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Traditions in Political Theory Postmodernism

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 Traditions in Political Theory: Postmodernism

Lesson: Traditions in Political Theory: Postmodernism

Lesson Developer: Pushpa Kumari

College/ Department: Miranda House, University of Delhi

Institute of Lifelong Learning, University of Delhi

 Traditions in Political Theory: Postmodernism

Table of Contents:

Title of the Chapter: Traditions in Political Theory: Postmodernism

Introduction

 Topic 1: Modernism and Postmodernism

 Topic 2. Prominent Themes in Postmodernism

2.1 Metanarratives

2.2 Knowledge as Situated Knowledge

2.3 Fragmentation and Plurality

 Topic 3. Critical Evaluation

 Conclusion
 Summary
 Exercise: Question For Consideration
 Questions with Explanations
 Glossary
 References

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 Traditions in Political Theory: Postmodernism

Traditions in Political Theory: Postmodernism

Introduction

Post modernism like feminism can be seen as a historic moment in its capacity to
challenge the hegemony of the Eurocentric and modernist discourses thereby yielding
space to inclusion of numerous experiences, interpretations and understandings coming
from different quarters. It stands for varied understanding of its own context. To arrive
at unanimous and agreeable definition of postmodernism is very difficult. Scholars
engaged in this field themselves deny the possibility of attaining any clear meaning and
definition. In fact there is some sort of confusion and slipperiness associated with the
term.1However, generally postmodernism signifies some kind of shift from the dominant
rationalist modernist empirical universal model to more localised fragmented and
decentralised understanding of the world. Popularised in 1970, it took the shape of a
movement affecting literally all faculties of knowledge and creativity. Visible influence
can be noticed in architecture and arts in form of negation of rational functionalism and
emphasis on unfamiliar. Similarly there are notable difference in the approach and
orientation of postmodern scholars2 compared to their predecessors in other disciplines
like philosophy, political science, anthropology, feminist studies, literature etc. So on the
one hand, there is repudiation of hegemonising universal projects; on the other hand
there is recognition of diversity and plurality. In recent decades categories like human
nature, universal reason and rational autonomous subjects have increasingly put into
question.3

Value Addition: Did You Know

It is important to understand modernity in order to infer the critique that it
leads us to. Modernity generally refers to the developments related to
science, technology, industrial production etc. in the 17 th, 18th and 19th
century. It correspond to simultaneous changes in the society, culture, way
of living etc. that were based on ideas of enlightenment such as rationalism,
individualism, humanism, liberal democracy and secular culture. Modernism
is often evaluated in contrast to earlier state of the world and society. It was
seen as heralding a new age of reason and scientific progress.

According to Jane Bennett the usage of postmodernism can be summarised under three
headings:

1
Alvesson, Mats (2006) Postmodernism, Open University Press.
2
Many of the scholars that we label as postmodernist have themselves rejected their categorization as so.
3
Mouffe Chantal(1996) “Democracy, Power, and the “Political” in Democracy and Difference; Contesting the
boundaries of the political edited by Seyla Benhabib, Princeton university Press, Princeton, New Jersey, p. 245.

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 Traditions in Political Theory: Postmodernism

(1) as a sociological designation for an epochal shift in the way collective life is
organised (from centralised and hierarchal control towards a network structure);

(2) as an aesthetic genre (literature that experiments with non-linear narration, a

playful architecture of mixed style

(3) as a set of philosophical critiques of teleological and/or rationalist conceptions of

nature, history, power, freedom and subjectivity.4

Topic 1. Modernism and Postmodernism

Modernity denotes the transformed time and society succeeding the feudal agrarian
medieval history. The precursor or the catalyser has been the Enlightenment Movement
(c.1650-1800) and Renaissance. Modernity caused the alteration of then existing
traditional, superstitious society to an industrial, innovative and a secular one. This
nascent age rode on the newly created wave of science and reason, therefore bringing in
industrial revolution and capitalism. New discoveries and inventions were made in the
field of Science and new paradigms of knowledge were discovered in social sciences. For
example, Ptolemaic view of universe was replaced by the one advocated by Copernican,
reason and science started interrogating the literal truth in the bible, revolutions
happened thus expanding the suffrage rights marking a major shift in all most all aspect
of that time society.

All the tenets of modernity have become foundational in the creation on the new age
society and its institutions. For example, it is with this particular phase that the ideas of
universal objective truth, universal principles guiding our life, search for homogeneity etc
were established. Democracy became the political ideology to sanctify the project of
modernity. Underpinnings of modernism have projected western culture as the hallmark
of reason and rationality. Reason is universalized; progress is conceived as a linear
process, claims of infallibility are maintained. This freedom from orthodoxy-or the
freedom to question, ad explore new ideas- is indeed a great achievement of modernity.
Modernity opens up the world and brings intense dynamism, arouses tremendous
vertical/horizontal mobility, and gives us a wide-ranging exposure.5 Modernist political
theorists like Machiavelli, Montesquieu, Hobbes, Locke, Rousseau, Voltaire and many
others charted a revolutionary new beginning marked by representative democracy,
rational pre-eminence, formal equality etc. Immanuel Kant’s assertion of autonomy of
individual beings strengthened the emancipatory quest of modernity. These are some of
the ways in which modernist or rationalist discourses have superimposed their power
and maintained themselves.

