Stories From Panchatantra - Sanskrit English

(Sanskrit Text & English Translation)
Published by: http://Sanskritebooks.wordpress.com

ºȰ«µІ¦¶ȤÆȰĸÇȪ
Stories from
PANCHATANTRA
(Sanskrit Text & English Translation)
Published by: http://Sanskritebooks.wordpress.com

ºȰ«µІ¦¶ȤÆȰĸÇȪ Stories from Panchatantra
Ǉ
¹Ķ¾ǆ´¦Ȥ
Ǚ ȯȡ-ȡ..................................................................................3
ȧȪ×ȡǑͲȡȡ...............................................................................5
ȡȧ-Ǚ ç [-ȡ.................................................................................8
Ǘ
[ Í-ȡ.....................................................................................14
Ǔ Ȳ¡--ȡ.....................................................................................20
-[-ȡ...................................................................................33
-Ǖ-ȡ......................................................................................46
Ħȡƺȫǒȡ-ȡ............................................................................51
Ȫ¡Ǖȡ-ǔÈǕğ-ȡ..........................................................................58
[Ǖǒƨ-ȡǕǒƨ ȡ.............................................................................68
ÖǗ Ûǒ [ ȡ.........................................................................83
Ǔ Ȳ¡ǙȡǕğȪ ȡ..............................................................................90
Ǔ Ȳ¡àǕǕ¡ȡ ȡ.............................................................................100
2
¹ǋºÆȭÃ¦ÃȤ¹À-¦¶Ȥ
The King's Monkey Servant
µԥȤǆ˳ÀȤ¿ǆǇ À˵µ ¹ǋº´ Ǉ ¹ ÀÈǆ´¿Ȫ l

ȭ ¾ǉ§ȸy¹«ÀȨ
¦ԧǆ«ŇȤ®Ȩ ǆ¹ΟȰ ÃȤ¹ÀȨyǆµ½ǆɫºÀȨyʾÆÃȭ ¦ȨyϿȪ

ºÀȭǇ yѥŊǆµǆÅÿĀŊÆÀȨyǆµǆÃӫȤÆԚȤ¹Ŋ½ǉµ l|
¦·Ȥ ÀȤ®Ȩ ǆ¹ŇȤ¨µԧ ÃȤ¹ÀȨ Ӝ¹Ȱ ¹ȥΤȤ ÃȤ¿ Ȱ Ǉ ǆÃ·¸ǆµ

ÀȤ®Ȩ ÃÈȪԚÁȨºǆÀ ¾ǆÈ¦ȨºǆÃӴȤ l Ӝ¹ȭ¹ ¾ȞǇ ¾ȞǇ ǆ¹ ǆÅϩ -
Ǉ º¹ԒŔȮ
¾Ȥ¹Ȥǆº º¹Ȫ Ǉ ¶ºǆÃÄǆµ l µµԒȭ¹ Ԫ½ȤÃ«ºÁȭ¹
ȵ ÃȤ¹Àȭ´ ĶǇ¸¹ȭ ÆµȤ ǆµʈȰ §͛¾Ȥ·Ȥ¿ µԧȤ ºǆÀ
¾ǉ§´
ŊÇȤÀȨ ǆÃǆÇµȪ l µµȨ ¾ǆÈ¦Ȥ ͦȥ¿ ¨µȤ l µȭ¹
ǆÄµ¸ȤÀȭ´ȤǆÆ¹Ȥ ÀȤ®Ȩ ÃÈȨ ǆϡ¸Ȥ ȤµȰ, ÀȤȤ ¾ǋµӡ l
3
"A king wishing long life should never keep
foolish servants."
A king had a monkey as his body-guard. He

was very fond of the king, and as he was
very much trusted by the king, he could go
into the kings' bed room without being
stopped by anyone.
Once when the king was sleeping the

monkey started breezing the king with a fan.
While doing this a fly came and sat on the
king's chest. The monkey tried to ward off
the fly with the fan. But the fly would come
again and sit on the same place.
The monkey due to its foolish nature became

angry, got a sharp sword and hit the fly to
kill it. The fly flew away but, the king's chest
was divided into two, and the king died.
4
¦ȥÁȨΙȤǆ°-ÃȤ¹À¦¶Ȥ
The Wedge Removing Monkey
ӜȤºȤÀȭÅ Ǉ ӜȤºȤÀȰ ¿Ȩ ¹ÀȪ ¦µǆǇ ¾˵ǆµ l

Æ Ã ǆ¹¸¹Ȱ ¿ǆµ ¦ȥÁȨΙȤ°ȥÃ ÃȤ¹ÀȪ m
¦ǆÆȰ¾ǆӡХ¨ÀȤҖȤÄȭ ¦ȭ ¹Ȥǆº Ãǆ´ɷŅǇ ´

ȭ µȚÅü²¾ϩȭ
·ȭÃµȤ¿µ¹Ȱ ¦µ¾Ǉ ȤÀҁ¾ |l µŅ « ¿ȭ ¦¾¦ȤÀȤȪ ԚºΟȤ·¿Ԓȭ
¾ϩȤ԰ÃȭÁȤ¿Ȥ¾ȤÇȤÀȤ¶ ¹¨À¾ϩȭ ¨˵ǆϿ l
Ǉ
¶ ¦·Ȥǆ«·Ȥ¹Åªǆ¨¦Ȱ ÃȤ¹À¿¶Ǉ ǆ¾µӡȭµӫ ºǆÀō¾·Ȥ¨µ¾ l|
µŅȮ¦ԧ ¦ԧǆ«ǆ˵ǆӆ¹Ȩy¸Ď ßȤǆ°µȨy¹Ǉ Ãǋʌ·ȤȚ¾¿Ȫ
ԒҭȪ §ǆ·À¦ȥÁȭ¹ ¾ϩȤǆ¹ǆÇµȭ¹ ǆµӺǆµ l µǆԥХϿÀȭ µȭ
Åȭ Ǉ ¿¶ȭ˵¿Ȥ ǆĶǆ²µ-Ǉ
ÃȤ¹ÀȤԒȚǆÄ§ÀºÀȤÆȤ·Ȣʾ·ȤȚº¿Ͽ
¾ȤÀҁȤȪ l
5
Ǉ
¦ӫ µȭÅȤȰ ŊΟȤÆХ¾ǋΟӡȤºӏȤ΋ǆԥāŉ¸ ĎßȨǆ°µԒҭȭ
ºǆÃČ¿ ºȤǆ´ҖȤȰ ¦ȥÁ¦Ȱ ǋ ¿ȤÃȓΙȤ°ǆ¿µ¾Ǉ ȤÀȭ½,ȭ
ÆȰ¨Ե
µȤÃ΋ԧ Ԓҭ¾ϩ¨µÃǋÅ´ԧ ԪԚȤ¹Ȥ˳ǆÁµ¦ȥÁ¦ȭ ¹
ǋ Ȱ µΚȤ¨ȭÃ ǆ¹Ãȭǆ·µ¾ l|
¿ϡ΋
"Anyone who tries to poke into matters

which are none of his business,
meets his end, just like the monkey who
tried to remove the wedge."
Near the city limits, a temple was being built

by the son of a business man. In the noon
time, the carpenters working on that, used to
go into the city for lunch.
One day suddenly a group of monkeys

while roaming came to that place. One of
those carpenters had put a wedge in middle
of a half-cut arjuna tree log. The monkeys
started playing with the trees and logs as
they wished.
6
One of those monkeys whose death was
near, sat on that half-cut log and started
removing the wedge from that. As the
wedge moved out, the monkey's hanging
genitals went into the gaps of the log, got
trapped and the monkey got killed.
7
¦Ȥ¦ȥ-¦ǋ ӿÆº -¦¶Ȥ

Tale of the Crow and the Black Snake
ºȤ¿ȭ¹ ǆÇ ¿;Ǉ¿Ȥ΋Х ÄɽȰ ºÀȤĶ¾ȮȪ l
ǆԒ ¦ǆԥȰǆӡΚ·ȭÄ ȭ ¾ÇȤ¹ | жĸȨ¸ºȤ·ºȪ l µŅ ÃȤ¿Æ-

·Ңµȥ ŊǆµÃÆµȪ ԥ l ¶ µ¿ȨȪ ŊÆÃ¦ȤÁȭ
ÃǋÈǆÃÃÀȤǆХӯҴ ¦ǋ ӿÆº Ȫ Æ·ȮÃ µ·ºΟȤǆ¹ ½È¿ǆµ l
µµԒȩ ǆ¹Ãȵ·Ȥ·жÃǋÈ¾ǉÁǆ¹ÃȤǆÆ¹Ȱ Ǉ
ǆŊ¿ÆȠ·Ȱ Ȣ¨ȤÁȰ
¨ΤȨ«µȪǇ -- "½Ň! ǆ¦¾ȭÃǆȰ Ã¸ȭ Æ̥Ȥµȭ Ã¿ȨȪ ¦µӜ Ȱ ½Ãǆµ l
ȤÃ¿Ȩ¼ȤÁ¦Ȥ¹ |
Å µȤÃ· | ȓӴȤΝȤ ¦ǋ ӿÆºȸ ÃǋÈǆÃÃÀȤǆХ¨Ο
½È¿ǆµ l µ;μµȤ µŇȤÈȤ¶~ ¦ǆӡȓºȤ¿Ȫ l
ɫ̚" –
8
¿ԧ ÈȭŅ Ȱ ¹·ȥµȥÀȭ, ½Ȥ¿Ȥ « ºÀÆʾµȤ l

ÆÆºȵ « ¨ǋÇ ÃȤÆȪ, ¦¶Ȱ ԧȤ΋ԧ ǆ¹Ãǋǆ µȪ m
"ԥȤ¦¾ǆº µŅǆԚµȤ¹ȤȰ Ŋǆµǆ·¹Ȱ ŊȤ´ÆȰÄ¿Ȫl"
Æ Ç -- "¹ȤŅ ǆÃÅ¿ȭ ԪӆȪǆº ǆÃÅȤ·Ȫ ¦Ȥ¿Ȫ l ¹ǉ¹ Ȱ Æ

ȜҁȨ ¹ȨºȤ¿¾ϿÀȭ´ ÃϩȪ ԧȤµ l| (¿µȪ--)
ºȤ¿ȭ¹ ¿Ȩ ¿ȤȕǆĸºȨԒȤȕª | ¹ Çȭǆµǆ½Ȫ l

ºȤ¿ÉȪ ӆ¦Ȥ¿Ȫ ǆº ¹ ÄǉÀȪȮ ºǆÀ½ǉ¿µȭ m
ÃȤ¿Æ Ç -- "½Ň! µ;¶¿ ¦¶Ȱ Æ ȓӴÆºȸ Ã¸¾ºǇ Ȯԉǆµ ?"

|
Ŕ¨ȤÁ Ç -- "¨˵µ Ǉ ½ÃȤ¹ ¦ǆ̚Х¨ÀȰ ÀȤȤǆ¸ӺȤ¹¾ l| µŅ
¦ԧȤǆº¸ǆ¹¹Ȩ ÀȤȤ¾ȤΟȤ·ȭȪ Ŋ¾Ȥǆ·¹Ȫ ¦¹¦ÆǉŅ Ȱ ÇȤÀȰ ÃȤ
¨ǋÇȥΤȤ µ;Ȩ°Àȭ ŊǆÈº, ¿ȭ¹ Æº Ԓ· | ĸÇ´ȭ¹ Ãϩµȭ"l
9
¶ µ΃´Ȥµ | ¦Ȥ¦Ȫ ¦Ȥ¦ȥ « µ·Ȥ¦ü¿ȤΝ˵

ȭ ¿ȨΙǆµµȩ l
µµӡ ¦Ȥ¦ȥ ǆ¦ǆ̚ԒÀȪ ŊȤѥ ¿ȤÃΙČ¿ǆµ,
µȤÃ΋вϩȭȨ¦ԧǆ«οȤÉȨyϿȪºÀȰǇ ÁȤÆХȰ жԒ¦¹¦ÆǉŅ Ȱ
Ǉ ȤÇȤÀÃԖȤ½À´Ȱ ÁĶȥ²ȤȰ ¦ǇȚǆµ l ¶ ÆȤ ÃȤ¿Æȥ
¾ɫ
Ǉ
¦¹¦ÆǉŅ¾ȭ¦¾Ȥ·Ȥ¿ Ԫ¨ǋÇǆ½¾§Ȱ ŊµԚȭ l ¦̚ǆ¦¹Ȩ
Ǉ
ÃÅÃÀȤӡ µХȥ¿¾Ȥ¹¾ºÁʌ, Ǉ ÆΤÀ¾¹¿µ
¨ǋÇȥµÁ¨²ȤȪ Ǉ ȪǇ l
Ǉ
¦Ȥɽǆº Æº ¦Ȩ°Àȭ µ;¹¦ÆǉŅ Ȱ ŊǆÈѥ ÆȔÀ¾ÃǆԚµȤ l
Ǉ
¶ ¿ȤÃϔȤºȚÅȤԒȰ ÃǋÈ¾ȤȚԵ µ;Ȩ°À¾ÃÁȨ¦¿ǆϿ,
Ǉ
µȤÃ;ǋ ӿÆº Ȫ ŊÆȤǆÀµ½Ȩ¨ǆԒӺǆµ l µµԒȰ Á¨²ŊÇȤÀȭ
´
ÇΤȤ ¦¹¦ÆǉŅ¾Ȥ·Ȥ¿ ¿¶Ȥǆ½ÁǆÅµȰ ԚȤ¹Ȱ ¨µȤȪ l
Ǉ ¹ ÃÆµȪ l
ÃȤ¿Æ·Ңµȥ ǆº µµȪºÀȰ Æ§ȭ
"Some tasks can be achieved only through

planning which cannot be achieved through
valour."
10
There used to be a huge bargad tree in
which resided a pair of crows. There also
lived a black snake which on giving birth to
her young ones ate the crows' little children.
The crows were sad about this. They went to
discuss this with their friend, the jackal, who
lived under another tree.
"Dear, what should we do in such a

situation? This mean, black snake comes out
of his home in the tree and eats away all my
children. Tell me if there is a way out? It is
also said, that –
The one whose cultivated land is near a

river, whose wife is enamoured of other
men, whose house is infested with snake, --
how can that person lead a peaceful life? "
"Do not worry at all on this subject, and do

not feel sad," said the jackal. "This greedy
snake cannot be killed without proper
planning. Because –
11
"In bad times, one should not abandon
patience. With only proper planning the
enemy can be easily defeated; with weapons,
it is not easy. Even a weak person, who has
planned properly cannot be conquered by
the brave.
The crow said, " Now, tell, how will the

mean snake be killed?"
The jackal said, "Go to the city where the

king also resides. There, when the king or
his minister or some rich person is not very
alert, pick up his gold jewellery or necklace
and drop it near the tree. Then, inorder to
recover the jewellery, the snake will be killed
as well."
After hearing this the crow couple

immediately flew towards city as they
wished. Reaching near a pond the she-crow
saw that some King was busy in water-play,
leaving necklaces, gold ornaments, pearl
necklaces and other garments etc., near the
pond. The she-crow picked-up one of those
12
ornaments and started flying towards her
cave. The King's men seeing the she-crow
taking the ornament, started following her.
The she-crow threw the gold necklace in the
snake's cave and sat at a far distance from
that.
When the King's men after climbing the tree

looked into the cave, the snake was seen
seating with it's fang spread. They killed the
snake with sticks, recovered the necklace
and left for the palace. The crow couple also
lived happily from that day.
13
˵º-¦¶Ȥ
¾ǉ§¦
The Foolish Tortoise
Ǉ ǆÇµ¦Ȥ¾Ȥ¹ȤȰ ¹ ¦ÀȨµȥÇ ¿Ȩ Ã«Ȫ l

