Hadeeth 2
Hadeeth 2
Hadeeth 2
حديث
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Introduction
Virtues of Knowledge:
Commentary:
Knowledge and understanding of Din(religion,i.e.Islam) here stands for the
understanding of the Qur’an and Hadith, religious injunctions, and knowledge of
the lawful and the unlawful. This Hadith highlights the excellence of knowledge
and the fact that it is a sign of Allah’s Help to the person who possesses it and
acts accordingly.
الخلص في العمل-1
وإنما لكل, ((إنما العمال بالنيات:سمعت رسول ال صلى ال عليه وسلم يقول: عن عمر بن الخطاب رضي ال عنه قال
فهجرته إلى ما هاجر إليه(( رواه, أو إلى امرأة ينكحها, فمن كانت هجرته إلى دنيا يصيبها: امرئ ما نوى
البخاري
1-Acting with Sincerity
Umar ben Al-khattab رضي ال عنهsaid: I heard Allah’s messenger صلى ال عليه وسلمsaying:
“The reward of deeds depends upon the intentions and every person will get
the reward according to what he has intended. So whoever emigrates for
worldly benefits or for a woman to marry, his emigration will be for what he
emigrated for” [Al-Bukhari]
Commentary:
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The Prophet صلى ال عليه وسلمsaid this Hadith on the occasion of someone’s emigration
from Makkah to Al-Madina which was not for the sake of the Islamic cause but
to marry a woman who had stipulated that he should emigrate if he wanted to
marry her. Anyhow, this Hadeeth implies a general principle,i.e. one is rewarded
for his deeds according to his real intentions and not according to his actual deeds
which might be good in themselves but were motivated by an ill intention.
Instructions:
1-Intention is the base of any work in Islam .
2-If your intention is sincere (i.e.to please Allah), and your work is true (i.e., to
follow the Prophet’s ways), Allah will accept it .
3-A Muslim is rewarded for all his worldly deeds if his intention is true,all his
deeds are kinds of worshiping Allah sincerely such as a teacher while teaching, a
student while studying,an employee while working,a businessman when
trading,all those persons are worshiping Allah faithfully if their intentions are
true,i.e,for the sake of Allah.
4-If a Muslim intends to do good work ,but he cannot do it , he will be rewarded
for his good intention .
5-The true intention for the sake of Allah is a cause for one’s success in this life
and in the hereafter .
، قال رسول ال صلى ال عليه وسلم ((أل أنبئكم بأكبر الكبائر: عن أبي بكرة رضي ال عنه قال
(أو قول الزور((( وكان رسول ال،وشهادة الزور،وعقوق الوالدين،قال((الشراك باال.نعم،((قلنا.ثلثا
متفق عليه.ليته سكت: فما زال يكررها حتى قلنا.صلى ال عليه وسلم متكئا فجلس
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3-Prohibition of Disobedience of Parents
and False Witness
Narrated Abu Bakra رضي ال عنه: The Prophet صلى ال عليه وسلمsaid thrice , “Should I
inform you about the greatest of the great sins ?” They said , Yes , O Allah’ s
Messenger ! He said , “(1( To join others in worship with Allah , (2( To be
undutiful to one’s parents .” The Prophet then sat up after he had been
reclining (on a pillow ( and said , “(3( and I warn you against giving a lying
speech (false statement(”, and he kept on saying that warning till we thought he
would not stop. [Bukhari&Muslim]
Commentary:
There are many great sins and the major one is to associate partners with Allah in
His Actions, or in worship, or in His Names, or in His Attributes. The Messenger
started with this sin because it is the greatest sin in Islam. Then, he mentioned the
disobedience of parents which is a great sin and Allah threatened those people
who disobey their parents with severe punishment. A Muslim must honor his
parents because they sympathetically took care of him/her since childhood and
Allah ordered us to be dutiful to them and He forbade us from disobeying them in
the following verse:
“And your Lord has decreed that you worship none but Him .And that you
be dutiful to your parents .If one of them or both of them attain old age in
your life ,say not to them a word of disrespect ,nor shout at them but address
them in terms of honor.