However, gradually the paradoxes, pre-eminence and universality of this consignment

have been questioned. Scholars all over the world have increasingly defied the empty
promise of modernity of delivering emancipation. One of the acute critique of modernity,
Alasdair Macintyre (though not a postmodernist), in his book After Virtue states that it is
in the later seventeenth and eighteenth century that Northern European culture adopted
the Enlighten assignment projecting the modernity as unquestioned discourse.
Modernity did not come to all parts of the world in amiable way. For example, the
experience of colonial modernity- because of its innate violence, asymmetry and

4
Bennett, Jane (2004) “Post Modern Approaches to Political Theory” in Handbook of Political Theory, edited by
Gerald F. Gaus and Chandran Kukathas, Sage Publications, London, California, New Delhi.
5
Pathak Avijit(2006) Modernity, Globalization and Identity, Aakar Books, Delhi, p.13.

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 Traditions in Political Theory: Postmodernism

exploitativeness, and its arrogance and scepticism towards our own cultural practices-
was often traumatic.6 Consequently, the project of modernity has increasingly become a
site of rigorous intellectual debate and has been interrogated with considerable amount
of suspicion. No doubt, therefore most of the core ideas of modernity like science,
development, nationalism etc are in question. Modernity is extremely centralising in the
sense, it sets certain ideas as desirable and set them as parameters leaving no room for
the fragments and differences. It overemphasised machinery, market, technology in
order to achieve the control of outer world with the misconception that everything is
winnable. It loads the entire project of modernity with utmost arrogance for itself and
despicable ignorance for those who do not fit its schema.

It is against such Eurocentric and patriarchal claims of modernism that discourse of

postmodernism has stood up and exposed their falsity. Post modernist scholars diligently
display the banality of such claims. Some of the examples are writings of Michael
Foucault, Herbert Marcuse, Francois Lyotard, Luce Irigaray, Jacques Derrida, Richard
Rorty etc.

Michael Foucault,

Source: http://en.wikipedia.org/wiki/Michel_Foucault

Friedrich Nietzsche’s near refutation of Enlightenment ideas most closely exemplifies

much of what is meant by postmodernism. 7 His works project him as the first proponent
of postmodernism.8 His ideas on the death of morality, the illusion of progress, the

6
Ibid, p.11.
7
Brown, Stephen, (2002) “Postmodernism” in Contemporary Political Concepts A Critical Introduction (Eds).
Georgina Blakeley and Valerie Bryson. Pluto Press, London, Sterling P. 56
8
Nietzsche,s writings is seen as epitome of all ideas represented by postmodernism, important of them are-
Beyond Good and Evil (1886), The Genealogy of Morality, (1887),The Will to Power, The birth of a Tragedy,
(1872) The Gay Science (1882).

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 Traditions in Political Theory: Postmodernism

impossibility of the truth and objectivity and the inconceivability of universal rationality
makes him inaugurate the age of postmodernism.9

• supernatural
Premodern
• authority of god

• antisupernatural
Modernity
• supremacy of science & reason

• mystical
Postmodernity
• no ultimate authority

Source: self creation; Pushpa Kumari

Topic 2. Prominent Themes in Postmodernism:

There are some prominent ideas that can be found woven in the postmodern thoughts:
denunciation of metanarratives or grand theories, knowledge as situated knowledge (the
discussion on truth, objectivity and contingency), fragmentation, diversity and pluralism,
the concept of rhizomatic politics etc. However all these themes are overlapping and
follow each other.

Topic 2. 1 Metanarratives

Metanarratives stands for a definitive interpretation of events in history that shows a

happy ending with progress. It can be defined as an overarching theory about the way
world operates, a story about the fundamental character of the natural-social universe.10
As a universal theory, it tells about the basic character of the natural world. Most of our
classical treatises by Plato, Aristotle, Kant, Hobbes, including Marx have been oriented to
outline these foundational features. They try to explain the world in terms of a coherent
existence that is made intelligible to us when understood with help of the some
foundational theories as proposed by such philosophers. Meta narratives are of crucial
importance as they are examined with the greatest suspicion by the postmodern

9
Brown, Stephen, (2002) “Postmodernism” in Contemporary Political Concepts A Critical Introduction (Eds).
Georgina Blakeley and Valerie Bryson. Pluto Press, London, Sterling, P. 56.
10
Bennett, Jane (2004) “Postmodern Approaches to Political Theory” in Handbook of Political Theory edited by
Gerald F. Gaus and Chandran Kukathas, Sage Publication Ltd. London, California, New Delhi. P. 48.