ÆȠ·ȤȰ
Æ ¦ǉ ¾ Ã ȓ¼ǆǇ ύȪ ¦ȤӺȤ· | ōӴȨ ǆÃ¹Č¿ǆµ m
ǆԒ ¦ǆԥǆӡ̊ÁȤÄ¿ȭ ¦ҨĸǇ ȥÃȨ ¹Ȥ¾ ¦˵ºȪ l µԧ «

Æʰ°ǆÃ¦°¹ȤҠȥ ǆ¾Ņȭ ÇȰÆȤµȥ¿ȭ ºÀ¾ԞȭÇ¦Ȩǆ°¾ȤǆŔµȭ,
ǆ¹Ο¾ȭÃ ÆÀԒȥÀ¾ȤÆȤϞ µȭ¹ ÆÇȤ¹ȭ¦·ȭÃǆÅ ¾ÇÅȷ´ȤȰ ¦¶ȤȪ
¦ǋ ΤȤԒ¾¹ÃȭÁȤ¿ȤȰ Ԫ¹ȥ²ÆȰŔ¿Ȱ ¦ǇȚµȪ l
¶ ¨˵µȤ ¦ȤÁȭ¹Ȥ¹ȤÃǋǆӴÃÄȤΨÀȪ Ä¹ ȮȪ Ä¹ ȮȪ ÄȨÅ¾¨¾µ |

l µµԒ· | ȓȪ§ȓǆ§µȩ µȤÃǉ«µ Ǉ -- "½Ȩ ǆ¾Ņ!
ҨȤÁÄȭÅ¾ȭµΨÀȪ Æ̥ȤµȰ, µ;¶Ȱ ½ÃȤаǆÃԉµȥǆµ ӜȤ
¦ǇÁΤȰ ¹Ȩ Ƞǆ· Ãµµ ȭ l"
14
µ˸ǇΤȤ ¦ҨĸǇ ȥÃ Ç -- "½Ȩ ! ÆȤҤµȰ ¹ȤԔԥȤ¦Ȱ

ȥǆÃµӜȰ ÁȤ½ȤÃȤµ | l µ¶ȤѥºȤ¿ǆӡЄµȤǆ¾ǆµ
Ǉ l ɫ̚"
–
ΟȤ̕Ȱ ¹ ¸ Ȯ¿~ ǆÃ¸ÀȭǇ yǆº ¦ȤÁȭ, ¸ Ȯ¿Ȥ;·Ȥǆ«ǆέǆµ¾Ȥџ¿ȤΨȪ

Ǉ l
Ȥµȭ Æ¾ŇǇ yȭ ǆº « ºȨµ½ʾȭ, ÆȤȰ¿ȤǆŅ¦Ȩ ÃȤ̞ǆµ µ΋¾Ǉ Ãȭ m
"ºÀ̚" --
Ǉ
ǆ¾ŅȤ¶ȵ ¼ȤОÃȤ¶ȵ « ¼ǆύ¾Ȥ¹ |
¿µµȭ Æ·Ȥ l
ȤµȤԪȤºΨ Ǉ ¿Ζȭ¹ ¨Ȥ·ȭ·Ȱ Ã«Ȩ ¾¹ȪǇ m
Ǉ ©¦ȤӺȰ
µ·Ȥ¹ȥ¿µȤȰ ¦Ȥǆ«· | ȕ³À̊Á Ǉ ÃȤ l ǆйԉµȤȰ «
Ŋ½ǉµÁÆ¹Ȥ¶Ȱ ÆÀȪ, ¿ȭ¹ ¾¿Ȥ ¾ϩŊ·ȭÄ ȭ ·ϿȮ¨Çǋ ȥµȭ Æǆµ ¿ÃǇ ȤȰ
ǋ µΨÀȨ ¹¿¶Ȫ l
¦Ȩǆ°½Ȥ¨¿ȨԒ;ȤӺȰ ¾¿Ȥ ÆǆÇµȰ ÆȰ¨Ե
µȤÃǉ«µ Ǉ :-- "½Ȩ ǆ¾Ņ! ÃȰ ¦ǆÀԉȤÃȪ l ºÀȰ ½ÃµȤ ¾ȩ¹œµȭ¹

ԚȤµӜ¾, | ¹Ȩ «ȭ΋Ã ¦ȤӺȤΙȤµȨ ½ǆÃԉǆµ l µ¶Ȥ¹ǆӺµȭ
Ǉ ,
15
¨˵µȤ ¦ҨĸǇ ȥÃȭ´Ȥ¸Ȩ½Ȥ¨ȭ ӜÃǆԚµȰ ǆ{¦ǆ̚ΙÀ¾ȤÁȨǆ¦µ¾

Ǉ |l
µŅ ¿ȭ ºȩÀȤԒȭ µ¶Ȥ ¹ȥ¿¾Ȥ¹Ȱ ǆÃÁȨɽ, ÆǆÃԥ¿ǆ¾·¾ǉ«ȪǇ -

"ÇȨ, «ĶȤ¦ȤÀȰ ǆ¦¾ǆº ºǆÈҖȤȰ ¹ȥ¿µȭ, ºČ¿µ! ºČ¿µ!" l
Ǉ
¶ µȭÅȤȰ ¦ȨÁȤÇÁ¾Ȥ¦ü¿ ¦ҨĸȥÃ Ç -- "½ȨȪ ǆ¦¾ȭÅ
¦ȨÁȤÇÁȪ?" ǆµ Ãɫ¾¹Ȥ ¸ȸɫ Ã ºǆµµȪ, ºȩÀȮȪ §ü²ÄȪ
¦ǋ µӡ l
"The person who does not heed his well-

wishers and friends, owing to his
foolishness, meets the same destruction as
the stupid tortoise who fell from the stick
and died."
In a lake there lived a tortoise named

Kambugreeva. Two swans, named Sankat
and Vikat were his very close friends.
Everyday the three would sit by the lake and
talk about various devarshi, maharshi and
so on, and when the sun set they would
return to their homes.
16
After some days, because of lack of rain, the
lake slowly started to dry up. The tortoise
was very sad and worried. Seeing him the
swans said "Friend! This lake has dried up.
Now only swampy mud remains. Without
water how shall we live? This thought is
worrying us."
On hearing the swans, the tortoise said -

"Now, due to the lack of water, my survival
is not possible. Yet, you two should think
about saving me. It is said that" –
"In bad times, one should not abandon

patience. It is quite possible that with
patience one can be delivered from the
calamity. When the boat breaks in the
middle of the sea, its owner does not leave
patience and hope. On the contrary, he
thinks of ways to reach the shore."
"In addition, Manu has said" –
"During bad times an intelligent man should

make efforts to save his kith and kin from
17
the calamity. Through sincere efforts, it is
possible to keep away trouble."
"You can get a strong rope or a small piece of

stick. Search another lake that has plenty of
water. I will hold the middle of rope or stick
with my teeth, and you can hold the two
ends and fly, taking me to the other lake."
The swans heard what Kambugreeva had to

say. They said, "Friend we will do as you
have said. But, in this situation you will have
to be silent. If you are not silent you will fall
from the stick."
After making the necessary arrangements,

the swans were flying and Kambugreeva
could see the town below. The people in the
town were astonished and were shouting,
"see! see! the birds are taking a circular thing
and flying."
18
On hearing the people's din below,
Kambugreeva said, "Friends! what is this
noise ?" Even before he could complete that,
he fell from the sky and the people cut him
to pieces.
19
ǆÆȰÇ-ÄÄ¦-¦¶Ȥ
The Lion and the Rabbit
Ǉ ÁȰ µԧ ǆ¹¼ύ
¿ԧ ¼ǆύ¼ ȭ Ǉ ¦ǇµȨ ¼Á¾?| l
Ǉ Ԓ
Ã¹ȭ ǆÆȰÇȨ ¾·Ȩв΋Ȫ ÄÄ¦ȭ ¹ ǆ¹ºȤǆµµȪ m
Ǉ
¦ǆԥȰǆӡϡ¹ ȭ ½ȤÆÀ¦Ȩ ¹Ȥ¾ ǆÆȰÇȪ ŊǆµÃÆǆµ ԥ l ¶ȤÆȩ
Ãȥ¿ȤǆµÀȭ¦ȤǆХΟ¾ȭÃȤ¹ȭ¦Ȥ¹ | ¾ǋ¨ÄÄ¦Ȥ·ȥ¹ | ӜȤºȤ·¿ХȨºÀÀȤ¾
l ¶ȤйȭϞԒϡ¹ȤȪ ÆÃȵ ÆȤÀʾÃÀȤÇ¾ǆÇÅÄÄ¦Ȥ·¿Ȩ
ǆ¾ǆÁΤȤ µ¾ҖºǇ Ο |
ȭ ŊȨ«ȪǇ -- ԪȤǆ¾¹ ǆ¦¾¹ ȭ¹ Æ¦Á¾ǋ¨Ã¸ȭ¹
ǆ¹Ο¾ȭÃ, ¿µԒÃȮ¦ȭ¹Ȥǆº ¾ǋ¨´
ȭ µǋǆљ½Ãǆµ, µǆĶ¿µȤ¾ԥȤǆ½Ȫ
ÆÇ Æ¾¿¸¾Ȫ l ϩŊ½ǋǆµ µÃȤŅȨºǆÃӴԧ ȤǆµĶ¾ȭ´
Ŋǆµǆ·¹¾ȭ¦Ȩ ¾ǋ¨Ȩ ½È´Ȥ¶~ Æ¾ȭѥǆµ l ÃȰ ¦ǋ µȭ µÃ
20
Ǉ
µȤÃΚȤ´¿ȤŅȤ ɿȭ ÄȰ ǆÃ¹Ȥǆº ½ǆÃԉǆµ, ԥȤ¦Ȱ « º¹Ȫ
ÆÃȸ˵ȭ·¹Ȱ ¹ ԧȤµ l| µ·ȭÅ ÀȤ¸¾ȸS¹Ӻȥ¿µȤ¾
Ǉ l|
¶ Ǉ
µȭÅȤȰ µϡ«¹¾Ȥ¦ü¿ ½ȤÆÀ¦ Ç -- "ÇȨ
ÆΟ¾ǆ½ǆÇµ¾ ½ÃȤǆϗȪ l ¦ÀȰ ¿ǆ· ¾¾ȨºǆÃӴԧȤŅ ǆ¹Ο¾ȭÃ
¹ Ȯ¦ȭ ¦Ȩ ¾ǋ¨Ȫ Æ¾Ȥ¨ǆ¾ԉǆµ µХǉ¹ Ȱ ÆÃȤ¹ǆº ½Èǆ¿ԉȤǆ¾" l
¶ µȭ µ¶ȭǆµ ŊǆµÉȤ¿ ǆ¹Ãǋǆµ½ȤԖÃ Ã¹ȭ ǆ¹½¿ȤȪ º¿°ǆϿ l

Ǉ Ȩ ÃȤ,
¦ӡ Ŋǆµǆ·¹Ȱ ȤǆµĶ¾ȭ´ ÃǋύȨ ÃȤ, ÃȮÀȤð¿¿ɫ
Ǉ
ÄȨ¦ĸԒȨ ÃȤ, ºŅ¦ÁŅ¹ȤÄ½ȥµȨ ÃȤ µȭÅȤȰ ¹ϩȤ΋ԧ
½Ȩ¹Ȥ¶ ¾ϩȤ԰Æ¾¿ȭ ºǆµӺǆµ l
¶ ¦·Ȥǆ{«̊ȤǆµĶ¾Ȥ˵Ä¦ԧȤÃÆÀȪ Æ¾Ȥ¿ȤµȪ l Æ
Æ¾Ԓ¾ǋ¨ŊȭǆÀµȨSǆ¹˵Хǆº ¾ДȰ ¾ДȰ ¨ΤȤ µԧ Ã¸ȨºȤ¿Ȱ
ǆ«Ͽ¿¹ | ÃȭÁȤǆµĶ¾Ȱ ¦ǋ ΤȤ ӜȤ¦ǇǆÁµȠ·¿Ȩ ¿ȤÃο˵ǆµ
µȤÃвȤ¨ȵ ¨˵µȤ ¦ǉ ºȪ ÆȰȕӴȪ l ¿ȤÃ;ǉ ºȨºǆÀ ¿Ȥǆµ
21
µȤÃ;ǉ º¾ϩȭ Ν¹Ȫ Ŋǆµǆ¼ҨȰ ··Ä l ȕӹȤ « µȭ¹ Ƞ·¿ȭ¹

ǆ«ǆϿµ¾ | ¿· | -- ½Ӝ ºȤ¿ȨSǆԒ l ÇȰ ½ȤÆÀ¦Ȱ
Ǉ Ŋ¦Ȩѥ
Ǉ
Ԫ¼ύ¿ȤSǆԥϮǉ ºȭ ºȤµǆ¿ԉȤǆ¾ l
Ǉ
¶ȤÆȩ ǆ·¹ÄȭÅ ȭ ½ȤÆÀ¦Æ¾ȥºȰ ŊȤљȪ l ǆÆȰÇȨsǆº ÃȭÁȤǆµĶ¾ȭ´
Ǉ Ȥ¾¦ü±Ȫ l
È΃
¦ȨºȤǆÃӴȪ Æɞ´ȥ ºǆÀǆÁÇХǆ«Ͽ¿µ | -- ÇȨ ŊȤµÀȤÇȤÀȤ¿

ǆ¹ȪÆΑȰ Ã¹Ȱ ¾¿Ȥ ¦µӜ¾ l| ÃȰ ǆ«Ͽ¿µԒԧ ÄÄ¦Ȩ ¾ДȰ
¾ДȰ ¨ΤȤ Ŋ´Ҵ µԧȤSĸȭ ǆԚµȪ l
Ǉ
¶ µȰ ÁµȤΝȤ ½ȤÆÀ¦Ȩ ½Ο ХȤÇ -- "Àȭ ÄÄ¦Ȥ¸¾ !
¦ԒȤœΑ Á©ȪǇ ŊȤљȪ ºÀµȨ ÃȭÁȤǆµĶ¾ȭ´ l
µ·ԥȤ·ºÀȤ¸Ȥµ | ΤȤȰ ǆ¹ºȤΟ, ŊȤµȪ Æ¦ÁȤжǆº
Ǉ ·ǆ¿ԉȤǆ¾ l"
¾ǋ¨¦ǇÁȤж˵ȭ
22
¶ ÄÄ¦Ȫ ÆǆÃ¹¿Ȱ ŊȨÃȤ« --" ԪȤǆ¾¹ | ! ¹ȤºÀȤ¸Ȩ ¾¾, ¹

«Ȥж¾ǋ¨Ȥ´Ȥ¾ l| µ˸¿ |
ǉ µȤȰ ¦ȤÀ´¾ l"
ǆÆȰÇ Ç -- "ÆΤÀȰ ǆ¹Ãȭ·¿, ¿ȤÃв¾ | ·ȰӴȤϿ¨µȨ ¹

½ÃȤаÃǆµ" ǆµ l
ÄÄ¦ Ç -- "ԪȤǆ¾¹ | Æ¾Ԓ¾ǋ¨ ȮÀϞ ȤǆµĶ¾ȭ´ ¾¾

Ǉ
Á©µÀԧ ŊԒȤÃȰ ǆÃÉȤ¿, µµȨSÇȰ º̚ÄÄ¦Ȯ Ȫ Æ¾Ȱ ŊȭǆÅµȪ l
µµ¾ȤӡȤÇ¾Ȥ¨˵ХϿÀȤÁȭ ¾ÇµȤ ¦ȭ ¹ǆ«·ºÀȭ´ ȭ
ǆÆȰÇ¹
ǆÈǆµǆÃÃÀȤǆХ¨ ΟȤǆ½ǆÇµȪ --" Àȭ ! ¦Ȫ ŊǆԚµȤ ¿ǉ¿¾ |
½ȥӴ·ȭÃµȤȰ ԥÀµ l
µµȨ ¾¿Ȥǆ½ǆÇµ¾ | -- "Ã¿Ȱ ԪȤǆ¾¹Ȩ ½ȤÆÀ¦ǆÆȰ

