Novena in Honor of St. Dominic de Guzman
Novena in Honor of St. Dominic de Guzman
Novena in Honor of St. Dominic de Guzman
Act of Contrition
LEADER: my God,
ALL: I am heartily sorry for having offended You, and I detest all my sins,
because I fear the loss of heaven and the pains of hell, but most of all
because I have offended You, my God, Who are all good and deserving of
all my love. I firmly resolve, with the help of Your grace to confess my sins,
to do penance, and to amend my life. Amen.
REFLECTION
LEADER: Let us take a look at Libellus, No. 15. We read: "in reaching
Toulouse, Dominic discovered that many of its inhabitants had become
heretics, quite a considerable time before his arrival. Dominic was stirred to
great compassion at the thought of so many souls wretchedly led Bastray.
They took lodging in the city and the sub-prior (Dominic himself) spent the
entire night assailing their heretical innkeeper with the fire and urgency of
all the arguments and discussion which he heaped up in his efforts to win
him over. The heretic was unable to resist the wisdom and the spirit of
Dominic's words, and through the intervention of God, Dominic led the
innkeeper back to the faith." Quick to vibrate in sympathy with every
adaffliction, Dominic plumbed the depths of the misery of this man who
had strayed so far from the truth. Within his soul, he has known from the
intimate experience that evangelical truth is the gift of love, to show that
this truth may be studied out of love, contemplated out of love, preached
out of love. If we seek to know what aspiration drove him to go on walking
and preaching until his strength was exhausted, it is perhaps simply this: to
demonstrate, in evangelical humility, that the word of God sets man free
and that the truth of Jesus Christ is indeed salvation.
LEADER: In silence let us now offer to God the personal petitions we wish
to obtain through the intercession of St. Dominic.
(Pray Our Father... Hail Mary... Glory to the Father)
REFLECTION
LEADER: Dominic possessed the Compassionate Heart of Jesus from
Libellus No. 10 we read: "While Dominic was pursuing his studies in
Palencia, a great famine spread through almost the whole Spain. He was
moved by the distress of the poor. His heart on fire with compassion, he
resolved by means of one Tran single action to obey our Lord's counsels and
at the same time do everything he could to relieve the misery of the poor
who were dying on every side. He therefore, sold all his possessions, even
his books which were truly indispensable and he established an almonry
where he could distribute everything among the poor. This example of
goodness so stirred up the hearts of his fellow-students and masters in
theology that they suddenly realized that their own neglect has been more
like avarice when compared with this young man's generosity, and from
that moment they began to give alms with great liberality." The distress of
the poor moved Dominic deeply. This was something much more than
mere emotion and quite different, too. Compassion stirred deep within his
soul and impelled him out of himself towards the poor. Dominic was
spurred to action. In the face of poverty and destitution of the great mass of
our people, am I moved to compassion? Is my compassion simply a matter
of expressing my sentiments? Can I feel within me the suffering of the poor?
Am I moved to do something for them?
LEADER: In silence let us now offer to God the personal petitions we wish
to obtain through the intercession of St. Dominic.
(Pray Our Father... Hail Mary... Glory to the Father)
REFLECTION
LEADER: An excerpt from the Libellus shows us a good picture of
Dominic's prayer life. Wherever he went he showed himself in word and in
deed to be a man of the Gospel. During the day, no one was more
community-minded or pleasant toward his brothers and associates. During
the night, no one was more persistent in every kind of vigil and
supplication. He seldom spoke unless it was with God, that is in prayer, or
about God; and in this matter, he instructed his brothers. As Christians, we
have been entrusted with God's Word for others. However, Meister Eckhart,
a Dominican mystic, reminds us that "the only word that anyone of us can
preach is the Word that has been born within us, the Word that we have
heard and received in the depths of our being. The only word that we can
preach is therefore the Word that has found a home within us because we
have welcomed it, pondered it, and contemplated it in the silence of our
hearts. This realization encourages us to attend to the contemplative
dimension of our lives as preachers: the dimension that roots us in the deep
places of God and of ourselves in God and opens us to receive God's Word.