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 Traditions in Political Theory: Postmodernism

scholarship. From the time human beings gained consciousness, people have been using
some big stories to create an order and maintain their interests in the society.
Interestingly, it has been the powerful who have recited these stories over and over
again so that the status quo can be maintained and at the same time these
arrangements should look natural also! Within political theory, metanarratives have been
used to help legitimate a theory’s claim about authority, the state, citizenship, freedom,
rights, etc.11

Postmodernists defy this perception of universalism stating there can be no universal

answer to the question of how should we live and make sense of our world. No theory
carries the transcendental truth that can alone make sense of the world. In other words
there can be no singular and simpler way of interpreting the historical process. Also, the
perception that the world is moving towards some kind of progress governed by some
kind of absolute reason under the mastery of human beings is false. In fact, scholars like
Foucault saw history as series of discontinuities, with no hint of true progress.
Complexities are inherent in the world and the societies we live in. People perceive their
world based on their experiences and as the world is plural, there has to be various ways
and modes of understanding the world. Deleuze and Guatarri refer to the concept of
‘deterritorialization’ to explain this fluidity and unsettled nature of human subjectivity in
contemporary times.

In fact, so diverse is the world that we can never fully comprehend it. Human being
along with the other elements of this cosmos is part of the ongoing transitions between
being and becoming. As Derrida points out that though humanity is a wondrous material
manifestation, yet it cannot be fully in charge of these transitions. In fact, it will be
foolish to even attempt to do so. The presumption that human beings control what is
perceived as development in world is mistaken. On the other hand, human beings are
just the vehicles or witnesses of unregulated unpredictable manifestations around us.
Derrida differentiates between being and becoming. Becoming is what makes possible
any progress or improvement towards an ideal in political life. 12 The nature is fertile with
newer possibilities and compositions, forces and energy so forth unknown or unthought-
of. And even with its entire potential, enlightened human mind, aided with the
technological sophistication, yet cannot tame it and nor should it attempt to do so. Order
is not the natural state of being, rather, the chaos is. Randomness is in the very nature
of everything that constitutes the cosmos. The world is in flux, constantly moving,
reshaping itself. The philosophers of science such as Ilya Prigogine and Isabelle Stengers
depict the nature as gestating limitless creativity and novelty. They believe that even in
the most complex and indeterminate states, the nature retains a kind of intelligibility and
has room for both, the law of nature and novelty and creativity. 13 Therefore eloquent
theories with its grand claims of knowing and mastering the world may not help, as
nothing is stable. At the best we can make certain observation or conjectures. This
proves the subjective or contingent nature of knowledge itself.

11
Bennett Jane, (2004) “Postmodern Approaches to Political Theory” in Gaus, Gerald F. and Chandran
Kukathas Handbook of Political Theory Sage, London, Thousand Oaks, Newdelhi.pp.46.
11
Ibid, pp.48.
12
Ibid. p.50.
13
Quoted in Bennett Jane, (2004) “Postmodern Approaches to Political Theory” in Gaus, Gerald F. and
Chandran Kukathas Handbook of Political Theory Sage, London, Thousand Oaks, and Newdelhi. p.50.

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 Traditions in Political Theory: Postmodernism

PostIndustrial society,
Entrepreneurs &
Social Movements
Lyotard

Gradual Reformism,
Pragmatism
Postmodernity

Information Society,
Baudrillard Consumption,
Hyperreality, Nihilism

Understanding of post modernity by two important thinkers of this brigade

Source: Self creation: Pushpa Kumari

In his book, The Post Modern Condition: A Report on Knowledge (1979) Jean-Francois
Lyotard rejects all grand narratives and the claims of enlightenment such as the
knowability of the science, the progress of the world and the possibility of absolute
freedom. Interestingly, Lyotard identifies the postmodern condition with incredulity
towards metanarratives. It also symbolises rejection of idealism. Lyotard calls for more
alertness to our difference, diversity and multiplicity of goals and desires.
Postmodernism is characterised by three ambivalences by Lyotard;

a). ambivalence in the sense that its products offer both good and evil, (the nuclear
technology also brings with itself the danger of devastating nuclear bomb)

b). ambivalence in terms of high culture and popular culture,

c). third ambivalence is around the term itself as post modernism does not signify end
of modernism but a new type of thinking in relation of modernism.