Ǉ Çԧ
Æ¦ȤÄ¾ȤÇȤÀȤ¶ Æ¾¿¸¾ȵ´ ¨˵Ȥ¾Ȫ " l
µµԒȭ¹Ȥǆ½ǆÇµ¾ | -- "¿ϞȭÃ Ȱ µǆÃȰ ¾·ȥ¿¾ȭµϡ¹¾ | l ¾¿Ȥ ÆÇ

Æ¾¿¸¾ȵ´ Æ¾Ԓ ȮÀǆº ӫȤº·ȮÃǆ µµӜ¾ | l «ȩÀțºȥ Æ
23
Ǉ
½ȤÆÀ¦Ȫ l ¶ ¿ǆ· ÆȨSŅ ÀȤȤ µµȨ ǆÃӫȤÆԚȤ¹ȭ «µÀǇ Ȫ
ÄÄ¦Ȥ¹Ņ ¸ǋΤȤ µ¾Ȥȟ¿ ŇǇµµÀ¾Ȥ¨«, | ¿ȭ¹ ¿Ȫ
¦ǆӡ·ȤÃ¿Ȩ¾ϩȤºÀȤĶ¾ȭ´ ÀȤȤ ½ǆÃԉǆµ" ǆµ l
µµȨSÇȰ µȭ¹Ȥǆ·ӴȪ ԪȤǆ¾Æ¦ȤÄ¾½¿Ȥ¨µȪ l

µϡÁȤӜǆµĶ¾¦ȤÀ´¾ l| µ·Ņ ԪȤ¾ȥ Ŋ¾Ȥ´¾ l|
Ǉ Ç - "½Ň! ¿ϞȭÃ Ȱ , µΨΤÀȰ ·Ä¿ ¾ȭ µȰ

µ˸ǇΤȤ ½ȤÆÀ¦
«ȩÀǆÆȰÇȰ, ¿ȭ¹ȤÇȰ ¾ǋ¨¦ȨºȰ µԧȨºǆÀ ǆÈѝȤ ԪԚȨ ½ÃȤǆ¾ l"
ɫ̚
½ǉǆ¾ǆ¾ŅȰ ǆÇÀü¿¾ « ǆÃĸÇԧ »ÁŅ¿¾ l|

¹ȤԔȭ¦¾ǆº ¿ϞȭÅȤȰ ¹ µ ¦Ǉ¿Ȥý¬̚¹ m
¿Ņ ¹ ԧȤΜÁȰ ½ǉǆÀ ¿Ņ ¹ ԧȤΙÀȤ½ÃȪ l
Ǉ Æ¾Ι
¾ µŅ ¾ǆµ¾ȤжύȰ |
Ǉ ȤϞ Æ¾Ȥ«Àȭµ m
24
ÄÄ¦ Ç --" ԪȤǆ¾¹ | ÆΟǆ¾·¾ | l ÆÃ½ǉǆ¾ǆÇµȨȪ

ºǆÀ½ÃȤ˳ ¿ύǇ ¿Ͽȭ Èǆ΃¿ȤȪ l ºÀȰ Æ ȓ¨ȤŔ¿Ȫ , ȓ¨ȤǆХӯҴ
Ã¿Ȱµ¹ȭ ǆÃÅ¦ǆҭµȤȪ l µȨ ȓ¨ԚȨ ȓȪÆȤϩȨ ½Ãǆµ ǆÀºȪǇ l"
Ǉ Ç -- "½ȨȪ ! ǆ¦Ȱ µÃȤ¹ȭ¹ ӜȤºȤÀȭ´ ? ·Ä¿ ¾ȭ µȰ

½ȤÆÀ¦
ȓ¨Ԛ¾ǆº l"
ÄÄ¦ Ç -- "¿ϞȭÃ Ȱ µԵȤ¨˵µ Ǉ ԪȤ¾ȥ l" Ã¾ɯ

Ǉ ȤSĸȭ
ӜÃǆԚµȪ l µµӡ µȭ¹ȤSS¨˵µȤ ¿Ȫ ¦ǉ ºȨ ȕӴȨS½ǉ΋¾ȭÃ

Ǉ
¦ǉ º¾ȤÆȤϞ ½ȤÆÀ¦¾ȤÇ -- "ԪȤǆ¾¹ | ! ¦Ԓȭ ŊµȤºȰ ÆȨ³ȰǇ
Æ¾¶ Ȫ l ΤȤȰ ȕӹȤ ȔÀµȨSǆº «ȩÀǆÆȰÇȪ ŊǆÃӴȪ ԪȰ ȓ¨¾ | l
µ·Ȥ¨˵, ¿ȭ¹ ·Ä¿Ȥǆ¾" ǆµ l
Ǉ Ç -- "·Ä¿ ¾ȭ ȓ¨¾"|
½ȤÆÀ¦
µ·¹ Ǉ ·ǆÄԒȭ¹ ¦ǉ ºȪ l µµȪ ÆȨSǆº ¾ǉ§ Ȫ ǆÆȰÇȪ ¦ǉ º¾ϩȭ

ΝŊǆµǆ¼ҨȰ Á¾ϩ¨µȰ ȕӹȤ ǆÆȰÇ¹Ȥ·Ȱ ¾¾Ǉ Ȩ« l µµȪ
25
Ǉ
ŊǆµÄѾȭ¹ ¦ǉ º¾ϩȤ· | ǆϡ¨´µÀȨ ¹Ȥ·Ȫ Æ¾ǆǇ ΓµȪ l ¶ µȭ¹
ÄŅ Ȱ Ǉ ¾ΤȤµ¾Ȥ¹Ȱ µԧȨºǆÀ ŊǆÈѥ , ŊȤ´ȤȪ ºǆÀΟɫȤȪ l
ÄÄ¦Ȩsǆº ȠӴ¾¹ȤȪ ÆÃ¾¨
ǋ Ȥ¹Ȥ¹Й , µ ȮȪ ŊÄԧ¾Ȥ¹Ȩ
Ǉ µŅ Ã¹ȭ ǆ¹ÃÆǆµ ԥ l
¿¶ȤÆ§Ȱ
When a person has intellect, he is powerful.

Where is the power of a person who does
not have an intellect?
The lion in the forest, proud of his power,

was killed by a helpless rabbit.
In a forest there lived a lion by the name of

Bhaasurak. Because he was so powerful he
would kill many deer and rabbits but he was
still not satisfied. One day, all the animals of
the forest like the deer, boar, buffalo and
rabbit got together and told the lion -- "Lord!
What is the benefit in killing so many
animals everyday -- because, actually you
eat only one animal. Together, let us decide
on a system. While you sit in your den one
26
of us, by rotation, will come to you and you
can eat him. This way you will also be
getting your food without any labour and
the animals of the forest will not be
destroyed collectively. Please follow this
system.
After listening to these animals, Bhaasurak

said, "What you are saying is right. But, if an
animal does not reach my den everyday,
then I shall kill and eat all of you. "
All animals agreed to this system and were

able to fearlessly roam in the forest. One
animal whether old, or who had renounced
the good things in life, or one who was
stricken with grief or one out of fear of the
destruction of his children, would reach the
lion's den in the afternoon everyday to be his
food.
One day, after rotation, it was the turn of the

rabbit. He was not willing to go, but because
of the encouragement by the other animals
27
he was walking along slowly. He was
thinking about destroying the lion and
slowly and sadly walking towards the den.
On the way he saw a well. He climbed the
well and peeped into it. He saw his own
reflection in the centre of the well.When he
saw the reflection he thought "This is a fine
way to kill the lion. With my intelligence I
will make Bhaasurak angry and he will fall
in the well."
The rabbit reached Bhaasurak when the sun

was setting. Because of the delay, the hungry
lion was parched in the throat. The angry
lion licked both his lips with his tongue and
decided that tomorrow he would kill all the
animals in the forest. While he was thinking
thus, the rabbit arrived, bowed to him and
stood there.
On seeing the rabbit the lion turned red with

anger and said "Rabbit! Firstly you are so
small. Upon that you have reached here so
late. Because of this offence of yours, I will
28
kill you today and tomorrow I shall kill all
the other animals in the forest."
The rabbit replied humbly, "Lord, not my

fault, nor of the other animals. I will tell you
the reason for the delay."
The lion said, "Tell me quickly! Speak all that

you want to before I take you inside my
mouth."
The rabbit said, "By rotation it was my turn

and because rabbits are so small, all the
animals in the forest had sent five rabbits
like me. While on the way a very powerful
lion came out of his den, stopped us and
said where are you people going. You can
now remember your God."
After he spoke I replied, "We are all going to

our Lord, Bhaasurak the Lion as per the
system to be eaten by him."
After hearing him out, Bhaasurak said,

"Dear, if what you have said is true, then
29
take me to that usurper lion immediately, so
that the anger that I have accumulated for
killing the deer shall be vented on the lion
and I will feel better. It is also said that –
Territory, friend and gold are the three fruit

of battle. Of these even if one (fruit) is not
achieved then one should not fight at all.
When there is no possibility of achieving the
fruit and one's honour is not compromised,
then one should neither be the cause of the
fight nor take part in the fight.
The rabbit said, "Lord! what you are saying

is right. The kshatriya warrior enters into a
battle when the territory or honour is
compromised. But your enemy, this lion, is
protected in his den. He had come out of his
den and stopped us. The enemy in the fort
becomes invincible.
Then he said, "Is it true? This forest is mine.

You all should be loyal to me. This
Bhaasurak is a thief. If he is the king here,
then leave four of you as security and bring
30
Bhaasurak immediately. Whichever of us is
stronger will be the king and only he will eat
the rabbits."
With the permission of that lion I have

reached here. This is the cause of my delay. I
have said all that I had wanted to. Now
Lord, do as you wish.
The lion said, "How does it matter to you. If

the lion is in his den, even then take me
there."
"In that case my Lord, let us go," said the

rabbit. He led the lion to the same well that
he had seen on the way. Near the well he
said to Bhaasurak, "Lord, how can a lion
tolerate your radiance. Seeing you coming
from afar, the usurper lion has entered his
den. Come, I will show you."
Bhasurak said, "Show me his den."
Bhaasurak then peeped into the well and

roared. There was a double echo from the
31
well. Seeing his own reflection the foolish
lion thought that the enemy was in the well,
and leaped into it. In the process he gave up
his life.
All animals were happy with the death of

the lion and the return of the rabbit. They
honoured him and all the animals lived
happily in the forest, thereafter.
32
¼¦-¦¦ °¦-¦¶Ȥ
The Stork and the Crab
Ǉ
"½Èǆ¿ΤȤ ¼ȟвζȤ¹΋¾Ȥ¸¾¾ϩ¾Ȥ¹ l|
|
ǆµÁȩӏȤ· | ¼¦Ȫ ¦ǆӡвǋµȪ ¦¦ °ĸÇȤµ m"
ǆԒ ¦ǆԥȰǆӡϡ¹Ŋ·ȭÄ ȭ ¹Ȥ¹ȤÁ«ÀÆ¹Ȥ¶Ȱ ¾ÇΨÀȪ l µŅ «

¦ǋ µȤŔ¿Ȩ ¼¦ ¦Ȩ Ãǋύ½ȤÃ¾ºǇ ¨µȨ ¾ζȤ¹ |
ӜȤºȤ·ǆ¿µ¾Ǉ Æ¾¶ Ȫ l µµӡ È΃Ȥ¾¦ü±Ȫ
Ǉ ÆÀԒȥÀ ºǆÃӴȨ
Ǉ Ȥ»ÁŊ¦ÀÆȕÄȮÀŔŊǇ ÃȤÇȮ¸À ȤµÁ¾ǆ½ǆÅ̚¹ | țÀȨ· l ¦Ȫ
¾ɫ
¦ǇÁȥÀ¦Ȩ ¹Ȥ¹ȤÁ«ÀÆ¾ȭµȪ Æ¾ȭΟ µԧ ȓȪ§ȭ¹ ȓȪǆ§µȪ
Ǉ
ÆȤ·Àǆ¾·¾ǉ« ȭ -- "¾Ȥ¾! ǆ¦¾Ϟ Τ¿Ȥ ¹ȤÇȤÀÃǋǆ΋À¹Ӻȥ¿µȭ l
¦ȭ ÃÁ¾ŔºǇ ´
ǉ ¹ Ņȭ ȤҖȤȰ Æ ǆ¹ȪӫȤÆȭ¹ Ԛȥ¿µȭ l" Æ Ç --
"ÃΨ ÆΟ¾ºǇ ÁǆÈµȰ ½ÃµȤ, ¾¿Ȥ ǆÇ ¾ζȤ·¹Ȱ Ŋǆµ
33
ºÀ¾ÃȮÀȤð¿µ¿Ȥ ÆȤȰŊµȰ ŊȤ¿ȨºÃȭÄ¹Ȱ ¦ǋ µ¾ | , µȭ¹ȤÇȰ

Æ¾ȥº¨µȤ¹ǆº ¾ζȤХ ½È¿Ȥǆ¾ l"
|
¦ǇÁȥÀ¦Ԓ˸Ǉ ΤȤ ŊȤÇ -- "¾Ȥ¾! ǆ¦Ȱ µϡȮÀȤð¿¦ȤÀ´¾ ?"
ÆŊȤÇ -- "ÃΨ! Ç¾ǆԥрÀǆÆ ȤµȨ ÃǋǆύȰ ¨µӡ l

µв¿ Ȯµ˸ µȰ ¿· | ϡȤ·ÄÃȤǆÅ ɽȤ¹ȤÃǋǆӴȪ ÆȰºϞµȭ ÁʡȤ l"
|
¦ǇÁÀȥ¦ Ç -- "¦ԥȤ΋˸µ¾ ?"
Ǉ l| Å Ä¹ ȮƜ«ÀȨ ǆÇ ÀȨǆÇ´ȥÆ¦°Ȱ
¼¦ Ç -- "·ȮÃÉ¾§Ȥµ
Ǉ Ȱ « Ŋ¿Ȥԧǆµ l" ɫ̚ ÃÀȤÇǆ¾ǆÇÀȭ´ –
ǆ½ΑȤ ½ȩ¾Ȱ ÄĶ
Ǉ ÀȨǆÇü¿ȤȪ Ä¦°ǆ¾Ç ÁȨ¦ȭ l

µȨ
¿ǆ· ǆ½Ͽȭ Æǉ¿Æ
ϡȤ·ÄÃÅȤǆ´ µ·Ȯ ¹ǆÇ ÃÅ ǆµ ÃȤÆÃȨ ½ǉ¾ȩ m
34
µ¶Ȥ « --
Ǉ l
ŊȤȤºΟȭ Ä¦«ȭ ǆ½Хȭ ¦ǋ ΤȭÃ ºȤµ¦Ȱ ÃÆ¸Ȥ
½ԥȤ¾ȤǆԚÅ¦Á¦ȥ´Ȥ ¦ȤºȤǆÁ¦ǆ¾Ã œµȰ ¸΋ȭ m
µ¶Ȥ « --
ÀȨǆÇ´ȥÄ¦°¾¦ ¹Д¹ӡȭǆϗ¹ǆ΋ Țǆ¸ÀȨS¶ÃȤ ÄÄȥ l
|
ǆ¦Ȱ Ã·Ȥǆ¾ µ·ǆ¹ӴÆȤ¨Àȭ ÆÃÁȨ¦¾ºǇ ¿Ȥǆµ ÆȰÈ¿¾ m
ÀȨǆÇ´ȥÄ¦°¾ϩÆȰǆԚµȭ «К¾ԧ ÄÀ´ȥ¦ǋ µȤ ¹ȤȪ l
ʁȤǆº ¿ȤǆϿ ǆÄÄºǇ Ȥǆ«µȤÄ¹ȤȪ Æǉ¿µ љǆ½ȓÀȤҨºǇ Ȥǆ¿¹Ȫ m
µ·ȭµΨÀȪ ԪӆµȨ¿Ȱ Ãµµ,ȭ ÄȥĹȰ ÄȨÅȰ ¿Ȥԧǆµ l

