities like
humanity, kindness, love, and compassion, among other things. He teaches us
to let go of vengeance, greed, passion, and wants, among other things. People
with good qualities contribute to the civilization of any culture. People continue
to live in peace and harmony. There is a sense of law and order. Before
committing any crime, people have a fear of God. People do not conduct sinful
acts because they are afraid of God. As a result, even if God does not exist, it
is vital to create an ideal existence for Him.
The majority of those who believe in the presence of our souls after death
believe in God. If they do not repent of the sins they do here, their souls will
suffer in purgatory. After death, the souls of those who follow the path of upright
and moral principles rest happily in heaven. This idea, people continue, stems
from a sense of God’s existence. The beliefs and ideals of the individuals who
live in any community contribute to society’s civilization. So, God is required for
the betterment and health of civilization; else, He must be invented.
In her home nation, the United States, she tells about her life as an oppressed
woman. A lady of African origin, she was interested in identifying her own
individuality and her ambitions. She desired equal opportunities, privileges, and
advantages, and also demanded that these equalities must be present in this
sexist and unequal society.
This poem, proves that a woman should never feel less important than men or
that her life should be subject to the beliefs of others, since she is not ruled by
society. As the poem goes on to say, he shouldn’t play “hide and seek” with her
soul. Rather, she has to keep going, even if there are barriers.
Conclusion
“I was my own my route” indicates dissatisfaction with the rules and limitations
of society.
This poem encouraged the women of the 30-year-old who fought for their rights
to be conscious of three extremely essential factors: their potential as women,
their own life and their own feelings.
This poem teaches us about independence, freedom, to pursue our own path,
even if we have trouble or others don’t realize that we are leaving what is
expected of us.
This poem is still relevant, since contrary to what we think, there is a cultural
barrier in many women who cannot take over their life and don’t have the
freedom to chose.
a. Why did the speaker try to be the way men wanted her to be?
➜ The speaker tried to be the way men wanted her to be because she was curious to see what the
males expected of her and how they would act as a result of their patriarchal male concept.
b. What do you understand by her feet ‘would not accept walking backwards’?
➜ By her feet ‘would not accept walking backwards’, We understand that she refused to accept males’
inferior concept of females and instead desired to race like males with equal resources in order to
achieve the ultimate objective of independence and equality.
c. Who are the old guards? Why did they grow desperate?
➜ The old guards are traditionalists who are obsessed with the patriarchal system. They grow desperate
when they see the poetess improving the lives of the poor and striving for their independence.
➜ As she crossed the patriarchal society’s barrier and kissed a new path of liberation, rejecting the old
one defined by males, the speaker had “a feeling of intimate liberation.”
➜ Because of the pre-established patriarchal society and its rules, the speaker’s desire to follow men
warped in her. She desired freedom and pleasure, but she was compelled to adapt to men’s established
concepts and ideas.
a)What does the speaker mean when she says she was playing a game of hide and seek with her
being’?
➜ When the speaker says she was playing a game of hide and seek with her being in the third line of the
first stanza and again at the end of the poem, she means to demonstrate her rebellious character and
rejection of masculine mentality that restricts women within four walls. It also suggests that she
requires liberation in order to break free from the gender stereotype picture of females and pursue her
own path.
b) Why, in your view, was her back ripped by the old guards as she was advancing forward?
➜ In my view, her back was ripped by the old guards as she was advancing forward because as she
progressed, the old guard created several obstacles, traditions, norms, and threats of patriarchal
ideology. The old guards relate to ancient traditions, cultures, norms, and patriarchy-determined values
in this context, yet she requires liberation and race in her desire for freedom. As a result of the limits,
hindrances, barriers, problems, and blockades established by the society’s old guard, her back was
ripped and she suffered greatly.
➜ According to the speaker, to be free means being able to pursue her dreams and follow her own path
without any societal or masculine restrictions. It means walking and feeling like a man, participating in
society in every manner as a man, and receiving long-awaited liberation for what they desired. For her,
it’s the same as choosing her own path and carrying out her own duty, defying the patriarchal ideology
imposed on women by the old guard.
She is free to work and visit wherever she wants. Hence, the speaker prefers the present to the past.
e)John Donne, in his poem “No Man is an Island”, says, “No man is an island entire of itself.” Would
Burgos agree with Donne? Do you agree with Donne or Burgos?
➜ John Donne, in his poem “No Man is an Island”, says, “No man is an island entire of itself.” He is
referring to the entire human race and their importance in the evolution of society. The expression “no
man is an island” represents the belief that humans function poorly when they are isolated from others
and must be a part of a society to survive. It signifies that no one is fully self-sufficient and in order to
live, everyone must rely on the company and comfort of others. I agree with John Donne and support his
concept of societal equality in every aspects. He talks about male and female equality, but Burgos
appears angry and upset by the male-dominated culture, and she expresses her displeasure and
rejection of male philosophy and ideas that limit women’s liberties and chances in society. She appears
to be a radical feminist who not only advocates for female freedom but also challenges male norms and
beliefs. In any case, I admire Donne because he advocates for the development of society as a whole,
including the advancement of both men and women.
Everyone has heard of freedom, but when you ask what it means, everyone will have a different
interpretation. This is due to the fact that everyone has a distinct perspective of freedom. For some,
freedom is the ability to go wherever they want, for others it means the ability to speak up for
themselves, and for still others, it means the ability to do anything they want.
The right to be free does not mean the freedom to violate and disregard other rights. Furthermore,
freedom entails enjoying the beauty of nature and the environment in which we live. Only those who
have earned or spent their lives for something can truly understand its true worth. Freedom from
oppression is also synonymous with freedom. It also refers to freedom from racism, harm, hostility, and
discrimination, among other things.
Furthermore, freedom allows for open debates, which aid in the exchange of important ideas and
thoughts for the advancement of society. Moreover, this is the only right that is intimately linked to all
other rights. More importantly, it is necessary to communicate one’s thoughts about society and other
topics.
To summarize, we might say that freedom is not what we believe it to be. It’s a psychological construct
that everyone has their own take on. Similarly, different people place a different value on it. However,
there is a strong correlation between freedom and happiness.
b. Not all people, however, seem to agree with the kind of freedom upheld by Burgos in this poem.
For example, William Faulkner, in his novel Requiem for a Nun, says, ‘“The past is never dead. It’s
not even past. All of us labour in webs spun long before we were born, webs of heredity and
environment, of desire and consequence, of history and eternity.” Do you agree with Faulkner?
Why? Why not?
➜ Of course, not all people seem to agree with the kind of freedom upheld by Burgos in this poem.
William Faulkner, in his novel Requiem for a Nun, says, ‘“The past is never dead. It’s not even past. All of
us labour in webs spun long before we were born, webs of heredity and environment, of desire and
consequence, of history and eternity.”
Everything we do and experience in the future will become history. We’re trapped in the crossfire of
history and karma that began before we were ever born in the webs we’ve been creating since the dawn
of time. Our existence, like time, moves in a straight path. We shall always be surrounded by the past.
It’s impossible to say something happened if we’re still thinking about it and making decisions based on
it. Whatever happened, it becomes a part of our history, but the memories it generates remain on in our
minds, thus the past never truly ends. It implies that we are always locked in the past. It will be with us
until the point of death.
We might assume from Julia Burgos’ poem “I Was My Own Route” that she wishes to be fully free of her
past because it was so unpleasant. However, this is difficult to achieve. Julia de Burgos’ fight for
independence absolutely disproves the idea that there was a past before her. She wishes to escape
men’s presence in order to establish her own identity by denying the past and rejecting men’s existence.
However, if males are disregarded, the world will come to an end. She is a radical feminist, which implies
she is enraged by men’s dominance of women. It is vital that both sexes be present for the sake of
humanity’s survival. The past shapes our identity and guides us through every decision we make. His
perspective on the past is realistic unlike Burgos expresses in her poems. We cannot completely ignore
our past as it assists us in every path of our life. Hence, I completely agree with Faulkner over Burgos as
his perspectives and ideas are based on reality and truth.
The poem “The Awakening Age” by Ben Okri is a poem of hope. Here in this poem, the poet has wished
for all the miserable Nigerians who had been fragmented due to the devastating civil war that lasted for
three crucial years.
Here In this poem, the poet is wishing for their well being after the outbreak of civil peace, a time for all
to enter a new world of the awakening age.
The poet wishes for all these miserable and fragmented Nigerian people that they may have a vision of a
new world, a world of hope, prosperity, unity, truth, wisdom and creativity. He also wishes for them
that they may experience the glory of the awakening age beyond their poverty rage. Here, by the
awakening age, he refers to the age of enlightenment where there is peace, prosperity, liberation, joy,
unity and harmony among people.
The poet has presented a suitable new world In the awakening age for all of them. He makes a call for all
the Nigerians’ hope to move further. For him, Nigerians are quite rich in their hopes and these hopes
have connected them firmly from history. Next, he makes a call for their unity as well as solidarity to
reach a new height of prosperity with positivity in their hearts. He also makes a call for their change in
perceptions with truthfulness in a new world to gain much in their lives away from problems and pains.
He talks about the new world of the awakening age where all these people have a chance to get jobs,
wisdom and creativity beyond their poverty. In this state, their life will be joyous and they will be able to
gain better in the time and space of the new world.
BEFORE READING
a. Why do you think people from your country migrate to another country?
I think people from my country migrate to another country to find better opportunities especially in the
matter of education, jobs, earnings and their better life.
No, people from other countries don’t migrate to my country becausee there is no opportunity for
people to uplift their living standards.
The people 'who travel the meridian line’ are those Nigerian people who have been divided into two
sects as the south and the north due to the devastating civil war. These people have travelled a long
path of hunger, poverty, unemployment and other aspects in their lives during their survival in
fragmentations.
By ‘a new world’, the poet means a fine world which is a world of hope, prosperity, unity, truth, wisdom
and creativity. This is the world of united Nigeria that people have experienced after the outbreak of
civil peace in Nigeria.
People are connected to each other with hope from history. They are quite strong in their hopes. Due to
this firm hope, they can rise to a new height of a prosperous and united nation with positivity and
wisdom.
d. What can we gain after our perceptions are changed?
We can gain varieties of things after our perceptions are changed. Through changed perceptions, we can
gain truthfulness away from problems and pains. When our perceptions are changed, we will be able to
gain unity, truth, prosperity, work, wisdom and creativity.
We are benefited by new people by their support in various aspects. Our unity with them leads us
towards a prosperous state. They support us to reach a new height where there is positivity in our
hearts, truthfulness in our perceptions, work, wisdom and creativity.