Richard Rorty stands for anti foundationalism, therefore rendering all those theories
explaining essentialist nature of human beings and the world in which they live as futile
exercise. Instead, he pleads for adopting of those ideas or values that have a larger
cause to serve with practical reasons. For example, Rorty says, while invoking causes
such as human rights we should not fall back to the debates about origin of human
rights in the nature of human being. On the contrary, we should accept and propagate
such idea for their pragmatic benefit. In this regard, he also proposed ‘human rights
culture’ that negates all talks of foundationalism but takes on a practice because of its
utility for larger masses.

Ethics, religion, metaphysics, morality, Marxism that classify as metanarratives has been
rebuked by postmodernists. Any attempt towards a universal theory or a particular view
of the human subject has been outwardly rejected. Such faculties of knowledge were

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 Traditions in Political Theory: Postmodernism

identified as oppressive and exclusionary as they portrayed the dominant voices only.
Other marginal voices were always lost in anonymity and unrecognition. In that sense,
history is also the history of the powerful and mighty. In fact language, postmodernists
say, is used as a tool to dominate and control. This view is also in the centrality of the
subaltern school of thought that tries to reread history from the perspective of the
excluded and those who were rendered irrelevant by the makers of history. Boudrillard
give us example of our life being manipulated by such force as media that bombard
images on us resulting in our abstraction from the reality.

Premodern

Religion Premordial

Modernism

Reason Science

Postmodernism

Antifoundational Fragmentation
Characterising Features of Pre-modern, Modern and Postmodern Political
Thought. Source: Self Creation; Pushpa Kumari.

Herbert Marcuse, Source: http://en.wikipedia.org/wiki/Herbert_Marcuse

Topic 2.2 Knowledge as situated Knowledge

All forms of postmodernist assertion challenge the objective attempt to explain the
reality. There is rejection of the quest for an objective truth behind subjective

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 Traditions in Political Theory: Postmodernism

experiences.14 The readings of history indicate the trajectory of human progress mostly
as monolithic and linear. Wider perception is that we will be able to move forward by
help of scientific knowledge and the objective truth. Postmodernists attack such
projections. They claim that there is no universal truth, no objective value or given
reality. Instead, there is multiplicity of truth, as there are numerous people with their
own contextual realities and values.

People understand and interpret the world from their own vantage point. This implies
that the perception of ideas and things of one community may not be the same for
another community. Also, no one can prove that any particular perception is exact or
absolute as it is mediated by so many things as social, cultural, political context,
historical legacy, religious practices, ideological moorings, customs and traditions,
geographical location, climate, to mention a few. Most of the scholars engaged in the
standpoint theory share this view.

Postmodernism stands as a challenge to many established modes of understanding. In

that sense it questions certainty, objectivity, universality and hitherto all knowledge that
tells us that we are moving towards some kind of progress, development and coherence.
With in political theory critics see postmodernism as a rejection of the quest for an
objective truth behind subjective experiences. The reason can be best described by the
defining idea of Frederich Nietzsche “Will to Power”. It shows that the ideas about truth
and objectivity are not innocent concepts but are manifestations of human being’s
hunger for power and control.15

Michael Foucault’s works have been path breaking in showing how there is intimate
relation between power and knowledge. In fact he states, in knowing we control and in
controlling we know. Writings of Foucault clearly depicts his scepticism towards the
scientific or philosophic truth claims of discovering something objectively true about
human world. Foucault identified them as historical reconfigurations of knowledge which
have been associated with newer forms of power and domination. In his book Discipline
and Punish and The History of Sexuality he talks about the emergence of disciplinary and
regulatory bio powers. Societies have devised newer ways of excluding some who do not
fit their purpose like the poor, sick and insane on the name of knowledge. Modern day
institutions like the schools, hospitals, sanatoriums, mental asylum, prisons all deploy
disciplinary modes of power to make people fall in line. Also the concept of panopticol is
the same that fulfils the desire of state and other institutions to monitor, control and do
the surveillance. Panopticon is an architectural structure of modern day disciplinary
power that craves to observe and normalise. In this context the concept of freedom has
also been redefined by Foucault. It may seem that the pervasiveness of power, both
direct and tacit bio power, in Foucaultian genealogies leaves no room for freedom.
However, Foucault clarifies that the concept of freedom in postmodern terrain should not
be understood in classical sense of Kantian idea of autonomous rational will. Rather it

14
Bennett, Jane (2004) “Postmodern Approaches to Political Theory” in Handbook of Political Theory edited by
Gerald F. Gaus and Chandran Kukathas, Sage Publication Ltd. London, California, New Delhi.
15
Brown, Stephen, (2002) “Postmodernism” in Contemporary Political Concepts A Critical Introduction (Eds).
Georgina Blakeley and Valerie Bryson. Pluto Press, London, Sterling P. 61.

