What is a Mantra and How Does It Work ?

Mantras are powerful sounds. Mantras are the ones that have when chanted produce great effects.
These are chanted repeatedly and that is called Japa. Japa is a key part of Hindu prayer.

Mantras are very rich in their meaning. While doing japa one can meditate on the mantra and its
meaning. As the mind dwell more and more into that, the mantra conditions the mind and takes up
to the higher states and forms the path to the great liberation - eternal bliss !

What makes mantras so special as compared to the normal words ? Mantras are not human
composed. One may wonder how can that be possible. Especially given that there are sages
associated with the mantras ! The point to be noted is that these sages are not composers of these
mantras, as we normaly compose the sentences; they are not the inventors, but they are the
discoverers of the mantra. They get to know the mantras in a state in which these words do not
emanate from their thoughts, but they are just passive audience to it. Those who go deep in
meditation and realize God may be able to get a feel of this situation.

To be such a discoverer, even though they are just passive hearers, needs great amount of
qualification. Only the perfect one can unchangedly reproduce the mantra heard. The only one that
is absolutely perfect is God. All other discoverers reproduce that mantra only as pure as their
closeness to perfection.

veda samhitAs are full of mantras and hence have been preserved for ages in their pure form by
utilizing the various techniques like patha, krama, jaTa, gaNa pATas, that ensure that the chanter
clearly gets the correct letters and even the correct level of sound for each letter (svara). The
chanters are advised to chant the mantras only after getting the right pronunciation of it, so that the
mantras are presered against deterioration with time. There would be gurus who initiate the disciple
in a mantra. guru ensures that the disciple got the mantra right, so that the person can chant
independently as well as initiate others in that mantra. Ensuring this preservation vedas were
passed only through the tradition of guru and disciples and was never written down till very recent
past. (It is really amazing to note that without being written down the vedas have been preserved in
pure form across the land by these techniques. Though the texts are freely available now for
anybody to read, it would be important to ensure that these mantras are properly learnt and then
chanted. This way the treasure that as been preserved so carefully over multiple milleniums do not
deteriorate due to indifference.)

It is to be noted that many of the hymns of thirumuRai are known to have great powers of mantras
that are practiced even today.

While there are plenty of mantras available, there are a few that are chanted with high esteem by
the shaivas. Definitely those are highly powerful ones that can lead the chanter on the great path to
mukti (liberation). praNava, paNJchAkashra, gAyatri to name a few. For shaivites the Holy Five
Syllables (paNJchAkshara) with or without combined with the praNava is the ultimate mantra.

Definition # 1: Mantras are energy-based sounds.

Saying any word produces an actual physical vibration. Over time, if we know what the effect of
that vibration is, then the word may come to have meaning associated with the effect of saying that
 vibration or word. This is one level of energy basis for words.

Another level is intent. If the actual physical vibration is coupled with a mental intention, the
vibration then contains an additional mental component which influences the result of saying it.
The sound is the carrier wave and the intent is overlaid upon the wave form, just as a colored gel
influences the appearance and effect of a white light.

In either instance, the word is based upon energy. Nowhere is this idea more true than for Sanskrit
mantra. For although there is a general meaning which comes to be associated with mantras, the
only lasting definition is the result or effect of saying the mantra.

Definition #2: Mantras create thought-energy waves.

The human consciousness is really a collection of states of consciousness which distributively exist
throughout the physical and subtle bodies. Each o rgan has a primitive consciousness of its own.
That primitive consciousness allows it to perform functions specific to it. Then come the various
systems. The cardio-vascular system, the reproductive system and other systems have various
organs or body parts working at slightly different stages of a single process. Like the organs, there
is a primitive consciousness also associated with each system. And these are just within the
physical body. Similar functions and states of consciousness exist within the subtle body as well.
So individual organ consciousness is overlaid by system consciousness, overlaid again by subtle
body counterparts and consciousness, and so ad infinitum.

The ego with its self-defined "I" ness assumes a pre-eminent state among the subtle din of random,
semi-conscious thoughts which pulse through our organism. And of course, our organism can "pick
up" the vibration of other organisms nearby. The result is that there are myriad vibrations riding in
and through the subconscious mind at any given time.

Mantras start a powerful vibration which corresponds to both a specific spiritual energy frequency
and a state of consciousness in seed form. Over time, the mantra process begins to override all of
the other smaller vibrations, which eventually become absorbed by the mantra. After a length of
time which varies from individual to individual, the great wave of the mantra stills all other
vibrations. Ultimately, the mantra produces a state where the organism vibrates at the rate
completely in tune with the energy and spiritual state represented by and contained within the
mantra.

At this point, a change of state occurs in the organism. The organism becomes subtly different. Just
as a laser is light which is coherent in a new way, the person who becomes one with the state
produced by the mantra is also coherent in a way which did not exist prior to the conscious
undertaking of repetition of the mantra.

Definition #3: Mantras are tools of powe r and tools for powe r.