There are altogether seven different stanzas that contain fourteen lines. Every stanza has two lines
(couplet). The rhyme scheme of this sonnet is so simple and sonorous which has provided a rhythmic
tone. Every stanza has a rhyming couplet. For example AA BB CC DD EE FF and GG.
By ‘the awakening age’, the poet means an age of African people’s recognition, realization, or coming
into awareness of their condition, and the beginning of their new world. This age is the age of
enlightenment where there is peace, prosperity, liberation, joy, unity and harmony among people. This
age appears just after the bloody civil war of Nigeria.
b. Why, in your view, have these people ‘lived with poverty’s rage’?
In my view, these people have ‘lived with poverty’s rage’ because they involved themselves in the
bloody civil war for continuously three crucial years. During that time millions of people especially
children died of starvation. They were concerned more in fighting for various internal issues regarding
religion, culture, political ideology ethnicity etc ignoring the sufferings of common Nigerians.
c. Why does the poet appeal for solidarity among the people?
The poet appeals for solidarity am”ng people because he wants to see all the miserable Nigerians to
reach a new height of prosperity in a new world, a world of hope, prosperity, unity, truth, wisdom and
creativity. He believes that solidarity among people can only lead them towards perfection and
prosperity.
d. Does the poet present migration in a positive light? Why? Why not?
Yes, the poet presents migration in a positive light because he has presented this migration with
immense positive hopes as well as good wishes. This isn’t a physical migration of people but a migration
of their state from one level to another through the mean of awakening. The poet wants to see them
united, prosperous, truthful, wise, creative in a new world of awakening age away from the concept of
miseries.
e. Nepal is also known for its economic as well as educational migrants. Have you noticed any change
in the perceptions and behaviours of these migrants when they return home from abroad?
Yes, I have noticed various changes in the perceptions and behaviours of these migrants when they
return home from abroad. Migrants return home with immense joy in their minds and hearts. They feel
extremely happy to step their motherland. They have good financial status and knowledge related to
their foreign life. They try to show their imposing attitude over others. They try to be a bit standard and
civilised than others. They try to expose themselves as if they are of high social status. After spending
some days in Nepal, they start talking rubbish about their own country regarding jobs and opportunities.
But some people wish to stay in their motherland and do business in their own country. People’s
perceptions and behaviours change according to their own experiences of the time and situations which
they have spent or faced. Most of them wish to go to foreign lands again and again. Some of them wish
to stay in Nepal and try to apply their skills for the development of their nation as well as their people.
Some migrants try to reveal their experiences of foreign lands to others. They try to work for the welfare
as well as the development of people and the nation.
f. Relate the rhyme scheme of this sonnet to the kind of life idealized by the poet.
This poem “The Awakening Age” by Ben Okri is a poem of hope where we find the rhyme scheme of AA
BB CC DD EE FF and GG. Every couplet of seven different stanzas is perfect in its rhyme as well as
meaning. With the help of the rhyme scheme of the poem, the poet is able to present the idealized life
of Nigerian people in a new world of the awakening age. All these rhyming words at the end of couplets
have a direct connection with the Nigerian people’s lives and their ideal way of living along with wisdom,
realisation, hope, prosperity, truth, opportunities and joy. His wonderful rhyming scheme has perfectly
presented his hopes as well as well wishes regarding the ideal life of Nigerian people in a new world.
In recent days, migration in Nepal is a lot more in trend. Most Nepalese people are on the way to
migration. People are seen migrating in both levels as internal migration and external migration. People
are migrating to urban areas within the country and also to foreign lands. The sole cause behind their
migration is to seek better living standards as well as opportunities. Nowadays, it is quite difficult to find
out youth manpower in the country. Most of the youths of Nepal have moved to foreign lands in the
name of education and jobs and settled their lives over there. The rural areas are facing a lack of youths.
In most villages of Nepal, elderly people are living miserable lives. Most youths are spending their lives
working in urban areas as well as foreign lands. Nepali societies are facing very bad impacts due to this
concept of migration. Following are some of the bad impacts of migration on Nepali society:
5. Soft Storm
Abhi Subedi
In the present poem entitled “Soft Storm,” Subedi, with a touch of compassion, contemplates over the
absurdities of tumultuous times.
Summary
The poem ‘Soft Storm’ Is written by a popular poet Abhi Subedi. He is the most prominent personality in
the academic field of Nepal. He has taught more than 44 years in different universities and equally
contributed in the field of literature by writing several poems, essays, stories and dramas in both Nepali
and English languages.
This poem presents the speaker of the poem as a rebel in the society. He doesn’t like the useless and
cruel activities of the society. This poem indirectly attacks the mal-practices of Nepali society very
minutely. The poem is a bit longer than other poems of this book. It is written in free verse. It has a
beautiful combination of the description between nature and society.
The poet describes the environmental disorder in Nepali society using the words tumult, eerie, stillness,
sky like crocuses, stones, skidded moon, tearing roof etc. in the first stanza. In the same way, he makes a
correlation of those natural disorders with the practices of human society by using the words like
politics, postures, rituals and reasons. In the last line of the first stanza, the poet uses a term seamless
city that refers to the problem less or unified city of the past. It’s no more than the recall of the time
where there were very fewer social problems in the society.
In the second stanza, he gives the reference of homeless children who are crying in Thamel. They are
also crying because of hunger under the bat-bearing trees of Kesharmahal. He shows the bitter reality of
a developing country through the lines. It is a serious social problem of the nation which should be
solved at any cost. In the same stanza, he uses the term ‘unwedded gardens of history’ from which he
wants to refer the past unflourished incidences of the society which literally means lawless, disturbed
and chaos situation created by social and political domination in the Nepalese society.
Similarly, in the third stanza, he talks about a forlorn child carrying a transistor radio around his neck
who is wailing to find his mother. This phrase indicates a painful condition of street children. There is
also a reference of a man who was beaten mercilessly for no reason. Likewise, in the poem, he presents
a reference of an injured man with a blood-stained shirt crying for humanity. When these words of
agony are not heard, it reflects the situation of lawlessness, which ultimately makes the speaker become
rebellious against the system.
In the remaining stanzas the speaker has also presented the disturbed courses of our society and the
courses of our nature. Dominated person can’t speak because his voice is locked. It is like the game of
hide and seek. The references of crocuses have grown over the stone, rain tears, sun laughter,
deforested land, rhododendron blooming in winter, songs of the sad birds etc. have shown the
degradation of social values and environmental conditions. Indifferent, selfish and lawless activities of
present people have disturbed and spoilt earth and the creatures of the earth. In the final stanza, the
speaker concludes it by stating the desire for freedom for him as well as other creatures of the earth. He
favours the beautiful, lovely and calm sky with sweet music of soft storm.
a. When does the speaker grow soft? Enlist the occasions when he grows soft?
-The moon sang of lampposts and gutters in this seamless city and so on.
By ‘this seamless city’ I understand the place having no awkward transitions, interruptions or
indications.
c. Describe the poor children portrayed in the poem.
In Thamel, the children who are poor and homeless are seen. They cry with hunger under the bat-
bearing trees of Kesharmahal.
d. What do you understand by ‘the unwedded gardens of history’?
By ‘the unwedded gardens of history’ I understand the ignored culture, history of the valley.
e. Why was the forlorn child wailing?
The forlorn child was wailing to find his mother in the corridors of violent history.
By ‘soft storm’ I understand the speaker’s disturbed feelings, but they are not disastrous.
The speaker calls our time ‘mad time’ because stone grows in flower, the moon hums melodies, history
rushes under the lamppost and over deforested land, birds sing of bizarre journeys over the warming
earth, rhododendron bloom in winter, mother earth tells of the tumults in the songs of the sad birds.
a. The poet uses the word ‘soft’ with the words like ‘storm’ and ‘gale’, which generally refer to
disorder and violence. What effect does the poet achieve through the use of such anomolous
expressions?
Analogous expressions are the expressions which are syntactically well formed but semantically
meaningless. In the poem, the expressions ‘soft storm’ and ‘softness rose like a gale’ are unusual and
paradoxical in nature. Through these expressions the poet achieves psychological effect. Connecting two
contrasting ideas, he is able to express his disturbed inner experience.
b. What is the speaker’s attitude towards the time he describes in the poem?
The speaker’s attitude towards the time is not positive. He considers the time to be mad as he
experiences several unusual things happening around him. Since the society is in complete disorder and
out of control, he is having hard times.
The poet finds the society in complete disorder. People are suffering from poverty, hunger and
corruption. He sees homeless children who cry with hunger. He witnesses people ignoring the history.
They are treating one another inhumanely. He seems to challenge all these things. Though he is like a
rebel, his rebellious nature is not directly presented in the poem.
I became soft
When I saw
A blood-stained shirt
In open museums
In the given lines, the poet says that he suffers from uneasy feelings when he sees a person in a
miserable condition during night.
The speaker experiences soft inner storm when he sees a person with a blood- stained shirt. The person
is lying unconsciously on the ground. It is a moonlit night. The moon of history and dream referring to
the history of human dreams and achievement, is sometimes covered in clouds. When the moon
appears, the moonlight falls on the place of cultural and historical importance. Though this natural
interplay during night, it seems people are indifferent to the injured person who might be the victim of
violence.
Oliver Sacks grew up in an oak-panelled library inherited from his father, a Hebrew Scholar and a fan of
Norwegian playwright Henrik Ibsen (1828-1906). The library was stacked high with Henrik Ibsen’s plays,
poems from his father’s generation, and adventure and history books from his brothers. He read
Rudyard Kipling’s The Jungle Book, written by an English short-story writer. He enjoyed the adventures
of Mowgli, the book’s fictional character.
His mother was likewise a literature enthusiast. She had collected a library of literature books by Emily
Dickens (an American poet), Anthony Trollope (an English writer), George Bernard Shaw (an Irish
playwright), Rudyard Kipling, William Shakespeare (an English dramatist), John Milton (an English poet),
and poetry books as school awards. In a particular cabinet in his parents’ surgery, there were also
medical books. Along with the most magnificent library, he had a small lab where he could immerse
himself in books for hours on end, even forgetting to eat his lunch or dinner. Since he was three or four
years old, the library and books were his first memories.
Willesden Public Library in Willesden Green, London, was where he spent the happiest hours of his adult
life. He obtained his formal schooling there. He disliked passive reading in formal schools because he
was an active reader and self-learner. He was a good student in libraries and enjoyed reading whatever
book he wanted in the company of other readers. When he got older, he began studying astronomy and
chemistry. Because the Walker Library at St. Paul’s School did not include chemistry books, he was able
to visit the Science Museum’s library with the help of his schoolmaster and learn chemistry books there.
