10 Ethical Theses of Confucius

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Kricia Lyn L.

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10 Ethical Theses of Confucius


“If the people be led by laws, and uniformity among them be sought by
punishments, they will try to escape punishment and have no sense of shame. If they are
led by virtue, and uniformity sought among them through the practice of ritual propriety,
they will possess a sense of shame and come to you of their own accord.” Good
government consists in the ruler being a ruler, the minister being a minister, the father
being a father, and the son being a son. If I claim for myself a title and attempt to
participate in the various hierarchical relationships to which I would be entitled by virtue
of that title, then I should live up to the meaning of the title that I claim for myself. If the
ruler’s behavior is rectified then the people beneath him will follow suit. If your desire is
for good, the people will be good. The moral character of the ruler is the wind; the moral
character of those beneath him is the grass. When the wind blows, the grass bends.
Leadership is universal. We have all experience it throughout our lives, from our
earliest years as a children. Many of us will have exercised it, perhaps not always aware
that we are doing so. It is this universality of leadership which in many ways helps to make
it not only an important, but also a fascinating subject. For Confucius, what characterized
superior ruler ship was the possession of de or ‘virtue.’ Conceived of as a kind of moral
power that allows one to win a following without recourse to physical force, such ‘virtue’
also enabled the ruler to maintain good order in his state without troubling himself and by
relying on loyal and effective deputies. “He who governs by means of his virtue is, to use
an analogy, like the pole-star: it remains in its place while all the lesser stars do homage
to it.”
This ethical theses of Confucius has a relation to various moral theories which is
the Deontology. Because according to the book of Ethics, deontology is an ethical system
that bases morality on independent moral rules or duties. This system equates behaving
morally with adherence to duties or moral rules, an acting immorally with failure to obey
them.

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