ǆԥԼӭȭ ¿ ȮȪ ÆÇȤÇȰ ÃǋǆύȰ ¨µȪ Æ·ȮÃ Ķȥǆ²µƜ« µȭ ÆÃȵ
Ǉ Æ¾¶ Ȫ l
µȨ¿Ȥ½ȤÃȤХȤÄȰ ¿ȤԧǆϿ; µ΋ȭÅȤȰ ǆÃ¿Ȩ¨Ȱ ŇӴ¾
µȭ¹ ȮµΚȤ¿ȨºÃȭÄ¹Ȱ ¦ǋ µ¾ | l ÆȤȰŊµȰ ÆÃȵÅȤȰ ԪӆÁȤÄ¿Ȥ¹ȤȰ
Á«ÀȤ Ǉ ÅǇ
¨ȚÁȤÄ¿ȭ ԪԪ¹ Ȯ¹ȷ¿Ͽȭ l ¦ȭ ǆ«˳
¾¦À¨Ȩ¸ȤǆÄÄ¾Ǉ ȤÀÁÇǆԒŊ½ǋµ¿Ȫ Ԫ¿¾ȭÃ ¨˵ǆϿ l Ņ
35
Ǉ ÆÀǆÆ ¿ȭ Á«ÀȤÆ | µȭ ǆ¹ǆӡϿȤȪ ÆǆϿ l µȭ¹ȤÇȰ

º¹Ȫ
ǆÃÄȭÅȤϔȨǆ·ǆ¾, ¿· | ¼ȥÄȭÅ¾ȤŅ¾ѥŅ ¹ȨύǆÀԉǆµ l"
µµȪ Æ µ·Ȥ¦ü¿ȤжÅȭ Ȥ¾ǆº Á«ÀȤ´ȤȰ µ΋ԧ Ã«¹Ȱ

ǆ¹Ãȭ·¿Ȥ¾ȤÆ l ¶ µȭ ÆÃȵ½¿ŅԒ¾¹ÆȨ
Æζ¦˵ºŊ½ǋµ¿Ԓ¾ҖºǇ Ο
ȭ ºŊՄȪ -- "¾Ȥ¾! ǆԒ
¦ǆӡȓºȤ¿Ȩ ¿ȭ¹ȤԥȤ¦Ȱ ÀÈȤ ½Ãǆµ ?"
¼¦ Ç -- "Ԓԧ ÁȤÄ¿ԧ ¹ȤǆµȔÀȭ Ŋ½ǉµÁÆ¹Ȥ¶Ȱ

ÆÀȪ l ºǆϜ¹ȥ§ü²¾ǆü²µȰ ¿˳µǆǇ Ã ÄΟȤǆº ÃÅȤ´Ȥ¾¹ȤÃǋӴ¿Ȥ
¹ ÄȨÅ¾ȭԉǆµ l µϞǆ· ¾¾ ºǋӺȰ ¦ǆӡ·ȤÀȨÇǆµ µ·ÇȰ µȰ µŅ
¹¿Ȥǆ¾ l"
Ǉ , ōȤµȪ ! "ǆµ
¶ µȭ µŅ ǆÃӫȤÆ¾ȤºХȤȪ "µȤµ, ¾ȤµÁ
ŌÃǇ Ȥ´Ȥ ÇȰ ºǉÃ¾ | , ǆµ Æ¾ϿȤΙǆÀµԚȪǇ l ÆȨsǆº
ÇȰ ºǉÃ¾
ȓӴȤÄ¿Ȫ Ķ¾ȭ´ µȤ¹ |ºǋӺ ȭ ÀȨѥ ÁȤÄ¿ԧ ¹ȤǆµȔÀȭ ǆÄÁȤȰ
36
Æ¾ȤÆȤϞ µԧȤ¾ȤǆÈѥ ԪȤ˵¿Ȥ ½Èǆ¿ΤȤ ½ǉ¿ȨSǆº ·ÁȤÆ¿Ȱ

Æ¾ȤÆȤϞ Á«ÀȤ´ȤȰ ǆ¾μȤÃȤµȤÆДȭÄ¦Ȯ ¾¹ ȤȰǆÆ
Ḁ̀¿ǆХΟ¾ȭÃȤÇȤÀÃǋǆ΋¾¦ÀȨµ l|
жǆԥД¹ ȭ « ¦ǇÁȥÀ¦ȭ ´ȨɫȪ -- " ¾Ȥ¾! ¾¿Ȥ ÆÇ µȭ Ŋ¶¾Ȫ

ԞȭÇÆȰ½ȤÅȪ Æ̥ȤµȪ µǆ;Ȱ ¾ȤȰ ºǆÀΟ̕ȤХ¿ǆÆ ? µԥȤ·Ϟ ¾ȭ
ŊȤ´ŅȤ´Ȱ ¦ǇȚ l"
µ·Ȥ¦ü¿ ÆȨ S ǆº ȓӴȤÄ¿ǆӡǆϿµÃȤ¹ | -- "ǆ¹ǆÃü´Ȩ S ÇȰ

¾ζ¾ȤȰÆȤ·¹ȭ¹, µ·ȭϞ Ȯ¹Ȱ ¦ǇÁȥÀ¦Ȱ Ӝ̥¹ԚȤ¹ ȭ ¦ÀȨǆ¾ l" ǆµ
ǆÃǆ«Є µȰ ºǋӴ ȭ Æ¾ȤÀȨѥ µȤȰ ÃϩǆÄÁȤ¾ǆǇ ψČ¿ ŊǆԚµȪ l
¦ǇÁȥÀ¦Ȩsǆº ȔÀȤ·ȭÃȤǆԚµºÃµ Ȱ ǆÄÁȤŔ¿¾ÃÁȨɽ
¾ζȤԚȥǆ¹ ºǆÀÉȤ¿ µ¾ºǋ˵µ | -- "¾Ȥ¾! ǆ¦¿· | ȔÀȭ Æ
|
ÁȤÄ¿ ? ¾·ȥ¿½ȤÀȭ´ȤǆµŔȤϿԘ¾ µ;¶¿ ?"
37
ÆȨSǆº ¾Д¸ȥÁ«ÀȨS¿Ȱ ԒÁȭ ¹ Ŋ½ȤÃµȥǆµ ¾ΤȤ

Æǆԥµǆ¾·¾ȤÇ -- "¦ǇÁȥÀ ! ¦Ǉµ¿ȨSжȨ ÁȤÄ¿Ȫ ? ¾¾
ŊȤ´¿ȤŅȭ¿¾ | l µԥȤε¿µȤΝ¹ȨS½ȥӴ·ȭÃµȤ, µÃȤ¾ѥÆ¿ȤȰ
Ǉ
ǆÄÁȤ¿ȤȰ ǆ¹ǆÈѥ ½Èǆ¿ԉȤǆ¾ l" ΟɫÃǆµ µǆԥ¹ |
ԪÃ·¹·ȰÄϡ¿ȭ¹ ¾ǋ´ȤÁ¹ȤÁ¸ÃÁȤ¿ȤȰ ¾ǋȓĸȥÃȤ¿ȤȰ ¨ǋÇȥµȨ
¾ǋµӡ l
¶ Æ µȤȰ ¼¦ĸȥÃȤȰ Æ¾Ȥ·Ȥ¿ Ä¹ ȮȪ Ä¹ ȮԒ̊ÁȤÄ¿¾ȤÆÆȤ· l

ȭ Á«ÀȮȪ ºǋӴȪ -- "½ȨȪ ¦ǇÁȥÀ¦! ǆ¦Ȱ ǆ¹Ãǋ΋Ԙ¾ ?|
µµȪ ÆÃȶÀÃ
Ǉ ȤȪ
Ǉ ȨSǆº ¹Ȥ¿ȤµȪ l µǆɫȰ ǆ«À¿ǆµ Ã¿Ȱ ÆÃ ÆȨΨ¦
Æ ¾ȤµÁ
¦ǋ µÈ´ȤǆԒӺȤ¾Ȫ l"
ÃȰ µ ȮÀǆ½ǆÇµȭ ¦ǇÁȥÀ¦ȨSǆº ǆÃÇԧȨÃȤ« - "¾ǉ§ȤȪ! ÆÃȵ

Á«ÀȤԒȭ¹ ǆ¾μȤÃȤǆ·¹Ȥ Ã̚ǆ¿ΤȤ ¹ȤǆµȔÀȭ ǆÄÁȤµÁȭ
ŊǆÈѥ ½ǆÈµȤȪ l µв¾Ȥ¿ȪǇ ÄȭÅµ¿Ȥ µԧ
38
ǆÃӫȤÆ©Ȥµ¦ԧȤǆ½ŊȤ¿Ȱ ÉȤΤȤ ĸȥÃ¿ȭ¾Ȥ¹ȥµȤȪ µ·ÁȰ ÆȰ½¾ȭ´,

Ǉ ÆÃÁ«ÀȤ´ȤȰ Èȭ¾ Ȱ ½ǆÃԉǆµ l "
¸¹Ȥ
"Having eaten fish -- large, small and

medium sized, the greedy stork died by the
bite of a crab."
In a forest there was a lake in which lived

many marine creatures. One of its residents
was an old stork who was no longer capable
of killing fish. Hence, one day, oppressed by
hunger he sat on the bank of the lake
copiously shedding tears enough to irrigate
the land. A crab along with some marine
animals were pained to see the weeping
stork. The crab asked him -- "My dear, you
have not made any arrangement for your
meal today, you have only been shedding
tears and sitting quietly, what is the matter?
He said, "Son, you have judged correctly.

After eating all these fish I am atoning my
sins, renouncing the world and shall give up
39
my life. I am not eating even the fish that are
near me."
On hearing this, the crab asked, "My dear,

why are you renouncing the world?"
Said the stork, "Son! I was born in this lake

and have grown old here. I have heard that
soon the twelve-year long famine will take
place."
The crab asked, "From whom have you

heard this?"
The stork replied, "From some soothsayers.

Saturn will enter the constellation containing
of Rohini and will be in conjunction with
Mars and Venus. The Sage
Varahamihiracharya had said –
If Saturn enters the cart-like constellation

containing Rohini, then for twelve years
Indra will stop the rain on earth.
40
Thus –
When Rohini's constellation is exposed, the

earth will feel guilty of committing the sin.
Hence, to atone the sin, the earth will reduce
itself to ash and bone during the drought.
And also, --
If any of these, Saturn, Mars or Moon are

able to enter the cart-like constellation
containing Rohini then a veritable ocean of
disaster will destroy the entire universe. If
the Moon enters the constellation then the
people will become totally helpless and in
some places even eat their own young ones.
In some places the strong rays of the sun will
render the water unfit for drinking."
As it is this lake has very little water, and if

there is a drought it will dry up shortly.
When this lake, where I have spent my
childhood and now reached old age, dries
up then all the marine life will end due to
lack of water. I cannot bear to see their
41
destruction. Therefore, today, I have decided
to fast unto death. At this point in time all
small marine life from small lakes are being
transported by the larger marine animals to
bigger lakes. The bigger marine animals like
crocodiles, big lizards and so on are
themselves moving to deeper lakes. But,
look, the residents of this lake are doing
nothing and moving around without a
worry. This is the main cause of my tears;
that no one in this lake shall survive.
The crab listened to the stork, understood

the seriousness and shared it with all the
other residents of the lake. On hearing the
news of the impending drought all the fish,
the tortoises etc., got scared and went to the
stork and asked, "Is there any way by which
the lives of the residents of the lake can be
saved?"
Said the stork, "Near this lake there is

another very deep lake. Owing to the
abundance of lotus flowers it cannot dry up
42
even after twenty-four years of drought. If
any one of you can climb on my back, then I
can take him to that lake."
All the marine animals of the lake believed

the stork. Addressing him as "Father,
Maternal Uncle and Brother, they gathered
round the stork and pleaded with him,
"Take me there, first!"
With deep malice in him the stork would

carry the little animals and drop them at a
rock nearby and after eating them at leisure,
return to the lake and tell them concocted
stories. This became his way of life.
One day the crab told the stork, "Dear, your

first conversation was with me. Then why
are you taking along all others to the new
lake but not me. Please, sir, protect me."
When the stork heard the crab, he thought

that, yes, eating fish daily has become so
boring, instead I will eat the crab today.
43
Having decided thus he took the crab on his
back and flew towards the rock. The crab
saw that at a distance there was a rock with
bones piled up like a hill and immediately
understood that they were fish-bones. He
said to the stork, "Dear, how far is the lake,
yet? I feel that you are now tired of my
weight."
On hearing this, the stork thought that the

foolish crab is not powerful on land (than in
water) and laughed cockily, "Crab! where is
the other lake? This is now my livelihood.
Now you can remember your dear God as I
am going to drop you on this rock and eat
you up. "Just as the stork was saying this,
the crab bit the soft smooth neck with both
his jaws and killed him.
The crab carrying the broken neck of the

stork, slowly trudged towards the lake.
When the other marine animals saw him
they said, "O Crab! Why have you returned?
44
Even Uncle Stork has not come back. We are
all ready and waiting for him."
When the crab heard these residents of the

lake talking thus, he laughed and said, "You
fools! That liar, that cheat would take all the
animals a little far from here, drop them on
the rock and eat them. I still have some more
time to live, therefore, I somehow
understood his plan, killed him and have
brought his neck along. Now, we need not
fear anyone. All of us marine creatures will
live well."
45
¼¦-¹¦ǇÁ-¦¶Ȥ
The Stork and the Mongoose
ºȤ¿Ȱ ǆ«Ͽ¿ȭΚȤÉԒ¶ȤºȤ¿Ȱ « ǆ«Ͽ¿ȭµ l|

ºČ¿µȨ ¼¦¾ǉ§ ԧ ¹¦ǇÁȭ¹ ÇµȤ ¼¦ȤȪ m
ǆԒ ¦ǆԥȰǆӡϡ¹ȨψȭÄ ȭ ¼Ȟ¼¦Æ¹Ȥ¶Ȩ Ã°ºȤ·ºȪ l µԧ ¦Ȩ°Àȭ

¦ǋ ӿÆº Ȫ ŊǆµÃÆǆµ ԥȪ l Æ « ¼¦¼ȤÁ¦Ȥ¹ȤµºÈȤ¹ǆº
|
Æ·ȮÃ ½È¿¹ ¦ȤÁȰ ¹¿ǆµ ԥȪ l
¶ Ȯ¦Ȩ ¼¦Ԓȭ¹ ½ǆÈµȤжºΟȤǆ¹ ȕӹȤ

ǆÄÄÃǇ ÀȮ Ȥð¿ȤΨÀԒȥÀ¾ȤÆȤϞ ÃȤԂºǉǆÀµ¹¿¹Ȩs¸Ȩ¾§
Ǉ ǆԒӺǆµ
l µ̚ µȤȕɥȭ ǆӴµ¾ÃÁȨɽ ¦ǇÁȥÀ¦Ȫ ŊȨÃȤ« -- "¾Ȥ¾! ǆ¦¾ȨÃȰ