When he was at university, he went to Radcliffe Science Library and the Bodleian Library. After reading
Theodore Hook, he decided to create a biography of him. He gathered information from the British
Museum Library and wrote about him in the Bodleian Library. The library of Queen’s College, Oxford,
was his most beloved library. He examined ancient texts such as Gesner’s Historiae Animalium (1551),
Agassiz’s volumes, Charles Darwin, Sir Thomas Browne, and Jonathan Swift, as well as 17th and 18th-
century writings of Samuel Johnson, David Hume, Alexander Pope, and John Dryden. .
In 1965, he moved to New York City and resided in a small apartment. It was difficult for him to read and
write in the apartment, but he did write some of his book Migraine. He was accepted into Albert
Einstein College of Medicine, where he found it easy to read and write. He met with another friend who
was looking for the same old book, Volumes of Brain from 1890. He formed a good connection based on
reading and knowledge exchange.
He continued to visit libraries, sitting at a table surrounded by mountains of books. During the 1990s, he
discovered that students were ignoring bookshelves in favour of accessing material on their computers.
Because the majority of students were not using the books, the college decided to get rid of them. That
happened in the AECOM Library and other libraries throughout the world. The majority of the books had
been discarded. To him, this was a murder or a crime. It was the destruction of centuries of wisdom. He
was upset by the loss of books, but the important books had been digitalized. Digital literature may
neither inspire nor delight in the same way. Some books are priceless. In the 1960s, most libraries had
special spaces for old books. The book that prompted him to start writing was Megrim (1873) by Edward
Living.
a. Where could the author be found when he was late for lunch or dinner?
➜ The author could be found in a little lab along with the oak-panelled library that belonged to his
father when he was late for lunch or dinner.
b. What are his first memories?
➜ The beautiful oak panel library and books were the first memory of the writer.
c. Why did he dislike school?
➜ The author didn’t like school because he had to listen to the teachers passively obeying their
instructions. The author liked to learn himself in libraries being free to choose books of his own choice.
d. What did he feel about at the library?
➜ At the library, he felt free to look out thousands of books, to roam around and to enjoy the special
atmosphere and the quiet companionship of other readers all like him in the same quest.
➜ The students ignored the bookshelves in the 1990s because they have access to computerized books.
i. Why was he horrified when he visited the library a couple of months ago?
➜ He was horrified when he visited the library a couple of months ago because most of the shelves
were sparsely occupied. Most of the books were had been thrown out or digitalized.
a. The author says, “I was not a good pupil, but I was a good listener.” Justify it with the textual
evidences.
➜ In the essay, Oliver Sacks says, “I was not a good pupil, but I was a good listener.” To be a good pupil,
one has to be a good relation to teachers in a school. S/he has to attend classes regularly under the
instructions provided by the teachers. S/he has to complete all the assignments given by the teacher
after the lectures. But Oliver Sacks was not like that kind of pupil. He didn’t like to learn passively.
Instead, he likes to learn actively in libraries selecting books of his choice. He loves reading varieties of
books in the library being free.
b. A proverb says, “Nothing is pleasanter than exploring a library.” Does this proverb apply in the
essay? Explain.
➜ The beautiful quotation, “Nothing is pleasanter than exploring a library.” Walter Savage Landor talks
about the happiness, any studious person gets in a library. Any library provides enormous sources of
information on a variety of topics. Nothing gives much satisfaction as reading books gives to a bookish
fellow. Oliveri Sacks is a bookworm who spends much of his time in different libraries in different places.
His book reading started from his own library at home. All of his family members loved reading books
and he was grown up in that environment. The oak-panelled library at his own home was his favourite
room. Instead of attending formal schools, he preferred to read freely in libraries. Especially he enjoyed
the library environment and the quiet companionship of other readers. He would love to sit at a table in
libraries, with a mountain of books in Infront of him.
c. Are there any other services that you would like to see added to the library?
➜ When we hear the term “Library”, an image comes to our mind that is a room filled with several
stocks of bookshelves and book lovers reading there. In the past, the shelves were full of paper-based
books. I would like to see libraries offering an abundance of additional services which we can enjoy. I like
to have access to audiobooks, E-books, large print and braille materials, CDs, DVDs, Internet access,
community clubs, manuscripts and so on. They could provide access to reading to different readers.
Even blind people can read books in a library if they provide braille materials. Internet users can read E-
Books there.
➜ A library is a place where books and sources of information are stored. They make it easier for people
to get access to them for various purposes. Libraries are very helpful and economical too. They include
books, magazines, newspapers, DVDs, manuscripts and more. In other words, they are an all-
encompassing source of information. A public library is open to everyone for fulfilling the need for
information. They are run by the government, schools, colleges, and universities. The members of the
society or community can visit these libraries to enhance their knowledge and complete their research.
Libraries play a vital role in providing people with reliable content. They encourage and promote the
process of learning and grasping knowledge. The book worms can get loads of books to read from and
enhance their knowledge. Moreover, the variety is so wide-ranging that one mostly gets what they are
looking for. Furthermore, they help the people to get their hands on great educational material which
they might not find otherwise in the market. When we read more, our social skills and academic
performance improves. Most importantly, libraries are a great platform for making progress. When we
get homework in class, the libraries help us with the reference material. This, in turn, progresses our
learning capabilities and knowledge. It is also helpful in our overall development.
b. Do you have any public library in your locality? If so, do the people in your community use it? Give
a couple of examples.
In ‘Marriage as a Social Institution’ by Stephen L. Nock essay, the author examines the national marriage
debate by reviewing the social and demographic trends that have changed the role of marriage and the
family. He views that marriage and parenthood are private matters, relevant only to the individuals
directly involved. He points out the various programs that have strengthened marital relationships,
lowered divorce rates, reduced out-of-wedlock births, and encouraged responsible fatherhood.
Marriage as a social institution is a politically and socially contentious topic in the essay, and it is
examined carefully as a major social structure that impacts males. Writer asserts that the position of
spouse has a special significance in men’s life. The institution of traditional marriage helps men develop
their manhood as they get older. In a marriage, a guy grows, maintains, and shows his masculine
identity.
Marriage is the union of two people who are legally, morally, and socially linked by various personal and
societal connections. Husbands as the household’s leader, fidelity/monogamy, and parenting are all
characteristics of a normal marriage. Couples react to each other, culture, society, and the rules and
values that define them as a unit since they are life partners. Married males, in particular, had greater
physical and mental health than married women.
➜ According to the author, Marriage is the union of spouses who are tied by legal, moral, and
traditional assumptions and have a variety of close personal relationships and associations.
➜ Marriage is an institution because the relationship between the couples is recognised by law as a
means of meeting social, economic, physical, and family requirements, and it is linked to other
institutions such as education, the economy, and politics.
➜ Marriage has a large set of well-understood rules that help in the planning and maintenance of the
spouses’ life.
➜ Marriage matters to men because it provides structure to their lives and organizes their goals and
ambitions.
➜ One of the central problems in modern society is putting various legitimate boundaries around
modern individuals’ seemingly limitless desires for well-being, comfort, luxury, and prestige.
➜ Social capital consists of a large network of people who are linked by a bond of trustworthiness and
trust.
➜ A normative marriage is one that is built on pre-established standards and values. For example, in the
United States, the six elements that characterise normative marriage are: marriages are entered
willingly by mature, heterosexual adults, husbands as primary earners, sexual faithfulness of partners,
and parenthood.
➜ Marriage exists everywhere, although the concept of marriage varies by location. Every civilization
has its own set of marital traditions and values. Whatever it is, it allows two adults of opposite sexes the
legal right to live as life partners, satisfying each other’s desires. Every marriage, in every area, follows
norms and patterns, and the same is true in the United States. In America, the structured marriage
known as normative marriage has six dimensions. The first point to mention is that marriage is entirely
voluntary. Nobody is putting any pressure on you to marry. It is up to individuals to make their own
decisions. Adults are capable of managing their marriages. The marriage must be heterosexual (opposite
sexes). The husband will be the primary earner after marriage. They must support their families. Both
spouses must be faithful to one another, especially when it comes to sexual behaviour. And it is only
after they marry that they become parents to their children.
b. Do marriages differ according to culture? How is your marriage practice different from marriage in
America?
➜ Marriage practices differ from culture to culture as well as from one place to another. Not only are
there disparities across the country, but there are also variations within a country. Even within our
country, the marriage practises of one geographic place differ from those of others. However, the Hindu
religion is practised by the vast majority of Nepalese people. Marriage, in our opinion, is a social,
spiritual, cultural, and legal connection between a man and a woman as husband and wife. It is also the
beginning of a relationship between two families.
Our marriage practises differing from those in the United States because we adhere to Hindu tradition,
whereas the United States adheres to Christian tradition. The wedding ceremony is held in a religious
place known as a church, and it is officiated by a religious leader. The bride and groom exchange church-
provided vows declaring their love and commitment to one another. The officiant asks the attendees if
they have any suggestions for why the couple should not be married. If no one objections, the couple
swaps rings to represent their unending love and devotion to one another. With their first kiss, the pair
declares themselves husband and wife in public for the first time.
Marriage is much more than two adult people of different sexes binding their sexual desires. Marriage is
evolving on a daily basis. Gelation, which was once considered taboo, is now widely tolerated.
Transgender marriage, for example, is already legal in our society. In our societies, different types of
marriages exist, such as monogamy, which allows one person to have only one spouse; serial
monogamy, which allows one spouse to remarry another after the death/divorce of the first spouse;
polygamy, which allows one individual to have many spouses; polyandry, which allows one wife to have
many husbands; polygyny, which allows one husband to have many wives; endogamy, which allows
marriage within a group; and exogamy, marriage in another group.
I practise Hinduism, and we have our own set of marriage regulations. It is regarded as a religious
sacrament rather than a social contract. It is a socially sanctioned union of a developed man and a
woman for the sake of procreation, pleasure, and the fulfilment of certain social obligations. The pre-
marriage event known as engagement is performed by a girl’s and a boy’s parties. Rings and garlands
are exchanged by the would-be partners. A family priest performs rites and recites mantras to authorise
this ceremony. The wedding date is set on that day.
On the day of the wedding, the bridegroom, along with his family, relatives, and neighbours, orates in
the bridegroom’s costume and departs for the groom’s residence. The “Janti” party, which follows the
bridegroom, is accompanied by a band of musicians. Janti is headed by a procession of ladies carrying
trays filled with various food items and gifts known as ‘Saipata.’ On that day, the wedding ceremony is
held at the bride’s home with the assistance of family priests. The groom’s residence is transformed into
a Mandap or Jagey, where the entire procession takes place. The most essential individual who performs
the rites is the Pandit or Priest. A lavish feast is being planned for Janti and his neighbours.
