Healinginzion
Healinginzion
Healinginzion
by
Carol Balizet
TABLE OF CONTENTS
INTRODUCTION
My Qualifications......3
WHAT THE SYSTEM IS......6
A Counterfeit......6
A Profession......8
Egyptian in Origin and Nature......18
Dangerous......21
A Tradition......29
WHAT THE SYSTEM USES......36
The Counsel of the Ungodly......36
Drugs......40
Surgery......53
Hospitals......60
Blood......64
Cardio-Pulmonary Resuscitation......69
Psychic Power......71
Psychology and Psychiatry......72
"Stings"......76
Manipulation......80
A WORD OF EXPLANATION........140
SUMMARY......185
JEHOVAH-RAPHA OR THE MEDICAL SYSTEM?
I.
MY QUALIFICATIONS
Let's start with this question: why should you listen to me about the
medical system? What are my qualification that I presume to instruct you?
Well, I'm qualified to present my viewpoint partly because of my
thirty-three years in service to this system, (beginning in 1950 as a
nurses' aide and progressing through various levels of training and
employment as LPN, RN, charge nurse, surgical first assistant, ICU/CCU
specialist, and house supervisor) and partly because of God's revelation to
me about it.
In addition to exposure to the medical system from within, and to
input from God about it, I have had years of experience in trusting God
alone for healing - and according to an old saying, the man with an
EXPERIENCE is never at the mercy of the man who has merely a DOCTRINE. For
the past twenty years, my family and I have walked this out in experience,
in faith and obedience assigning the role of healer to God ALONE. Our
experience includes everything from chronic headaches and car wrecks
through broken bones and childbirth, and we can stand at the end of these
twenty years with the testimony that God has never, never failed. He hasn't
always been real quick, but He's never failed.
Not only does He heal the physical manifestations, He also reaches
into the spirit realm and destroys the root problem which allowed the
sickness in the first place. This is, of course, far more important than
mere physical healing.
I believe this subject matters to God. I think He would like for His
people to believe Him, to mature and walk in the works He did, to fulfill
His prophecy about "those who believe" in Mark 16 - and to become DIFFERENT
FROM THE WORLD. I don't believe we'll raise the dead and show other signs
and wonders until we are single-minded and fully committed to Him with no
assistance from the arm of flesh. James says, "A double-minded man receives
nothing from God", and surely one of the things not received must be
miracles.
Of course, I would greatly prefer a debate on the subject, instead of
being in the position of bearing the whole burden of proof against an
established and accepted point of view. I am totally convinced that if the
opposing stand (that it is scriptural and logical for Christians to turn to
the medical system for healing) had to PROVE its validity instead of
operating from the enviable position of being assumed and accepted as
correct, it would find such proof difficult - no, IMPOSSIBLE! - to obtain.
I heard a very good teaching on the New Age in modern society by Dr.
David Jeremiah, on his radio program "The Turning Point". He talked about
the holistic health movement, and had counsel for people in doubt about
whether or not a particular practice was godly. He had five questions he
recommended we ask before submitting to anything doubtful:
1. Is the practice Biblically acceptable?
2. Will it lead into sin?
3. Does it work?
4. Does the practitioner hold a wrong world view?
5. Will it affect you spiritually?
They're very good questions, and the answers will certainly reveal the
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nature of the practice we're contemplating, but I wonder why Dr. Jeremiah
doesn't suggest we ask these same questions about normal, standard,
approved and accepted medical care? The answers might reveal something
about ITS true nature too.
Why do Christians so honor, and cling to, this system? Of all the
things this world has to offer, I think medical care is the last one most
Christians would be willing to surrender. Medical care in America covers so
much more than physical illness! Americans look to medicine to handle such
diverse problems as delinquency, crime, divorce, child abuse, court
decisions, violence, poor grades, sexual deviation, alcoholism, teenage
rebellion and stress.
Joann Ellison Rodgers, writing for the University of California,
states, "A whole constellation of rights and decisions with respect to
lifestyle has been taken from the family and individuals and placed in the
hands of medical or quasi-medical institutions... Responsibilities once
considered the exclusive province of parents, clergy, teachers, judges and
lawmakers are now declared targets for the health care system. Indeed, it
is hard to think of any condition which people believe cannot be cured, or
at least eased, by the medical system.
"(But) contrary to widespread belief, science does not have much
information about why people get sick or get better. Most human problems
lie outside the province of medical science... and there is no evidence
that physicians or psychotherapists are any more competent to deal with
these problems than families..."
There is NO scriptural incidence of healing through man's system. The
woman with an issue of blood had been to physicians and according to the
Bible, she had spent all her living, suffered much, and was not healed. In
II Chronicles 16, Asa looked to the physicians and died, and although Luke
was "the beloved physician", there is no record of any believer turning to
him for medical care, or of his healing anyone. Certainly he wasn't there
as a back up in case Jesus failed!
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II.
WHAT THE SYSTEM IS
1. IT IS A COUNTERFEIT
The medical system is NOT God's provision for the outworking of His
promise to heal. It is, in fact, a counterfeit of divine healing.
"Counterfeit" is a perfect word to describe it; it is "Made in imitation,
with intent to be passed off as genuine".
It did not originate with God. It doesn't reflect His nature; it
doesn't share His goals; it doesn't operate by His power. There may be a
superficial resemblance to God's healing, but it is spurious. A
counterfeit. It does not operated in the name of our God, and it gives Him
no glory.
(If medicine is a counterfeit of divine healing, then we can
understand the failure of a world-renown ministry ordained of God to "Send
healing teams throughout the world", which instead sent MEDICAL teams. The
two are NOT synonymous.)
An Illustration from Mythology
This little story will help illustrate the counterfeit nature of the
medical system.
Once upon a time there was a god, a god of light, truth and beauty,
whose son was a healer. In fact, the son healed so many that few people
were dying and going to hell. This made the god of hell angry and he killed
the son; but the father by his power raised the son from death and he still
lives in heaven and still sends down healing to those on earth.
If this sounds familiar, like some Father-Son combination we know, it
is because in order to be effective, a counterfeit must resemble the real.
But this story is not about our God and His son, Jesus; it is about Apollo,
the Greek god of health, and about his son Asclepias, the god of healing
and medicine. Asclepias is symbolized by a snake, and he is the snake which
winds around the staff of the Caduceus, the emblem of the medical system.
Many Christians believe that false gods, especially those which appear
over and over in every mythology - under various names and guises - which
are endued with supernatural powers and are worshipped, are truly
supernatural beings, the "Principalities and powers, thrones and dominions"
of Ephesians 6. If this is true, then it is obvious that Asclepias is the
Satanic strongman over the worldly system of healing. This Asclepias is the
same being who was worshipped as healer at the temple in Pergamos, where
the ill lay overnight on the temple floor with the "sacred" (sic) snakes
crawling over them.
The Hippocratic Oath
There is an oath which doctors may take upon beginning their
professional life, called the Hippocratic Oath. It begins, "I swear by
Apollo the physician, by Asclepias, by Hygeia and Panacea and all the gods
and goddesses, that according to my ability and judgment I will keep this
oath and stipulation." We shall pass over the scriptural injunctions
against oath-taking itself, and address the content of this particular
oath.
Even if we acknowledge that some doctors refuse to take the oath - and
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almost certainly no modern physician really means the words of this vow -
there is still an indication here of the background and the loyalty of this
system. Whether the young doctors believe it or not, some spiritual force
is empowered by this oath-taking - just as playing with a Ouija board
releases spiritual power whether or not the player "really believes."
Perhaps Christians should consider avoiding the ministrations of men and
women who take oaths to four false gods. At least they should be aware of
the danger of surrendering their bodies and their health to a SYSTEM which
does so.
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2. IT IS A PROFESSION
A profession is a HUMAN institution. It operates in human wisdom to
meet human needs by human efforts, and during my thirty-three years in the
medical profession, I repeatedly saw that it is a system where man takes
care of man. There is, in fact, no place you can go where there is less
faith in GOD as healer. This system, like the Tower of Babel which it
resembles, builds a complex, cooperative, humanistic way of meeting life's
needs without relying on God.
Its premise is: "MAN heals". The whole thing can, and almost always
does, operate in an independent spirit; there are no requirements built
into the system to operate according to God's will or ways, or to give Him
glory. As David said, "God is not in all their thoughts". It is perfectly
possible for a person to see a doctor, be hospitalized, operated on, nursed
to recuperation and discharged, without anyone involved being Christian or
submitting any part of the procedure to God. In fact, that's the way it
usually works.
A Religion?
Dr. Robert Mendlesohn, author of CONFESSIONS OF A MEDICAL HERETIC,
himself an M.D. and a practicing Jew, said the medical system is a
religion, that it operates by faith in a higher power and contains all the
trappings of religion: a priestly caste, confession, blood sacrifices,
lofty temples, even the taking of a collection. He also claims there is a
blood-thirsty pagan god behind all the trappings. Now I don't think the
good doctor really believes this; he uses the idea merely as an
illustration, but we can certainly see that Jehovah-Rapha is not the source
of this system's power, nor the recipient of its glory.
Their Conflicting Truths about AIDS
One definition of "profession" is: a career or position wherein one is
paid primarily for what he KNOWS, not for what he DOES. And under that
definition, we seek help from this system primarily for the knowledge
available there. If this is so, then the facts should be just that: facts.
The knowledge should be trustworthy, consistent, true, lasting, good. But
this is precisely what it is NOT. It is a constantly changing body of
information, slowly disseminated.
Here are a few examples of this so-called "truth" which people expect
from the medical system. Let's begin with the subject of AIDS. Billions of
dollars from tax-payers (you and me) are spent to educate the public (again
you and me) about AIDS. Education is their number one weapon against this
killer disease. But what is being taught? What are we getting for our
billions?
When I read Randy Shilts' history of the AIDS epidemic, AND THE BAND
PLAYED ON, I made a star beside each official pronouncement made by the
"experts", those at the Centers for Disease Control, the National
Institutes of Health, others of the various health departments. Then I made
a note when these official pronouncements were retracted or proved to be
untrue. The results are astonishing! They were constantly having to reverse
what they'd spoken officially, ex cathedra, earlier.
The same fellows who are saying now "You can't contract AIDS by casual
contact" were saying at one time (June, 1982) "No evidence exists that
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[this] is an infectious disease". In June, 1983, New York City Health
Commissioner Dr. David Sencer reported that AIDS was possibly "... not as
infectious as we may have thought". And the chairman of the city's Human
Rights Commission, Isaiah Robinson, told the DAILY NEWS unequivocally,
"There is NO epidemic".
In August of 1982 they maintained, "There is no evidence that AIDS can
be spread through blood transfusions", and there was an official
confirmation of this position in December of 1982. As late as July of 1983,
Health and Human Services Secretary Margaret Heckler, along with Assistant
Secretary for Health Dr. Edward Brandt, stated, "...want to assure the
American people that the blood supply is 100% safe." Dr. Herbert Perkins,
medical director of San Francisco's Irwin Memorial Blood Bank, announced
"The risk of getting AIDS from a transfusion is about one in a million".
(This was a month AFTER France had banned the importing of American blood,
considering it too risky for use.) Other "experts" rated the odds of
contracting AIDS from blood were about 1 in 10,000 to 1 in 5,000.
In February, 1984, the president of the Council of Community Blood
Centers told the JOURNAL OF THE AMERICAN MEDICAL ASSOCIATION that his group
believed there might be a blood-borne AIDS virus, but that it probably was
not highly infectious. By March 12, 1984 - only one month later - the
Centers for Disease Control had counted seventy-three transfusion AIDS
cases, twenty-two of whom had already died.
It's abundantly clear that they were wrong about its being infectious;
they were wrong about its being transmitted through blood. And it's highly
likely they're wrong about casual contact. An AMA release way back in May
6, 1983, begins: "Evidence suggesting that AIDS can be transmitted by
routine household contact is presented in this week's JOURNAL OF THE
AMERICAN MEDICAL ASSOCIATION", but we hear nothing of this now.
And this despite facts like these: on August 25, 1986, Professor Jean-
Claude Cermann of Paris' Pasteur Institute reported that the AIDS virus had
been found in African insects. It had been isolated in mosquitoes,
cockroaches, ants, body lice, tsetse flies, bedbugs and black beetles.