ȚϞµȭ ½ÃµȤϞ ?
46
Æ Ç -- "½Ň! ǆ¦Ȱ ¦ÀȨǆ¾ ? ¾¾ ¾Д½Ȥð¿ԧ ¼ȤÁ¦ȤȪ

¦Ȩ°Àǆ¹ÃȤǆÆ¹Ȥ Æºȵ´ ½ǆÈµȤȪ l µ· | ȓȪ§ȓȪǆ§µȨ ÀȨǆ·ǆ¾ l
µ;¶¿ ¾ȭ ¿ϞǆԒ ¦ǆӡȓºȤ¿Ԓǆϡ¹ȤÄȤ¿ l
µ·Ȥ¦ü¿ ¦ǇÁȥÀ¦ǆӡϿ¿Ȥ¾ȤÆ -- "¿Ȱ

µȤÃ·ԥ̊ȤǆµÆÇÃȮÀȥlµԒ΋¶Ȥ ÆΟȤ¹ǋµ¾ºǇ ·ȭÄ Ȱ
Ŋ¿˵Ȥǆ¾, ¿¶ȤжȭSǆº ÆÃȵ ¼¦ȤȪ ÆÈ¿¾Ȥ¿ȤǆϿ l" l ɫ̚
--
¹Ã¹ȥµÆ¾ȤȰ ÃȤ´֘ ¦ǋ ΤȤ ǆ«΋Ȱ µ Ǉ ǆ¹·¿¾ l|
µ¶Ȥ Ŋ¼Ȩϩµȭ ÄŅȪǇ ÆȤй¿Ȩ ǆŎ¿µȭ ¿¶Ȥ m
Ç « -- "¾Ȥ¾! ¿ϞȭÃ Ȱ µвζ¾ȤȰÆ§ü²Ȥǆ¹

¹¦ǇÁǆÃÁϡȤÀȤΨº ¦Ȩ°ÀȰ ¿ȤÃΚǆÈº, ¿¶Ȥ ¹¦ǇÁԒвȤ¨ȵ´
¨ΤȤ µȰ ȓӴÆº~ ǆÃ¹ȤČ¿ǆµ l"
47
Ǉ ¾ζ¾ȤȰÆȤ¹ÆȤǆÀ´Ȥ
¶ µ¶Ȥ¹ǆӺµȭ Ǉ ¹¦ǇÁȭ¹ µȰ ¦ǋ ӿÆº~
ǆ¹ÇΟ µȭSǆº µ· | ÃǋÈȤŔ¿ȤȪ ÆÃȵ ¼¦ȤȪ Ä¹ ȮȪ Ä¹ Ȯ½ǆÈµȤȪ l
An intelligent person thinks beforehand

about both the success and failure of an
action. The mongoose killed all the storks
because they did not assess the gain and
loss.
In a forest there was a banyan tree in which

lived many families of storks. A snake lived
in the hollow of that tree. The snake would
kill and eat the young and newborn storks
and live happily.
One day, on seeing the young ones being

consumed by the snake, and in great grief
over the dead children, the stork went to a
lake and with tears in his eyes sat there
sadly. Seeing the stork in such melancholy, a
crab asked, "Dear Sir. Why are you crying
thus, today?"
48
On hearing the crab, the stork said, "Dear!
what am I to do? My unfortunate children
have been eaten by the snake that lives in the
hollow of the tree. Can you tell me of some
way to destroy the snake?"
The crab thought, "The stork is a sworn

enemy of us crabs. Hence, I will cleverly
suggest something that will destroy all the
storks."
With a cruel stone-heart but sweet and

gentle words, the enemy should be got
convinced in such a way that the enemy is
destroyed completely.
The crab told the stork, "Dear! If it is true,

then carry some flesh of fish from burrow of
a mongoose and drop it near the hollow
where the snake lives. The mongoose will
covet the fish and in the process kill the
snake in the hollow."
49
When this was done, the mongoose came in
search of the flesh of the fish. Not only did
he kill the snake; the mongoose gradually
killed all the stork residing in the tree.
50
ŌȤԳ´«ȩÀǆºÄȤ«-¦¶Ȥ
The Brahmin, Thief And The Demon
ÄŅÃȨyǆº ǆÇµȤ¿ ȮÃ ǆÃÃ·ϿȪ ºÀԠÀ¾ l|

|
«ȩÀȤ´ ȥǆÃµȰ ·΋Ȱ ÀȤÈÆȭ¹ µ Ǉ ¨Ȩ¿¨Ǉ ¾ m
ǆԒ ¦ǆԥȰǆӡ·ǆ¸ӺȤ¹ȭ ·ǆÀŇȨ ŇȨ´¹Ȥ¾Ȥ ŌȤÇ¾´Ȫ

ŊǆµĸÇ¸¹Ȫ, ÆµµȰ Ǉ º¹¨О¾ȤӏȤÁʰȤÀ-
ǆÃǆÄӴÃԖȤ¹Áȭ
ǉ Ȥǆ·½Ȩ¨ºǆÀÃǆµȪ,
µȤҨÁ Ŋț³¦ȭ ÄČ¾Ŕ¹Ǉ §ÀȨ¾ȭºǆ«µȪ,
ÄȥµȨӿÃȤµÃÅȤǆ·ǆ½¬ ºǆÀÄȨǆºµÄÀȥÀȪ l µԧ « ¦ȭ ¹Ȥǆº
Ǉ
¿¾Ȥ¹¹ȭ Ȥ¹¦Ң¿Ȥ ǆÄÄ¨Ǉ Ȩ¿¨Ǉ Ȱ ·΋¾ | l ŌȤÇ¾´ȭ¹ «
¼ȤÁ½ȤÃȤ·ȤÀҴ ¿Ȥǆ«µ©ǋµµ ȮÁ¿ÃÆȤǆ·ǆ½Ȫ ÆҨϩ ÆºǇ Ӵ¾
Ǉ
¦ǋ µ¾ l|
µ˳ ȕӹȤ ÆÇÆ ȮÃ ¦ǆӡ˳ȩÀǆӡǆϿµÃȤ¹ -| "Ç¾ԧ ŌȤÇ¾´ԧ

¨Ȩ¿¨Ǉ ǆ¾·¾ºÇǆÀԉȤǆ¾" ǆµ ǆ¹ǆӡΟ ǆ¹ÄȤ¿ȤȰ ¼О¹ºȤÄȰ
51
¨ǋÇȥΤȤ ¿ȤÃΚǆԚµԒȤÃ·¸ ¾Ȥ¨ȵ ŊÃÀÁµȥʈ·ϿºǆʲȪ,

Ǉ Ͽµ¨ȤŅȪ,
Хµ¹ȤÆȤÃȰÄȪ, Ŋ¦°ÀɫȤϿ¹¿¹Ȫ, ºǆ«µԞȤ¿Æ
Ǉ ¦ºȨÁȪ, ÆȞµȞµÃÇǆºʾÁČ¾Ŕ
Äӭ Ǉ Ǉ ȭ ÄÄÀȥÀȪ ¦ǆӡ· ȕӴȪ l
¦
| ǆµ l
| ½ÃȤ¹ ?"
ȕӹȤ « µȰ µȥœ½¿ŅԒȨyǆº «ȩÀȨyŌÃȥµ "¦Ȩ
Æ Ç - "ÆΟÃ«¹ȨyÇȰ ŌԳÀȤÈÆȪ l ½ÃȤ¹ѥȤΝȤ¹Ȱ

ǆ¹Ãȭ·¿µ Ǉ l"
| "ÇȰ Ķǉ À¦¾Ȥ «ȩÀȨ, ·ǆÀŇŌȤÇ¾´ԧ ¨Ȩ¿¨Ǉ Ȱ Çµ~ Ǉ

ÆȨyŌÃȥµ --
ŊǆԚµȨyǆԥ l"
| "½Ň! ÅӺȤ԰¦ȤǆÁ¦ȨyÇ¾ l|
¶ ȤµŊΟ¿Ȩ ÀȤÈÆȨyŌÃȥµ --
Ǉ Àǆ¾·¾ | l
µԒ¾ȭÃ ŌȤÇ¾´Ϟ ½Èǆ¿ԉȤǆ¾ l µΨД
|
ȭ Ȥ¿Ȥ¾ l"
¦¦Ȥ¿ȤÃÁ
¶ µȩ µŅ ¨ΤȮ¦ȤϿȭ ¦ȤÁ¾йȭÅ¿Ͽȩ ǆԚµȩ l
52
ŊÆљȭǇ « ŌȤÇ¾´ȭ µϗÈ´Ȥ¶~ ŊǆԚµȰ ÀȤÈÆȰ ȕӹȤ «ȩÀȨyŌÃȥµ -|

- "½Ň ! ¹ ȮÅ жȤ¿Ȫ l ¿µȨ ¨Ȩ¿¨Ǉ ȭ ¾¿ȤyºȠµȭ ºӡȤΑ¾ȭ¹ Ȱ
½È¿ l"
ÆȨyŌÃȥµ | - "¦·Ȥǆ«·¿Ȱ ŌȤÇ¾´Ȩ ¨ȨÄѾȭ¹ Ǉ

¼ϩµȭ
|
µ·Ȥ¹¶ ¦Ȩy¿Ȱ ¾¾ȤÀҭȪ ԧȤµ l"
«ȩÀȨyѥŌÃȥµ | -- "µÃȤǆº ¿ǆ· ½È´Ȥ¿ȨºǆԚµԧȤϿÀȭ

¦ȨyѥϿÀȤ¿Ȫ ԧȤµ, | µ·ȤÇ¾ǆº ¹ ÄɵȨǆ¾ ¨Ȩ¿¨Ǉ ¾ºÇµ¾Ǉ l|
µȪ Ŋ¶¾Ȱ ¾¿ȤºȠµȭ ¨Ȩ¿¨Ǉ ȭ ºӡȤΑ¿Ȥ ŌȤÇ¾´Ȩ
½Èǆ¿µӜȪl"
Ǉ Хȭ ϡȮ¸ ȭ ŊǆµÀÃÃÄȤ· |
ΓȰ «ȤÇ¾Çǆ¾¦¿Ȥ µ¿ȤǆÃÃ·µȨȪ Æ¾Ι
ŌȤÇ¾´Ȩ Ȥ¨ȤÀ l
¶Ȱ µȰ «ȩÀȨyŌÃȥµ | -- "ŌȤÇ¾´ ! ΤȤ¾ȭÃȤ¿Ȱ ÀȤÈÆȨ

½Èǆ¿µǆǇ ¾˵ǆµ" ǆµ l
53
ÀȤÈÆȨyѥȤÇ -- "ŌȤÇ¾´ ! «ȩÀȨy¿Ȱ ¨Ȩ¿¨Ǉ Ȱ

µȭyºÇµǆǇ ¾˵ǆµl"
ÃȰ Ǉ ȨΓȤ¿
ŔΤ ŌȤÇ¾´Ȫ ÆȤÃ¸Ȥ¹ ȭ
½ǉΤӴȭ ·ȭÃµȤ¾ІϩȤ¹¹ȭ ȤΝȤ¹Ȱ ÀȤÈÆȤȓο´ Ǉ ¹ « «ȩÀȤ· |
ǉ Á¨²ȭ
¨Ȩ¿¨Ǉ Ȱ ÀÀÈ l
An enemy can also become a well-wisher.

Owing to the argument the demon saved the
brahmin's pair of calves.
In a town there lived an extremely poor

brahmin by the name of Drona. His
livelihood depended on people's charity and
alms. He could never enjoy good clothes,
beauty aids, perfumes, ornaments, betel, etc.
His beard, moustache and nails were always
untrimmed. Summer, rains and inclement
weather had made his body emaciated. A
man performing a yagya noticed the abject
penury of the brahmin and gifted him with a
54
pair of calves. Right from the time the calves
were young, the brahmin would collect oil,
ghee, grass, etc and feed the calves and the
calves soon grew up and became strong.
A thief noticed the brahmin's calves and

decided "I will steal this Brahman's pair of
calves". During the night, he collected a rope
and left his home with the intention of
stealing the calves. Half way down the road
he saw a ferocious looking person with a
row of sharp teeth, upraised nose, large red
eyes, large veins showing on his body, lean
face, and flame-coloured beard and
moustache. Looking at this person, the thief
got scared. Yet, he mustered enough courage
and asked this person, -- "Who are you?"
The person answered, -- "I am a brahmin-

devouring demon by the name of
Satyavachan. Please introduce yourself."
The thief replied, -- "I am a thief by the name

of Kroorkarma. I have started from home in
order to steal the pair of calves of the poor
55
brahmin."
Reposing his trust in the thief, the demon

said, "Friend! I have not eaten since six days.
I shall now eat the brahmin. Really good! We
both have the same kind of work."
Both reached the brahmin's house and

waited at a quiet spot for the right moment.
Watching him sleep, the demon with the

intention to eat the brahmin, moved towards
him. The thief called out, -- "Sir, this is not
right. You eat the brahmin after I have stolen
and taken away the calves."
The demon said, -- "If the brahmin wakes up

from the noise of the calves then for me all is
in vain."
The thief said, -- "While you are eating the

brahmin if some hurdle comes our way then
I will not be able to steal the calves.
Therefore, I will take the calves first, then
you eat the brahmin."
56
Their argument increased, both were
opposing each other and in the midst of this
discussion the brahmin woke up.
On seeing the brahmin awake, the thief said,

"O brahmin! this demon wants to eat you."
Promptly, the demon said, "O brahmin, this

thief wants to steal the pair of calves."
On hearing both of them the brahmin stood

up and became alert, and remembered God.
By remembering God, he was able to save
himself from the demon. He then picked up
a stick and saved his calves from the thief.
57
Ǉ Ȥ-Ãǆ´ɷŅǇ -¦¶Ȥ
ÁȨÇµÁ
The Weighing Scales and the Merchant's Son
Ǉ ȤȰ ÁȨÇĎÇԖԧ ¿Ņ §Ȥ·ǆϿ ¾ǉǆÅ¦ȤȪ l

µÁ
ÀȤȰԒŅ ÇÀȭ˷¹ȭ Ȩ ¼ȤÁ¦Ȱ ¹ȤŅ ÆȰÄ¿Ȫ m
ǆԒ ¦ǆԥȰǆӡ·ǆ¸ӺȤ¹ ȭ ȥ´©¹Ȩ ¹Ȥ¾ Ãǆ´ɷŅǇ Ȫ l Æ «

ǆÃ½ÃÈ¿ȤψȭÄȤϿÀ¨¾¹¾¹Ȥ Ӝǆ«Ͽ¿µ –|
Ǉ
¿Ņ ·ȭÄyȭ ¶ÃȤ ԚȤ¹ȭ ½Ȩ¨Ȥ ½ɫȤȪ ԪÃȥ¿µȪ l
Ǉ
µǆԥǆй½ÃÇȥ¹Ȩ ¿Ȩ ÃÆȭΨ ºȚÅȤ¸¾Ȫ m µ¶Ȥ « --
Ǉ ȭ¹
¿ȭ¹ȤÇʰȤÀ¿ɫ ǆ«ÀȰ ǆÃÁǆÆµȰ Ǉ
ºÀȤ l
·ȥ¹Ȱ ÃÆǆµ µŅȮÃ ¿Ȫ ºÀȭÅȤȰ Æ ǆ¹ǆДµȪ m
Ǉ
µԧ « ¨ǋÇȭ ÁȨÇ½ȤÀ©ǆ°µȤ ºǉÃº ȚÅȨºȤǆµȤ Ǉ ȤyyÆȥµ | l
µÁ
58
µȤȰ « ¦ԧǆ«˸ȭ ǆӴ¹Ȩ ¨ǋÇȭ ǆ¹Èȭº½ǉµȤȰ ¦ǋ ΤȤ ·ȭÄȤϿÀȰ ŊǆԚµȪ