And lower unto them the wing of submission and humility through mercy,
and say:”my Lord! Bestow on them Your Mercy as they did bring me up
when I was small”. *
وإذا وعد، إذا حدث كذب: عن أبي هريرة رضي ال عنه عن النبي صلى ال عليه وسلم قال ((آية المنافق ثلث
رواه البخاري. (( وإذا أؤتمن خان،أخلف
Instructions:
1- Islam is so great that it rejects the bad habits and the mean manners such as
telling a lie, breaking a word, and cheating,etc.
2-Caution against hypocrisy because it is worse than disbelief (kufr ).
3-Not adopting any hypocritical attributes.
4-If characterized by these hypocritical attributes, a person will be hated by Allah
and people.
5-From the believer’s attributes, are the following:
I- Whenever he speaks ,he does not tell a lie.
II- Whenever he promises, he never breaks it.
III-If you trust him, he proves to be honest.
حلوة اليمان-5
أن يكون ال:عن أنس رضي ال عنه عن النبي صلى ال عليه وسلم قال ((ثلث من كن فيه وجد حلوة اليمان
وأن يكره أن يعود في الكفر كما يكره أن،وأن يحب المرء ل يحبه إل ل، ورسوله أحب إليه مما سواهما
رواه البخاري.((يقذف في النار
5-Sweetness (delight( of Faith
Narrated Anas رضي ال عنه:The Prophet صلى ال عليه وسلمsaid, “whoever possesses the
following three (qualities(will have the sweetness(delight(of faith:
1-The one to whom Allah and His Messenger (Muhammad( صلى ال عليه
وسلمbecome dearer than anything else.
2-who loves a person and he loves him only for the sake of Allah.
3-who hates to revert to atheism(disbelief( as he hates to be thrown into the
fire.” [Collected by Al Bukhari].
Commentary:
The Prophet Muhammad صلى ال عليه وسلمcompares the desire of a believer for faith to
a sweet thing.This Hadeeth reminds us of the story of the ill and the healthy
persons because the ill person finds the taste of the honey bitter but the healthy
one feels the sweetness of honey.And whenever his health decreases ,his taste
will decreases . He used the word “sweet”because Allah Almighty compares the
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faith to a tree,Allah says: “See you not how Allah sets forth a parable?-A
goodly word as a goodly tree,whose root is firmly fixed , and its branches
(reach (to the sky(i.e.very high(
• Surah 14.Ibrahim(24)
•
• The word is the word of faith and sincerity which is the declaration of
Tawheed(i.e.Oneness of Allah). The tree is the origin of faith ,and its branches
are to observe Allah s orders and to avoid what He prohibited us from,and its
leaves are everything good that a believer concerns much about,and its
outcome is to obey Allah and the sweetness of the outcome is the harvest and
then the sweetness shows up.
Instructions:
1-Necessity of loving Allah and His Messenger over all creatures.
2-Not obeying people by disobeying Allah and His Messenger.
3-Part of the perfectness of faith is that a muslim should love his muslim brother
for the sake of Allah.
4-A muslim must hate disbelief as he hates to be thrown into Hell .
5-Whoever has these attributes he, therefore, feels delighted peaceful and secure.
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2) Giving up things that do not concern Muslims including sayings and actions
are an integral part of the perfect moral in Islam.
3) If you are not asked about something, do not try to answer.
4) Showing the way to the good is part of what concerns a Muslim.
7-النميمة
إن رسول ال صلى ال عليه وسلم قال((أل أنبئكم ما العضة؟هي النميمة:قال، عن عبد ال بن مسعود رضي ال عنه
رواه مسلم.((القالة بين الناس
7-Prohibition of Calumny
Narrated Ibn Masud رضي ال عنه:Allah’s Messenger صلى ال عليه وسلمsaid,((Shall I tell
you what (Al-Adhu((falsehood and slandering( is? It is calumny which is
committed among the people.(([Muslim]
Commentary:
Islam calls for harmony, mutual love (friendly relation),and cooperation.It warns
against enmity and quarrel.One of the main reasons that destroy the basic
elements of a society and break off relations between people is calumny.It causes
hatred and alienation between Muslims .A talebearer and a liar may set people
against each other within one hour which a magician cannot do through one
year.Therefore,a Muslim should make sure of what he hears from others but not
to depend in doubt .Allah Almighty says:{O you who believe !If a rebellious
evil person comes to you with a news ,verify it,lest you harm people in
ignorance,and afterwards you become regretful to what you have done}*
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Becareful of the talebearer who has no dignity,nor does he have good morals
because he intentionally harms people and becomes happy for causing calamity
to people
Instructions:
1-Prohibition of backbiting and talebearing.