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 Traditions in Political Theory: Postmodernism

can be redefined by relocating it in relationship with historically situated rationality and

human embodiment in order of self-direction against the system of disciplinary powers. 16

Interesting Facts: Panopticon

The idea of Panopticon was developed by 18th century English philosopher Jeremy
Bentham. It is a design or architecture to allow a single watchman to observe the
inmates of an institution without inmates being able to tell whether or not they were
being watched. It brings hidden and tacit way of controlling the behaviour of the
inmates. The inmates are bound to act in ways as they feel that are watched all the
time. The uniqueness of such design is that it creates a consciousness of permanent
visibility as a form of power.

All modes of knowledge including the natural sciences are not neutral with respect to
social issues and social values, but they develop in more intimate interaction with their
social and cultural contexts, reflecting particular social and cultural values?” 17 The myth
of assumed objectivity of science has been challenged in 1960s by eminent savants and
historians of science like Thomas S. Kuhn, Paul Fayerband and N. Russel Hanson. They
questioned the long nurtured faith in natural science and asserted that scientific
observation is always and inevitably influenced by theoretical commitments. Scientific
inventions and discovery are also selective and targeted, catering to certain specific
motives. In fact many post modern feminist scientists have questioned the so assumed
neutrality of sciences, particularly medical sciences where agendas are drawn according
to discreet interests, realities are selectively invented to corroborate the viewpoints that
we want to propagate in the society. The world as it exists is a product of mediation
world. All drawings of inside-outside boundaries in knowledge are theorized as power
moves, not moves towards the truth. 18 The course of action in science and medicine is
directed to gain the social control. 19 Nelly Oudsoorn critically analyzes the two fold
process in which mediated scientific concepts attain the status of natural facts. Scientists
create the contexts in which their knowledge claims are accepted as scientific facts and
in which their technologies can work and then, they conceal the context from which
scientific facts and artefacts arise.20 The task is therefore to question all modules of
knowledge, their source and implications.21

16
Quoted in Bennett, Jane (2004) “Postmodern Approaches to Political Theory” in Handbook of Political
Theory edited by Gerald F. Gaus and Chandran Kukathas, Sage Publication Ltd. London, California, New Delhi.
P.52.
17
Fox Keller, Evelyn and E. Longino, Helen Feminism and Science Oxford Readings in Feminism (OUP, 1996).
18
Haraway, Donna. ‘Situated Knowledge: The Science Question in Feminism and the Privilege of Partial
Perspective’ in Fox Keller, Evelyn and E. Longino, Helen (ed.) Feminism and Science Oxford Readings in
Feminism (OUP, 1996).
19
Kumari, Pushpa “Feminist Critique of Natural Science: The Question of Objectivity”, Women’s Watch, vol.3,
Issue I. p.6.
20
Oudsoorn, Nelly. Beyond Natural Body an Archaeology of Sex Hormones (Routledge, London and New York,
1994).
21
Kumari, Pushpa “Feminist Critique of Natural Science: The Question of Objectivity”, Women’s Watch, vol.3,
IssueI, p.6.

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 Traditions in Political Theory: Postmodernism

Derrida’s idea of deconstruction signifies his approach of challenging the foundations and
hierarchies on which the western political tradition and culture have been based. It
questions the entire process of accreditation or assigning of meaning to any
phenomenon or thing. Deconstruction also exposes how meanings are ascribed
subjectively to things that are made to appear like natural, but are not. For example,
deconstruction of madness and criminality, feminist and queer studies of gender and
sexuality, postcolonial studies of race and nation-these all seek to uncover the human-
madeness of entities formerly considered natural, universal, or inevitable. 22 Derrida
developed his understanding of deconstruction in three stage process. The first is to
criticise the understanding of the world in terms of binary opposites and rejection of
hierarchies of value that we give to such meanings. Second stage is political in nature,
where deconstruction is conceptualised as offering the possibility of justice. Third way of
engaging with deconstruction is to set it in terms of an impossible but desirable goal like
it is impossible to achieve justice but at the same time, it is essential to make justice
possible in numerous ways. So popular became the idea of deconstruction as developed
by Derrida that, this very method started setting the tone of all philosophical inquiries.

Interesting Facts- Deconstruction

In the schema of Derrida, deconstruction means critically analysing the history of a

concept or a theme. It refutes the platonic approach of western philosophical tradition of
prescribing the meaning to a concept in terms of binary oppositions positioned in
hierarchy (for example the invisible and the intelligible, the soul and the body, the good
and the evil etc). It defies the belief that existence is structured in terms of opposites as
maintained by Platonism. Also, it refutes the general understanding that these
oppositions are hierarchical, where one set of values are projected as worthy where as
other set of the binary is devalued.

22
Bennett, Jane (2004) “Postmodern Approaches to Political Theory” in Handbook of Political Theory edited by
Gerald F. Gaus and Chandran Kukathas, Sage Publication Ltd. London, California, New Delhi. P. 47.