They are formidable. They are ancient. They work. The word "mantra" is derived from two
Sanskrit words. The first is "manas" or "mind," which provides the "man" syllable. The second
syllable is drawn from the Sanskrit word "trai" meaning to "protect" or to "free from." Therefore,
the word mantra in its most literal sense means "to free from the mind." Mantra is, at its core, a tool
used by the mind which eventually frees one from the vagaries of the mind.
But the journey from mantra to freedom is a wondrous one. The mind expands, deepens and widens
and eventually dips into the essence of cosmic existence. On its journey, the mind comes to
understand much about the essence of the vibration of things. And knowledge, as we all know, is
power. In the case of mantra, this power is tangible and wieldable.

Statements About Mantra

Mantras have close, approximate one-to-one direct language-based translation.

If we warn a young child that it should not touch a hot stove, we try to explain that it will burn the
child. However, language is insufficient to co nvey the experience. Only the act of touching the
stove and being burned will adequately define the words "hot" and "burn" in the context of "stove."
Essentially, there is no real direct translation of the experience of being burned.

Similarly, there is no word which is the exact equivalent of the experience of sticking one's finger
into an electrical socket. When we stick our hand into the socket, only then do we have a context
for the word "shock." But shock is really a definition of the result of the action of sticking our hand
into the socket.

It is the same with mantras. The only true definition is the experience which it ultimately creates in
the sayer. Over thousands of years, many sayers have had common experiences and passed them on
to the next generation. Through this tradition, a context of experiential definition has been created.

Definitions of mantras are oriented toward either the results of repeating the mantra or of
the intentions of the original frame rs and testers of the mantra.

In Sanskrit, sounds which have no direct translation but which contain great power which can be
"grown" from it are called "seed mantras." Seed in Sanskrit is called "Bijam" in the singular and
"Bija" in the plural form.

Let's take an example. The mantra "Shrim" or S hreem is the seed sound for the principle of
abundance (Lakshmi, in the Hindu Pantheon.) If one says "shrim" a hundred times, a certain
increase in the potentiality of the sayer to accumulate abundance is achieved. If one says "shrim" a
thousand times or a million, the result is correspondingly greater.

But abundance can take many forms. There is prosperity, to be sure, but there is also peace as
abundance, health as wealth, friends as wealth, enough food to eat as wealth, and a host of other
kinds and types of abundance which may vary from individual to individual and culture to culture.
It is at this point that the intention of the sayer begins to influence the degree of the kind of capacity
for accumulating wealth which may accrue.

Mantras have been tested and/or verified by their original frame rs or users.

Each mantra is associated with an actual sage or historical person who once lived. Although the
oral tradition predates written speech by centuries, those earliest oral records annotated on palm
leaves discussed earlier clearly designate a specific sage as the "seer" of the mantra. This means
that the mantra was probably arrived at through some form of meditation or intuition and
subsequently tested by the person who first encountered it.
 Sanskrit mantras are composed of letters which correspond to certain petals or spokes of
chakras in the subtle body.

As discussed earlier, there is a direct relationship between the mantra sound, either vocalized or
subvocalized, and the chakras located throughout the body.

Mantras are energy which can be likened to fire.

You can use fire either to cook your lunch or to burn down the forest. It is the same fire. Similarly,
mantra can bring a positive and beneficial result, or it can produce an energy meltdown when
misused or practiced without some guidance. There are certain mantra formulas which are so exact,
so specific and so powerful that they must be learned and practiced under careful supervision by a
qualified guru.

Fortunately, most of the mantras widely used in our portal and certainly those contained in this
chapter are perfectly safe to use on a daily basis, even with some intensity.

Mantra ene rgizes prana.

"Prana" is a Sanskrit term for a form of life energy which can be transferred from individual to
individual. Prana may or may not produce an instant dramatic effect upon transfer. There can be
heat or coolness as a result of the transfer.

Some healers operate through transfer of prana. A massage therapist can transfer prana with
beneficial effect. Even self- healing can be accomplished by concentrating prana in certain organs,
the result of which can be a clearing of the difficulty or condition. For instance, by saying a certain
mantra while visualizing an internal organ bathed in light, the specific powe r of the mantra can
become concentrated there with great beneficial effect.

Mantras eventually quiet the mind.

At a deep level, subconscious mind is a collective consciousness of all the forms of primitive
consciousnesses which exist throughout the physical and subtle bodies. The dedicated use of
mantra can dig into subconscious crystallized thoughts stored in the organs and glands and
transform these bodily parts into repositories of peace.

Some of you may be interested or even fascinated by the discipline of mantra, but feel somewhat
overwhelmed by the array of mantras and disciplines, astotaras and pujas you find in here. If so,
then this chapter will be of use to you. It contains some simple mantras and their common
application. They have been compiled from vedas and upanishads, drawn from the various
headings of the deities or principles involved. These mantras address various life issues which we
all face from time to time