Several actions are carried out according to the priest’s instructions around the sacred fire in the centre
of the Mandap: The primary actions include the bridegroom and groom circle the sacred fire seven
times, the bridegroom applying vermillion powder to the bride’s head, and putting a holy necklace
around the bride’s neck. The principal sign of a married woman is a vermillion powder called ‘Sindur’
and a sacred necklace called ‘Pote.’ The bride’s father washes the bride and groom’s feet, and all the
family and friends wish them a happy married life. The bride’s departure from her family home is
scheduled for the end of the day. This is the most heartfelt scene. The majority of the bride’s family
members cry as they wish her farewell. Following welcoming culture, the newlywed couple is welcomed
at the bridegroom’s home. People assembled at the bridegroom’s residence stopped singing and
dancing to see the new bridegroom’s face. As a result, the pair begins their newlywed life.
➜ The concept of marriage varies depending on the individual, his philosophy and his way of thinking.
Marriage is often defined as a legal partnership between two persons of different sexes who have a
personal relationship, residential cohabitation, economic cooperation, the development of a nuclear
family, the birth of children, and the satisfaction of sexual needs. It is considered an institution because
it adheres to established law; customs, patterns, and norms that are significant to society. People
establish such institutions to lawfully satisfy their wants from various people, places, and objects. People
of all sexes fulfil their needs and goals through being accepted into society and adhering to social norms
and values. Marriage is a worldwide occurrence. It has been practised in every country, society, and
tribe since the dawn of human civilisation. It is eternal and will exist till the end of human civilization.
Marriage is a dynamic term since the marriage system of the past is not the same as the marriage
system of today. Child marriage was once lawful, but it is no longer; widow marriage is now legal, and
transgender marriage is also legal. It grants legal privileges such as birth certificates and citizenship to
children born outside of a married couple, and it is recognised by religion, government, and other social
organisations.
The essay ‘Knowledge and Wisdom’ is written by a British essayist Bertrand Arthur William Russell. In
this essay, Russell differentiates between knowledge and wisdom. Knowledge and wisdom are different
things. According to him, knowledge is defined as the acquisition of data and information whereas
wisdom is defined as the practical application and use of the knowledge to create value. Wisdom is
gained through learning and practical experience, not just memorization.
According to Russel, knowledge is defined as the acquisition of data and information. It is like a
generating theory. While wisdom is defined as the practical application and use of knowledge to create
value. Wisdom is gained through learning and practical experience, not just memorization. A sense of
proportion is very much necessary for wisdom. By inventing medicine, a scientist may reduce the infant
death rate. Apparently, it leads to population explosion and shortage of food. The standard of life comes
down. If misused, knowledge of atoms can lead humans to destruction by manufacturing nuclear
weapons. Knowledge and Wisdom have a relation like theory and practice.
In this essay, the essayist talks about several factors that contribute to wisdom. According to him, the
factors that contribute to wisdom are:
A sense of proportion,
Impartiality and
Intellectual element
Only Knowledge or Wisdom can’t be sufficient. Both are equally important. Knowledge without wisdom
can be harmful. Even complete knowledge is not enough. For example, Hegel wrote with great
knowledge about history but made the Germans believe that they were a master race. It led to war. It is
necessary, therefore to combine knowledge with feelings. We need wisdom both in public and private
life. We need the wisdom to decide the goal of our life. We need it to free ourselves from personal
prejudices.
Wisdom is needed to avoid dislike for one another. Two persons may remain enemies because of their
prejudice. If they can be told that we all have flaws then they may become friends. In this essay, Russell
defines what wisdom is in the first part and in the second part he talks about how it can be attained.
Without knowledge, wisdom cannot go forward. He says that wisdom and knowledge must go ahead
simultaneously. Thus, knowledge and wisdom are remarkable gifts of the clear exposition of Russel. It
shows Russel as a great master of lucid style. His intellect is brilliant and his vision is comprehensive
Comprehensiveness
A sense of proportion
Emancipation
Impartiality
b. What message does the writer try to convey with the example of technicians?
➜ With the example of technicians, the writer tries to convey a message about harm. He believes that if
technical knowledge is implemented without wisdom, it can be destructive to humanity. For example,
technologists may be pleased that the world’s infant mortality rate has been reduced, but this leads to a
lack of food supply and a lower level of living. Similarly, knowledge of atomic theory can be used to
create atomic bombs that will destroy the human species.
c. Which leaders does Russell say were able to mix knowledge and wisdom soundly?
➜ Russell says the leaders such as Queen Elizabeth I of England, Henry IV of France, and Abraham
Lincoln were able to successfully mix knowledge and wisdom. Both Queen Elizabeth I and Henry IV
remained clear of their time’s faults, and by doing so, they were both benevolent and surely not
unsuccessful. Similarly, Abraham Lincoln led a tremendous battle while never deviating from the path of
wisdom.
d. Why is wisdom needed not only in public ways, but in private life equally?
➜ Wisdom is not only needed in public ways but it is equally needed in private life too. In deciding what
goals to follow and overcoming personal prejudice, wisdom is needed. We may fail to choose our life’s
goal and achieve success as a result of our lack of wisdom.
➜ According to Russell, the true aim of education is to establish wisdom in people. Wisdom is what
allows us to put our knowledge to good use in the real world without causing harm to others. To be
good citizens, people must have both knowledge and wisdom.
➜ Yes, Wisdom can be taught. Wisdom teaching should include a greater intellectual component than
moral teaching. In the course of imparting knowledge, the devastating consequences of hatred and
narrow-mindedness to people who feel them can be mentioned incidentally. For example, while
explaining the composition of an atom, the devastating consequences of its misuse, such as the creation
of atomic weapons, must also be taught.
➜ The world needs more wisdom in the future. When we look at the current state of knowledge in
various fields, it is clear that knowledge will continue to develop in the future. Most individuals misuse
knowledge in the absence of wisdom, resulting in a variety of bad consequences, and this fact will
continue in the future if knowledge is not blended with wisdom. Only wisdom enables people to make
wise use of their acquired knowledge. More wisdom is required for a brighter future.
a. According to Russel, “The pursuit of knowledge may become harmful unless it is combined with
wisdom.” Justify this statement.
➜ According to Russel, “The pursuit of knowledge may become harmful unless it is combined with
wisdom.” Bertrand Russell’s essay “Knowledge and Wisdom” discusses the importance of integrating
knowledge and wisdom. He discusses the numerous paths to wisdom and how knowledge without
wisdom can be dangerous.
Russell emphasizes the value of comprehensiveness while also stating that comprehensiveness does not
equal wisdom. Hegel’s philosophy was extensive, yet it lacked knowledge and was prejudiced. Hegel
wrote with excellent historical knowledge, but he misled the Germans that they were the most powerful
race in the world, leading to war. As a result, knowledge and sentiments must be combined. Men with
knowledge but no emotions are lacking in wisdom. Wisdom is required in both public and private life.
b. What, according to Russell, is the essence of wisdom? And how can one acquire the very essence?
➜ Russell emphasizes that the essence of wisdom is to free oneself from the confines of the physical
and emotional worlds and to gaze beyond them. He believes that pursuing certain goals that are
impossible to reach is a bad idea. He also points out that being free of personal prejudice makes one’s
thoughts and feelings less personal, which leads to knowledge.
Knowledge does not automatically lead to wisdom. Wisdom, according to Russell, is the practical
application and use of knowledge to generate value. Learning and actual experience, rather than
memory, can be used by one to acquire the very essence of wisdom.
➜ Wisdom is what makes our minds open and unbiased. Our thoughts and feelings grow less personal
as we gain wisdom. It encourages us to make appropriate use of our knowledge. It enables us to put our
knowledge to good use for humanity. We love even our enemies when we have wisdom, we have no
ego, and we don’t have any prejudices. Wisdom is an element of human life that complements
education/knowledge. If one balances these two aspects correctly, he or she becomes a perfect being.
Education’s objective is to not only convey knowledge but also to produce excellent citizens. People who
lack wisdom may misuse their gained information, and wisdom does not come naturally; it must be
taught. Developing wisdom in students has to be one of the educational goals, and it has to be taught in
schools. With practical examples, it must be planted and nurtured in one’s mind.
b. How can you become wise? Do you think what you are doing in college contributes to wisdom?
➜ Wisdom is a difficult concept to define, but we all recognize it when we see it. In a crisis, intelligent
people maintain their calm. They are aware of their own limitations, explore alternate viewpoints, and
keep in mind that the world is constantly changing.
4. Humility
Yuval Noah Harari
Summary:
Yuval Noah Harari, a well-known essayist from Jerusalem, wrote the essay Humility. In this essay, he
displays humility by debunking humanity’s illusions of superiority and mastery. Morality, art, spirituality,
and creativity, he says, are universal human talents encoded in our DNA. The author displays the virtue
of humility in this essay, which may be characterised as “a recognition of the real limits of our techno-
social knowledge and ability,” by debunking humanity’s illusions of superiority and mastery. According
to Harari, humility is a trait that most societies lack. Most individuals feel that they are at the centre of
the universe and that their culture is the foundation of human history.
Greeks think that history started with Homer, Sophocles, and Plato and that pivotal ideas and
innovations were born in Athens, Sparta, Alexandria, or Constantinople. Some Indians think that ancient
sages in the Indian subcontinent devised aeroplanes and nuclear bombs long before Confucius or Plato,
let alone Einstein and the Wright brothers.
The Jews feel that monotheism should be credited to them and that they are a prominent group in the
world — one of the top three faiths. However, there are only 15 million Jews, and there is no reason to
believe that they are more significant than the Hindu faith, which has considerably more adherents.
Each group considers itself to be the centre of the world, as well as the creator of the most significant
ideologies and accomplishments.
However, no group is genuinely unique; some version of their ideology and ideas existed before them.
The faiths that survived were the most aggressive — they managed to convert the greatest amount of
people to their beliefs. For example, the Biblical phrase “love thy neighbour as thyself,” which Jews
claim as their own, had previously occurred in China.
Similarly, monotheism has its origins in Egypt and was not initially Jewish. Monotheism has led to global
catastrophe, and no one should be happy about having developed it. A few centuries after its creation,
Christianity prohibited all faiths save the Jewish religion, although many Jews were still persecuted,
whereas Islam now considers all history previous to Mohammed to be meaningless.
Many outstanding concepts, according to Chinese nationalists, originated in their culture. The Jews
believe that they are God’s chosen people and that gentiles are not on pace with them in terms of
importance. While some sages have advocated for religious tolerance, the historical trend has always
been to persecute those who hold opposing views. Ironically, this is the very self-centeredness that most
faiths warn against.
