Name: Katrina D.

Gutas Subject: Ecclesiology

Course: BSE-RE II
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The Ecumenical Councils and their Chief Doctrines

The twenty one General Councils are presented here in their chronological order. Several
General Councils were held in the same places at different times and so are named first,
second, etc., after the particular place where they were held. Of necessity only a very general
statement can here be made of the various actions of the Councils and we limit this to the more
important doctrinal questions.

1. The First Council of Nicaea (A.D. 325) This Council, the first Ecumenical Council
of the Catholic Church, was held in order to bring out the true teaching of the
Church as opposed by the heresy of Arius. It formally presented the teaching of the
Church declaring the divinity of God the Son to be one substance and one nature
with that of God the Father. There were twenty canons drawn up, in which the time
of celebrating Easter was clarified and a denunciation of the Meletian heresy made,
also various matters of discipline or law were dealt with and several decisions
advanced. From this Council we have the Nicene Creed.

2. The First Council of Constantinople (A.D. 381) Again the true faith was
maintained against the Arians. Answer was also given against the Apollinarian and
Macedonian heresies. In answering the latter which denied the Godhead of the Holy
Spirit, the dogma of the Church was again stated and the words inserted into the
Nicene Creed declaring the truth that the Holy Spirit proceeded from both the Father
and the Son.

3. The Council of Ephesus (A.D. 431) The third General Council of the Church
defined the Catholic dogma that the Blessed Virgin is the Mother of God and
presented the teaching of the truth of one divine person in Christ. The Council was
convened against the heresy of Nestorius.

4. The Council of Chalcedon (A.D. 451) Held twenty years after the third General
Council, this was to answer the Eutychian or Monophysite heresy and affirm the
doctrine of two natures in Christ. This followed as a result of the growing
controversy among the early theologians who were being led into error by a
confused idea of the one divine person being both God and man or that there are
two natures, human and divine, in the one person of the Word.

5. The Second Council of Constantinople (A.D. 553) This Council is sometimes

referred to as the Council of the Three Chapters because its chief work was to
condemn the writings and teaching of Theodore of Mopsuestia, the erroneous
portions in the writings of Theodoret, and the letters of Ibas. It reaffirmed the
dogmas stated by the third and forth General Councils.

6. The Third Council of Constantinople (A.D. 680) This Council gave the definition
of two wills in Christ as the true teaching against the Monothelite heresy which
claimed only one will.

7. The Second Council of Nicaea (A.D. 757) Here was defined the veneration due to
holy images, that we give honor only to those they represent and not to the image
Name: Katrina D. Gutas Subject: Ecclesiology
Course: BSE-RE II
itself as such; it presented the answer to the image breakers or iconoclasts. It also
gave twenty-two canons regarding the clergy.

8. The Forth Council of Constantinople (A.D. 869) This was a disciplinary Council
to heal the threat of schism which was separating the East and Rome. This was
done by deposing the usurper, Photius, and restoring the patriarch, Ignatius. The
Greeks finally refused acknowledgment of the Council.

9. The First Council of the Lateran (A.D. 1123) The Lateran is the Cathedral Basilica
of Rome. This was the first General Council held in the West. It was convened to
confirm the peace between the Church and State and to give final settlement to the
problem of Investiture between Emperor Henry V and the Holy See. It was agreed
that the Church has all rights to choose and consecrate prelates and invest them,
and Church goods were restored to the Church.

10. The Second Council of the Lateran (A.D. 1139) This Council took disciplinary
action and excommunicated Roger of Sicily who championed the anti-pope.
Anacletus II, and imposed silence on Arnold of Brescia. Canons against simony,
incontinence, breaking the "Truce of God," dueling or group feuding were advanced,
and regulations concerning clerical dress were given.

11. The Third Council of the Lateran (A.D. 1179) After forty years again the General
Council took actions against simony and abuses of the clergy. Also defense of the
true teaching was made in answer to the Albigenses and Waldenses.

12. The Forth Council of the Lateran (A.D. 1215) Besides disciplinary action the
seventy decrees of this Council answered prevailing heresies, gave
pronouncements in favor of the Crusades, prescribed the duty of annual confession
and Easter Communion, offered additional definitions on the absolute unity of God,
and presented definition of the doctrine of the Church regarding sacraments, and in
particular that the bread and wine, by transubstantiation, become the Body and
Blood of Christ.

13. The First Council of Lyons (A.D. 1245) This Council was called to bring
disciplinary action against Emperor Frederick II and at the same time sentence of
the solemn renewal of excommunication was passed on the emperor.

14. The Second Council of Lyons (A.D. 1274) Effort was made at this Council under
Pope Gregory X to bring about union between the East and West. It also defined
that the Holy Spirit proceeds eternally from the Father and the Son. The discipline
governing the election of the pope was formulated.

15. The Council of Vienne (A.D. 1311 and 1312) The purpose of this Council was to
settle the affair of the Templars, to advance the rescue of the Holy Land, and to
reform abuses in the Church. The doctrinal decrees of the Council were:
condemnation that the soul is not "in itself the essentially the form of the human
body",; that sanctifying grace is infused into the soul at baptism; and denial that a
perfect man is not subject to ecclesiastical and civil law.
Name: Katrina D. Gutas Subject: Ecclesiology
Course: BSE-RE II

16. The Council of Constance (A.D. 1414 - 1418) This Council can be regarded as
ecumenical only in so far as it was in union with the pope. The heretical teaching of
John Huss and Wyclif were answered. It was here that communion to the laity under
one species was prescribed as a cure to the make it understood that the entirety of
Jesus Christ is present under both or either species. In transubstantiation all of the
bread is changed into the body, blood, soul and Divinity of Christ and all of the wine
is changed into the body, blood, soul and Divinity of Christ and reception of either
species was reception of the total; body, blood, soul and Divinity of Jesus Christ.

17. The Council of Ferrara-Florence (A.D. 1438 - 1439) This was convened to unite
the Greeks and other oriental sects with the Latin Rite. It was defined that "the Holy
Apostolic See and Roman Pontiff hold the primacy over all the world; that the
Roman Pontiff is the successor of Peter, prince of the Apostles; that he is the true
vicar of Christ, the head of the whole Church, the Father and teacher of all
Christians."

18. The Fifth Council of the Lateran (A.D. 1512 - 1517) It defined the Pope's authority
over all Councils and condemned errors regarding the human soul, namely, that the
soul with its intellectual power is mortal.

19. The Council of Trent (opened under Pope Paul III in 1545, continued under
Pope Julius III, and concluded under Pope Pius IV (A.D. 1563) The doctrine of
original sin was defined; the decree on Justification was declared against the
Lutheran errors that faith alone justifies and that the merits of Christ; the doctrine of
the sacraments of Penance and Extreme Unction was defined; decrees relating to
the censorship of books were adopted; the doctrine of Christian marriage was
defined and decrees on Purgatory and indulgences adopted. Besides many
refutations against the so called reformers were given and measures of true reform
advanced.

20. The First Vatican Council (opened under Pope Pius IX in 1869 and adjourned
on October 20, 1870) This General Council was never closed officially, but was
suspended. Technically, it continued until it was closed by Pope John XXIII. Of this
council the most important decree was that of the primacy of the pope and of papal
infallibility.

21. The Second Vatican Council (opened under Pope John XXIII in 1962, it
continued under Pope Paul XI until the end in 1965) Several important
constitutions and decrees were promulgated, the most far reaching being the
Constitution on Sacred Liturgy.

www.catholic.org/prayers/councils.php
Name: Katrina D. Gutas Subject: Ecclesiology
Course: BSE-RE II