2-Calumny is one of the great sins.
*Surah 49.Al-Hujurat,verse:6
8-تحريم الغيبة
. ال ورسوله أعلم:" أتدرون ما الغيبة؟" قالوا:عن أبي هريرة رضي ال عنه أن رسول ال صلى ال عليه وسلم قال
، فقد اغتبته،" إن كان فيه ما تقول: قال. أفرأيت إن كان في أخي ما أقول: قيل." "ذكرك أخاك بما يكره:قال
وإن لم يكن فيه ما تقول فقد بهته" رواه مسلم
8-Forbiddance of Backbiting
Narrated Abu Hurairah رضي ال عنه: Allah’s Messenger صلى ال عليه وسلمsaid: “Do you
know what backbiting is?” The companions said : Allah and His Messenger know
better. Thereupon he said, “Backbiting is talking about your (Muslim)brother in a
manner which he dislikes”. It was said to him :What if my (Muslim)brother is as
I say.He صلى ال عليه وسلمreplied: “If he is actually as you say, then that is
backbiting;but if that is not in him , that is slandering” [Muslim]
Commentary:
In this Hadith,there is evidence that if a person talks about someone who is non-
Muslim, that is not backbiting. The word (brother) in this Hadith is intentionally
used to draw the attention of the talker not to backbite his Muslim brother.
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Because if he is his brother, he should forgive him,keep his faults secret,and
expect good of (to see promising signs in) his defects, but not to spread them.But
if there is a person who never dislikes people to talk about his defects such as
immoral and shameless (impious) people, thereupon, it is no more backbiting.
Finally, prohibition of backbiting is well known and agreed upon in Islam.
Instructions:
1-Care of Islam for Muslims honor
2-Prohibition of backbiting which means to mention your Muslim brother in a
manner which he dislikes
3-Backbiting is one cause of hatred among Muslims
4-Forbidding falsehood among Muslims
5-Mentioning your Muslim brother flaws, even if they are true, is backbiting
6-Rightfulness of mentioning your Muslim brother in a manner which he likes
A Note:
This Hadith which elaborates the meaning of backbiting and slander points out
the difference between the two along with the evils of each one of them. Both
these evils are mischief of the tongue and entail great troubles. May Allah save us
from both.
النظافة من السلم-10
" ل يدخل الجنة من كان في قلبه مثقال: عن النبي صلى ال عليه وسلم قال،عن عبد ال بن مسعود رضي ال عنه
قال رسول ال صلى ال عليه. ونعله حسنة،ً إن الرجل يحب أن يكون ثوبه حسنا:ذرة من كبر" قال رجل
رواه مسلم." بطر الحق وغمط الناس: الكبر.وسلم " إن ال جميل يحب الجمال
10-Cleanliness is Part of Islam
Narrated Abdullah ben Masud رضي ال عنه: Allah’s Messenger صلى ال عليه وسلمsaid: “He
who has ,in his heart, a grain of arrogance will not enter Paradise.” Someone
said : How about a person who likes to wear beautiful clothes and shoes?
Allah’s Messenger صلى ال عليه وسلمsaid “ All of Allah’s Affairs are Beautiful and
He likes beauty; arrogance means ridiculing and rejecting the Truth ,and
despising people.” [Muslim]
Commentary:
This Hadith motivates cleanliness and forbids self-pride. The Hadith says that a
man who has even a little bit of self-pride in his heart will be barred from
entering Paradise. If pride incites a man to deny the existence of Allah and His
Revelation, he is sure to be thrown into Hell. Divine displeasure and the danger
of infernal fire if mere consideration of riches, physical beauty, social and
intellectual prominence and family status makes him proud and self-conceited
and he looks down upon others,or persists in the denial of Truth.First, he will
receive punishment and only then will be admitted into Paradise. A good
dress,however, is not counted the sign of pride. Islam,however, encourages
Muslims to be clean.
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Instructions:
1-Forbiddance of arrogance and scorning people
2-Cleanliness involves everything that a person wears and uses
3-Care of keeping the house,the school,and the street clean
4-Admiration of taking shower at least once a week
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