Answer: Chinese nationalists claim that history really began with the Yellow Emperor and the Xia and
Shang dynasties and that whatever Westerners, Muslims or Indians achieved is but a pale copy of
original Chinese breakthroughs.
Answer: Pious Muslims believe that all history prior to the Prophet Muhammad is largely irrelevant, and
they consider all history after the revelation of the Quran to revolve around the Muslim ummah.
Answer: According to the essay, morality, art, spirituality, and creativity are universal human abilities.
e. How are the basic yoga postures derived from the shape of letters of Hebrew alphabet?
Answer: All the basic postures of Yoga are derived from the shape of letters of Hebrew alphabet. The
Trikonasanna posture imitates the shape of Hebrew letter ‘aleph’, Tuladandasana imitates the letter
‘daled’ etc.
a. How do Hindu nationalists refute the Chinese claim that human history really began with the
Yellow Emperor and the Xia Dynasties? Who do you agree with and why?
# Hindu nationalists refute the Chinese claim by saying that aeroplanes and nuclear bombs were
invented by ancient sages in the Indian sub-continent long before Confucius, Plato, Einstein and Wright
brothers. I agree with the Hindu nationalists because Hinduism is the oldest religion in the world.
b. The author has dealt with a controversial debate on history. Why do you think history has been a
major contested issue in the present world?
# Due to egoism, most people think they are the centre of the world and their culture is superior to all
other cultures. They think their history is the oldest one and everything derived/originated from their
culture. History has been a major contested issue in the present world due to egoism. The author wants
to debunk humanity’s illusion of superiority and mastery.
When we discuss the History of Human Civilisation, we never stop claiming that the civilization to which
we belong is the first and most significant. We are shrouded in the cloak of supremacy and dominion
over our own race. Our nature is to desire to be at the centre of the universe. The same ego may be
found in humans from Mesopotamia, Egypt, Maya, India, China, Rome, Greece, and Persia. This is true of
Abrahamic and Indian religions.
According to many Greeks, history started at Athens, Sparta, Alexandria, or Constantinople. This notion
is refuted by the Chinese, who accept that history began under the reigns of the Yellow Emperor, the
Xia, and the Shan Dynasties. They also believe that Western, Muslim, and Indian innovations are pale
imitations of Chinese inventions. Hindus assert that all current scientific breakthroughs may be traced
back to their civilisation. Ancient sages of the Indian subcontinents devised rockets, missiles, and atomic
theories. Muslims, on the other hand, believe that the Prophet Muhammad and the Quran were the
first.
Turkish, Iranian, and Egyptian nationalists contend that their countries were the fountainhead and
keepers of Islam’s purity before Muhammad and the Quran. The British, French, Germans, Americans,
Russians, and Japanese all claim to have accomplished remarkable feats and to have liberated humanity
from barbaric and immoral ignorance. The Aztecs are confident that their sacrifice is the cause of the
prevention of the universe’s dissolution. Even Jews take credit for some of the world’s most notable
innovations. Even Abraham is credited with inventing yoga poses. Yoga positions were developed from
the Hebrew alphabet. Even they believe that the study of sacred writings by Jewish rabbis is the primary
reason for the universe’s annihilation.
In reality, all of these claims are wrong. Such assertions are the result of egoism and racism. Rather,
these religions or civilizations were the first to colonise the world and domesticate plants and animals.
To attribute to them a more recent location and period is nothing more than a gross egotism. Morality,
art, spirituality, and creativity are universal human traits that are encoded in our DNA. We dislike
criticising our own people, culture, religion, or habits. Instead, we glorify them. We are lacking in
modesty. This is the primary source of conflict between human civilizations.
b. The author claims, “Since it is more polite to criticize one’s own people than to criticize foreigners.”
Do you agree to his claim? Give your reasons.
➜ Harari claims in his essay “Humility” that it is more polite to criticise one’s own people than
foreigners. I agree with his statement since criticising outsiders cause tension. People are extremely
preoccupied with their own history and civilization. They do not like to hear somebody from another
faith or group criticise their own religion or community. We accept without question what is stated or
published about our culture, religion, and civilization. What fools believe that the existence of the
cosmos is dependent on human sacrifice and the study of sacred writings. No one knows how long this
universe has been, and it is just egotism to claim that human sacrifice and the reading of religious text
save the cosmos from being demolished. If ancient sages had invented missiles and rockets, humans
may have landed on the moon thousands of years ago. If we oppose such things and we are foreigners,
it will lead to a conflict between two groups of people. If we wish to fix ourselves, we must first identify
the flaws in our culture.
a. What is the first human rights declaration adopted by the United Nations?
➜ The first human rights declaration adopted by the United Nations is mobilization for economic and
social rights.
➜ The goal of the Universal Declaration of Human Rights is to provide a list of the most basic
entitlements or key values like fairness, dignity, equality and respect that humans deserve thanks to
being human itself. Furthermore, its aim is to assert the “ foundation of freedom, justice and peace in
the in the world.”
d. What are two big stages that involve writing the history of human rights in relation to that of
political economy?
➜ The two big stages that involve writing the history of human rights in relation to that of political
economy are:
e. What are the facts that have been missed in Roosevelt’s call for a “second Bill of Rights”?
➜ The facts that have been missed in Roosevelt’s call for a “second Bill of Rights” are:
First, it marked a characteristically provincial America’s Late and ginger entry into an already
foreordained North Atlantic consensus.
Second, his highest promise was not a floor of protection for the masses but the end of “special
privileges for the few” - a ceiling on inequality.
Lastly, Roosevelt certainly hoped it would span the globe but it was organized nationally, not
internationally.
➜ The truth expressed in Herodotus’ Histories is that global socio-economic justice, like local socio-
economic justice, would require redistribution under pressure from the rich to the poor by novel forms
of legal activism.
➜ The Universal Declaration of Human Rights is important to me as it works in favour of all human
beings for their rights, justice, equality, equity by removing partiality, injustice, inequality,
discrimination, and so on from society.
➜ The essay “Human Rights and the Age of Inequality” don’t give some specific ways on how to
stigmatize inequality but it talks about the stigmatization of inequality. Most of all, history suggests that
they are the wrong kind of agent; not fearful enough to provoke redistribution. If inequality grows like
this, opponents will arise some days. Therefore, it is better to maintain equality and justice in society. By
forming new sort of human rights movement for the sake of the common people, social equality and
liberation can be justified. Proper supervision and monitoring, support of stakeholders, enacting strict
laws, removing partiality and maintain justice and equality etc. are necessary for the humanitarian
behalf of the all human beings. Inequality is believed to be as a stigma for the society as it creates tussle
and conflicts among the people so proper balance for it is required.
➜ Yes, another human rights movement is necessary as the essayist finds Human Rights is functioning
under political suppression constrained in human affairs. He wishes to see another Human rights
movement in the coming days due to following reasons:
There is need of rights and justice for all human beings whether they are rich or poor, belong to upper
class or lower class.
➜ Human rights are the basic rights and freedoms that belong to everyone. International law, including
treaties, contain the provisions which give human rights legal effect.
Human rights was established in the year 2000 as a statutory body under the Human Rights Commission
Act 1997 (2053 BS) in Nepal. The interim Constitution of Nepal 2007 (2063 BS) made the NHRC a
constitutional body.
The main challenging factors in maintaining human rights in Nepal are as follows:
Education disparities
Gender inequality
Health issues
Misuse of power
1. A Matter of Husbands
Ferenc Molnar
Summary
This play sheds the light on the roles of actors on the stage and in real life and how
much they are capable of keeping us in an illusion. In the beginning of the play, the
Earnest Young Woman is shown on the stage impatiently waiting for the famous
actress. The Famous Actress is called ‘Sara’. As Sara enters the stage through the
curtain, Earnest Young Woman rushes to her and angrily asks her to return her
husband. The Famous Actress boldly denies that she has stolen her husband. She
says she knows him because once the contract for a case has been given to him.
She asks Earnest Young Woman that what makes her believe that Alfred is in love
with her. Earnest Young Woman tells her that her husband sends her flowers and
writes love letter.
After hearing this, the actress blushes and continues to deny receiving any flowers or
notes from him. In order to make Earnest Young Woman believe that she and her
husband have a misunderstanding, she now claims that something strange happened.
Famous Woman convinces Earnest Young Woman that her husband is playing with
her in an attempt to make her jealous and gain her attention and love back. Then, the
innocent young lady realizes her mistake and apologizes. Famous Actress calls Alfred
from her personal bedroom after the eager young lady exits the stage. In this way, the
play ends.
a. What favour does Earnest Young Woman ask from The Famous Actress?
Answer: Earnest Young Woman is a simple and straightforward lady who asks a
favour of returning her husband from Famous Actress because she loves
her husband and her husband is in deep love with her.
b. What according to The Earnest Young Woman, are the indications that her
husband has fallen in love with Famous Actress?
Answer: According to the Earnest Young Woman, her husband sends flowers to
Famous Actress. She comes to know about it from a florist. He also writes love letter
to her which is found by her when he has forgotten to take it with him.
Answer: From the play we come to know that there is basic conversation between
Earnest Young Woman and Famous Actress. It is found that Earnest Young
Woman is fully convinced by argument of Famous Actress. She tells her that her
husband has shown love affair to her so that she gets jealous and regains love from
her. She also adds that many actresses accept the proposals like her husband for the
reunion of the family. She is convinced by the argument. She is also hopeful to get
her husband back.
d. Where is the Earnest Young Woman’s husband hiding himself as they are talking
about him?
Answer: In the play, Alfred, the Earnest Young Woman’s husband has been hiding in
the boudoir and he appears at the end of the play when the Famous Actress calls
him to come out. Throughout the whole play the Earnest Young Woman’s husband
has been hiding in the famous Actress bedroom.
e. When do you feel that Famous Actress is really good at acting?
Answer: Until the end of the play, it is full of suspense. I feel the Famous Actress is
really good at acting when she tells the Earnest Young Woman that her husband has
pretended to love to her or to show the love affairs so that Earnest Young Woman
gets jealous and regains love from Famous Actress.
f. How do we come to know that Famous Actress and the husband of Earnest
Young Woman are in love?
Answer: At the end of the play, we come to know that Famous Actress and the
husband of Earnest Young Woman are in love. When Alfred is called to come out by
the Famous Actress, he comes out of the boudoir of Famous Actress. From the
situation it’s clear that they are in love.
Answer: The Famous Actress is a young, renowned, and beautiful actress who is
envied by the ordinary woman. On the outside, she looks innocent and harmless but
in reality, she is cunning and wicked. Her deception may be apparent in the way she
tells a lady that her spouse is cheating on her with someone else. She also lives an
immoral life as seen in the conclusion of the story. It is revealed that Alfred is in her
bedroom which proves that they have immoral and unethical relations.
c. According to Famous Actress, men associated with theatre use the theatre
actresses to make their estranged wives jealous so as to woo them back. Do
you agree with her argument? Why? Why not?