It would take far too long to enumerate all the reversals-of-position
I found; suffice it to say I found a LOT! And it's still happening. To
support my statement that what we're told isn't consistent with reliable
truth, I offer this. In May, 1987, a memorandum to the House of Commons by
Dr. John Seale of England's Royal Society of Medicine, made the following
statements:
"The most important and urgent task for politicians... is to force
scientists to speak clearly, precisely and honestly about the AIDS
epidemic. Half-truths, wishful thinking, flawed scientific hypotheses and
deceptions have been perpetrated by scientists, and allowed to flourish as
conventional wisdom, aided and abetted by editors of scientific and medical
journals. These deceptions must be exposed with maximum publicity... The
longer the truth is obscured from the public...the greater the multitude of
innocent people who... die most horribly as a result... Disinformation
weakens the political will to implement the tough control measures required
to halt the spread of the virus."
In short, if you're trusting in the medical community to know, and to
tell, the whole truth, you're in for either deception or disappointment.
Their Conflicting Truths about Other Things
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Here are a few more examples of their less-than-perfect truth.
Dr. Eugene Vayda, associate dean for community health at the
University of Toronto, asked 73 physicians to make treatment
recommendations based on three case histories. About 40% said they would
operate, while just over 60% said they would not. Who was right?
Jon Van of the Chicago Tribune writes, quoting Dr. Gerald Chodak, of
the University of Chicago, and Dr. Martin Resnick of Case Western Reserve
University, "If doctors could diagnose and treat every case of prostate
cancer in its earliest stage, more men would die from complications from
the surgery than would die of the disease itself."
Mr. Van goes on, "Despite this, many physicians continue to urge
healthy patients to have prostate cancer screening tests... this ignores
the studies which suggest that early detection and treatment of prostate
cancer does not prolong life and hold only the potential of harm for the
patient... The idea of screening men without symptoms for prostate cancer
is highly controversial among urologists."
Gina Kolata in the New York Times writes of the somewhat shame-faced
announcement by medical researches that they now believe cholesterol levels
are harmful. I quote, "Although... low concentrations of cholesterol in the
blood protect people from heart disease, there also seems to be newly
found, but sometimes grudging, agreement that very low levels of
cholesterol levels make death from other causes more likely."
Then there's the question of mammography. A good thing? Dangerous? Do
they even KNOW? The American Cancer Society says women aged 40 to 49 should
have mammograms every year or two. The American College of Surgeons was
asked to endorse the Cancer Society's position and refused. The American
College of Physicians and the U.S. Preventive Services Task Force, advisors
to the Department of Health and Human Services, openly oppose this
recommendation. The American College of Radiologists say that 40% to 50% of
the mammograms involved in the study which led to the Cancer Society's
position, were substandard. Nobody agrees with anybody else!
Mammography itself is fallible. A biostatistician at the National
Cancer Institute, Lou Fintor, says it misses about 10% of breast cancers,
and has a false positive rate of 60 to 70%
Whoever is right, many studies, including the one discussed above,
show that more women who received mammograms died of breast cancer than
women who had not been Xrayed.
The New York Times News Service published an article in December,
1987, concerning the long-held belief within the medical community that
newborn babies are unable to feel pain. (Any mother who has accidently
stuck her baby with a pin can affirm that infants are fully able to feel
and respond to pain!)
But for decades, surgery was performed on newborn babies without
benefit of anesthesia. "Typically, an anesthesiologist would administer a
drug to paralyze the muscles, so that the infant would not thrash
around..." the article states. "The practice of withholding drugs was
widespread in the United States and other countries from the 1940's..."
Now the American Academy of Pediatrics and the American Society of
Anesthesiologists admit than "an increasing body of evidence" indicates
that newborns do show physiologic responses to pain. This "new" evidence
shows that "infants utter unusual cries, and secrete high levels of stress
hormones in response to pain". Dr. John W. Scanlon, director of neonatology
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at Columbia Hospital for Women, calls this failure to relieve pain
"barbarous".
I quote from Dr. Frederic Berry of the Children's Medical Center of
the University of Virginia: "The long failure to provide anesthesia for
newborns provides a salutary reminder that medical practices are sometimes
based on flimsy science and erroneous beliefs... With the benefit of
hindsight, the anesthesiologists who withheld painkillers all those years
would probably admit they made a mistake..."
Time magazine, October 27, 1958, writes: "One thing that medicine's
learned men once knew, or thought they knew, was that cancer is not
infectious. Therefore no infectious agent could be involved in its
origin... Today no line of investigation into the origins of human cancer
is being pressed more vigorously than that implicating viruses..."
Daniel Q. Haney, a science writer for the Associated Press, has this
to say about medicine's store of "trustworthy" information. "Two papers
examining the effects of estrogen pills on older women reached the New
England Journal of Medicine at almost the same time. One suggested that the
hormone prevents heart disease, the other says that it causes it."
"This illuminates that one should never take as gospel what is
published in the New England Journal of Medicine, but should take it as the
current state of the art," says Dr. Jay Winsten, assistant dean of the
Harvard School of Public Health.
Dr. Marcia Angell, deputy editor of the journal, says, "No study we
publish comes down to us on a tablet. There's always a possibility that
something is wrong. I think it's a nice reminder that science is fallible."
Yes, Dr. Angell. So it is.
(And isn't it interesting to note that the truth they use to contrast
with their own, the one they acknowledge is higher than theirs is first
called "gospel" and then is called what "comes down on a tablet".)
From THE NEW PHYSICIAN, March 1988: "Having fallen into disrepute
since about a century ago, when they were prescribed so universally that
they nearly became extinct in Europe, medicinal leeches are staging a
comeback. At many hospitals they have been rediscovered as an ideal agent
to drain accumulated blood. In order to prevent the transmission of
diseases such as AIDS, each leech is assigned to one patient only. Each
costs only about $6.00." Talk about changing your mind, changing what you
believe is true! LEECHES again? How's that for state-of-the-art medicine?
Through the media, we are barraged with details of research into the
tobacco - lung cancer question. The effects of smoking or chewing tobacco
is studied, the consequence of second-hand smoke, the effects on the babies
of smoking mothers: we get so much information we may assume that we have
the TRUTH. But do we? One point that is never published here is the fact
that primitive tribes have been smoking for thousands of years, with no
disagreeable after effects. Dr. Richard Passey, a researcher at London's
Chester Beattie Research Institute, conducted twenty years study on this
subject, and found no significant link between traditionally air-dried
tobacco and lung cancer. He found no resulting lung cancer in smokers in
the (former) Soviet Union, China or Taiwan, all of which produce air-dried
tobacco.
However, the American and English tobacco industries use sugar in
their tobacco. England, which uses 17% sugar, has the highest lung cancer
rate in the world. (The Unites States uses 10%). The results of Dr.Passey's
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studies indicate that the addition of sugar to tobacco creates a
carcinogenic substance in tobacco tar which is not present in plain, air-
dried tobacco. Had you heard this? Which is true: tobacco causes cancer,
or tobacco with sugar added causes cancer?
Even something as "carved in stone" as the so-called normal
temperature of the human body is now being discredited. It's 98.6
Fahrenheit, right? Wrong! That "truth" has reigned since 1868, but is now
being revised. A recent study by the Veterans' Affairs Medical Center and
the University of Maryland show that the 98.6 reading accounted for only 8%
of those tested. (700 individuals were checked, from one to four times
daily, for two and a half days.) So now they're saying our "normal"
temperature is a range - from 96 to 99.9.
Impermanent, Often Conflicting "Truth"
The point I'm making is, their truth is NOT permanent.
immutable, trustworthy.
We are foolhardy to trust that what this system says is TRUE. If they
operate in ontological, immutable TRUTH, why the urging to seek a second
opinion? If these men are tapped into incorruptible reality, how can they
disagree? Won't they both say the same thing? But the fact is, they often
don't; so often in fact that the Medical Society of Delaware is
implementing a testimony review committee to handle the many court cases in
which "expert testimony" is contradictory.
What was believed as truth in times past has been replaced with newer
truth, and there is every reason to believe the facts upon which they base
their opinions and decisions today will continue to change. What is the
public supposed to believe NOW about oat bran? Is milk good for growing
children or not? How much sunlight is safe? How much exercise?
A few years ago, a number of health care products containing
hexachlorophene, a highly touted antiseptic, were withdrawn from the
market. It was only after many years of use that it was discovered that a
high concentration of this substance (manufactured from the same chemical
as Dow Chemical's deadly weedkillers) could cause death when rubbed on the
skin of babies. The horror is, it took a ten-year struggle to get all the
highly profitable hexachlorophene products off the market. And what are
they using NOW which they'll find in the future to be toxic?
Is it safe to adopt a passive acceptance of all the hospital practices
currently established as routine? Many are now being revealed as
destructive. Like this: The Institute of Child Health studied 670 children
born between 1965 and 1987. When they compared the records of the healthy
children among the test group, with the records of one hundred and eleven
children who had developed cancer, there was a SIGNIFICANT connection
linking leukemia with injections of vitamin K at birth. Do we believe those
who established the hospital routines and accept the injection, or do we
believe the newer research and try to refuse it?
Their Truth is Not Dependable
What passes for truth within this system is, in short, not
trustworthy. Certainly it is not true the way the Word of God is true (and
remember, they only need to know 70% of it to pass their courses!) and yet
it is often considered to be the final authority on health, even to
Christians. And Christians are instructed in Psalm 1 not to walk in the
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counsel of the ungodly.
The Profit Motive
Another aspect of a profession is: it's done for payment. Princeton
University's health economist Uwe Reinhardt says, "America's doctors and
hospitals never have practiced medicine for anything but money." The
medical system has never operated under God's policy of, "Freely ye have
received, freely give". Physicians charge for their services. Medical costs
are out of control in America, while physicians average over a quarter of a
million dollars a year in income - the highest paid profession in our
country.
They have no external controls: they aren't regulated by either
competition or by governmental regulation. Eustace Mullins says in his
book, MURDER BY INJECTION, "The AMA focuses on protecting physicians'
incomes against government intrusion in the practice of medicine."
The New York Times reported that "...in 1985 the cost of health care
per person in the United States was $1800 per year; in England $800 per
year; in Japan $600 per year... What is the $1300 difference? It is the
$300 billion per year overcharging." Despite the respect which the
medical community commands from the public at large, there is a good deal
of price-fixing and other unethical behavior going on. For example, in
1982, Medicare paid out some $48.3 billion dollars, while Medicaid paid
$38.2 billion dollars. Conservative estimates believe that some 11 billion
dollars were skimmed off in illegal profits.
Consider this in light of the Scripture which calls healing a GIFT!
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4. IT IS DANGEROUS
In addition to being a counterfeit, a profession instead of a ministry
and Egyptian in origin and nature, the medical system is also dangerous.
As we stated above, the Lord mingled a perverse spirit in Egypt (Isaiah
19:14), and it just doesn't work well. Actually, the Bible says He causes
it to err in EVERY way, and statistics, those published by the medical
system itself, actually support the view that the system is dangerous.
who applied for employment in Humana clinics over a six month period
presented false credentials. (It is possible for doctors who have been
convicted in one state of professional incompetence, or of drug or sex
crimes, simply to move to another state and set up practice.)
The Public Citizen Health Research Group reports figures from state
licensing agencies: the number of physicians investigated and punished for
"such offenses as performing surgery while drunk, sexually assaulting
patients or acts of gross negligence in making medical decisions" increased
in 1986 by 17% over the previous year, 1985, which in turn had seen a 46%
rise over 1984.
Dr. Richard Bagby, president of the Orange County (Florida) Medical
Society, states "Every neurosurgeon in Florida has had a lawsuit against
them (sic) and obstetricians are leaving the profession in droves, almost
50% now." Why? Malpractice suits. Why malpractice suits? Because
something went wrong.
I quote from U.S. NEWS & WORLD REPORT, May 6, 1991, the Science and
Society column: "In a survey of 254 interns and residents at three
inner-city hospitals, UCSF researchers found than an astonishing 45 percent
reported anonymously that they had made mistakes, most of them serious,
when treating patients. Of the errors, 31 percent allegedly resulted in, or
hastened, the patient's death."
On four different occasions when doctors went on strike, statistics
documented that the death rate went DOWN, by a rate of 15% to 18%! Then,
after the strike had been resolved and the doctors went back to work, the
death rate rose again.
These are the men and women whom most Christians trust as healer.