Ǉ
l µµȪ Æǆ«ÀȰ Ǉ
¦ȤÁȰ ·ȭÄȤϿÀȰ ¿¶ȭ˳¿Ȥ ōȤЈȤ º¹Ȫ
Ǉ
ԪºÀ¾Ȥ¨Ο µȰ ŔȭǆӺ¹¾ÃǇ Ȥ« -- "½ȨȪ ŔȭǆӺ¹! | ·ȥ¿µȤȰ ¾ȭ ÆȤ
Ǉ Ȥ l "Æ Ç -- "½Ȩ! ¹ȤǆԒ ÆȤ Τ·ȥ¿Ȥ µÁ
ǆ¹ÈȭºµÁ Ǉ Ȥ;
¾ǉǆÅ¦ȭ ½ǆÈµȤ" ǆµ l
ȥ´¸¹ Ç -- "½Ȩ ŔȭǆӺ¹! | ¹ȤǆԒ ·ȨÅԒȭ, ¿ǆ·

¾ǉǆÅ¦Ȯ ½ǆ Èµȭǆµ l ψ¨ȭÃȤ¿Ȱ ÆȰÆȤÀȪ l ¹ ǆ¦ǆ̚·Ņ ÄȤӫµ¾ǆԒ
l ºÀ¾ÇȰ ¹ϞȤȰ ԞȤ¹Ȥ¶~ ¨ǆ¾ԉȤǆ¾, µΑ¾ȤΝȥ¿Ȱ ǆÄÄ¾Ǉ ¹ȭ Ȱ
¸¹·ȭÃ¹Ȥ¾Ȥ¹Ȱ ¾¿Ȥ Æ¼ ԞȤ¹Ȩº¦À´ÇԒȰ ŊȭÅ¿" ǆµ l
Ǉ ÃǇ Ȥ« -- "ÃΨ !
ÆȨyǆº «ȩ¿½¿Ȥ΋ԧ ÄǆʰµȪ ԪºŅ¾
ǆºµǋӜȨy¿Ȱ µÃ ԞȤ¹Ȥ¶ ¿Ȥԧǆµ, µ· | ¨ҴµȤ¾¹ ȭ¹ ÆȤ¸~
ԞȤ¹Ȩº¦À´¾Ȥ·Ȥ¿" ǆµ l
Ǉ µȭ –
ÇȨ, ÆȤǆϫ·¾́
59
¹ ½ɬȤ ¦ԧǆ«;Ȩyǆº ǆŊ¿Ȱ Ŋ¦ǇȚµȭ ¹ÀȪ l

¾ɯȤ ½¿Ȱ ŊÁȨ½¾ ÃȤ ¦Ȥ¿¦ȤÀ´¾ȭÃ ÃȤ m
µ¶Ȥ « –
ΟȤ·ÀȨ ½ÃȭϞŅ ¦Ȥ¿¦ȤÀ´ÃǆµȪ l

Ǉ
µŅȤÄʰȤ Ŋ¦µӜȤ ºǆÀ´Ȥ¾ȭ Æ§ȤÃÇȤ m
¶ȤÆȩ Ãǆ´ǆʃÄȪǇ ԞȤ¹Ȩº¦À´¾Ȥ·Ȥ¿ ŊȠӴ¾¹ȤԒȭ¹Ȥ-

ҖȤ¨µȭ¹ ÆÇ ŊǆԚµȪ l
Ǉ
µ¶Ȥ¹ǆӴµȭ Æ Ãǆ´¦ | ԞȤΤȤ µȰ ǆÄÄ Ȱ Ǉ ǆ¨ǆÀ¨ÇȤ¿ȤȰ
Ǉ ŊǆÈѥ, µ· |
ϡȤÀȰ ¼ǋÇǆ˵ʞȤ˵ȤϞ ÆΤÀȰ ¨ǋÇ¾Ȥ¨µȪ l ºǋӴӡ µȭ¹ Ãǆ´Ȥ -
- "½Ȩ ! ҖȤ¨µ ! ¦μµȤȰ ¦ǇŅ ¾ȭ ǆÄÄ¿Ǉ Ԙ
¿Ȥ ÆÇ ¹·֘
¨µȪ ?" ǆµ l
Æ Ç -- "¹·ȥµ°ȤΨ Ä¿ȭ¹¹ȭ ȠµȪ " ǆµ l
60
ŔȭӻȤÇ -- "ǆ¾μÃȤǆ·¹! | ǆ¦Ȱ ʁǆ«˷ȭ¹Ȩ ¼ȤÁȰ Çµ~ Ǉ ÄɵȨǆµ ?

Ǉ l| ж¶Ȥ ÀȤ¨¦ǇÁȭ ǆ¹Ãȭǆ·ԉȤǆ¾" ǆµ l
µΨ¾º ¿ ¾ȭ Æµ¾
Æ Ç -- "½ȨȪ ÆΟÃȤǆ·¹ !| ¿¶Ȥ Č¿ȭ¹Ȩ ¼ȤÁȰ ¹ ¹¿ǆµ, µ¶Ȥ

Ǉ ȤȰ ¹ ½È¿ǆϿ, µ·º ¿ ¾ȭ
¾ǉǆÅ¦Ȥ ǆº ÁȨÇ½ȤÀ©ǆ«µȤȰ µÁ
|
Ǉ ȤȰ, ¿ǆ· ·ȤÀ¦ȭ ´ Ŋ¿Ȩ¹¾ l"
µÁ
ÃȰ µȩ ǆÃÃ·¾Ȥ¹ȩ ϡȤÃǆº ÀȤ¦ǇÁȰ ¨µȩ l µŅ ŔȭӺȥ µȤÀԪÀȭ´

ŊȨÃȤ« -- "½Ȩ ! ŌԳü¿¾ | ,ŌԳü¿¾!| ¾¾ ǆÄÄÀǇ ¹ȭ¹
«ȩÀȭ´ȤºȠµȪ l"
¶ ¸¾Ȥǆ¸¦ȤǆÀ´Ԓ¾ǉ«ȪǇ -- "½ȨȪ! Æ¾ѥµȤȰ ŔȭǆӺÆµȪ

Ǉ "l
Æ Ç -- "ǆ¦Ȱ ¦ÀȨǆ¾, ºČ¿µȨ ¾ȭ ¹·ȥµ°ȤȰ˷¹ȭ ȭ¹ȤºǋÇµȪ

ǆÄÄȪǇ " l
µ˸ΤȤ µȭ ŊȨ«ȪǇ -- "½ȨȪ! ¹ ÆΟ¾ǆ½ǆÇµȰ ½ÃµȤ, ǆ¦Ȱ Č¿ȭ¹Ȫ

ǆÄÄ Ȱ Ǉ Çµ~ Ǉ Æ¾¶ȸ ½Ãǆµ"?
61
Æ Ç -- "½Ȩ ½ȨȪ! Ŕǉ¿µȤȰ ¾ϡ«Ȫ –
Ǉ ȤȰ ÁȨÇÆÇԖԧ ¿Ņ §Ȥ·ǆϿ ¾ǉǆÅ¦ȤȪ l

µÁ
ÀȤȰԒŅ ÇÀȭ˷¹ȭ Ȩ ¼ȤÁ¦Ȱ ¹ȤŅ ÆȰÄ¿Ȫ m
|
µȭ ŊȨ«ȪǇ -- "¦¶¾ȭ¿µµ "?
µµȪ Æ ŔȭӺȥ ÆҖȤ¹Ȥ¾ĸȭ ǆ·µȪ ÆÃ Ãǋ΋ȤϿȰ ǆ¹Ãȭ·¿Ȥ¾ȤÆ l

Ǉ Ȥ - ǆÄÄŊǇ ·Ȥ¹¹ȭ
µµԒ ȮǆÃÇԧ ϡȤÃǆº µȩ ºÀԠÀȰ ÆȰ¼Ȩϩ µÁ
ÆϿȨǆÅµȩ l
Where rats can devour a scale made of solid

iron, then, a falcon can fly away with a boy -
- there should be no doubt about it.
In a certain place lived a businessman's son

by the name of Jeernadhan. Owing to bad
financial condition, he thought of going
abroad –
62
No one can be more lowly than the person,
who, has earned and enjoyed the luxuries of
life in a country or town, continues to live
there when his financial condition has
become poor.
And
Where in the past one has lived with self

respect and enjoyed life, and then continues
to stay on there during financially bad days,
then, he falls in the esteem of other people.
Other people look down on such a person.
There was a weighing scale that his

ancestors had got made from solid iron. He
kept the iron scales as security with a money
lender and embarked on his journey to
foreign lands. After a long time, when he
had earned enough in various places, he
returned to his hometown and asked the
money lender, -- "O Respected Sir, please
return my scales that were kept as security
with you."
63
The money lender replied, -- "O Sir, your
scales do not exist any longer. They have
been eaten away by rats."
Jeernadhan said -- "O Respected Sir, its not

your fault, since the rats ate away. The
world is such. Nothing is permanent. I am
going to the river for a bath. Will you please
send your son, Dhandeva, with me to carry
my bathing paraphernalia?
The money-lender, afraid of thieves, told his

son - "Son! This uncle of yours is going for a
bath. Go with him and carry his bathing
paraphernalia."
Well, it is rightly said, --
"In the absence of fear, greed and gain, no

one would honestly do good to others."
In addition –
"If great honour is being given without any

apparent reason, then a person should be
very alert."
64
In accordance with the father's instructions,
the son (Dhandev) went alongwith
Jeernadhan, carrying the bathing
paraphernalia.They reached the river bank,
and after bathing, Jeernadhan hid the
moneylender's son in a cave and shut the
entrance to the cave with a huge stone. Then
he returned to the town.
Seeing Jeernadhan returning alone, the

money lender asked, -- "O dear Sir! Where is
my son who went along with you?"
He answered, -- "From the river bank, a

falcon took your son and flew away."
The money lender said, -- "Liar, can a falcon

fly away with a boy? Bring back my son,
otherwise I will move the court."
Jeernadhan said (sarastically), - "O Truthful

Sir, if falcon's cannot take away a boy, then
rats cannot eat a solid scale. If you want
your son back, then return my weighing
scale to me."
65
Arguing thus, both reached the court. On
reaching the court, the money lender said in
a high pitch, -- "Your honour! Great wrong
has been committed. This man has stolen my
son."
On hearing his cries the judges said, - "O

businessman! Restore the son to the money
lender."
The businessman said, -- "What can I do? I

saw a falcon take away the boy from the
riverbank."
On hearing him, the judges said, -- "What

you say does not appear to be true. Is a
falcon capable of taking away a boy?"
Then the businessman pleaded, "Sirs, Please

listen to me. –
Where rats can devour a scale made of solid

iron, then, a falcon can fly away with a boy –
there should be no doubt about it.
66
The judges said, "How come?"
The respected businessman narrated from

the start. The judges listened and made them
understand. The boy and the scales were
exchanged and the businessman and the
moneylender were satisfied.
67
Ǉ
¸¾¼ǆύ-ºȤº¼ Ǉ ¦¶Ȥ
ǆύ
Dharmabuddhi and Paapbuddhi
Ǉ ¦Ǉ¼ǆύӡ
¸¾¼ǆύȪ Ǉ ϡȤÃȭµȩ ǆÃǆ·µȩ ¾¾ l
|
ºŅȭǇ ´ Ӝ¶ ºȤǆü²ΟȤµ ǆºµȤ ¸ǉ¾¹ȭ ©ȤǆµµȪ m
Ǉ ºȤº¼ǆύӡȭ
¦ǆԥȰǆӡ·ǆ¸ӺȤ¹ ȭ ¸¾¼ǆύȪ Ǉ ǆµ ϡȭ ǆ¾Ņȭ ŊǆµÃÆµȪ ԥ
Ǉ
l ¶ ¦·Ȥǆ«ΙȤº¼ǆύ¹Ȥ ǆ«ǆϿµ¾ | -- "ÇȰ µȤÃвǉ§ȸ
·ȤǆÀŇ¿Ȩºȭµӡ l µ·ȭ¹ Ȱ Ǉ
¸¾¼ǆύ¾Ȥ·Ȥ¿ ·ȭÄȤϿÀȰ
Ǉ ½ÃȤǆ¾ l"
¨ΤȤԧȤŔ¿ȭ´Ȥ¶ȸºȤ¹ Ȱ ¦ǋ ΤȮ¹¾ǆº Ã̚ǆ¿ΤȤ Æ§ȥ
Ǉ
¶ȤжǆԥХÇǆ¹ ºȤº¼ǆύ¸¾ Ǉ ŊȤÇ -- "½Ȩ ǆ¾Ņ !
¼ǆύ
ÃȤύ¦¾ȤÃȭ ǆ¦Ȱ Τ¾ȤΝǆÃ«ȭǆӴµȰ ԥǆÀԉǆÆ ? ·ȭÄȤϿÀ¾ȕӹȤ
Ǉ ¹ԧ ÃȤµȤ~ ¦¶ǆ¿ԉǆÆ ? ɫ̚—
¦ȤȰ ǆÄÄ
68
·ȭÄȤϿÀȭÅ Ǉ ¼ȞǆÃ¸½ȤÅȤÃȭÅȤǆ· ¿ȭ¹ ¹ ÉȤµ¾ l|

|
ō¾µȤ ¸À´ȥºȥ±ȭ µԧ »Á в¹Ȩ Ӝ¶ ¾ m
µ¶Ȥ « –
ǆÃϞȤȰ ǆÃ΋Ȱ ǆÄӆȰ µȤÃХȤџȨǆµ ¾Ȥ¹ÃȪ ÆҴ¦ | l

¿ȤÃ· | œǆµ ¹ ½ǉ¾ȩ ·ȭÄψȭÄȤϿÀȰ ȠӴȪ m
Ǉ
¶ µԧ µϡ«¹¾Ȥ¦ü¿ ŊȠӴ¾¹ȤԒȭ¹ ȮÃ ÆÇ ¨Ț¹Ȥ¹ Ǉ
ÉȤµȪ
Ǉ
Ä½Ǉ yȭ ǆ¹ ·ȭÄȤϿÀȰ ŊǆԚµȪ l µŅ « ¸¾¼ǆύŊ½ȤÃȭ
´ ō¾µȤ
Ǉ
ºȤº¼ǆύ¹Ȥ Ŋ½ǉµµÀȰ ǆÃ΋¾ȤÆȤǆ·¾ | l µµӡ ϡȤÃǆº µȩ
Ǉ ¹ȭ ǆ¹Ãǋ΋ȩ l ɫ̚
Ŋ½ǉµȨºȤǆµŇӜȩ ŊȠӴȩ Ԫ¨ǋÇȰ ŊΟȩΨɽ
ŊȤљÃȤϞȤ¶ ǆÄӆȤ¹ȤȰ ·ȭÄȤϿÀǆ¹ÃȤǆÆ¹Ȥ¾ l|

|
ĶȨÄ¾ȤŅȨyǆº ½ǉ½Ȥ¨Ȫ Äµ¿Ȩ¹ÃϗÃȭµ m
Ǉ
¶ ԪԚȤ¹Ãǆµ¹Ȥ ºȤº¼ǆύ¹Ȥ Ǉ
¸¾¼ǆύÀǆ½ǆÇµȪ -- "½Ň ! ¹
Ǉ µȭ , ¿µȪ ¦Ǉ°ǇǆҨ¹Ȩ ¼ȤОÃȤӡ
ÆÃ¾µȭ ύ¹Ȱ ¨ǋÇȰ Ŋǆµ ¹ȭµ Ȱ Ǉ ¿̕
69
ŊȤ¶ ǆ¿ԉϿȭ l µ·ŅȮÃ Ã¹¨Ç¹ ȭ ʁȤǆº ½ǉ¾ȩ ǆ¹ǆÈѥ