Answer: No, I don’t agree with her argument that the men associated with theatre
mostly use the actresses of theatre to make their estranged wives jealous so as to
woo them back. Theatre performers have an ordinary, simple-minded and timid wife
who can be easily deceived by the false story. In this play, Alfred’s wife is so simple
minded who is easily deceived by the cunning actress. Her husband also gets chance
to take advantage to stay in the room of the Famous Actress.
Answer: Famous Actress makes a fool of Earnest Young Woman by saying that her
husband wants to get love from her. She makes Earnest Young Woman believe that
he wants to gain love from her so he is playing such a trick to make jealous. As a
result, the Earnest Young woman innocently realizes her misunderstanding and
apologizes to her.
e. The conversation between the two women takes place on the stage of the
theatre. What role does the theatre house as a part of setting play in A Matter for
Husband?
Answer: The theatre house is suitable for the setting of the play. It has appropriate
environment for the two women to take part in the conversation. When the curtain
rises the Earnest Young Woman discovers the edge of a gilt chair. It is plain she has
been sitting there a long time. At last the Famous Actress enters through the curtained
door at the right which leads to her boudoir. The context of private room inappropriate
to share private issues.
Answer: The play ‘A Matter of Husbands’ is totally perfect. It has illusive and twisty
ending. The last scene of the play is most remarkable and touchy. In this play it is
clearly shown that skillful people always take advantage from simple minded innocent
people. At the end of the play the young woman becomes very happy about her
husband because her husband wants to get much love from her according to the
Famous Actress. In the play, the Famous Actress is able to cheat her easily. The
Famous Actress and the husband of Earnest Young woman live together without any
obstacle. The ending of the play is romantic but full of irony.
From the ending of the play ‘A Matter of Husbands’, we can think that innocent
people are always suffered by cunning people because they are often sincere by
hearts but the cunning people always take advantage from their innocence.
2. Facing Death
August Strindberg
About the Play
This one-play “Facing Death” has been written by a Swedish writer, playwright, and
painter Johan August Strindberg (1849–1912).This play “Facing Death” has presented
the story of Monsieur Durand, a former railroad worker and widower in financial ruin.
Durand has three daughters— Adèle, Annette, and Thérèse- no prospects for their
futures.
Even though he has tried to provide for his children, even letting out his house to
lodgers, every attempt he has made was met with scorn and derision.
But Monsieur Durand has a plan to ensure his daughters’ financial futures, even if it
means he must face his own death. A prime example of European dramatic
naturalism. Facing Death is the story of a father’s love for his children, even when it
means sacrificing everything.
In Facing Death, Strindberg dramatizes a heroic sacrifice made by a bankrupt man for
the sake of his daughters. .
This play has presented the main character as Mr. Durand who is a former railroad
employee, widower and pensioner. Here in this play, he has been presented as a
financially ruined person. Mr. Durand is spending his life living along with his three
daughters. His three daughters are:Adele (27), Annette (24) and Therese (24 years)
The relationship between father and three daughters is not good. They are completely
bankrupt. They have been facing a financial crisis for the last ten years. They have
turned their home into a lodge for the rest of their lives. Adele works in the kitchen
and Mr. Durand engages himself in other kinds of works such as serving guests,
cleaning, delivering and bringing food items etc.
In the lodge, Mr. Darund’s two daughters only try to seek others’ attention. They don’t
help in other tasks in the lodge except playing, singing and flirting with the customers.
The entire Durand family has been living and spending their lives borrowing money
from others for years. The family is dealing with financial hardships. With bills piling
up, Durand is trying to figure out how to provide for his three daughters after their
mother’s death.
Mr. Durand has to pay several bills. He has to pay everyone like the baker, the
butcher and the grocer. Their work boy, Pierre, comes up empty-handed when he
goes for bread. Rather he brings only unpaid bills. Durand buys candles to light on
the death anniversary of his late (Zariia) son, René, who died in infancy. He still
loves him and misses him.
At their lodge, he has the only paying guest who is Antonio (an Italian army
lieutenant). Durand tells Antonio that due to bankruptcy and lack of supplies, they can
no longer house him. Antonio offers to pay in advance and lets him stay for another
month but Durand refuses. He also says that last spring he had no guests for three
months and finally an American family came and helped him. When Durand goes for
a coffee-bread, Therese flirts with guest Antonio and they kiss.
Durand is quite surprised to see them kissing when he appears at the door. Enraged,
he angrily drives Antonio away from his house. He also throws away the money
given by him. Therese and Annette are unhappy to see their father’s act. They want
the guest (Antonio) to be there. Both girls misbehave with their father. They even
snatch the glass of milk from him as he could not bring bread. In compulsion, they
make him drink only a glass of water. As he prepares to light his bribery pipe,
Therese snatches the match.
Mr. Durand is hungry for a long time and eats rats’ feed too. But he luckily survives
because it isn’t poisonous. All his three daughters accuse him of spoiling the
condition of the house. They claim that if mother had been alive, the condition of the
house would not have deteriorated. When their mother was alive, she did not have a
good relationship with their father Durand. The daughters seem to take the mother’s
side and only blame the father. Actually, their mother used to waste money in the
lottery. Most of the time she was scolded. She was threatened that she would work as
a prostitute.
When the wind blows, Mr. Durand tells his daughters to put out the stove fire and
take care of the insurance documents properly. He also says that he is going to
bring money from insurance for them. Now the daughters start behaving well with
him. Seeing Therese’s unhappiness, he allows her to marry Lieutenant Antonio if he
truly loves her. Hearing this, Therese is now overjoyed and returns the match to him.
He calls his eldest daughter Adele and asks if there are candles. He tells Adele to
hide documents from a fire insurance policy and begins to reveal the secrets he has
kept inside his heart. He was born in France. He had fallen in love with a woman
even before the age of recruitment. In order to be able to marry, they came to
Switzerland and obtained native citizenship. During the final war, he joined the Swiss
Army and fought against the French army. It means that he took up arms against his
own country. To hide that shame, he lies that he was born in Switzerland.
He also states that due to his mother’s carelessness and foolish speculations, he lost
the ancestral property and the maternal property. In this way, they ran out of their
inheritance.
While his wife was alive, she taught the children to hate their father Durand. She
made them obey herself. Most of the time, she blamed her husband and became
successful to make the children against their father. After her death, Mr. Durand
remained silent all his life because he did not want his daughters to doubt their
mother’s goodness.
Mr. Durand suggests Adele take maternal care of her sisters. He suggests finding a
teacher’s place for youngest daughter Annette so that she can be in good company
and keep insurance documents properly. In the end, he drinks the poison from the
glass and the house is seen burning. Thus Durand sets the house on fire and
poisoned himself so that his daughters could receive 5000 francs as compensation
from the fire insurance.
BEFORE READING
a. Have you ever observed your parents in a financial crisis? If yes, what was it
like?
Yes, I have observed my parents in a financial crisis. It was the worst experience for
them.
b. Have you ever appreciated their selfless act for your sake? If yes, how?
Yes, I appreciated their selfless act for my sake. I appreciated them for making me
educated and capable in this world.
The play takes place In the dining room of Monsieur Durand, a former railroad worker,
widower and owner of the boarding house who lives there with his three daughters.
b. Why do the grocery, the baker and the butcher send their bills to the Durand
household?
The grocery, the bakery and the butcher send their bills to the Durand household
because the Durand household hasn’t paid their bills for a long time. Therefore, they
are unable to deliver even more goods until the bills are paid.
c. Why does Monsieur Duran spend money on candles when he doesn’t have
money to buy even bread?
Monsieur Durand spends money on candles when he doesn’t have money to buy even
bread because he wants to light the candles on the death anniversary of his late dear
son, René, who died in his infancy. Durand is saddened by his passing and still has
a feeling of affection for the dead child. Durand has another intention to set his
house on fire and get fire insurance money to make up for his daughters’ fortunes as
they grapple with financial troubles.
Monsieur sold his life insurance to pay off the debtor’s loan. His condition was so
miserable whereas the debtor was quite angry with him for not paying the dues.
Monsieur Durand has paid fire insurance to make a compensation claim later on.
He intends to get compensation from the fire insurance by burning his house so
that the money given as compensation will help his daughters.
f. How did Monsieur Duran and Mrs. Duran run out of their inheritances from both
the sides?
Monsieur Durand and Mrs. Durand ran out of their inheritances from both the sides
by Mrs. Durand’s carelessness and foolish speculation. Both of them lost paternal
inheritance and maternal inheritance which was used in raising their daughters.
Monsieur Durand tells a lie about his birthplace because of two different reasons.
▪︎ He fell in love with a woman before his age. He wanted to marry that lady. So
he left his birthplace and moved to Switzerland. To save his and his wife’s
reputation, he tells a lie.
▪︎He fought against his own motherland France from the side of Switzerland. To
hide this shame, he tells a lie.
i. What plan does Monsieur Durand have to help his daughters with money?
Monsieur Durand plans to commit suicide and set his house on fire. He hopes to
get compensation from the fire insurance policy so that he can help his daughters
with the money. He wants to sacrifice his life for the sake of his three daughters.
j. How does Monsieur Durand die?
Monsieur Durand dies committing suicide at last. He drinks poison to help his
daughters with the amount of compensation from the insurance policy.
Monsieur Durand is the main character of the play “Facing Death”. He is a widower,
the lodge owner and former railway worker. He is a financially ruined person who has
three daughters. All of them live in the lodge. The relationship between Durand and
his daughters isn’t good. Here, in this play, we find him so loving, caring as well as
protective father. Due to his bankruptcy, he is spending his miserable life along with
his three daughters. His daughters hate him and blame him most of the time. But he
keeps on thinking about the well being of his daughters. He sacrifices his life for the
welfare of his daughters who hate him. He is full of patience who endures injustice
from his late wife and remained silent for the rest of his life, blaming her for the
financial ruin. He is also a loving husband. He is a patriot too who loves his native
France, although he is forced to live in Switzerland. He is a tragic hero who faces
financial difficulties and eventually ends his life tragically committing suicide for the well
being of his three daughters.
b. How do we know that the Durand family has reached a dead end?