There is serious risk in this attitude.
Inefficiency in Accounting
The system is dangerous also because its worldly nature produces
ineptitude. Even the billing is affected by inefficiency! Equafax Services,
Inc. of Atlanta, which audits hospital bills for virtually every major
health insurance company in the country, conducted a survey from November
1983, to March 1984, and were shocked to discover "sizable errors" in 98.1%
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of the bills! In 1981, 90% of the audited bills were wrong and in 1982, 93%
It's getting worse!
20% to 40% of Pap smears involve false negatives. (The federal government
requires no proficiency testing for labs doing Pap smears, and New York is
the only state which does.)
I detail all these dry and dreary statistics simply because this
source of information is considered superior to the word of God by many
Christians, and I wanted to point out its many imperfections. I am trying
to make the point that it is DANGEROUS to trust this system; it is
dangerous to take what they say as TRUTH.
Danger of Abuse
Another frightening, and pitiful, danger is the increase of patient
abuse. It doesn't receive as much publicity as child abuse or spouse abuse,
but it's happening, it's increasing, and it stems from the same source:
unregenerate humanity, under pressure from a hostile world and enemy
activity, loses control and demonstrates its ungodly character.
Bethesda was Hospital Where Too Many People Died: Dr.Donal Billig
faces general court-martial on four
manslaughter charges
5. IT IS A TRADITION
The Random House dictionary defines tradition as, "Any long-continuing
practice or custom; the handing down of beliefs, legends and customs from
generation to generation, especially by word of mouth or practice." In
short, things which are done or believed simply because they have been, and
are being, done and believed. We follow the examples of our parents and
the custom of our experience and continue to submit to the medical system
simply because it's done; it's habit; it's custom.
Historical Background of the AMA
It was not always thus. In 1847, when the American Medical Association
was founded, there were basically two types of healing disciplines:
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allopathy (whose practitioners received training in recognized academic
schools, who relied heavily on surgical procedures and on the use of
medications) and homeopathy (which means "like cures like" and works
through the immune system, using nontoxic doses of substances which are
similar to those causing the illness). From its earliest inception, the AMA
has had one principle objective, attaining and defending a total monopoly
of the practice of medicine in the United States, and thereby destroying
freedom of choice in health care in America; allopathy was the basis of its
practice.
At the time, homeopaths outnumbered allopaths by more than two to one.
The few surviving records indicate homeopathy was effective; in a cholera
outbreak in 1854, deaths at homeopathic hospitals were only 16.4% while
deaths in "orthodox" medical hospitals was 50% But the AMA's goal was the
promotion of a myth, the myth that its type of medicine is the only one
which is effective.
Allopathy vs. Chiropractic
Its first target was the homeopath, next independent health
practitioners then chiropractic. They were ruthless, powerful and organized
and they won many victories, but there were set-backs, too.
In the battle against chiropractic, for example. In January, 1971, the
committee reported to the trustees of the AMA that "... prime mission is
first the containment of chiropractic and ultimately the elimination of
chiropractic".
The AMA pulled out a lot of big guns: they prevented the government
from guaranteeing student loans for those studying chiropractic, they
blocked grants for research, they lobbied in every state to prevent
accreditation. Then they forced the Veterans Administration to refuse
payments for chiropractic services. But several chiropractors sued,
charging conspiracy, and after years of litigation, in August of 1987, a
U.S. District Court found the AMA, the American College of Surgeons and the
American College of Radiologists guilty of conspiracy.
Traditional Medicine: A Threatened Monopoly?
After all these years of effort, the AMA has achieved its goal in one
way: traditional medical care in America in an incredibly potent force. It
is supported and strengthened by law, it is supported by every facet of our
society and it controls an enormous amount of the nation's money. Most
people willingly submit to it, believe and do and pay whatever they're
told, and consider it the absolute ultimate in health care. But the victory
isn't complete. On the other hand, some folks are looking at medical care
more closely and are discovering that the authoritative, honored, expensive
old emperor is naked!
A recent study in the New England Journal of Medicine showed that one
in three Americans use alternative treatments, spending $13.7 billion,
($10.3 billion out-of-pocket compared with $12.8 billion out-of-pocket for
all hospitalizations). More people use therapies (such as relaxation
techniques, massage, herbal medicine and spiritual healing) than see all
primary care doctors combined. (U.S. patients made 425 million visits to
alternative care-givers in 1990, compared with 388 million visits to family
doctors and internists.)
The National Institutes of Health has recently established a new
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Office of Alternative Medicine, to study therapies outside the realm of
traditional medicine. Its director is a Native American who was treated for
childhood illnesses with "herbs and things" by his mother, a full-blooded
Mohawk. Hardly your traditional doctor!
Lessening Freedom of Choice
Up to now, we in America still have the right to go to chiropractors;
or to acupuncturists, nutritionists, Christian Scientist practitioners,
herbalists, psychics, snake charmers or even to Jesus. Like I said, we have
this right SO FAR. The battle isn't over.
We lose ground daily; already the state's rights and the rights of the
medical systems to control the health care given - or NOT given - to our
children is far greater than most people realize.
The Accepted Christian Prespective
But most Christians don't realize this; or if they do, they don't
consider it a bad thing. Most Christians are told from their pulpits that
God gave us doctors (and therefore allopathic healing with its attendant
cutting, drugs and intervention) and their commitment and loyalty to this
TRADITION is strong.
But even stronger than tradition in shaping our beliefs and behavior
is an Archetype - the mind-set or view of reality which is so accepted and
so powerful that it is never questioned, never doubted, never even
considered. It is assumed to be true on the basis of its mere existence. It
is often a stronghold within the mind, built on a foundation of error and
deception.
I heard a university professor discussing his problems in teaching
creationism as opposed to evolution at his college. He said, "People just
believe in evolution without ever questioning it. It's only a theory; it
isn't true, it isn't logical, it isn't Scriptural, but people believe it.
And they get really angry if you say it isn't true."
I thought at once of the similarity here to the way people feel about
the medical system; people just believe it's good, believe it's from God,
trust it as the oracle of God about the condition of their bodies - and it
isn't true, it isn't logical, it isn't scriptural. And, WOW, do people get
angry when you say it isn't!
In Colossians 2:8 we are told, "Beware lest any man spoil you through
philosophy and vain deceit, after the traditions of men, after the
rudiments of the world, and not after Christ." When we believe a tradition
as TRUTH, accepting it without question, we can be "spoiled", carried into
captivity. To come out of it requires courage - we may have to leave the
comfort zone. It's not always easy, but it's better.
In Psalm 118:8-9, the Lord says, "It is better to trust in the Lord
than to put confidence in man. It is better to trust in the Lord than to
put confidence in princes." The "confidence in" here is defined: "Go for
refuge to." We may have to recondition our thinking and our responses. In
a crisis of illness or accident, where do we go for refuge? Do we say,
"Call 911! Get the Rescue Squad!" or do we say, "Let's pray!"? To discover
truth, do we ask, "What does the doctor say? What were the test results?"
or do we ask, "What does God say?"
Some people continue to believe in the medical system in the teeth of
evidence that it isn't safe, it isn't godly and it isn't working. They may
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have frightening experiences or bad results, but they assume their
situation is unique, the exception to the general rule. So great is their
faith in this system that they deny the evidence of their own experience.
And that's because most Christians don't believe - don't WANT to believe -
that God elects to heal outside the human institution.
III.
WHAT THE SYSTEM USES
When we progress from what the system IS to what it USES, it's
interesting to note how many of the things it uses - things which are
inherent in it and inseparable from it - are things which God has
forbidden.
1. IT USES THE COUNSEL OF THE UNGODLY
In Psalm 1, God says the man who "walketh not in the counsel of the
ungodly" is blessed. So, what is is "the counsel of the ungodly"?
"Counsel" is "Advice, plan, purpose" in Strong's Concordance and
"Advice given to direct the judgment of another" in the dictionary.
"Ungodly" is "Morally wrong, condemned, guilty" in Strong's and "Not
godly or pious" in the dictionary. It is clarified by the distinction
between two kinds of wisdom in James 3:15-17. There is "...the wisdom that
is from above, first pure, then peaceable, gentle and easy to be entreated,
full of mercy and good fruits, without partiality and without hypocrisy."
This is describing God's wisdom and counsel, and our thoughts when we are
operating in the mind of Christ.
The other wisdom, which equates to the counsel of the ungodly, is
described thus: "This wisdom descendeth not from above, but is earthly,
sensual, devilish." The carnal mind is enmity with God, and the thinking,
advice, plans, purposes and counsel of the natural, unregenerate man are
both evil and dangerous. And while we may find Christians within the
medical system, they are not running things and their thinking (while in
the system and operating from its point of view) is not godly.
2. IT USES DRUGS
Another thing used routinely by the medical system, also forbidden by
God, is drugs.
3. IT USES SURGERY
Statistics on Surgery
Before we discuss the spiritual side of surgery, let's consider the
subject from a purely natural standpoint. The statistics are not very
favorable. In 1978, the American College of Surgeons released the following
statistics:
2,400,000 unnecessary surgeries were performed in the
United States. (This means normal tissue was removed.)
These unnecessary surgeries resulted in 12,000 deaths.
Where second opinions are mandated, the number of
surgeries is reduced by as much as 45%.
Approximately 90% of all surgery performed in this
country is totally without value. (And that's what the
surgeons themselves say!)
Location can play a tremendous role in whether
particular surgeries are performed. For instance,
hysterectomy is performed 80% more often in the South than
in the Northeast. According to Dr, John Wennburg of
Dartmouth Medical School your child's chance of having his
tonsils removed can vary from 8% to 60%, depending on where
he lives. In some regions, only 15% of males underwent a
prostatectomy by age 85; in other places the rate was
60% In one Maine city, 70% of women had a hysterectomy by age
75; just 80 miles away, the rate was only 25%
Since Medicare was enacted, there has been a 130%
increase in elective surgery for patients over 65.
787,000 women had hysterectomies in 1975 and 1700 of
them died as a result of the surgery. Estimates are that
at least half of these surgeries were not necessary.
Medical patients over the age of 65 are subjected to
80% more surgery than those under 65
Unnecessary surgery is widespread. According to findings by the
Senate Special Committee on Aging in 1985, unnecessary surgery on the aging
include:
23% to 36% of all cataract surgery
27% to 32% of all knee surgery
17% to 43% of all hemorrhoid surgery
15% to 31% of all gall bladder surgery
14% to 29% of all prostate surgery
5% to 28% of all hernia repair surgery
Nearly half of all Medicare costs are now for surgery or surgery-
related expenses. Reducing just UNNECESSARY cardiac pacemaker implants
alone could save Medicare up to $358 million per year.
Dr. Paul R. Hawley, Director of the American College of Surgeons, has
stated for publication: "It is reliably estimated that one half of the
surgical operations performed in the United States are performed by doctors
who are untrained or inadequately trained to undertake surgery".
"If patients brought malpractice suits against all guilty doctors -
and against guilty doctors only - the courts would probably be flooded with
THREE TIMES the suits now in litigation." (Emphasis his).
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Senator John Heinz, R-Pa., chairman of the Senate Special Committee on
Aging, states, "Whether the result of inexperience, ignorance or greed on
the part of some doctors, millions of older Americans each year face the
double jeopardy of unnecessary surgery. Proof of this national disgrace is
all too evident."
One particular surgery, circumcision, is a good example of what
conditioning, tradition, compliance and an unquestioning acceptance of the
status quo is producing. In the first place, circumcision is done routinely
only in this country and in Israel. In the United States, about 1,200,000
circumcisions are performed annually, and the average cost is between $150
and $200. Now for the bad news: 55% of these surgeries have some kind of
post-operative complication, and 1 in 500 has a life-threatening problem.
The operative site is tiny, the patient is awake - and feeling a great deal
of pain - and frequently those performing the surgery are resident doctors.
All of the traditional indications for this particular surgery have
now been proved invalid. (Remember? Their truth isn't permanent; it
changes.) The idea that circumcision is necessary for cleanliness, to
prevent cancer, etc. aren't now in vogue. Since the middle 1970s, both the
American Academy of Pediatrics and the American College of Obstetricians
and Gynecologists have stated that there is no valid evidence that
circumcision is a medical necessity.