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 Traditions in Political Theory: Postmodernism

Modern Thought:
Grand narative,
Universal objective truths
Linear Logic and Reasoning,
Uniformity

Postmodern thought:
Skepticism of grand theories,
Deconstruction,
Decentering of knowledge,
Subjective experience, chaotic
existance

Divergence of Modernism and postmodernism on crucial issues,

Source: self creation; Pushpa Kumari.

Topic 2.3 Fragmentation and Plurality

Fragmentation emerges precisely because of the redundancy of metanarratives paving

way to multiplicity of truths, claims and ways of lives. With the explorations in
postmodernism, diversity has been started to be seen as something that is worth
celebrating. Scholars in this field recognise that everything is constituted by its relation
to the other things and hence is plural. Therefore individual and the world surrounding
her are also plural. In other words, the human self is not a simple unity, heirarchally
composed rather it is a multiplicity of forces or elements. 23 It is in this context that
proposition of Chantal Mouffe of the self as ‘decentred, detotalised agent’ appears very
important. 24 In this sense, acknowledging the difference is very important to post-
modern understanding. The objective of unanimity and homogeneity is often revealed as
fictitious and based on act of exclusion.25 Therefore, recognition of difference must be
accorded a positive status.

William Connolly makes very significant intervention in this regard. He visualises politics
from the postmodern perspective, naming it ‘rhizomatic politics’. It represents that vision
of politics which is nonlinear, web like structure, which may not be regulated by an ideal
general consensus, but members support common policies, may not all. For Connolly,
pluralism signifies pragmatic and partial alliances of social groups with divergent moral

23
Cahoone, Lawrence (1996) From Modernism to Postmodernism Blackwell Publishers Ltd., Cambridge,
Oxford. P.15.
24
Brown, Stephen, (2002) “Postmodernism” in Contemporary Political Concepts A Critical Introduction (Eds).
Georgina Blakeley and Valerie Bryson. Pluto Press, London, Sterling P. 66.
25
Mouffe Chantal(1996) “Democracy, Power, and the “Political” in Democracy and Difference; Contesting the
boundaries of the political edited by Seyla Benhabib, Princeton university Press, Princeton, New Jersey, p. 246.

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 Traditions in Political Theory: Postmodernism

traditions and competing ontological convictions. 26Societies are becoming more

accepting to the differences and diversity. They are turning more and more multicultural,
multiracial, poly-ethnic yet learning to coexist together. Giles Deleuze and Felix Guattari
also proposed the concept of rhizome in their work Capitalism and Schizophrenia (1980)
representing non-hierarchical multiple entry point and mutualism in politics.

This penchant for pluralism flows to all realms from politics to arts to architecture.
Present time is marked by apparent shift from the stable, unified permanent to the
temporary and fluid nature of all categories. The influence in the field of architecture is
vivid in the work of Robert Ventury Complexity and Contradiction in Architecture (1966).
His architectural style often acknowledged the conflict inherent in the project rather than
typical modernist approach of resolving the problem by unifying and homogenising.
Heterogeneity and complexity are increasingly being recognised as values and not as
aberrations.

Feminists such as Chantal Mouffe believe that the modernist construction and
essentialism has resulted in deliberate exclusion of women from the domains of power
and visibility. Postmodernism offer us that space where these arrangements can be
altered to create a truly democratic world.

Scholars Books

Friedrich Nietzsche Beyond Good and Evil (1886), The

Genealogy of Morality, (1887), The
Will to Power, The birth of a Tragedy,
(1872) The Gay Science (1882).

Herbert Marcuse Eros and Civilization (1955), One

Dimensional Man (1964)

Martin Heidegger Being and Time (1927)

Jean-Francois Lyotard The Post Modern Condition: A Report

on Knowledge (1979)

Michael Foucault
Richard Rorty Objectivity, Relativism and Truth:
Philosophical Papers I, (1991)Essays
on Heidegger and Others:
Philosophical Papers I(1991)

Jacques Derrida Of Grammatology (1967), The Post

Card: From Socrates, Freud and
Beyond (1980).

26
Quoted in Bennett, Jane (2004) “Postmodern Approaches to Political Theory” in Handbook of Political
Theory edited by Gerald F. Gaus and Chandran Kukathas, Sage Publication Ltd. London, California, New Delhi.
P. 53.