We know that the Durand family has reached a dead end by seeing their miserable
state in their lodge. This family is completely bankrupt. When Mrs. Durand was alive,
both husband-wife had lost their maternal and paternal inheritances. Mr. Durund and
his daughters spend their miserable life in an economic crisis. Due to their miserable
economic status, they have converted their living house into a lodge. Mr. Durand
household has been borrowing money from others for years. There are numerous bills
in the name of the Durand household which must be paid to different debtors. Among
all family members, the condition of Durand is so bad. We find him living a tolerant
life. He doesn’t have good relationships with his daughters. His daughters hate him
and blame him for many reasons. We even find that the family doesn’t have money to
buy bread for coffee. Due to hunger, we find Durand eating the rat’s bait. This family
has reached a dead end due to this financial crisis. Due to this financial hardship,
Durand has planned to kill himself and burn down his lodge for the welfare of his
daughter. Here, we find Durand successful in his deadly plan at last.
c. ‘The mother, though already dead, seems to have had a great influence on the
daughters, especially Theresa.’ Do you agree?
Yes, I agree with this statement. Here in this play, we find that the mother has had a
great influence on her daughters, especially Theresa. While their mother was alive, she
used to teach the children to hate their father Durand. She made them obey herself.
Most of the time, she blamed her husband and became successful to make the
children against their father. After her death, Mr. Durand remained silent all his life
because he did not want his daughters to doubt their mother’s goodness. He is full of
patience who endures injustice from his late wife and remained silent for the rest of
his life, blaming her for the financial ruin. Due to the mother’s teaching, all three
daughters hate their father. They think that their father was the main cause of their
financial ruin. Theresa is the one who has been influenced much by her mother. She
shows her rude behaviour most of the time. She snatches the matches away from her
father when he was about to inhale tobacco with a briar pipe. Similarly, she seizes the
glass of milk from him. She seems so unkind towards her father. Among the three
sisters, she is the one who is filled with much anger against her father.
The relationship between Monsieur Durand and his wife was not so good. While Mrs.
Durand was alive, she used to blame Mr. Durand though she herself had ruined the
ancestral property. Due to her negligence and foolish conjecture, she ruined the
ancestral property. She used to spend household money on lottery tickets. After
being abused, she threatened her husband to become a prostitute for money. He
called her a lone soldier. She taught all her daughters to hate their father and filled
their minds with all the negativities. She had become successful to divert her
daughters’ minds and made them against their father.
Here In this play “Facing Death” money has played a very vital role in the life of Mr.
Durand and his daughters. Money is the first and foremost thing that has become the
sole cause behind all the problems in this drama. The economic hardships of Mr.
Durund family have forced the entire family members to live a miserable life with a
lack of various essential needs. This family has been presented in agony due to
hunger. Due to the economic crisis, the family is unable to buy bread. Mr. Durand has
to live with a hunger for a long time. He is even seen eating rat’s bait in the drama.
Mr. Durund is unable to provide for the basic needs of his daughters due to this
economic crisis. The relationship between Mr. Durand and Mrs. Durand also
deteriorated due to the struggle to lose wealth. The daughters do not like the father
because he doesn’t have enough money to support the family. Economic crisis leads
them to convert their living house into a lodge. Here, we find that money determines
the relationship between the characters. Mr. Durand’s three daughters hate and blame
him most of the time. They show their rude behaviours to him. The daughters do not
even give a glass of milk because the father cannot bring bread. They snatched the
glass of milk from him. They snatch the matches from him when he goes to smoke.
They show their kind behaviour to their father when their father says “I’ll bring you
money.” They even kiss him lovingly. They use the words kindness and love. They
even apologize for their rude behaviour.
f. Monsieur Durand kills himself so that his daughters would get 5000 francs as
compensation from the insurance company. What does his plan tell us about him?
In the play “Facing Death”, Mr. Durand has been presented as a tragic protagonist
who commits suicide by drinking poison and sets fire to his house to get
compensation from the fire insurance company to improve the financial condition of his
daughters.
Mr. Durund has been spending his life in extreme poverty. Due to the financial crisis,
he has been blamed most of the time by his daughters. He has been considered a
failed and irresponsible father. His plan for the welfare of his daughters tells us that
he is so caring as well as loving father who keeps on thinking much about his
children’s future. He is the man who sacrifices his life for the bright future of his three
daughters.
By modern tragedy, we mean a play dealing with tragic events and having an
unhappy ending, especially one concerning the downfall of the main character.
The play "Facing Death" Is a modern tragedy as it ends with the tragic death of the
protagonist Mr. Durand. Modern tragedy deals with realistic representations and
common problems. Realism and naturalism are the main features of modern play.
The protagonist of a modern tragedy is a common man. Furthermore, modern tragedy
deals with the problems of the modern individual such as dysfunctional family
relationships, socio-cultural problems, loneliness, etc. Characters become victims of
their socio-cultural environment, fate, economic class, gender, external environment,
etc.
Here in this play, we find the exact features of modern tragedy. This play has
presented the life of common modern man with an immense crisis in his life. Due to
economic hardships, he has been suffering a lot along with his three daughters. In the
play, we can easily find problems of bad relationships and poor economic status. Mr.
Durand, a common modern man has suffered a lot due to economic difficulties. This
play also ends with the tragic downfall of the main character Mr. Durand. He kills
himself and even burns his house for the welfare of his three daughters. This play has
presented realism as well as naturalism.
a. Write a few paragraphs describing the role of the father in the family.
Our country Nepal is a country of patriarchal norms and values where we find the vital
roles of fathers in the families. In most Nepalese families, fathers are considered as
the heads, who lead the entire family members.
In the context of a Nepali family, the position of the father is at the top who decides
the overall activities of the family members. The father in the family is the responsible
person who takes care of his family and members. He is regarded as the bread
earner who performs his duties being responsible for the welfare of his family
members. The entire family members feel a sense of security in the presence of the
father. Following are the roles of a father in the family:
▪︎Father is one who teaches and guides righteousness to his family members.
▪︎Father is the pillar of the family who faces a lot of hardships for the welfare of his
family.
▪︎Fathers plays a very vital role in the development of a children’s emotional well-being.
▪︎Fathers provides a feeling of security to his children, both physical and emotional.
▪︎Fathers sets the bar for relationships with others. He is the man who shares the
culture, tradition and rituals of the family to his children.
3. The Bull
Bhimnidhi Tiwari
Bhimnidhi Tiwari (1911-1973) is a well-known poet, story writer and dramatist from
Nepal. An ardent social reformer, Tiwari established Nepal Natak Sangh (Nepal Drama
Society) in 1949. Through this organization, he promoted the Nepali plays by staging
plays and encouraging the Nepali writers to write plays. To sustain this organization,
he also wrote plays like Matoko Maya, Shilanyas and Sahansheela Sushila, among
others. Tiwari won Madan Puraskar for literature in 1970. It was the late eighteenth
century. Ranabahadur Shah, the grandson of Prithvi Narayan Shah, was the king of
Nepal. Ranabahadur Shah was fond of bulls. In his one-act play “The Bull,” Bhimnidhi
Tiwari dramatizes an incident related to Ranabahadur Shah’s craze for bulls to make a
biting satire on the feudal system, which dehumanizes human beings to such an
extent that their existence depends on their deferential treatment towards the four-
footed animals like bulls.
Summary:
The Bull is a one-act play written by Bhimnidhi Tiwari, a well-known Nepali poet and
playwright. The play criticized society’s feudal system at the time (18 th century). The
drama depicts the death of King Rana Bahadur Shah’s bull, Male, and the terror that
three important characters, the bull doctor and two cowherds, Jitman and Gore, are
experiencing.
The play is set In the month of Ashwin in the year 1854 B.S. At the start of the play,
two panicked cowherds named Gore and Jitman arrive at Laxminarayan’s house. They
have come to notify King Ranabahadur Shah about the death of his bull.
Laxminarayan begins to shiver after hearing their story. All of them get concerned
about the king’s impending punishment. The monarch has the power to put them to
death. Laxminarayan is frightened of being punished by having his head shaved. As a
punishment for speaking loudly in front of the monarch, Laxminarayan’s lips were once
burned. After that, Laxminarayan’s moustache never develops on that side.
The bull died, according to both cowherds, since it didn’t eat enough food (grass) and
couldn’t digest fine rice and split gram soup. The cowherds are instructed by
Laxminarayan not to inform the king that the bull has died. They will suffer a dreadful
destiny if they notify the king about the bull’s death. Following his advice to both
cowherds, Laxminarayan proceeds to the Basantpur palace to alert the monarch of the
bull’s bad health. Laxminarayan respectfully bends down in front of the king and
informs him that the bull is sick. He does not inform the king immediately that the bull
has died.
He Informs the king about the sick bull’s condition. The bull sir, he claims, does not
get up and have breakfast. He doesn’t move or speak. He just looks at us with his
eyes closed. Laxminarayan begins by complimenting the bull’s beauty, walking style,
and heroic battle. He proposes that the bull be transported to the hill to help with
climate change and the bull’s health. After hearing Laxminarayan’s statements, the king
decides to personally inspect the bull’s condition and leads a convoy on the palanquin
to the cowshed at Thulo Gauchara.
Jitman and Gore, on the other hand, are both waiting impatiently at the cowshed for
the king’s decision. They consider fleeing to save their lives, but they believe they will
be caught and killed again. The king is on his way there. At Thulo Gauchar,
Laxminarayan runs ahead of the convoy to advise the cowherds to massage the bull’s
back feet and wave the fan at the bull. They respond in kind. Laxminarayan even
assures the king that they have been caring for the bull since the early hours of the
morning. On the mattress, the bull is truly dead. There is no movement in the area. It
isn’t either breathing or eating. Its ears have drooped and its tail has loosened. Fear
prevents the cowherds and Laxminarayan from declaring it dead. The bull, according
to King Ranabahadur Shah, is dead.
Jitman begins to cry after listening to the king and claims that he has been an orphan
since the bull’s death. The King gives him a 400-rupee tip and orders him to stay
silent. Gore begins to cry as well. He claims that the bull is more important to him
than his mother, father, wife, and children. He declares that he will either join the bull
or hang himself. The king grants a tip of 500 rupees after hearing his speech. Finally,
Laxminarayan begins to cry and act as if he is in pain. The king taunts him and tells
him to bury the bull, supervise the burial procedures, and make sacrifices to the priest.
Finally, Gore and Jitman express their joy at being alive.
“The Bull” powerfully depicts the feudal system of the time, in which ordinary people
were oppressed, dominated, and dehumanised. The animals of feudal lords deserved
greater respect than the animals of commoners. It explores the dehumanisation of
common people by rulers, the enslavement of Lords/Kings’ servants, and the
domination of the higher classes.