In the old covenant, circumcision was a sign of Israel's relationship
with God; but in our covenant it is no longer applicable. In Acts 15:1, the
Judaizers falsely taught the necessity of circumcision, but in Romans
2:25-28, Galatians 6 and many other scripture, Paul said it no longer
"profiteth". So our reason for performing this surgery shouldn't be
spiritual. If the natural reasons aren't valid, and the spiritual reasons
don't apply, why do it? But millions of babies still undergo this procedure
every year in this country.
Thomas Preston, M.D., chief of cardiology at the Pacific Medical
Center, writes for THE ATLANTIC an article entitled: "Coronary-Bypass
Surgery: Remedy or Racket?" In it he states, "In 1978 researchers for the
National Institutes of Health completed a study, randomly assigning
patients with unstable angina to either surgery or nonsurgery. No
difference could be determined in survival rates between the two groups. In
other words, surgery was not saving them." He also said, "...it is not so
much the public's health as the medical profession's wealth that dictates
the use of this expensive, risky and often unjustified operation."
Has the number of these heart procedures diminished? Well, in 1983
doctors performed 180,000 bypass operations. 1992 saw nearly twice as many.
In 1983, 30,000 patients had angioplasty to open heart blockages, in 1992
there were nearly ten times as many.
The Trussell report dealt with treatment given to patients in 101
hospitals in New York. Its conclusion: one third of the hysterectomies
performed were "unnecessary" and that "some question could be raised about
another ten percent".
A similar study done by the Rand Corporation, reported in the Journal
of the American Medical Association, "Nearly half the patients... either
should not have had the procedures or could have done without them."
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4. IT USES HOSPITALS
Since World War II, when doctors were in short supply and patients
were brought together to facilitate their care, there has been a steady
decline of the "house call" and an increase in hospitalization. Just
recently there has been a movement back to decentralized care, out-patient
treatment and one day surgery, but even so most people face hospitalization
several times in their lives. And hospitals aren't very pleasant places.
The Danger of Infection
For one thing, they're dirty. They have more germs and worse germs
than any place else in town. If you're looking for the biggest and best
collection of disease-causing organisms, where else to go but to your local
hospital? And these germs are frequently the most resistant to
antibiotics. For that reason, the incidence of "nosocomial infections",
those contracted WHILE IN THE HOSPITAL, BECAUSE you're in the hospital, is
on the increase.
More statistics:
Approximately 40,000,000 Americans are hospitalized
annually, and 2,000,000 acquire nosocomial infections.
That's one out of every twenty patients - infected IN the
hospital, by pathogens contacted there.
80,000 to 100,000 patients die each year as a result of
hospital-incurred infections.
The average hospital stay is lengthened by four days,
and the average hospital bill is increased by $800
because of these infections.
Tests done in hospitals on things like frequency of hand washing also
show hospitals aren't very clean. This means they're not especially safe,
either.
I quote from MEDICAL MAYHEM, by Dr. David T. Nash, published by Walker
and Company in 1985: "A study was done of 815 hospital patients; 290
contracted hospital-caused ailments at least once, some an many as seven
times. Sixty one had life-threatening illnesses and 15 died." Yet we're
conditioned to think of hospitals as temples of healing, places of succor
and security for the sick.
The Danger of Abuse
In addition to hospital-caused infections and doctor-caused
(iatrogenic) complications, there is a very real danger of physical abuse -
like children, spouses, and the elderly, patients are targets of battering.
Anywhere people are subjected to and dependant on others, and those others
are under the sway of demonic activity, there is an opportunity for abuse.
5. IT USES BLOOD
The Nature of Blood
Bumper stickers and posters proclaim, "Blood is Life; Pass It On".
That's a very subtle perversion of what God says about blood.
9. IT USES "STINGS"
There are a lot of deceptions going around concerning how Christians
should relate to the medical system, or maybe it would be better to call
them "stings". A sting is a con game, something that looks good, looks very
appealing and desirable, very logical and proper, but it isn't true and
there's a hook hidden in it somewhere. I'll give you an example.
"God helps those who help themselves." Right? Sounds good, doesn't
it? Some people even think it's scripture. But it isn't scripture and it
isn't true. God doesn't help "those who help themselves"; He helps "those
who ask". The criterion for getting help from God is not helping yourself.
In fact, that can be a real hinderance. And believing this lie will make
you susceptible to a sting. (Incidentally, this statement, this particular
sting, was quoted by Aesop in his fables; later, in the 1700's, it was
found in DISCOURSES ON GOVERNMENT by Algernon Sidney, and he was quoted by
Benjamin Franklin. Lots of sources, but not the Bible.)
Common Stings
Some stings which involve the medical system are: "God gave us
doctors." Well, certainly He created them; He created everybody, but if we
infer from this statement that God gave us doctors TO IMPLEMENT DIVINE
HEALING, then we're believing a sting. It looks good, sounds good, appeals
to the natural mind, but it isn't true. God gave us Jesus, and heals us "by
His stripes". To say the system is His divine provision is like saying,
"Our God shall supply all your needs according to His riches in glory by
the banking system."
Remember, the Bible calls healing a gift, so it should be free; and
the Bible assigns the role of Healer to God. It is therefore a DIVINE GIFT,
not a worldly trade. No one else should claim to function as healer.
"God gave doctors their wisdom." Oh? Did He? Is this wisdom, and the
effect it has, under the lordship of Jesus? Does it have the three New
Testament signs that it is godly - is it done in the name of Jesus, by the
power of the Holy Ghost and for the glory of God? Has God committed
Himself to empower and protect this system, or is it part of Babylon, which
is damned to fall? Does the wisdom of this system increase the reign and
glory of God? Or is the wisdom used by this system merely natural?
"I know I was supposed to go to the doctor (or hospital) because I was
able to witness to him (or to a room mate)." Well, maybe you were able to
witness; God never wastes anything and He is the master of Plan B, but if
we really want to witness to the power of our God, it shouldn't begin with
our saying, "I need the system." If we're going to witness to a bartender,
we don't walk into the bar needing liquor. No, we go forth to witness in
the mode of GIVING, giving freely of the Lord, not NEEDING or receiving
from the world.
Another sting you hear all the time is: it's tempting God not to use
whatever natural means are available. Of course, we're told not to tempt
God - and that He won't tempt us - and that the role of Tempter is assigned
to Satan. But trusting God to fulfill His clear, unvarnished, unequivocal
word is not tempting Him. It's trusting Him. And the Lord never rebuked
His disciples for trusting Him; He never said, "Oh, ye of too much faith!"
Neither is it presumption to trust God to do what He said, that is to heal
our physical bodies. It's not a lack of wisdom, not foolishness, not
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presumption or tempting God to believe His word. We simply act like He told
the truth.
Not My Child!
One more sting: "I could trust God for myself, and wait for a healing,
but I can't stand to see my children suffer." What a wealth of portent
hides behind these lofty words!
If we examine this statement, we can hear the speaker reveal his
opinion of God: "If we trust Him with our children, they'll be treated
harshly, they'll suffer. On the other hand, man will treat them with mercy
and goodness. They're safer with man." The speaker therefore puts the
blame for his lack of faith on God's faithlessness. "I love my children too
much to run that kind of risk, trusting them to God." He professes faith -
he would trust for himself, he says, so there's nothing wrong with his
faith - it's just the horrors of surrendering his child to God's control.
In contrast let me quote from a conversation I overheard between a
child who had just been to a doctor's office to be treated for a
respiratory infection, and a child who had never been to a doctor. Both
were about eight years old.
The first child described the episode: she waited, she was taken into
a little room, her clothes were removed, and a man came in and examined her
body. The second child could handle all that fairly well, but the story
moved on to a description of a blood test and an injection of penicillin -
in the bottom! - and the second child was obviously horrified.
"WHERE WAS YOUR MOTHER?" Again, a wealth of portent behind the words:
surely no loving parent would stand by and allow such assaults!
"Oh, she was there."
"Golly!"
So our first speaker, the parent who hesitates to entrust his children
to God, and our horrified child who can't comprehend how a loving parent
would surrender his child to a man, stand in diametrically opposed
positions. They have totally different answers to all the questions which
could be asked on the subject of how should a Christian relate to the
medical system: Where are you safer? Who can REALLY help in time of
trouble? Which way is more likely to bring true health? Where is our
faith fixed? Whose word is true?
The little child knows, "It is better to trust in the Lord than to put
confidence in man." (Psalm 118-8)
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9. IT USES MANIPULATION
In the system, you see a strong pattern of control, compliance and
obedience. The authority rests in the system and the patient is usually
very glad to relinquish responsibility for either making decisions or
taking action. He surrenders his options to and trusts in the system.
Most patients cooperate with the system remarkably. They trust their
doctors with their lives, literally, and most patients have a really
touching faith. They are submissive, yielding, and allow the system a lot
of time and room to succeed. I would like to see the same kind of faith and
submission when we're coming to God for healing.
We need to give Him time, for one thing. Don't demand that He heal
NOW, STAT, Sunday morning, or we'll see the doctor Monday. He has a deeper
work than merely countering symptoms and He's NEVER in a hurry.
Also, we need to stand against and resist symptoms; healing is a
PROCESS. We grant doctors that favor. Take this example: you go to the
Emergency Room with right lower quadrant pain, nausea and a slight fever.
They do some tests and find you have a high white cell count and the
differential indicates a hot appendix. The doctor operates, takes out the
appendix and an hour or so later, he comes by to see you.
There you are, lying in bed in great pain from the surgery - much
greater pain, in fact, than that which brought you to the hospital in the
first place. You're feeling the effects of being drugged. You still have
some nausea, maybe a sore throat from intubation for anesthesia - in short
you feel lousy. The doctor smiles proudly and says, "It was really hot, but
we caught it before it ruptured. You're just fine!"
And hear this, friend: YOU BELIEVE HIM! In the very teeth of evidence
to the contrary, you believe that you have been healed, and it's now just a
matter of walking it out, waiting for the full manifestation.
Why can't we give God the same kind of faith? Why can't we cut Him
the same slack?
Faith is essential for healing; faith in God to receive healing from
God, faith in the system to receive natural healing. And faith as we know
comes by hearing. How often do we hear words to raise our faith in the
system? "I take Tylenol for pain. Hospitals do, and that makes me
confident." "My doctor said Mylanta." "Dristan takes care of all your
cold symptoms." On and on, we hear and hear and faith comes. So, we get a
headache, we take Aspirin, faith is released, and the headache goes away.
(Sometimes.) And the more we use it, the easier it becomes.
Wouldn't it be wonderful if several times an hour we heard a
commercial for God?
"He sent His word and healed them" (Psalm 30).
"Bless the Lord, oh my soul, who healeth all thy diseases" (Psalm
103).
"My son, attend to my words... they are life unto those who find them
and health to all their flesh" (Proverbs 4:20-22).
"A merry heart doeth good like a medicine" (Proverbs 17:22).
If we bathed our ears and minds and spirits with these commercials and
endorsements, there would be more faith in GOD for healing GOD'S WAY.
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III.
WHAT THE SYSTEM DOES
1. IT EFFECTS BOTH GOD AND MAN
So, we've talked about what the system IS and what it
USES... now, let's talk about what it DOES.
It robs God. It limits Him.
It puts Him in a tight box of unbelief and obliges Him to heal through
methods and procedures that He has clearly forbidden.
God's Chosen Vessel
He has specifically defined His chosen routes for authority, anointing
and blessing, and the system requires Him to work through alternative
channels.
For example, the father is the priest of the home and the route God
has chosen to use in healing and blessing the children, but when a child is
ill or a baby born in the system, the source of authority is the doctor,
not the father. Decisions are made and action taken completely apart from
God's divine order, using the doctor's scientific knowledge instead of the
parents' spiritual insight. And there are no scriptures to indicate that it
is God's CHOSEN CUSTOM to use a doctor of medicine as a channel of grace;
there are many to show that He DOES choose and desire to use the father.
The system takes the place of Jehovah Rapha. It substitutes as a
source of truth and an object of faith, and it receives to itself praise
and glory. It equates "medical care" with "healing", then lifts up man as
healer and takes to itself glory which should be given to God.
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4. It FOSTERS DOUBLE-MINDEDNESS
There are many things which hinder receiving from God, receiving grace
or answers to prayer: unforgiveness, doubt, not knowing God's will, sin,
asking in the wrong spirit, impatience - there are many other ways we can
frustrate the grace of God and limit His ability to bless us. And one of
these is a double mind.