ǆ¦ǆ̚вȤŅ¾Ȥ·Ȥ¿ ¨ǋÇȰ ŊǆÃÄȤÃȪ l ½ǉ¿Ȩyǆº Ŋ¿Ȩ¹ ȭ Æ̥Ȥµȭ
µвȤŅȰ Æ¾ȭΟȤԥȤέȤ¹ȤХȭԉȤÃȪ l ɫ̚ –
ȭ ȤÉȪ ¦ԧǆ«θӆ¾ѥÇȨ! l
¹ ǆÃ΋Ȱ ·Ä¿Κ
¾¹Ǉ Àȭ ǆº ¿µԒԧ ·Ä¹Ȥ̚Áµȭ ¾¹Ȫ m
µ¶Ȥ « –
¿¶Ȥǆ¾ÅȰ Áȭ ¾ζ Ȯ½ʌµȭ ӫȤº·Ȯ½ǆǇ Ã l

|
¦ȤÄȭ ºǆÈǆ½ӡ ȮÃ µ¶Ȥ ÆÃŅ ǆÃ΋ÃȤ¹ m
Ǉ
µ·Ȥ¦ü¿ ¸¾¼ǆύÀȤÇ - "½Ň ! ÃȰ ǆĶ¿µȤ¾ | l" µ¶Ȥ¹Åǆ±µȭ
Ǉ
ϡȤÃǆº µȩ Ԫ¨ǋÇȰ ¨ΤȤ Ǉ ¹

Æ§ȭ ÆȰǆԚµÃϿȩ l
Ǉ
¶ȤжǆԥХÇǆ¹ ºȤº¼ǆύǆ¹ Äȥ¶ȭy°ӜȤȰ ¨ΤȤ µΨÃ~ ǆÃ΋Ȱ
Ǉ
Ǉ ¾¼ ǆύȰ
Æ¾Ȥ·Ȥ¿ ¨΋~ ºǉÀǆ¿ΤȤ Ԫ½Ã¹Ȱ ¨Ȥ¾ l ¶ȤyжȭϞ¸
Æ¾ҖȭΟ ŊȨÃȤ« -- " Æ§ȭ ! ¼Ȟ¦Ǉ°ǇҷȤ Ã¿Ȱ
70
ǆÃ΋Ȥ½ȤÃȤΨȥ·Ȥ¾Ȫ l µοΤȤ µŅ ԚȤ¹ȭ ǆ¦ǆ̚вȤŅȰ

¸¹¾Ȥ¹¿ȤÃȪ l"
| "½Ň ! ÃȰ ǆĶ¿µȤ¾ l"

ÆȨyŌÃȥµ -- |
¶ ϡȤÃǆº ¨ΤȤ µέȤ¹Ȱ ¿ȤÃΆ¹µԒȤÃǆŇɫȰ ½Ȥü²Ȱ

Ǉ ǆÄÀԒȤ²¿¹ | ŊȨÃȤ« -- "½Ȩ
ȕӴÃϿȩ l ŅȤϿÀȭ ºȤº¼ǆύȪ
Ǉ ! Τ¿Ȥ Ƞµ¾ȭµϡ¹Ȱ ¹Ȥжȭ¹, ¿µȨ ½ǉ¿Ȩyǆº ¨΋ȤºÀǉ ´Ȱ
¸¾¼ύȭ
¦ǋ µ¾ | l µΚ¿˵ ¾ȭ µԧȤ¸¾ | l ¶ÃȤÇȰ ÀȤ¦ǇÁȭ
ǆ¹Ãȭǆ·ԉȤǆ¾ l Æ Ç -- " ½Ȩ ȓÀȤΝ¹ |! ¾ȮÃ Ȱ Ã·, ¸¾¼ǆύȪ
Ǉ
§ӓÇ¾ l| ¹ Ȯµ˳ȩÀ¦¾ ¦ÀȨǆ¾ l ɫ̚ –
¾ȤµǋÃΙÀ·ȤÀȤǆ´ ºÀŇӜȤǆ´ ÁȨӴÃµ l|

Ǉ
ΝÃΨÃ½µǉ Ȥǆ¹ ÃȥʌϿȭ ¸¾¼ύ¿Ȫ m
Ǉ ºÀԠÀȰ
ÃȰ ϡȤÃǆº µȩ ǆÃÃ·¾Ȥ¹ȩ ¸¾Ȥǆ¸¦À´Ȱ ¨µȩ ŊȨ«µӡ
ȔÅ¿¹µȩ l
71
¶ Ǉ
¸¾Ȥǆ¸¦À´Ȥǆ¸ǆӺµºȚÅȩǆ·Ș
ӜȤ¶ȵ ¿ȤÃǆХ¿Ȩǆµȩ,
Ǉ
µȤÃΙȤº¼ǆύÀȤÇ -- "ÇȨ ! ¹ ÆҴðȕӴȤy¿Ȱ жȤ¿Ȫ l ɫ̚
–
ǆÃÃȤ·ȭyǆйԉµȭ ºŅȰ µ·½ȤÃȭyǆº ÆȤǆÈ´Ȫ l

ÄȤʌ½ȤÃȤ΋µȨ ǆ·ӜȰ ŊÃ·ǆϿ ¾¹ȥǆÅ´Ȫ m
µ·¿ȭ ǆÃÅ¿ȭ ¾¾ ÃǋÈ·ȭÃµȤȪ ÆȤÈȥ½ǉµȤȰǆԒӺǆϿ l µȤ

ѥȤÃ¿ȨÀȭ¦µÀȰ «ȩÀȰ ÆȤ¸ Ȱ Ǉ ÃȤ ¦¶ǆ¿ԉǆϿ l ¶ µ ȮȪ
| " ½ȨȪ ! ¿ɫ
ÆÃȶÀǆ½ǆÇµ¾ -- Ǉ ¾ɫ
Ǉ ½ÃµȤ l ɫ̚ –
ЄȨyǆº ¿·Ȥ ÆȤÈȥ ǆÃÃȤ·ȭ ÆҤȤ¿µȭ l

Ǉ Ņ ·ȭÃµȤ m
¹ µŅ ǆÃϞµȭ ǆ·ӜȰ ǆ¦Ȱ º¹¿
µ·ԥȤ¦¾ѥŅ ǆÃÅ¿ȭ ¾Ç;ȩµǉÇÁȰ Ãµµ ȭ l ŊΟǉÅÆ¾¿ȭ

¿ÃǇ ȤҖȤ¾ѥԥȤǆ½Ȫ ÆÇ µŅ Ã¹ȨψȭÄ ȭ ¨ϿӜ¾ "| ǆµ l
72
Ǉ Ԫ¨ǋÇȰ ¨ΤȤ Ԫ¹¦¾ÃǇ Ȥ« -- " µȤµ !

µǆԥХϿÀȭ ºȤº¼ǆύ
Ǉ ӡȨǆÀµȪ l Æ « Τ Ã«¹ ȭ¹ ºǆÀ´ǆµȰ
Ŋ½ǉµȨy¿Ȱ ¾¿Ȥ¶ȸ ¸¾¼ύȭ
¨˵ǆµ, ж¶ȤԥȤ¦Ȱ ŊȤ´ ȮȪ ÆÇ ¿Ȥԧǆµ l"
Æ Ç -- "ÃΨ ! ŇǇµ Ȱ Ã· , ¿ȭ¹ ŊȨ́ µ· | ŇӜȰ ǆԚÀµȤȰ

¹¿Ȥǆ¾ l"
Ǉ
ºȤº¼ǆύÀȤÇ -- "µȤµ ! ǆԒ µΚ·ȭÄ ȭ ¾ÇȤÄ¾ȥ lµԧȤȰ
¦Ȩ°À¾ǆԒ l µŅ ΤȰ ÆȤҤµ¾ȭÃ ŊǆÃÄ l µµȪ Ŋ½Ȥµȭ ¿·ȤÇȰ
Ǉ
ÆΟŔȤÃ´Ȱ ¦ÀȨǆ¾, µ·Ȥ Τ¿Ȥ ÃȤ́Ȱ ¿· | ¸¾¼ϡӡȩÀȪ " ǆµ l
Ǉ
µ¶Ȥ¹ǆӺµȭ ŊΟǉÅ ȭ ԞȤΤȤ Ǉ
ºȤº¼ǆύȪ Ǉ ÀȪÆÀȨ
¸¾¼ǆύº Ǉ
¸¾Ȥǆ¸¦Àǆ´¦Ȯ Ȫ ÆÇ µȤȰ Ä¾ȥ¾ҖȭΟ µȤÀԪÀȭ´ ŊȨÃȤ« --

"ǆ·Ο«КȤÃǆ¹ÁȨy¹Áӡ , Ϟȩ½ǉǆ ¾ÀȤºȨ Ƞ·¿Ȱ ¿¾ӡ l
Çӡ ÀȤǆŅӡ ½ȭ « ÆРȭ , ¸¾ӡ Ȥ¹Ȥǆµ ¹Àԧ Ãǋ΋¾ | l
½¨Ãǆµ Ã¹·ȭÃµȭ ! Ã¿Ȩ¾ϩ ȭ ¿ӡȩÀԒȰ ¦¶¿ " l
73
Ǉ
¶ ºȤº¼ǆύǆºµȤ Ä¾ȥ¦Ȩ°ÀԚȪ ŊȨÃȤ« -- "½ȨȪ Ŕǋ´µǇ ,
Ŕǋ´µǇ ¸¾¼ǆύ¹Ȥ
Ǉ Ƞµ¾ȭµ· | ¸¹¾ l| "
µ·Ȥ¦ü¿ ÆÃȵ µȭ Ǉ
ÀȤºȚÅȤ ǆÃԥ¿ȨΜǇӑÁȨ«¹Ȥ
Ǉ ǆÃ΋ÇÀ´Ȩǆ«µȰ
¿ȤÃύ¾¼ύȭ ǆ¹ĸÇ ÄȤԖȕӶȤÃÁȨ¦¿ǆϿ
Ǉ
µȤÃύ¾¼ǆύ¹Ȥ µ˵¾ȥ¦Ȩ°ÀȰ Ãǆ԰½Ȩ̕ŇӜ ȮȪ ºǆÀÃȭӻ Ãǆ԰¹Ȥ
ÆДȥǆºµ¾ | l ¶ ̗Áǆµ µǆԥ̭¾ȥ¦Ȩ°Àȭy¸·ð¸ÄÀȥÀȪ
|
ԢǇǆ°µȭÈ´Ȫ ¦Ț´Ȱ ºǆÀ·ȭÃ¿¹ ºȤº¼ Ǉ
ǆύǆºµȤ ǆ¹ӡĶȤ¾ l µµӡ
µ ȮȪ ÆÃȶȪ ºǋӴȪ -- " ½ȨȪ ! ǆ¦ǆ¾·¾ | ?" Οɫȭ
Ǉ Æ
Ǉ
ºȤº¼ǆύǆÃ«ȭ
ǆӴµȰ ÆÃǆ¾·ǆ¾ǆµ ǆ¹Ãȭ·ǆ¿ΤȨºÀµȪ l ¶ µȭ
Ǉ
ÀȤºȚÅȤȪ Ǉ
ºȤº¼ǆύȰ Ǉ
Ä¾ȥÄȤ§Ȥ¿ȤȰ ŊǆµÁҨ¿, ¸¾¼ǆύȰ
ŊÄԧȭ·¾ǉ«ȪǇ –
Ǉ µȭ -- ºȤ¿Ȱ ǆ«Ͽ¿ȭΚȤÉԒ¶ȤºȤ¿Ȱ «
ÇȨ, ÆȤǆϫ·¾́
ǆ«Ͽ¿ȭµ l|
74
Dharmabuddhi and Kubuddhi were both
known to me. Of them (Kubuddhi) killed his
father by suffocating him in smoke.
In a town lived two friends by the names of

Dharmabuddhi and Paapbuddhi. Once
Paapbuddhi thought that since he himself
was quite stupid and poor, if he could go
with Dharmabuddhi to foreign lands, with
his help make some money, and while
returning seize Dharmabuddhi's earnings as
well, then life would become very good.
The next day, Paapbuddhi went to

Dharmabuddhi and said , "Friend! In your
old age which acts of yours will you recall?
Not been to foreign lands and seen new
things, what stories will you narrate to your
children? It is also said –
that if on this earth one is not able to go to

foreign lands, know new languages and
cultures then the birth is futile.
And also,
75
acquisition of knowledge,wealth, sculptures
etc., is not possible for a person unless he
happily tours from place to place."
On hearing Paapuddhi say thus,

Dharmabuddhi embarked happily with him
on the sojourn after the advice of teachers
and after calculating the astrologically right
time. Owing to Dharmabuddhi's persona,
Paapbuddhi also acquired a lot of wealth.
After collecting all their earnings, they were
returning to their native place very happily.
It is said that –
For a person who has acquired knowledge,

wealth and art and residing in a foreign
place even one 'kosa' of land is like a
hundred 'yojanas.'
When they were nearing their village,

Paapbuddhi told Dharmabuddhi thus,
"Dear, taking our entire wealth to the village
may not be correct, because our kith and kin
would ask for it. Hence, we should bury our
76
wealth underground in the deep forest and
carry only a small portion home. As and
when we require it, we will come and dig up
the wealth and take it to the village.
It is said –
that a wise men should not flaunt even small

amount of wealth, because, on seeing wealth
the minds of even great sages stumble.
In addition,
Flesh and rich person meet people who

want to devour them. Just like fish
in water, lions and other wild animals
on land, and birds in the sky are
forever ready to eat flesh, there are
people forever ready to devour a rich man.
On hearing the above suggestion of

Papbuddhi, Dharmabuddhi said "Friend!
alright."
They then hid their wealth underground,

77
and left for their respective homes and
started living happily. One night,
Paapbuddhi dug up the hidden wealth in
the forest, refilled the hole with mud and
brought home the entire wealth. A few days
later, he went to Dharmabuddhi and said,
"Friend, my family is very large. We are
facing shortage of money. Let us go and
bring home our wealth from the forest.
Dharmabuddhi said, "Alright. let us do
that."
Thence both of them reached the spot and

dug up the place but it was empty. On
seeing it, Paapbuddhi beat his head and
said, "O! Dharmabuddhi, you have stolen
the wealth. No other person could have
done that. You have even refilled ths spot
with fresh mud. Hence you better give me
half of what you have taken from here or I
shall complain to the king.
78
Dharmabuddhi said, "Wicked man! Do not
say thus. My name is Dharmabuddhi and I
am not a thief. It is said that," –
Believers in dharma look upon others'

women as mother, others' wealth as
rubble, and look to all living beings
as their own.
Arguing thus, both reached the court,

claiming and counter-claiming that the other
was a thief. In order to reach the truth, the
judges decided to invoke the "Divine
Justice". Immediately, Paapbuddhi said,
"This is not justice. It is said that –
Wisemen have said that to settle

disputes, tangible evidence is examined.
In absence of tangible evidence,
witnesses are examined and only in the
absence of witness does the court resort
to Divine Justice.
79
In this matter, the Tree Gods are my
witnesses. Only they know who is thief and
who is honest."
The judges said "Agreed.
Also said is –
In such cases even if a witness from

low caste is available then Divine Justice
is not required. In this case we even have
Gods as witness.
"We are also very curious about this matter.