Summary
The Bull Is a one-act play written by famous Nepali poet and Dramatist Bhimnidhi
Tiwari. The play shows the strong love of Ranabahadur Shah towards the four-footed
animals. He was fond of bulls. The play makes a satire on the feudal system which
dehumanizes human beings in the 18th Century. The play turns around the death of
king Ranabahadur’s bull and the panic condition of the bull doctor and cowherds after
that. The setting of the play is the yard of Laxminarayan. It takes place at dawn in
the month of Ashwin of 1854 B.S. The two cowherds Gore and Jitman arrive there
feeling so nervous and worried. They come there to inform about the death of the bull
of king Ranabahadur Shah. Now, Laxmi, Jitman and Gore are all very worried about
the possible punishment from the king. He can even give them the death penalty.
Laxmi is afraid of saving them from the happening. Gore explains that the bull died
because it didn’t get enough food (grass) and couldn’t digest fine rice and soup of
split gram. Laxmi suggests Gore and Jitman not tell “the bull has died”.
He also says them to go to the bull and care for it and go to the palace to tell about
the illness of the bull. Laxmi reaches the courtyard of Basantpur palace to inform
about the ill health of the bull. Laxmi bows down to the king with full respect uttering
Swosti and informs him that the bull is ill instead of saying the bull has died. He says
“The bull doesn’t wake up and eat breakfast. He doesn’t speak or move. He is
sleeping as if he is relaxed….”. Laxmi describes the good habits of the bull and
proposes to be taken to the hill to heal the health of the bull. Due to climate change.
Then the king himself wants to check the bull’s condition and goes to the cowshed
located at Thulo Gauchar on the palanquin with a convoy. Before the king reaches
there, Jitman and Gore wait desperately to hear the decision of the king. They are in
the cowshed beside the dead bull.
They even think of escaping to save their life but they think they will be arrested
again and killed. Laxmi runs ahead of the convoy at Thulo Gauchar to tell Gore and
Jitman to massage the back feet of the bull and wave the fan at the bull. They do as
Laxmi has suggested. Laxmi grinds medicine for the bull. Ranabahadur reaches there
and calls the bull but he doesn’t get up. Laxmi tells the king that they have been
caring for the bull since midnight. The bull is in fact lying dead on the mattress. It is
neither breathing nor eating anything. Its tail has loosened and ears have drooped
down. Yet, the cowherds and Laxmi cannot declare their death due to fear. King
Ranabahadur Shah himself says the bull is dead. After listening to the king, Jitman
starts crying and says he has been an orphan after the bull’s death. The King asks
Dahal to console him. He also declares a tip of 400 rupees and tells to be quiet.
Gore also does the same as Hitman.
The king again declares the tip of 500 rupees to Gore. At last, Laxminarayan himself
starts weeping and pretends to be in agony. The king scolds him to shut up and
orders him to bury the bull with his own hands. He also asks him to manage the
funeral rites and give offerings to the priest himself. At last, Jitman and Gore take a
deep breath to be alive. In this way, the one-act play ends. The play shows the feudal
society of that time. It also shows the condition of normal citizens how they are
sucked by the kings and how their condition is.
➜ Gore and Jitman come to see Laxminarayan because they want to notify him of
the death of King Ranabahadur Shah’s bull (Male).
➜ According to cowherds, the reason behind the death of Male was caused by his
eating less grass and being unable to digest fine rice and split gram soup.
➜ Ranabahadur wants to see the bull himself because he wants to examine its
condition and does not want the bull to be transported to the hill if it can be cured or
treated at Thulo Gauchar, Kathmandu.
e. Why do Gore and Jitman cry when the king declares that Male is dead?
➜ Gore and Jitman cry when the king declares that Male is dead to display their
supposed affection for the bull. Both begin to cry in a pompous manner, pleading for
the king’s forgiveness. They are hoping to be excused from the king’s punishment.
Otherwise, the king may punish them and hold them responsible for the bull’s death.
➜ We learn that the bull is dead from the conversation of Cowherds, Laxminarayan
and the King. The words of cowherds and the king are indicating that the bull is dead.
The bull’s tail has loosened and his eyes are motionless, according to both cowherds,
and the king adds, “The bull does not breathe, his tail has loosened, his ears have
dropped down, and he doesn’t eat anything either.
➜ The feudal system and its horrific acts towards ordinary people have been shown in
this play. The feudal system’s oppression, dominance, and dehumanisation of people
can be seen here. The cowherds, who survive on the mercy and grace of their lord,
have been presented in such a panic. These people live in terror because the lord’s
animal receives more comfort, respect, and care than they do. Both of them hide the
reality of the dead bull in order to save their lives in front of the king. The play is a
satire on the feudal system, depicting the feudal lord’s dehumanisation and oppression
of his workers.
➜ Bhimnidhi Tiwari, a well-known Nepali poet and dramatist, wrote the one-act play
“The Bull.” King Ranabahadur Shah was fond of bulls. He had reared many bulls.
Once, the bull named Male died. Then, the cowherds and the bull doctor panicked
because of the possible punishment from the king. They pretended to be sad and
mourning at the death of the bull. In fact, they weren’t sad at the death of the bull
rather they were afraid of the possible punishment from the king. In order to save
their life, they wept and pretended to be heartbroken in front of the king. The king
then gave them tips seeing them crying. Finally, the cowherds were happy to be alive.
The play makes a satire on the feudal society of that time i.e. the 18th century.
➜ The monarchy system was prevalent in Nepal during the late eighteenth century.
Nepal was controlled by the Shah Dynasty at the time. Society at the time was rather
strict. People lacked freedom in their daily lives. People had to live under the king’s
and his people’s dominance. The play “The Bull” depicted a terrible society in which
people were forced to live in terror of the kings and lords. Ordinary people’s lifestyles
were not ideal. Their masters treated them horribly. If they rebelled against their lords,
they were severely punished. In this play, we may see a great example of people’s
miserable conditions.
The people were not given any fundamental rights. The general public has a poor
level of political knowledge. In most societies, patriarchal rules and ideals existed.
Women had to live under male dominance for their entire lives. Males were permitted
to marry a large number of women. Laxminarayan is shown in the play with seven
wives. He even appears to have taken on another wife. The kings or the lords had
complete control over the lives of common people.
b. What does the relation between Laxminarayan and his wives tell us about the
society of that time? To what extent has the Nepali society changed since then?
The Nepalese society has altered dramatically since then. The current state of Nepali
women is significantly better than imagined. According to Nepal’s constitution, Nepali
women have gained a range of rights over time. Nepali women’s consciousness and
literacy levels have substantially improved in today’s society. They aren’t as reliant on
their husbands as they formerly were. They’re even on their way to earning the same
as men. There is no masculine dominance in society. The Nepalese constitution has a
provision for heavy punishment for individuals who mistreat women. Many organisations
in Nepal seek to improve the well-being of Nepalese women, as well as their rights
and empowerment. Both males and females in Nepal have equal opportunities under
the Nepalese Constitution. In Nepal, the majority of females have been seen at the
top in several sectors.
c. Shed light on the practice of chakari as portrayed in the play. Have you noticed
this practice in your society?
➜ The concept of chakari was quite popular in Nepal during the kings’ rule. During
the royal system, the majority of people were involved in the chakari of their
monarchs, leaders, and lords. Chakari was a type of practice by which individuals
hoped to gain wealth and advancement in their life. To be good in front of their kings
and lords, people had to do chakari of them all the time. They would face serious
consequences if they did not do the correct chakari.
The Idea of chakari appears frequently in “The Bull,” a one-act play. The play’s main
protagonists, Laxminarayn Dahal and two cowherds Gore and Jitman, are frequently
seen doing the chakari of King Ranabahadur Shah. Due to his bad deed of speaking
in a loud voice in front of the monarch, Laxminarayan has even been punished by the
king. Both cowherds tell Laxminarayan of the bull’s death. The monarch has become a
source of great anxiety for all of them. They act as if they are very cautious around
the bull. They begin rubbing the bull’s feet and waving a fan at him in order to
appease the monarch. In front of the monarch, they even call the bull as “The Bull
Sir.” When the king personally announces the bull’s death, both cowherds begin to cry
uncontrollably. As a result, the play is filled with chakari.
a. Write an essay in about 300 words on “The Nepali Society: Past, Present and
Future”.
Society refers to the community of people living together sharing the same social
territory. Nepali society has been changed very much from its past and changing
rapidly in the present. No doubt, it will be very different in the future. Nepal is known
for its cultural difference and diversity. People in the Nepali society follow different
religions and have different ethnic as well as cultural backgrounds.
In the past, Nepali society was very different from today. People were divided into
various classes and groups. The division of people led to social evils such as caste
discrimination and untouchability. The then societal rules were very strict and common
people were under extreme poverty and discrimination. They had to follow the orders
of their kings and lords with their mouths shut. If not, they were severely punished
and excluded from basic societal rights. The majority of the population was
uneducated, and there was a general lack of awareness. Patriarchal ideals and
standards were at their peak. Feudalism was a widespread idea throughout the nation.
Under the feudalists, ordinary people had to endure a miserable existence. They were
ignorant of the concept of human rights and opportunities. For the most part, people’s
lives were quite harsh. When it came to women’s life at the period, they lived in
deplorable circumstances. They were completely reliant on men to survive. In addition,
child marriage was rather widespread.
The contemporary Nepali society is more open and modernized. Nepali society is
progressing. Nepali society has transformed in terms of facilities such as electricity,
drinking water, roads and transportation, education, and so on. People now enjoy a
variety of rights in a variety of contexts. Women are given rights and are no longer
completely dependant on their husbands for a living. People’s rights are now
guaranteed under the constitution. Discrimination based on caste and class is rarely
seen as a thing compared to the past. People are not obligated to follow their kings
or lords. People nowadays, however, are not completely free of the concept of chakari;
they follow various politicians and strong people in order to achieve wealth and status.
The major disadvantage of today’s society is its dirty politics. In addition, culture and
traditions do not appear to be maintained and preserved in today’s society in
comparison to the past.
Do you agree with the poet? Discuss the lines with reference to Bhimnidhi Tiwari’s
play “The Bull”.
➜ Nicolas aims to convey to his readers in the above stanza that if the satire is
moral and novel, it both entertains and teaches the reader about the issue. If the
satire has an excellent reason and is created with a decent aim in mind, it has the
potential to shake some of the era’s underlying follies and blunders.
Yes, I completely agree with the poet because he wants us to recognise the power of
satire. Positive satire can assist to improve the different negative features of society.
In this play “The Bull”, Bhimnidhi Tiwari dramatizes an incident related to Ranabahadur
Shah’s craze for bulls to make a biting satire on the feudal system, which
dehumanizes human beings to such an extent that their existence depends on their
deferential treatment towards the four-footed animals like bulls. Tiwari has supplied his
readers with a wealth of information on the society of the time, both positive and
negative with the help of satire.