James 1:6-8 says, "But let him ask in faith, nothing wavering. For he
that wavereth is like a wave of the sea driven with the wind and tossed.
For let not that man think that he shall receive anything of the Lord. A
double-minded man is unstable in all his ways."
The opposite is the single eye, the single heart, and the service to a
single master. In Matthew 6:24, Jesus says, "No man can serve two masters:
for either he will hate the one, and love the other; or else he will hold
to the one and despise the other. Ye cannot serve God and Mammon."
Jesus is speaking here of our decision about who is the god of
provision; is it Jehovah Jireh or is it Mammon? We must choose who is
really Lord over that area. Where is our faith? In whom do we trust?
Does a financial need bring forth prayer and faith in God, or a trip to the
loan company? This principle is true for other false gods as well as
Mammon. In every area we must decide who is really Lord, Jesus or the
system.
Is Faith Augmented by Mixing it with Flesh?
The deception here is that merging and mixing the world with the
kingdom will make the kingdom BETTER! This implies that Jesus is a stronger
and more dependable source of healing when He has man's system to work
through. Despite its dangers, its sinful nature and its ungodly practices,
its protocols are added to the promises of God in the misguided assumption
that God wants to use this system; that NOT using it is somehow
presumption, is tempting God, is increasing our risk. That is the position
of almost every American Christian.
Yet our God strongly and repeatedly forbid mixture. He consistently
denies us a third choice: we're either saved or lost. We're either
gathering or scattering. We are male or female: despite modern thinking,
only these two choices are permissible. He prefers either hot or cold,
despises lukewarm. Actually it's the enemy who advocates the joining of
opposites; we see Satan's stamp on everything from the yang and yin of the
Orient to such mingled beings as centaurs, mermaids and fauns.
Some Christians feel safe in trusting God for the EASY things - small
cuts, uncomplicated births, mild respiratory infections. But if it's a big
cut, or a high-risk pregnancy, or if there's fever and vomiting with our
URI, then of course it's too hard for God and we need a man.
But God says He heals; either that is true or He is a liar. If we
allow that latter option, then how can we trust Him for anything else? And
if what He says is true, then we must act like it is. We must allow Him to
heal, and to do it in His own way.
And once there is a firm decision that Jesus is Lord of the realm of
healing and health, that He is Jehovah Rapha and that if He doesn't heal us
we won't be healed, then we are single-minded, and according to the Bible,
in a position to receive from God.
John Lake was a Spirit-filled preacher in the early part of this
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century and the Lord used him mightily in healing. He had an outlook on
this subject that is a little different from the modern-day teaching about
receiving divine healing. He advocated our receiving Jesus as Healer once
and for all, by faith, in the same way we receive Him as Savior. Jesus said
He was Healer; we come before Him and accept Him in that capacity, and from
that point on we allow Him to be Sovereign Lord in the area of our bodily
health.
Our bodies are His, after all; bought with a price and no longer our
own. They are the temple of His Spirit. He created our bodies and he will
eventually transform and glorify them. Now, in this present life, can He
not maintain them in health and restore them if we fall ill? It is true
that, "Unless the Lord keep the city, the watchman waketh in vain." (Psalm
127:1) If the Lord doesn't do it won't get done. Unless the Lord heals me,
I just won't get healed.
A total commitment to Jesus as Healer makes it so much EASIER. It
makes Him indisputably Lord of your health. The whole subject of healing is
changed, far less turmoil, less of a struggle. You don't have to fight the
battle from the ground up about how to handle it, where to go. You have
made a once-and-for-all-time decision to trust God.
Presumption? A dangerous stand? Hardly. And while it may offend many
people, it doesn't bother God one bit. Jesus never rebuked people for
trusting Him, and while the Bible is FULL of His anger, hurt and
disappointment with "Ye of little faith", there is little said in reproach
to those who simply believed His word.
The total commitment, the refusal to accept compromise or mixture, is
the very thing that releases His power. It's what mobilizes Him. It's
called faith.
"I am the Lord that healeth thee." Period.
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6. IT CONTROLS CHILDBIRTH
American Obstetrical Care Is Not Safe
"Life and Death: Problem of High Infant Mortality is a Persistent
Blemish on Health Care in the U.S." This was a headline in the Wall Street
Journal in October, 1988. Why is this true?
I have worked Labor and Delivery in hospitals and I worked several
years in an obstetrician's office. I had five children, and I have been
present at many hundreds of home births. Add to that a twenty-year study of
the spiritual significance of childbirth (of how the natural process is a
parable and an example of spiritual activity) and frequent, gracious input
from God on the subject, and I feel justified in saying that I could be
something of a resource person in this area.
And if I'm experienced in how THEY do it and also how WE do it, guess
which way I think is best? That's easy - I think God's way is better than
man's way. But did you know that statistics, logic and scripture all agree
with me? And increasingly, the medical system itself agrees with me! Let
me explain.
Childbirth Should Not Be Dangerous
In considering the idea of home childbirth, most people have to
overcome two different misconceptions, two traditional ideas which are just
plain WRONG. The first is that childbirth is dangerous, a major
physiological crisis, requiring a great deal of medical intervention. This
is just not true. Childbirth is a perfectly natural phenomenon; a normal,
beautiful, complex and efficient process which does NOT involve a state of
illness. It's not dangerous; it's not an illness. God designed it and
therefore it's PERFECT. It works!
Childbirth is a marvelous thing! In it we share a creative act with
God, and we see eternity touch time as a new yet everlasting creature is
brought through the veil of flesh into the here and now. It has incredible
significance and is one of God's most important teaching tools.
Childbirth Is Not Better in a Hospital
The second wrong idea most people hold is that it is better, safer,
easier and somehow NORMAL to have a baby in a hospital. This is also untrue
and I'd really like to see somebody take the opposite point of view and
defend the position that one SHOULD go to a hospital. In spite of the way
those in the system make positive, authoritative statements about the
benefits of hospital birth, they would be hard pressed to prove their
point.
In addition to the very poor statistical record, there's all that
stuff they do to you! Much of what is routine to childbirth in American
hospitals is either pointless or actually damaging in most cases, states
Diana Korte in A GOOD BIRTH, A SAFE BIRTH. The perineal shave, the enema.
routine IV fluids, fetal monitoring, chemical enhancement of labor, bed
rest, amniotomy (rupturing membranes to "break the water"), episiotomy, and
delivery in the lithotomy position are now being questioned as to their
value.
The Oxford Study
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A research team at Oxford University in England has recently presented
what is perhaps the most careful and systematic study on childbirth ever
done. For ten years this group, led by Dr. Murray Enkin, professor emeritus
of obstetrics at Canada's McMaster University in Ontario, focused on
studies of childbearing done from 1950 to the present which were published
in 60 major scientific journals. They corresponded with the authors of
these articles; in addition they interviewed 18,000 obstetricians to obtain
unpublished data.
The results were remarkable. Their research revealed that "... much of
what our doctors and hospitals do for pregnancy and birth is wrong,
expensive and dangerous... (they) routinely employ methods of care that not
only offer little benefit to mother or infant but actually can be dangerous
to them."
They evaluated 285 procedures and policies of care and only 100 of
them were rated as successful and safe. Sixty were rated as dangerous, and
should be abandoned; 88 had unknown effect; 37 were possibly effective.
Among those procedures found UNSAFE were:
Putting healthy newborns in nurseries (Tends to
increase infections)
Separating mother and baby (Interferes with breast
feeding and increases risk of child abuse and neglect
later)
Preforming episiotomies (Causes increased bleeding,
infection, tearing)
Using forceps (Damages both baby and mother)
Positioning mother on her back with legs in stirrups
(Adversely affects labor by interfering with blood
supply of both mother and baby)
The project labelled as "False" all five of the following statements:
1) A medical doctor must supervise the entire pregnancy
and delivery in case something goes wrong.
2) It is really much safer to have a baby in a
hospital, using the latest equipment and know-how.
3) Hospital nurseries protect newborns from germs.
4) Episiotomy eases birth and suturing the cut
afterwards prevents pain and infection.
5) Once you've had a Cesarean, all later births must
be Caesarean.
Dr. Marc Keirse of Oxford sums up the results: "Hospitals are
dangerous for both mother and baby. Having a doctor involved in ALL
pregnancies can be a bad thing. You get more technology, more hospital
infections, more unhappy mothers and more cost."
"It comes down to whether you consider pregnancy and birth
pathological (disease) or physiological (normal) events." Dr. Keirse
continues. "As soon as a doctor shows his face, everything turns toward
disease."
7. IT DEFILES
The last thing I will name that the system does is: it renders those
who touch it unclean. It leaves them damaged and defiled.
Methods of Desecration: Miscellaneous
This is done a number of ways; by the shedding of innocent blood, by
the use of drugs, by the cutting of flesh, and by the laying on of unclean
hands. The scriptures which deal with all these subjects are listed
elsewhere in this study.
Methods of Desecration: Death
There is also a defilement which results from touching a dead body or
being in the dwelling where someone has died. "He that toucheth the dead
body of any dead man shall be unclean..." (Numbers 19:11) and "This is the
law, when a man dieth in a tent, all that come into the tent, and all that
is in the tent shall be unclean" (Numbers 19:14).
Methods of Desecration: Invasion
In addition, we are defiled by any procedure which violates the
borders of the body or the secrecy in which God works. This includes any
breach of our bodily integrity by endoscopy, Xrays, spinal taps; also by
any kind of imaging such as sonograms; by internal monitoring, and by
penetrating the body with any instruments, including needles, scalpels or
catheters. These are intrusive procedures which are a violation of God's
revealed will; and the enemy takes these opportunities to claim ground
within our very beings.
Methods of Desecration: Surgery
Of all intrusive procedures, surgery is of course the most prominent
and most destructive. In addition to the violation of the integrity of the
body, there are the effects of being drugged, and of having surrendered our
God-given authority over our body to another person. We have presented our
body a living sacrifice to someone other than God. All these factors must
be considered in redeeming our physical being from the aftermath of
surgery.
In reality, surgical operations are something of an exchange: we
surrender blood and physical tissue, and we get a scar and a demon. (And a
bill.) The spirits which invade and set up residence within our bodies as a
result of surgery are always aligned with the operative site, or with the
organs removed.
For example, a hysterectomy will result in barrenness; not only in
physical barrenness but also in demonically-controlled spiritual
barrenness. We will be unable to have more NATURAL children of course, and
we will find it increasingly difficult to reproduce in every other realm:
in our finances, our prayer life, our relationships, our thought life, our
business or ministry. Every part of our being is influenced by this spirit
of barrenness..
A vasectomy produces sterility; it produces both natural and spiritual
sterility. The cutting of the vas deferens in the physical body will
prevent our begetting natural children, and the spirit which enters our
body, when we surrender it to a procedure which God has forbidden, will
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prevent our begetting spiritual offspring.
An abortion, of course, leaves a spirit of child death RESIDENT WITHIN
US. And just as the sin of murder remains until it is repented, this spirit
of death remains until he is commanded to leave. And again, the really
horrifying consequence is: the spirit isn't content merely to operate in
the physical realm; he'll kill wherever he can. He may reach out to snatch
another child, or a new business, or a chunk of our finances, or a
friendship, whatever. He has a legal, established right to operate within
our life. He is "the enemy within" which God says to rout.
There are spirits which align with every possible surgical procedure,
and with things like amniocentesis, internal fetal monitors, cardiac
catheterizations, even tubes-in-the-ears for children.
Because we are ONE triune being, whatever is done to the body affects
the soul and spirit as well. Especially for Christians, it's FOOLISH to
think that anything as traumatic and as catastrophic as surgery is has no
effect on the spirit man. And it's just about as foolish to think that the
effect will be beneficial.
In the same way that we can be healed on both sides of the veil by
adhering to divine principles of healing, we can be diminished, damaged and
cursed, both physically and spiritually, by yielding to counterfeit
healing.
Methods of Desecration: Nakedness
In considering medical defilements, we need to address the question of
the uncovering of nakedness. The Lord is very specific about who can do
what to another person's body; in marriage he says the woman's body belongs
to her husband and that the reverse is true. And He forbids the looking on
or handling of the body of another man's wife. The things that are done
within the medical system in the name of health, healing or therapy are
often things forbidden by God.