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 Traditions in Political Theory: Postmodernism

MODERMISM

POSTMODERNISM
• ANARCHY
• HIERARCHY
• DISPERSAL
• CENTERING
• BREAKING FREE
• CONTROL
• DIVERSITY
• HOMOGENIETY
• SUBJECTIVITY
• OBJECTIVITY

. Sourse: self created, Pushpa Kumari

Topic 3. Critical evaluation

Since one can sense an overpowering inclination to dismantle any effort to arrive at
conclusions a remote possibility, there have been as many opponents of postmodernism
as have been the followers. In doing so, it appears to be relativistic. First of all, even the
most adamant critique of modernity would find it difficult to negate the liberating
potential of these values. Modernity gives confidence, particularly to the victims of a
traditional social order, to rediscover their own possibilities and to create a new world
free of fatalism and ascriptive status.27 On the other hand postmodernism dismantle all
values and reference points leading to inconclusive relativism. The problem with
relativism and anti-foundationalism is that it makes us assume that there is no truth or
ideas that may qualify as universal political values for reference. The moment we accept
this premise, the entire saga of protests against injustices by the weak and marginalised
people fall flat. Resultantly, postmodernism tends to carry with it the inherent danger of
being unsupportive to many of the smaller movements that are driven by the values of
enlightenment. In that sense, postmodernism is not able to sustain the very same
objective of emancipation that it intended to adhere to.

Postmodernism lack coherence and a common understanding that can be shared by all.
There seems bleak scope of any affirmative claim arising out of this engagement, as
result postmodernist political theory is charged with being anti political and unable to
take any ethical stand, except that of resistance, disobedience, refusal of
deconstruction’s sake.28 For example, many feminists also think that it is not wise to
abandon the ideas and ideals of modernity all together so soon, when the women have
just started to arrive in the political and public arena.

The de-centred understandings of all categories that make the world meaningful to us
make postmodernist discourse appear as incomprehensive and ambiguous. Therefore it

27
Pathak Avijit(2006) Modernity, Globalization ad Identity, Aakar Books, Delhi, p.17.
28
. Bennett Jane, (2004) “Postmodern Approaches to Political Theory” in Gaus, Gerald F. and Chandran
Kukathas Handbook of Political Theory Sage, London, Thousand Oaks, Newdelhi.p.46.

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 Traditions in Political Theory: Postmodernism

is not surprising that postmodernism is routinely denounced as nihilistic, immoral or

politically irresponsible.29 Post modern literatures have also been criticised for
deliberating using elusive rhetoric to avoid self contradiction. Communitarians are also
wary of unsettled vacuum that postmodernism creates by shunning stable, local ways of
life which is then filled by the global capital and commodified culture. 30 The endless task
of renegotiation meaning becomes burdensome and one is left lurking in the abyss of
relativism. Nothing concrete seems likely to emerge, and a general consensus becomes
farfetched! At the same time, the ambivalence of postmodernism is that it also harbours
liberating potential by constantly troubling the given.

Within the discourse of postmodernism there are many who do not prescribe the
absolute cynicism towards modernity. Many see it as a sort of continuation of the
modernity itself with self correction and sensitivity towards new changes in the world.
There are some who talk of Post-postmodernism or metamodernism or altermodernism,
indicating many reactions and departures from the cult of postmodernism. Scholars
writing in twenty-first century have discussed the end of epoch of postmodernism. Like,
Alan Kirby in his essay “The Death of Post modern and Beyond” in 2006 talks of new age
of digital technology. Some others talk of cultural hybridisation, expanding formats of art
etc. In the field of arts, remodernism arrived showing the revival of interest in
spiritualism, self expression and other modernist attributes.

Source- www.google.co.in

Conclusion

It is the task of social sciences to constantly engage in questioning, and post modernism
perfectly carries on this undertaking. It makes most sense when it is understood in
dialogue with other theoretical approaches like feminism, liberalism, psychoanalytic
theory, critical theory and utopianism.31 It acts as a self corrective method enabling us
revisit, confront and revise the content of modernist discourses. As result the spirit of

29
Ibid .p.46.
30
Bennett Jane, (2004) “Postmodern Approaches to Political Theory” in Gaus, Gerald F. and Chandran
Kukathas Handbook of Political Theory Sage, London, Thousand Oaks, New Delhi, p. 53
31
Bennett Jane, (2004) “Postmodern Approaches to Political Theory” in Gaus, Gerald F. and Chandran
Kukathas Handbook of Political Theory Sage, London, Thousand Oaks, New Delhi, p.47.

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 Traditions in Political Theory: Postmodernism

self reflection and quest for individuation is bolstered. The greatest contribution of
postmodernism lies in the fact that by emphasising deep diversity and plurality, it
catalysed ecological movements, identity politics, homosexual movements,
multiculturalism land such other assertions.