The Word that Dominic, prophetic preacher, proclaimed was the Word he
received during his long nights of prayer. How is my prayer life? Is my
apostolic life an outflow of my prayer life? Is the Word I proclaim born out
of my reflection and prayer?
REFLECTION
LEADER:Dominic combined Apostolic Mission and Apostolic Communion
in his Order. He realized neither could have meaning nor survive without
the other. These two elements are present in the Gospel and Acts, for in St.
Mark, one finds the text about Jesus sending the apostles out two by two to
proclaim the Kingdom, while in Acts, a description of the community
having all in common and giving testimony to the Resurrection, is found.
The Oakland General Chapter 1989 reaffirmed the values of community life.
We are called to form one nited fraternity in Christ, Christ sharing the same
attitudes of mind and heart, the same hopes and plans and the same
mission. We are not a community primarily because we live together and
do things in common, however important community structures may be.
We are a community of prayer gathered around the table of the Word of
God and the table of the Eucharist. Breaking the Bread of God’s Word and
the Bread of the Eucharist together brings us to have one mind and one
heart in Christ and impels us to be actively involved in the life-situation of
our people. Do I believe that a strong community life is the foundation of an
effective prayer life and apostolate? Am I capable of building a community?
How can I help build my present community? In what ways am I
responsible in destroying my community?
Reflection
Dominic was a man of the Gospel in word and in deed. He had only one
passion: to know and to experience the Word of God in truth and from this
experience to announce the compassion of God to men and women. The
Word of God who became man in the womb of Mary now takes flesh in us,
a Word contemplated, celebrated in joy, studied attentively, lived in
community and announced as Good News. Dominic was the heart of the
Church in the service of the world. He was sensitive to the Word spoken in
the heart of every man and woman, especially those who were enclosed in
misery and need. We share in that charism and his prophetic vision
proclaiming the Word that the Lord puts into our hearts.
REFLECTION
The Albigensian heresy prevailed during the time of Dominic. This heresy
denied the goodness of matter and creation and rejected the mystery of the
Incarnation, which is God becoming man, God becoming one with his
creatures. Those who upheld this heresy believed that matter is evil while
the spirit is good. Dominic rejected this heresy. In his teaching and
preaching, he proclaimed the goodness of creation, and its sacredness. He
saw in the Incarnation the meeting of God and the world, the divine and the
creature, matter, and spirit. He saw the oneness and relationship of human
beings with God, with his fellowmen, and with all creation. He realized, like
St. Paul that we are a piece with all creation. How do we look at creation?
Do we take care of it? Are we aware that in destroying nature, we destroy
ourselves in the process? What positive steps do we take in the face of the
exploitation and destruction of the earth?
REFLECTION
Jesus reveals to us God’s love so that his joy may become our and that our
joy may become complete. Joy is the experience of knowing that you are
unconditionally loved and that nothing - sickness, failure, emotional
distress, oppression, war, or even death- can take that love away. Joy does
not come from positive predictions about the state of the world. It does not
depend on the ups and downs of the circumstances of our lives. Joy is based
on the spiritual knowledge that, while the world in which we live is
shrouded in darkness, God has overcome the world. Jesus says it loudly
and clearly: “In the world, you will have troubles, but rejoice, I have
overcome the world.” Jordan of Saxony succeeded Dominic as Master of the
Order. He wrote these charming words of his friend “Although I was not
one of the first brethren, I enjoyed his companionship and frequently saw
and intimately knew the blessed Dominic, both outside and within the
Order. I went to him for confession and on his advice accepted the Office of
Deacon. Four years after he established the Order, I received the habit.”
Jordan described Dominic: “His mind always retained its usual calm unless
he was stirred by compassion and mercy. And because a joyful heart begets
a cheerful face, he revealed the peaceful harmony in his soul by his cordial
manner and his pleasant countenance. This cheerfulness is what enabled
him to win everyone’s affection for as soon as they looked upon him, they
were captivated.” William Peyre, a Cistercian abbot, testified that Dominic
bore abuses and curses and insults most patiently and with as much joy as
one would have, receiving a gif or a great service.