There are no scriptural exceptions for doctors or nurses; if we assume
an exemption we're in error. The handling of bodies in an intimate way
outside marriage is forbidden, and to assume it's acceptable to God because
it has a supposedly righteous purpose is illogical and dangerous.
For example, when a doctor does a pelvic examination on a woman, it
violates God's laws about sexual purity, and the procedure will leave that
woman with an uncleanness - a unseen residue of defilement. In addition,
there is a sin to be repented, usually a spirit of fornication to be cast
out and a soul tie with the doctor to be broken. (I'm sure there is also a
contamination of the doctor's being from his participation in activity
which God has forbidden, but that's not what we're discussing here.)
Results From Defilements
I know that in almost every case, this isn't a knowing, willful sin.
It's simply a matter of doing what everybody else is doing without even
thinking about it, but this lack of knowledge - this assuming that we know
the mind of the Lord, or indeed never even thinking about it at all - is
the very thing that can "carry us into captivity" (Isaiah 5:13). The Lord
says we perish - we are destroyed - for lack of knowledge (Hosea 4:6), and
whether we know it or not, whether or not we understand the dynamics of it,
there is an effect from these things. Their power does not depend upon our
knowledge. And we can't trust our ignorance to alter predictable cause and
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effect patterns.
When we come before God to pray, to present to Him our petitions and
our intercessions, how much better it is to stand free and clear of all
these things which might hinder His answering. I don't mean to imply that
God is a legalist, or with- holds our answer out of annoyance, but our
enemy IS legalistic, and his legally-held positions within our lives CAN
hinder God's response. It's not the only impediment to answered prayer and
spiritual growth, but it's one of the most common, and one very few people
seem to consider.
The Antedote
Annulling the sequelae from this kind of uncleanness isn't a
complicated matter. The main thing is to believe that it exists; to
consider that possibly some of the problems we experience are rooted in the
spiritual effects from ungodly medical care; then we take the steps
necessary to reverse the evil consequences of these experiences. Almost
always, that involves repentance from sin, deliverance from evil spirits,
reversing curses - such as the curse from leaning on the arm of flesh
(Jeremiah 17), as well as the curse resulting from various test results and
diagnoses, breaking soul ties with medical personnel, reclaiming
surrendered authority and asking God to cleanse what has been dirtied.
What About Christian Health Care Workers?
If all this is so damaging and so dirty, how do we react if we're part
of the system? What do we do about all this defilement, this uncleanness,
this danger in the medical system? If we get enough Christian doctors and
nurses and if we pray over the patients and ask God to bless, and if we
call it a Christian hospital, won't that make it clean?
I quote from Haggai 2:12-14. "If one bear holy flesh in the skirt of
his garment, and with his skirt do touch bread, or pottage, or wine, or
oil, or any meat, shall it be holy? And the priests answered and said no.
Then said Haggai, if one that is unclean by a dead body touch any of
these, shall it be unclean? And the priests answered and said, It shall be
unclean."
So the principle is this: the unclean is NOT cleansed by contact with
holiness. It works the other way. We don't cleanse their filth by joining
them; we become dirty ourselves.
The Christians within the system aren't going to purify it; they won't
change how God feels about drugs and unbelief and blood and defilements and
such - what He says about these things reflects their REALITY. They are
REALLY dirty - objectively, truly dirty - and no amount of effort and
prayer on the part of Christians who serve within the system will change
that reality. There are many things about it that God hates and has judged
UNCLEAN, and we need to adjust to HIS point of view and not continue in the
futility of trying to change HIM. We'd better change because He changes
not.
We can't clean it up. The only way out is OUT.
"Wherefore come out from among them, and be ye separate, saith the
Lord, and touch not the unclean thing, and I will receive you." (II
Corinthians 6:17). We're not able to cleanse what God has called dirty; we
can only avoid contact with it.
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A WORD OF EXPLANATION
Before you even begin this section, I'd like to address some of the
various assessments and comments we've heard about our point of view, and
examine their validity.
One attack is that it's all just too Charismatic, too much like the
"What you say is what you get" school. You know, "Blab it and Grab it". Or
more poetically, "Shout it, don't doubt it, no longer be without it". We've
been compared to those who pray one little prayer, then talk about claiming
their healing, holding on, believing God for a miracle and such - without
ever asking Him why they're sick in the first place, and what He might be
wanting to do in their lives. This objection can be summarized as: "You're
trying to control God, making Him into a power you can use for your own
purposes."
Actually, the exact opposite it true. We are actively looking for a
way to yield to God, die to self, become purer. We don't want to control
God; we want to surrender control TO God.
Another accusation is that we are totally centered on avoiding
suffering and don't believe in the discipline of God. And that isn't true
either. We believe that the thing that separates Divine and human love is
the element of CORRECTION, that we're perfected through suffering, and that
chastening is the hallmark of God's love. (We know the Scripture doesn't
say, "Whom the Lord loveth, He blesses.")
So to the best of our ability we embrace the dealings of God, counting
them all joy. And the point of this book isn't that we should necessarily
be healed at all costs - the point is that if we do seek healing, it ought
to be via God's route rather than man's.
Also, we've been accused of being formulaic, of believing that we have
a lock on God, and of assuming we know all the right moves to make. Of
thinking we can wrestle Him to the ground and get our way no matter what,
because we have our little lists. We just keep on pushing buttons till we
find the right one, and finally prevail over God.
And that's not true! None of this is a formula! Let me stress again
that all of this is merely to explain a point of view, and to illustrate
precepts. The principles I expound are never to be considered a substitute
for God's input, but merely a tool to help.
I don't want to point to lists and experiences and observations: I
want to point folks to Jesus. I do not think I have all the answers; in
fact I know I don't, and certainly one of the main goals in this kind of
operation is that each one hear from God personally. That's what's needed -
not hearing what God told ME, but each person hearing from God for himself.
Another comment which we've heard in opposition to our position is
that it puts God in a box to totally reject the medical system. The people
who say this think that God might possibly prefer to use man's system. Of
course, we don't think that's conceivable. (He might be forced into using
the system, but He would NEVER choose it.)
Do these people think that the goal of being healed is so important
that it overrides God's clear admonitions about faith vs. flesh? Do they
think anything goes as long as we get the physical symptoms alleviated? I
wonder if these people ever draw the line. If so, where? Do they believe
that God should be given the option of using psychic healing? Does refusing
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to use witch doctors and satanic rituals also put God in a box? How gray
does gray have to be before it gets to be just plain BLACK?
Then there are those who agree with us that the medical system is
ungodly and dangerous, but still believe that physical healing should be
attained through natural means. These include all the people who put their
trust in herbologists, naturopaths, nutritionists and the like. They use
herbs, follow dietary laws, and maybe have excercise programs. And none of
these things can be considered actually sinful - but putting faith in them
for healing IS. What is forbidden is trusting in the realm of the natural
instead of in God.
God gave us herbs (and these other things) for SERVICE (Psalm 104:14);
they are given to maintain health. But HEALING comes from the stripes of
Jesus, from His word and our faith in that Word. Divine health is
wonderful, and if eating certain foods helps you stay healthy, fine. But
when you need divine healing, that's a different matter, and it is
SPIRITUAL. No natural means will ever bring about a victory in the Spirit.
Of course we're called elitist and judgmental and critical and lacking
in love and all of that, but that just goes with the territory. It's some
of the suffering which we believe will be good for us, and we count it all
joy.
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the same problems over and over in successive generations. All these things
and countless more are spiritual in origin.
In Exodus 20:5, the Lord says. "...for I the Lord am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me." The harvests and penalties for
sin are included in this arrangement, and frequently they exacerbate.
Here's an example. Abraham called Sarah his sister (Genesis 20) and
because she was his half-sister, we can consider this a half-lie. A
generation later Isaac said Rebekkah was his sister (Genesis 26) and
although she was a kinswoman, she was no sister, so this was a full lie.
The third generation had Jacob claiming to be Esau (Genesis 27) which was a
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4) DEFILEMENTS
The Mosaic law addressed the question of defilements, and made
provision for cleansing. Even under our better covenant, there are still
defilements and these can prevent our receiving healing.
Any breach of the individual's borders - his dwelling, his privacy,
his stewardship, his will, his areas of God-given authority, his body (his
skin, his gates such as eyes, ears, mouth, genitals etc.), his mind, his
relationships - anywhere these boundaries are invaded there WILL be
defilement.
The Greek word which is translated "profane" in the New Testament
literally means to cross the threshold, to pollute or defile. It is
bringing something unholy through a doorway into a holy place. (Mathew
12:5, Acts 24:6, 1 Timothy 1:9).
We can compare this phenomenon to house-breaking, or rape, or any
other invasion: the enemy comes within. Even people who are ignorant of the
spiritual realm know when their borders are breached, and most victims of
these crimes say they feel contaminated, ravished, violated. If the natural
invader can have such an effect, the spiritual is far greater! There are
countless ways these invasions can take place; and any natural trespass
will have its spiritual parallel.
Since we're talking about physical healing, again I must stress the
defilements in the area of medical care: stripping the body, cutting or
puncturing it, laying hands on - or IN - it, looking inside it via
technological imaging, etc.
It is FAR more difficult to obtain healing for a body which has been
defiled! The residue left by these procedures is a great hinderance to our
prayers. We must pray that the Lord will heal us, cleanse our beings of the
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5) CURSES
The Random House Dictionary defines curse, "The wish that misfortune,
evil, etc., fall upon another; an evil that has been invoked upon another;
to wish calamity on another." Unger's Bible Dictionary says of curses,
"These divine maledictions are not merely imprecations, nor the expression
of impotent wishes; but they carry their effects with them, and are
attended with all the miseries they denounce or foretell."
That is, they are predictions of what will happen if we violate God's
word or principles. They are the opposite of blessing; there are at least
72 curses in scripture, and many of them are from God.
In Deuteronomy 28, we have the primary Biblical contrast of the
blessing or the curse; and in Deuteronomy 30 we have the three choices:
life or death, good or evil, blessing or cursing. It's our choice.
Proverbs 26:2 says the curse "causeless" (free, without effect,
without cost) can't "come" (apply, rest, besiege, befall). We can supply a
"cause" - a basis or ground for a curse, the nesting place, so to speak -
by not giving glory to God's name (Malachi 2:2), by being under the works
of the law (Galatians 3:10), by being wicked (Proverbs 3:33), by trusting
in the arm of flesh (Jeremiah 17:2), by being born out of wedlock in the
past ten generations (Deuteronomy 23:2), by rewarding evil for good
(Proverbs 17:13), by not obeying God (Deuteronomy 28:15), by bringing an
accursed thing into our home (Deuteromony 7:25, 26), by loving cursing
(Psalm 109:17); these and many, many other conditions permit curses to
"come".
And in the area of healing, we can come under a curse because of their
words over us. When we accept another person's evaluation of our condition
instead of God's, we are open to being cursed. (One of the most fruitful
ways the devil has of getting us to accept a disease or physical problem is
to pronounce it over us out of the mouth of someone we trust, like a
doctor.)
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Many illnesses come from the diagnosis: we give the system authority
over us, we pay them, we believe them, they curse us, and we have it. Their
words become true, and maybe a Medic Alert bracelet will sustain them. And
it's very hard to get DIVINE healing unless you reverse them.
What about Galatians 3? What does the Cross really do, reverse ONLY
the curse of the law, or any curse we apply it to? In my experience, the
power of the Atonement is sufficient to reverse cursing and establish
blessing in every case where we remove the "cause".
We gain victory over curses by removing the ground they rest on and
then reversing them.
6) DRUGS
The taking of drugs is sin, a very dangerous sin. And those drugs
called "medications" can be especially detrimental, because we have called
them "good". Because we have turned to something which God has forbidden -
drugs - to obtain something God has promised - healing - we have augmented
their spiritual power over us. And they are indeed spiritual. Their
physical effects merely reflect their action within the spirit.
We've covered this subject earlier, so I'll merely repeat that God
does not advocate the use of drugs to heal. AS HE LEADS, and IN HIS TIMING,
we may have to break free of drugs to obtain healing. This MUST be done
under the leading of the Holy Spirit.
If the taking of drugs - illicit or legal - is a root of sickness, the
sin needs to be repented and the physical effects of the drug countered
with prayer.