Summary

 Generally postmodernism signifies some kind of shift from the dominant

rationalist modernist empirical universal model to more localised fragmented and
decentralised understanding of the world.
 Popularised in 1970, it took the shape of a movement affecting literally all
faculties of knowledge and creativity.
 There is no unanimously agreed definition of postmodernism.
 Postmodernism displays chronic scepticism towards the foundational,
deterministic and essentialist character of all modes of knowledge.
 There is repudiation of hegemonising universal projects, universal models or
ideas.
 There is a resistance against hierarchy and centralisation towards fragmentation.
 On the other hand there is recognition of diversity, heterogeneity and plurality.
 Modernity (1650-1800) was based on enlightenment and renaissance and
universalised the supremacy of science and reason.
 From 1970s gradually in all faculties, modernist belief and value were questioned
leading to the postmodern phase.
 Postmodern discourse, no doubt carries liberating potential, yet there are certain
problems in it. If we do not agree on certain basic foundational values, it is
difficult for states and societies to be organised and function properly. Utter chaos
may not be a viable alternative.

Glossary:

Anti-foundationalism: Rejection of the classical conception of explaining everything in

terms of human nature, nature of cosmos, certain universal conceptions etc.

Deconstruction: exploring the history, tradition and dichotomy (binary opposites) that
have been put behind the meaning of a word.

Determinism: Having essentialising ideas about human nature or nature of world and
other phenomenon.

Deterritorialization: Refers to the non fixity of the conceptions, representations and

interpretations. This concept is used by Deleuze and Guatarri to refer to the capitalist
culture in postmodern times.

Enlightenment: Period in western history stretching from 17th to 18th century

characterised by ideas of freedom, liberty, equality, democracy etc and based on
rationality and individualism. It is marked by path breaking revolutions on filed of
science, art, literature, society and politics. Modernity arrived due to the ideas of
enlightenment.

Fragmentation: Denotes deviation from a unified monolithic conception of culture,

society, politics etc or any general consensus in politics. It signifies the growing

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 Traditions in Political Theory: Postmodernism

multiculturalism, heterogeneity and adhesion of people towards their ethical, and

communitarian beliefs.

Rhizomatic: derived from term rhizome which is a kind of root structure in shape of
web; there are bulbs, tuber stems and filament, no single tap root like structure.

Questions for Consideration:

1. Do you think that that the discourse of postmodernism has been able to
emancipate political theory from its deterministic, Eurocentric, universal model
building approach?
2. Discuss the central ideas of postmodernism in political theory.
3. The strength of postmodernist political theory also harbours the inherent dangers
of making the entire project of political theory redundant. Explain.
4. Critically analyse the problems posed by postmodern approach in political theory.

Match the followings:

SET A SET B

Pre-modernism Supremacy of Science and Reason

Modern No ultimate authority, decentred

Postmodern Scientific discovery

Renaissance Guided by the supernatural

Bibliography

Alvesson, Mats (2006) Postmodernism, Open University Press.

Blakeley, Georgina and Valerie Bryson (2000) Contemporary Political Concepts A critical
Introduction, Pluto Press London, Sterling, Virginia. (Chapter on Gender)

Bennett, Jane (2004) “Post Modern Approaches to Political Theory” in Handbook of

Political Theory edited by Gerald F. Gaus and Chandran Kukathas, Sage Publication Ltd.
London, California, New Delhi. Pp.46-54.

Cahoone, Lawrence (ed) (1996), From Modernism to Postmodernism An Anthology,

Blackwell Publishers ltd Cambridge, oxford.
Clohesy, Anthony M., Stuart Isaacs and Chris Sparks(2009)Contemporary Political
Theorists in Context, (chapter on Foucault), Routledge, London and Newyork. Pp.146-
158.

Mouffe Chantal(1996) Democracy, Power and the Political in Democracy and Difference;
Contesting the Boundaries of the Political, edited by Seyla Benhabib, Princeton University
Press, Princeton, New Jersey. Pp. 245-255.

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 Traditions in Political Theory: Postmodernism

Pathak, Abhijit (2006) Modernity, Globalisation and Identity; Towards A Reflexive Quest,
Aakar Books, Delhi.

Rengger, N. J. (1995) Political theory, Modernity and Post Modernity, Blackwell

Publishers, Cambridge, Massachusetts.

Rorty Richard (1996) “Idealisations, Foundations, and Social Practices” in Democracy

and Difference; Contesting the Boundaries of the Political, edited by Seyla Benhabib,
Princeton University Press, Princeton, New Jersey. Pp.333-335.

Rosen Michael and Jonathan Wolff,(Eds) (1999) Political Thought (section on Post-
modernism), Oxford University Press, London, pp.359-362.

Schwan Anne and Stephen Shapiro (2011) Foucault’s Discipline and Punish, Pluto Press,
London.

Welton Katherine (1998) “Richard Rorty: Post Modernism and a Pragmatic Defence of
Democracy” in Liberal Democracy and its Critics edited by April Carter and Geoffrey
Stokes, Polity Press.

Weblink:

http://plato.stanford.edu/entries/postmodernism/

http://www.cla.purdue.edu/english/theory/postmodernism/modules/introduction.html

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