9) UNFORGIVENESS
Not forgiving others seventy times seven is sin, it renders us
unblessable and hinders God. Forgiveness is Square One with God; it
precedes our receiving forgiveness FROM God. Unforgiveness creates a
soul tie with the person we're not forgiving and keeps us in bondage. It
constructs a nesting place for demonic activity: in Matthew 18, it's the
wicked servant who won't forgive who is turned over to the tormentors.
If we're in this predicament, in the clutches of demonic torturers,
the Lord will do almost anything to set us free; and that includes getting
our attention by allowing an illness to linger.
If the sin of unforgiveness is our little black stick, the answer is
simple: to forgive. And forgiveness is an act of the will, not an emotion.
10) DEMONS
This is an enormous subject! There's so much to talk about here, it's
more a matter of what NOT to say! I'll try to limit myself to how demons
relate to delayed healing.
Elbert Willis says any cause of disease which has LIFE is demonic:
germs, viruses, tumors, etc. I tend to agree, and even illnesses which are
strictly functional (broken bones, for example) have a demonic element. I
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our accepting those payments - and our agreement that we are "disabled" -
will strongly hinder our being healed. These payments may seem a good
thing, but again we must remember King Saul in I Samuel, and his assessment
of the Amelakites as "good" when God had called them "evil". This failure
to agree with God produces great loss, it's a part of the reason Saul lost
the kingdom.
And healing is part of the kingdom. We cannot be like Cain who didn't
recognize God's judgment of the cursed ground and offered God its fruit. We
must always agree with God and HIS evaluation of things. Most Christians
agree that illness came on the human race as a result of the fall of Adam,
and as such it is NOT a good thing. Even if God uses it for our perfecting,
it is not His will that we embrace illness FOR OUR OWN PURPOSES. God
doesn't want us coddled, important in our own eyes, free to abdicate our
responsibilities.
If we enjoy our illness and receive comfort from it, God is thwarted
in healing us. We must understand and renounce our deception and agree with
God.
12) MISCELLANEOUS
Most of these are covered in other parts of this book but I will
mention them again.
INOCULATIONS: This is a deliberate act of seeking out and
soliciting an illness. God almost NEVER operates in opposition to this kind
of active choice on our part.
The elements injected in the body may remain for decades, and may have
an effect of fostering other illnesses, even in adulthood. We need to
repent of violating God's principles, then command any residue from the
"putting on of disease" to be gone. We thank God for HIS immune system and
ask Him to restore what might have been damaged. We need to tell the spirit
realm that we are NOT Egyptians, (not of this world, but of God's kingdom)
and therefore no disease may be put on us.
LACK OF FAITH, DOUBLE MINDEDNESS: Of course, in order for
God to work on our behalf, we have to believe that He both can and will.
Like with Mary and Martha in John 11, He stands before us and says, "I
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For example, the feet are symbolic of faith; the ankles involve
putting faith into action, like the lame man in Acts 3. Our "walk"
symbolizes our growth and progress in the faith. (I think it's significant
that those healed of lameness - foot problems - don't simply walk, they
leap or run or dance. They have come through the illness and healing with
an INCREASE.)
The clearest example about healing (or not healing) feet is Asa, II
Chronicles 16: he was "lame on both his feet", went to the physicians and
then died. My sister said that large evangelistic ministries which blend
the gospel with medical care are demonstrating the spirit of Asa; they take
the "feet generation" - the last part of Jesus' body to touch earth - to
doctors. And the result is, they're "lame on both their feet". One of these
men said that God told him, "Send forth healing teams", but he sent MEDICAL
teams instead. He didn't see the difference! No wonder this titanic
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Solomon.
There is so much in Scripture about the mouth, tongue, teeth that much
study is required to find possible roots for their diseases.
The head represents the authority. The head is bowed to show respect,
submission and worship; it is covered for protection; anointed for
consecration, crowned for the role of ruler. It is lifted up in
exhilaration and sprinkled with dust or ashes in grief. "Wearing a hat"
denotes the filling of a role and hats are often part of a uniform.
We must be careful about false or evil coverings of the head (as when
the father surrenders his authority over the family to someone else) and
false anointings (as when we have or heads sprinkled in baptism into a
cult).
The neck is symbolic of submission or stubbornness; a stiff-necked
generation is resistant to the Lord. The neck is the seat of rebellion or
of yielding and taking the yoke. The neck is also affected by control
spirits. Neck tension can cause headache; a stiff neck brings pain to the
Head, both naturally and spiritually.
Hair is connected with strength (as in the Nazarite vow, as with
Samson) and with rebellion. The length of hair speaks of rebellion and of
shame, for both men and women. In I Corinthians 11, Paul says women should
have long hair, men short. Today's women are often shorn; men have long
hair and earrings. Paul would be appalled!
Baldness is associated both with mourning and with degradation.
The eyes are the window to the soul. It's another one of the gates,
especially for light. The eyelids allow closing this gate: we can't close
the ears. (Serpents have no eyelids, and can see even when asleep!)
Eyes are indicators of the emotions; joy (twinkling), sorrow (tears),
fear (enlargement of the pupil), anger and rage (flashing), peace (clear
and steady), grief ("running down", being "consumed"). Bitter, hurt people
often close off, and their expression becomes hard and set, also indicating
an emotional state.
When pupils don't react properly to light it can indicate brain
damage, and there is certainly a spiritual parallel to that. John 3:19 says
the rejection of light is THE condemnation. If the eye is evil, we're dark
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inside. God wants a single eye (Matthew 6:22), without motes and beams. If
our right eye offends us, we should pluck it out; it's the route for "the
lust of the eye" and can lead us into sin. Curing blindness - of one born
blind - was a predicted Messianic miracle. In Song of Solomon, the Beloved
has Dove's eyes, and that means eyes which can see only one thing at a
time.
In Israel, they speak of "Arab's eyes", those which are very
insensitive to light. The opposite of photophobia. The Arabs have no
problem in the bright desert sun, which causes others to reach for
sunglasses. Here's the spiritual parallel: the sons of Ishmael also have a
spiritual insensitivity to the Son's light also.
All the organs of sense parallel their spiritual equivalent. The eyes:
vision of course; we see with both our natural and our spiritual eyes. The
ears represent hearing; they are the first sense organ to awaken from
sleep, the last to lose their function. The skin, especially the hands,
represent feeling, touch, pressure, pain; the skin is a significant border
which is not to be breached by cutting, injecting, etc.
The nose is designed for smelling aromas in the natural, and the
equivalent in the spirit is the discerning of spirits.
The thorax, the chest cavity and lungs, is the seat of "pneuma" (the
wind, breath, spirit) within our being. Lungs function to breathe in life-
giving air, breathe out poison. Some people believe it's the site within
the physical body for the spirit.
And the blood is of course the site of the soul. "The life of all
flesh is in the blood thereof". The blood contains every facet of soul:
intellect, memory, emotions, will. An outflowing of blood may reflect loss
of soul power in whatever part is bleeding. It frequently indicates an
attack from a spirit of death.
As we said before, one wide open door for infirmity is taking blood or
blood components: we receive into our being another person's soul and there
is no immunity given, or walls built, against "strangers within".
This sets up civil war within; the recipient's body naturally rejects
the invader - the foreign, discordant blood or the strange flesh - and
drugs are used to inhibit or destroy the body's defense against this
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to handle that trial without sin. If He allows a broken bone, He'll make a
way for healing that doesn't involve using something He has forbidden.
If we have a disease that concerns bones, we consider things which
have to do with the spirit.
The joints are symbolic of relationships, the way people fit together
and relate. We should join together spirit to spirit (bone to bone) not in
the flesh or soul. Every joint should supply, and this is hindered by wrong
relationships. Derek Prince once said that there is enough provision for
the entire body, and nobody would lack anything if the joints were rightly
aligned and supplying - and receiving - properly. But over ninety percent
of the money given to God in America goes to build and maintain BUILDINGS.
Joint diseases like arthritis are often based in dysfunctional
relationships. If the joinings hurt, the joints hurt.
The stomach is the seat of the appetites, of digestion. The abdominal
cavity as a whole contains "the belly", the residence of the god of the
belly, the bowels and the other organs of digestion. There is some
connection with the emotions; different Scriptures mention the belly in
association with mercy, with physical love (Song of Solomon), and as the
source of living water which flows out.
If there are stomach and digestive problems, we might consider what
we're taking in - both naturally and spiritually. What tastes sweet in the
mouth can be bitter in the belly.
The kidneys are called the "reins of the heart", and as with a horse,
the reins control where we're going and how fast. This involves the matter
of CHOICE; the setting of our will. The kidneys are also concerned with the
elimination of poison. If we're persisting in a wrong choice, taking in an
accumulation of some kind of spiritual poison, this may be a root of
illness.
The liver has all kinds of functions; it's involved with the
metabolism of carbohydrates, the clotting of blood, even circulation. With
the heart, kidneys and brain, the liver was an organ most frequent used in
pagan cultures for cannibalism; and today for organ transplants, which is
modern cannibalism.
The face is the countenance, and it turns toward or away from the
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Beloved, or from light. It's expressive of the disposition within the soul.
Setting the face like a flint indicates firm purpose.
The gall bladder is the reservoir of bile, a very bitter digestive
juice. It's the location of bitterness, of bitter roots. Malfunction of the
gall bladder causes problems in the digestion of fat; with cramping, severe
pain, especially if there are stones in the common bile duct. A typical
patient for gall bladder surgery is female, fair, fat, forty.
Lots of modern techniques make the elimination or extraction of stones
a fairly simple process. But the real problem is bitterness, the stones are
just a sign of it.
The breasts are concerned with the nourishment of young; they
symbolize the outpouring of kindness, nurture, the flow of life to another.
Compassion is called "the MILK of human kindness".
Lactating women who cannot nurse a baby have first pain, then
engorgement, then clogged ducts, possibly infection. There is the same
sequence in the spirit: those who have a nourishing deposit of God within,
and no route to pour it out to others, will suffer pain, engorgement,
clogging, etc. Like the Dead Sea, which cannot sustain life because it has
no outlet for what pours into it, the breast becomes painful and swollen,
and what should have ministered life to others become dead. A Dead Sea.
Many local bodies are guilty of quenching the flow of nourishment by
demanding that all life flow from the pulpit, and most "pew-sitters" are
both starving and engorged. The flow of provision is clogged by the
assumption that only the pastor and/or his assistants are fit to feed
others; and that these leaders need no feeding from the body at large.
Have you ever come home from church grieved, feeling somehow
frustrated and suppressed? This might be because you didn't get to "nurse
your baby"; that is, to pass along some spiritual nourishment to someone,
and you're feeling the pain. Or maybe you leave church unsatisfied, still
hungry, sick and tired of a pacifier. You're like the baby who's not being
fed properly.
When we either refuse input, or are hindered from giving out, we can
have this kind of consequence.
Hands speak of work and ministry; they are instruments of praise and
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worship, and they are the members used to impart and stir up gifts. The
laying on of hands opens a channel to pass along whatever is inside. The
Bible says our hands should be clean and holy, and they should not shed
innocent blood. Hands write, make war, bare wounds like Christ. They're
often used to symbolize God's power.
Gideon's men could chose whether to drink water from their hands or to
lap it up, and this was grounds for a separation. Wounds in the hands
demonstrate the Christ nature; Jesus used His wounds to convince Thomas
that He was risen.
"YAD" means the open hand - as opposed to a fist - and it means POWER.
"YAD" is a part of the word "YADAH" (Judah) which means PRAISE. Praise and
power are often connected in Scripture.
The fingers align with each of the five-fold ministries, and the nails
are protection.
The shoulder denotes government; also burdens, responsibilities, other
masculine functions. I think it's significant that today women pad their
shoulders to look - as indeed they have actually BECOME - more manly, to
assume the masculine role. They say it's to make their hips appear smaller,
but why are big shoulders acceptable and big hips not acceptable? Just
because rounded hips are feminine? We don't see men wearing hip pads, to
make their shoulders look smaller, do we? Well, not yet, anyhow.
To pull away the shoulder means to resist.
The back relates to punishment, the most prominent example being the
stripes of Jesus (Pro. 26:3, Is. 50:6, Ps. 129:3). The back also refers to
affliction, where long furrows prepare the way for planting the word (Psalm
129:3).
Back trouble can mean rejection of light, turning back, back sliding.
But pain and dislocation of the back also mean wrong burdens, false
burdens, burdens not from the Lord, or other people's burdens we've picked
up. God gives grace and anointing to carry any burden He ordains - His yoke
is easy and His burden light - but not those falsely imposed by other
people, local bodies, the law, or our own misjudgment.
The heart is the central core of the being, our most important organ.
It spreads the blood to the lungs to be exposed to the air, then propels it
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throughout the body to carry food and to eliminate toxins. We're warned
that it should be guarded with all diligence, for it contains the issues of
life. It has desires, intents; can be hard, soft, flesh, stone; it can
become sick from deferred hope; it fails for fear.
Like the eyes and the belly, the heart has some connection with
emotions. It is the reservoir of our words. The heart of man without Christ
is "desperately wicked" and unknowable. In the end times, prophecy says,
"men's hearts fail them for fear", and heart attack is now the number one
cause of death in American males.
The mind is a component of the brain, and within it are situated
intellect, knowledge, wisdom, understanding. This is the organ through
which all sensory input is received and processed. The brain has control of
the body and its functions by either the central or autonomic nervous
systems. The former is primarily the forebrain, the site of the higher
functions, while the latter controls heart rate, digestion, temperature,
blood pressure, release of hormones and enzymes, etc.
We're born into this world as carnal beings, our minds at enmity with
God, and they're either renewed - leading to our transformation, or they're
darkened - leading to a reprobate mind. The mind is the site of many
strongholds based in deception.
Many people consider the mind the primary battleground for possession
of our souls. It is the arena in which we contest the enemy for dominion
over our own beings. It's the ground in which he plants the seed of sin. We
must continually wash our minds in the water of the word; to believe a lie
or to give place to fear are both powerful supports for illness.
The loins are the location of the organs of reproduction: the male
begetting, the female bearing and birthing. They are all aligned with their
spiritual parallel. Adam's "rib" which was removed to create Eve was
literally "chamber" - the womb. "Woman" means "Womb-man, that is: man with
a womb".
The whole human race is female in relation to God's male role; the
church is Jesus' bride, His womb. Gender confusion and all the modern
unisex movements are an assault on this fact. The press for women's rights,
for equality, liberation and such, and the same-with-same activities (such
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when she was a little girl. Only JESUS can heal these old wounds and pay
off all the old debts, and even He can't do a total work, until forgiveness
flows and we release all the un-paid debts.
TB of the bone and cancer of the bone can be the consequences of
grief, depression, or fear (Psalm 31:10). Other bone diseases ("rottenness
to the bone") may result from an unfaithful wife (Pro.12:4) or envy (Pro.
14:30).
Heart diseases stem from stress (Ps. 73:21, 26), heart failure from
fear (Luke 21:26).
Nail biting, especially when the cuticle and the flesh around the nail
ares also bitten, is rooted in cannibalism. Many of the diseases which at
root may be a condition where the body consumes itself, such as gastric
ulcers (the stomach lining begins to digest itself) or anorexia nervosa
(the body burns muscle tissue for fuel) may have a spirit of cannibalism.
(These may also be rooted in spirits of self-hatred and suicide.)
Remember, this spirit of cannibalism is greatly strengthened in our
country by the acceptance and affirmative legislation concerning organ
transplants.
Leaven - yeast in a state of fermentation - is a symbol of a hidden,
pervasive influence. It is forbidden in the natural in the Old Testament,
and warned against in the New Testament. In the latter case, it is the
spiritual leaven, that of the Pharisees, Sadducees, Herod, Corinthians,
Galatians, that the Lord is talking about. Both injunctions apply today.
Natural leaven might be abominations in the homes (Deut 7:26). Things
like statues, drugs, paraphernalia connected with false religions or the
occult, pornography, evil music, stolen articles, etc. plus countless more.
Spiritual leaven would include religious externalism, unbelief in the
supernatural, worldliness, compromise, infectious sin, false doctrine.
Both natural and spiritual leaven can produce vaginal yeast
infections, fungal infections of the skin (Athletes' Foot, etc.), certain
scalp conditions, and ear aches in children. If the natural body manifests
a yeast infection, there is a parallel within the DWELLING, either the
natural home or the spiritual abode.
Disobedience and self-effort (Humanism) cause "the diseases of Egypt"
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(Deut. 28). These attitudes are always a potential root of illness; these
people - the spiritual equivalent of Egyptians - are not under the covenant
of healing; in fact, God has promised to put diseases on them.
Hemorrhoids (varicose veins of the rectum) are a judgement from God
because of defiling and abusing the things of God (I Samuel 5:6). "Things
of God" may well include the person's own body.
Breast infection, inflammation: some clogging up of ministry or of
spiritual activity. An example might be refusing Baptism in the Holy
Spirit, refusing to answer a call of God on your life through which you
might feed others, or staying in a dead church which either is not feeding
you or is suppressing some ministry God has called you to. This effect can
come because we ourselves actively resist God, or it might be that someone
else is hindering our ministry.
Another root of breast infections is a renunciation of the female
role. If we reject the functions of helpmeet, mother, homemaker and such,
if we long for and prefer the more masculine roles, this can result in
breast infections. It can come down the family line, and not really be
present in the afflicted party, but may be seen in her mother, sisters,
aunts and such.
This of course doesn't mean we can't hold positions outside the home;
but it does mean we have to accept - all the way down - the fact that
we're female and there are certain functions and roles which God assigned
to females. And we must accept the fact that they are GOOD.
Harlotry or the spirit of harlotry causes venereal diseases and cancer
of female organs. This doesn't need to be literal, physical harlotry; the
spirit can come through any activity which involves seeking an immediate,
illicit, destructive, expensive answer to a need, instead of the answer God
has provided.
Kidney problems can come from envy of men (Ps. 73:21), or offence at
God (Job 16:13).
Idolatry and lawlessness cause cancer of the bowel (2 Chron 20:12-15,
18-19).
Eye problems which cause tearing or discharge (sties, "Pink Eye") can
come from grief and sorrow (Ps. 31:9, Job 17:5) and eye problems in
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children may be the result from parents who flatter (Job 17:5).
Headache can be caused by strongly suppressed, long-held negative
emotions, particularly hatred and anger. Migraine headaches often stem from
control spirits - especially through past religious affiliations not fully
broken, such as the Roman Catholic Church or small, close-knit local
bodies, where the ruling spirits still attempt to control. Soul ties must
be broken, past idolatry repented, and certainly any formal covenant
renounced.
Another possible root of migraine is a control spirit from a mother
operating toward a grown daughter. After the children have reached
maturity, parents must drop any reins they may still hold. Parental love
must grow from the stage of wielding the rod and of being responsible for
our children; it must mature as the children do. It will either develop
into agape and friendship, or it will deteriorate into apathy, or into
manipulation and control. This latter kind of relationship can cause
headaches.
Headaches result in pain in the natural body, and a hopelessness in
the soul. Some kinds of headaches remove the helmet of hope.
IV
SUMMARY
Divine healing isn't imaginary; it's not simply the exercise of
willpower or denial. It is not immunity from sickness, nor is it
presumption. It is the direct power of God on the human body.
Why is it so seldom believed in the American church today?
"Is any sick among you? Let him call for the elders of the church, and let
them pray over him, anointing him with oil in the name of the Lord, and the
prayer of faith shall save the sick, and the Lord shall raise him up; and
if he have committed sins, they shall be forgiven him."
Today it reads like this (at least in practice):
"Is any sick among you? Let him go to the doctor's office, and let the
doctor do a physical exam, some lab tests and xrays, giving him drugs in
the name of the system. And the natural healing processes and the regimens
of the system will raise him up, maybe, and if he have committed any sins,
they shall be ignored because the only thing that matters is getting the
physical problem alleviated and the idea that his problem is spiritual in
origin just isn't considered."
If our pattern is Jesus' healing as recorded in scripture, we see only
natural or supernatural healing - never artificial healing. (And He never
hurt anybody as He healed. The system inflicts a lot of pain and damage.)
Hinderances to Healing
Many things can block healing; a state of sin, bitterness,
unforgiveness, not discerning the body. Sometimes the problem is a
confusion of need. A person asks prayer for healing, and what he really
needs is deliverance, or a miracle - he asks amiss and doesn't receive.
Maybe we don't differentiate between illness, symptoms, habit patterns,
demonic attack or whatever.
All these situations give the appearance of another vain prayer for
healing, another failure, when in reality it was a matter of mistaking the
need.
It's not simple; our bodies reflect the activity of our souls and
spirits and without doubt the first thing we need to do is hear from God
about how to pray. It takes more than just faith.
But it does take faith, and faith cometh by hearing. And not many
people are preaching it. But if and when the body begins really to believe
God, to shun the use of things He has forbidden, to consider obedience more
important than relief of symptoms, when the elders we call when we're sick
are themselves full of health and life and not in bondage to illness and
drugs, when we stop going back into Egypt to have our needs met and go
there only to give of the life and truth in us, then we'll see God move in
power.
I have been trying to balance this little discourse between scripture,
facts and statistics, logic, experience and opinion. I have been trying to
show that the medical system is not godly by origin or practice, because of
what it is, what it uses and what it does. I feel each Christian must
prayerfully, with light and truth at his service, decide for himself
whether the medical system is a part of the worldly cosmos, damned to
destruction with the rest of Babylon, or is instead a part of the kingdom
of God, with its origin in the mind and heart of the Father, its power from
the Holy Spirit, its authority in the name of Jesus, its practitioners His
disciples, and its goal being the glory of God.
It's not neutral. It can't be neutral. The fact that God has claimed
to be our healer makes that office divine, and if another claims to be
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Increasing Evil
The system is evil now; it was evil in origin and several thousand
years haven't improved its nature. But let's imagine what it will become in
the future.
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As we know from II Timothy 3:13, in the end times "Evil men and
seducers shall wax worse and worse". Incidentally, the word for "seducer"
is Strong's #1114, and it means "One who wails, a wizard [as muttering
spells], BY IMPLICATION AN IMPOSTER." (Emphasis mine). Like I said, a
counterfeit.
It's not getting better; no matter how many discoveries are made, how
marvelous the technology, how organized and mechanized and well funded it
is, it will never become godly. On the contrary, it too shall "wax worse
and worse". If it's going to grow more evil, what will the result be? What
kinds of changes? One way it's changing is that it's gaining more and
more control. The idea that we are sovereign over our own bodies is waning,
and our rights to determine what kind of health care, if any, is given our
children is already gone. I know personally of four cases where children
who were taken to Emergency Rooms were subjected to tests and procedures
the parents objected to; they were threatened with state intervention if
they refused. In the HRS, we have publicly supported and legally sanctioned
kidnappers; their rights of entry, their legal clout, is incredible. And
most people don't even know it.
"Withholding medical care" is translated "child abuse" in the state of
Florida now, and the death of a child by abuse is a capital crime; they can
invoke the death penalty. (Nothing is said about the children who are
submitted to the system and die. That's accepted, considered normal. As a
gentleman from the State Attorney's office once told me, "Well, you know,
we expect people to die in hospitals.")
So I see the system becoming more and more in control of our bodies
and our children's bodies, enforcing the system's point of view and
decisions on us, over-riding our wills and opinions if necessary. Not just
in the matter of things like child birth or immunization, but expandingly
and increasingly, till we face things like mandatory surgery, permission
needed to have children (maybe having to pass "Parenting" classes and prove
psychological fitness), psychological and psychiatric testing for children,
commitment to psychiatric institutions for "social abnormalities",
conscription of organs ("donor parts") from the dying, the system's making
the final decisions about who dies and when - not just euthanasia but also
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tried to discern between good and evil in something God had wholly
rejected. And Saul lost the kingdom.
Samuel said to him, "...thou hast rejected the word of the Lord, and
the Lord hast rejected thee from being king over Israel." (I Samuel 15:26.)
If God says something is evil, we'd better believe Him.
It seems most people think the system is all right, maybe not quite as
faith-filled as walking outside it, but certainly allowable. At least
until our faith grows for the radical stance. But again I state; there is
no Biblical basis for believing that the medical system was designed by God
to bring forth divine healing. It is damaging and defiling to those who
submit to it; it is truly evil, using and endorsing many things which God
has forbidden. So our coming out of it might just possibly be a matter of
OBEDIENCE.
Maybe what is needed is not so much "faith to believe" as it is "grace
to obey". If it's evil, and I can see no other conclusion to draw from an
examination of its nature and practices, then we need to shun it. And that
takes a ready will, not hyper-faith.