Tomorrow morning we shall, alongwith
you, go to the forest and ask the Gods."
On returning from the court, Paapbuddhi

told his father, "Father, I have stolen the
wealth that belonged to Dharmabuddhi. If
you just say something, then it can remain
with us, or else we may lose our wealth and
also our lives."
80
The father said, "Son, tell me quickly what I
am to say so that the wealth remains with us
forever."
As per Paapbuddhi's plan, the father sat

inside the hollow of the shami tree. In the
morning after his bath, Paapbuddhi along
with Dharmabuddhi and the judges, reached
the spot in the forest. Under the shami tree
Paapbuddhi loudly called out, -- "He knows
the sun, moon, wind, fire, space, earth,
water, heart, death, day, night and bears
witness to the two twilights and justice, and
all actions of men. O Tree-God, truthfully
tell, who, between us is a thief."
On hearing Paapbuddhi, his father called

out from the hollow of the tree, "Listen,
listen, Dharmabuddhi has stolen the
wealth.".
Hearing this, all the judges were stupefied

and looked at Dharmabuddhi and were
parleying among themselves to give him
81
appropriate punishment. Meanwhile,
Dharmabuddhi collected inflammable
material and pushed it inside the hollow of
the tree and lit it. When the hollow of the
tree started burning, Paapbuddhi's father
screamed in great agony and came out from
there with half burnt body and burnt eyes.
The judges asked, "How have you reached
this stage? Who are you?"
On being asked, he narrated the details and

then died.
The judges then hanged Paapbuddhi to the

same shami tree and expressed their
appreciation of Dharmabuddhi thus,
"Someone has rightly said, --
A clever person should plan for success

as well as failure of a project."
82
¾ü²ǉ¦¾ДǆÃÅÆº ¦¶Ȥ
The Frog and the Snake Named Mandavisa
Ǉ Ο ¾Ȥ¹Ȱ ¦ǋ ΤȤ µ Ǉ ºǋӺµȪ l
º¾Ȥ¹Ȱ ºÀԌǋ
ԪȤ¶ ¾ҖύǇ ÀȭΚȤÉȪ ԪȤ¶ ōȰÄȨ ǆÇ ¾ǉ§ µȤ m
Ǉ
ԌОȭ¹Ȥǆº ÃÇȭ˵Ņ Ȱ Ǉ ¦ȤÁ¾ȤÆȤϞ ¼ǆύ¾Ȥ¹ l|
ÃÇµȤ ¦ǋ ӿÆºȵ´ ¾ü²ǉ¦Ȥ ǆÃǆ¹ºȤǆµµȤȪ m
ǆԒ ÃȚ´ȤǆŇÆ¾ȥºȭ ¦ǆԥ¹ | Ŋ·ȭÄ ȭ ºÀǆ´µÃ¿Ȥ ¾ДǆÃÅȨ

¹Ȥ¾ ¦ǋ ӿÆº Ȫ l Æ ÃȰ ǆ«΋ȭ Æǆ̥ǆϿµÃȤ¹ | -- "¦¶Ȱ ¹Ȥ¾
Ǉ ΎȤ ÃǆµµÃ¿¾"| ǆµ l µµȨ ¼Ȟ¾ü²ǉ¦Ȱ
¾¿Ȥ Æ§ȨºȤ¿Ãǋ
Ƞ·¾ºǇ ¨ҴȤ¸ǋǆµºÀȥµǆ¾ÃȤΝȤ¹Ȱ ·ǆÄµÃȤ¹ l ¶ µ¶ȤǆԚµȭ
Ǉ ¹ Ȯ¦ȭ ¹ ¾ü²ǉ¦ȭ¹ ºǋӴȪ -- "¾Ȥ¾ ! ǆ¦¾Ϟ
µǆԥХ·¦ŊȤϿ¨µȭ
ȤÇȤÀȤ¶~ ¹ ǆÃÇÀǆÆ ?"
¿¶ȤºǉÃ¾
83
ÆȨyŌÃȥµ | -- "½Ň ! ¦ǇµȨ ¾ȭ ¾Д½Ȥð¿ԧȤÇȤÀȤǆ½ÁȤÅȪ !

| Ϟ ÀȤŅȩ Ŋ·ȨÅȭ Ã ¾¿ȤÇȤÀȤ¶~ ǆÃÇÀ¾Ȥ´ȭ¹ ȕӴ
¿;ȤÀ´¾ --
¦Ȩ ¾ü²ǉ¦Ȫ l µ· | ĸÇ´Ȥ¶~ ¾¿Ȥ Ķ¾Ȫ Æǆ̚µȪ l ÆȨyǆº ¾ȤȰ
Ǉ ¹ ԪȤϩȤ¿ŊÆɫȤ¹ȤȰ ŌȤԳ´Ȥ¹Ȥ¾ϿÀºĶȤϿȨ ¹
ȕӹȤ ¾ǋΟ½¿ȭ
ǆÃ½ȤǆÃµȨ ¾¿Ȥ ʁȤǆº ¨µȪ l µΨȕÄ¾ȨǆÇµǆ«΋ȭ¹ ¾¿Ȥ
¦ԧǆ«· | ŌȤԳ´Æǉ¹ȨȠ·µ°ÁȤϿȪԚȨyʾӺǇ Ȩ ·ӴȪ l µµȨyÆȩ
Æºǆ· º̚Τ¾ºǇ Ȥ¨µȪ l
¶ µԧ ǆºŅȤ ȓȪǆ§µȭ¹ȤÇȰ ÄљȨ ¿¶Ȥ -- "ȓÀȤΝ¹ | ! Τ¿Ȥ

ǆ¹ÀºÀȤ¸Ȩ ¾ΨµǇ Ȩ ·ӴȪ l µ·¹ȭ¹ ·ȨÅȭ´ ΤȰ ¾ü²ǉ¦Ȥ¹ȤȰ ÃȤÇ¹Ȱ
½ǆÃԉǆÆ l µΚÆȤ·ÁҁȥǆÃ¦¿Ȥ « Ãǆ΋ԉÆȭ" ǆµ l
Ǉ Ȥ¦Ȱ ÃȤÇ¹Ȥ¶ ¾Ȥ¨µȨyǆԥ l
µµȨyÇȰ ¿ԇ
µȭ¹ Æ ÆÃ¾ü²ǉ¦ ¹Ȥǆ¾·¾ȤÃȭǆ·µ¾ | l µµԒ ȮȪ ŊȠӴ¾¹Ȩǆ½Ȫ

ȭ ¨ΤȤ ÁºȤ·¹ȤҠȨ ·ȓÀÀȤԧ ǆÃÉљ¾ |l ¶ȤÆȤÃǆº
ÆÃȶÀÃ
¾ǆІºǆÀÃǋµȨyΟϗµ
Ǉ ǆ¾·ǆ¾ǆµ ¾ж¾Ȥ¹Ȫ ÆÆү¾Ȱ Ƞ·Ȥȓ΋ȥ¿
84
¾ДǆÃÅԧ »ǆ´¹Ȫ »´Ŋ·ȭÄ¾ǆ¸ț³Ȫ l ÄȭÅȤ ǆº ¿¶Ȥ ̕ȭӺȰ

µµȭºӺǋ ȨºǆÀ Æ¾ȤțțȞȪ l ǆ¦Ȱ ¼Ȟ¹Ȥ, µȓºǆÀ
Ǉ ¸ȤÃǆϿ l
ԚȤ¹¾ŊȤљÃϿԒԧȤ¹º·Ȱ
¾ДǆÃÅȨyǆº µȭÅȤȰ µӴǇ ¿¶ ¾¹ȭ¦Ŋ¦ȤÀȤ¹Ȱ ¨ǆµǆÃÄȭÅȤ¹·Ä¿µ |l

Ǉ
¶ ÁºȤ·Ȩ Áҁµ·ÆʾÆȰԠÄ~Æ§Ԓ¾ȤÇ –
"¹ µ¶Ȥ ¦ǆÀ´Ȥ ¿Ȥ¹Ȱ µÀǇ ¨ȭ´ À¶ȭ¹ ÃȤ l

¹À¿Ȥ¹ ȭ¹ ¹ȤÃȤ ÃȤ ¿¶Ȥ ¾ДǆÃÅȭ´ ¾ȭ m"
¶ȤyжȭϞ¾ДǆÃÅČ¬Ϝ¹Ȥ ¾ДȰ-¾ДȰ ǆÃÆº ǆµ l µ̚ ȕӹȤ,

ÁºȤ·ȨŌÃȥµ | -- "½Ň ¾ДǆÃÅ ! ¿¶ȤºǉÃ ǆ¦¾Ϟ ÆȤ¸ Ǉ
¹ȨԵµȭ?" l ¾ДǆÃÅȨyŌÃȥµ | -- "·ȭÃ ! ϞȤÇȤÀÃȮ¦¿ȤХ ¾ȭ
ÃȨ³ȰǇ ÄǆɫÀǆԒ l" ¶ȤÆȤŌÃȥµ | -- " ½Ň ! ½ʌ
ÈŇǇ ¾Å²Ǉ¦Ȥ¹ | l µ˸ǇΤȤ ŊÇǆÅ µÁÃ¨ȤŅȨ ¾ДǆÃÅȪ
| " ¾¾Ȥ¿¾ȭÃ ǆÃŊÄȤºȨyǆԒ l
ÆÆү¾ōÃȥµ --
85
Ǉ
΋ÃȤ¹ ȭ¹Ȥ¹ÉȤÃ«¹ ȭ¹ ŊȥµȨyǆԥ l"
µµȨyÆȩ ¹ ȮÀϿ¿ȵ´ ¾ü²ǉ¦Ȥ¹ | ½È¿¹ | ¦ǆµº¿ ȮÀÇȨǆ½¼ÁÃȤ¹ |

ǋ Ȫ l ŊȠӴӡȤ¹µÁȷ¹¾ÃÇԧȭ·¾ŌÃȥµ –|
ÆȰÃ΋
"¾ü²ǉ¦Ȥ ǆÃǆÃ¸ȤԪȤ·ȤČ¬ÁºǉÃȸºÆȤǆ¸µȤȪ l
|
ɽϿȰ ¦ȤÁ½Èȥ´Ȥ ½Ãȭ¿ȪǇ §Ȥ·µȨ ¾¾ m"
By compromising self respect and boldly

facing dishonour one can fulfil many a
mission. Man's stupidity lies in protecting
self-respect and fearing dishonour to an
extreme and thereby damaging himself. If
the situation demands, then one can even
carry one's enemy on the back. By carrying
his enemies on his back at the right time, the
snake killed all the frogs.
In the region of the Varunaadri mountain

lived an old snake by the name of Mandvish.
One day he was wondering if there could be
a way so that he can live life without making
86
much effort. He reached upon an idea and
then went to a lake full of frogs and moved
about hither and thither restlessly. Watching
him thus, a frog sitting near the lake asked--
"Uncle! You are not busy looking for food as
you have been in the past?"
The snake replied,"Dear, unfortunate that I

am, where is the will to eat? During the
thirteenth of the fortnight, I started out in
search of food. Looking for food I finally
found a frog. I was planning to catch him
but he saw me. He was scared for his life
and ran away into a group of brahmins who
were busy in their study. I did not see the
frog again. He went away elsewhere. I did
not realize that he had gone and in the
confusion I bit into the thumb of the son of a
brahmin. The boy had entered the water at
the shore for a bath. Due to my bite, he did
instantaneously.
Hence, the grieving father of the boy cursed

me, "Wicked ! you killed my son without
87
any reason. For this act of yours I curse you
that you will carry frogs on your body and
that will be your livelihood from now."
Accordingly, I have come to be a vehicle for
you people.
The frog heard the narration of the snake

and told other frogs about it. The frogs then
conveyed it to their king Jalpaad. Jalpaad
heard the amazing information and was
very happy in his heart. He immediately
climbed the hood of the snake and all the
other frogs also climbed the snake. In fact,
the frogs who could not climb the snake
started running with him.
The snake, Mandvish, with the intention of

pleasing the frogs, started moving in
different styles. On feeling the slippery skin
of the snake, the king frog, Jalpaad, was
exclaimed happily,
"Neither elephant, horse, chariot, humans,

nor boat, could give me so much pleasure
as the snake."
88
The next day the clever snake started
moving slowly. Watching him move slowly,
Jalpaad asked, "Dear Mandvish, why are
you are not moving fast as before?".
Mandvish replied, "My Lord, I have not
eaten today and I don't have the strength to
move ahead." On hearing this, Jalpaad said,
"Friend, then you may eat some small frogs."
Mandvish was happy to hear this and
expressing his gratitude he said, "Lord, the
brahmin had given the same curse. Your
command has made me very grateful and
happy."
By eating the frogs daily, in a few days time

the snake became very strong. With great joy
in his heart, he said,
"These tasty frogs, are available to me with

just a little deception. If I keep on eating
them, still they will last long. Thus, my food
is now ensured for a long time."
89
Ǉ ¦¶Ȥ
ǆÆȰÇȢ¨ȤÁºŅ¿Ȩ
The Lion and Jackal Son
Ǉ l
ÄǉÀӡ ¦ǋ µǆÃϞӡ ·Ä¹ȥ¿ȨyǆÆ ºŅ¦
| Ǉ Áȭ Τ¾Ι
¿ǆԥ¹ ¦ Ǉ ХȨ ¨ԒŅ ¹ Çжµȭ m
¦ǆԥȰǆӡȓψȭÄ ȭ ǆÆȰÇ·Ңǆµ ŊǆµÃÆµȪ ԥ l ¶ ǆÆȰÇȥ

Ǉ
ºŅϡ¿¾ȥ¹µ | ǆÆȰÇȨyǆº ǆ¹Ο¾ȭÃ ¾ǋ¨Ȥ¹ | ӜȤºȤϞ ǆÆȰԵ ȭ
··Ȥǆµ l ¶Ȥжǆԥāэǆ¹ µȭ¹ ǆ¦¾ǆº ¹ȤÆȤǆ·µ¾ | l Ã¹ȭ

ō¾µȨyǆº µԧ ÀǆÃÀԒȰ ¨µ: l ¶ µȭ¹ Ԫ¨ǋÇ¾Ȥ¨˵µȤ
Ŕǋ¨ȤÁ ǆÄÄȪǇ ŊȤљȪ l Æ « ¼ȤÁ¦Ȩy¿ǆ¾ΟÃ¸Ȥ¿, ¿Ζȭ¹
·ȰӷȤ¾ϩ¨µȰ ¦ǋ ΤȤ ǆÆȰԵȩ ȥÃϿ¾ȭÃ Æ¾ǆº µÃȤ¹ | l µµȪ
ǆÆȰԵǆ½ǆÇµȰ -- "½Ȩ ¦ȤϿ ! Τ¿Ȥ¹ȥµȰ ǆ¦Ȱ ǆ̚·ԥȤ¦Ȱ ½Ȩ¹¾ |
?" l ǆÆȰÇ Ç -- "ǆŊ¿ȭ ! ¾¿ȤϞ Ȯ¹Ȱ Ŕǋ¨ȤÁǆÄÄ Ǉ ºǆÀµ̕ ¹
90
ǆ¦ǆ̚ΨΑ¾ȤÆȤǆ·µ¾ | l Æ « ¾¿Ȥ ¼ȤÁȨy¿ǆ¾ǆµ ¾ΤȤ ¹

ӜȤºȤǆ·µȨ ǆÃÄȭÅȤθȤµȥ¿ӡ l ɫ̚ –
ԖȥǆÃŊǆÁǆʾ¼ȤÁȭÅ Ǉ ŊÇ΋ӜȰ ¹ ¦ǆÇǆ«µ l|

ŊȤ´ȤΟ¿ȭyǆº Æ̥Ȥµȭ ǆÃӫԒȭÅ Ǉ ǆÃÄȭÅµȪ m
·Ȥ¹֘ Τ¾ȭ¹ Ȱ ½Èǆ¿ΤȤ ºμȰ ¦ǇȚ l Ŋ½Ȥµȭyжǆ;ǆ̚ȓºȤ-

ǆ¿ԉȤǆ¾ l ÆȤ ŊȤÇ -- "½ȨȪ ¦ȤϿ !
Τ¿Ȥ ¼ȤÁ¦Ȩy¿ǆ¾ǆµ ǆÃǆ«Є ¹ ÇµȪ µ;¶¾ȭ¹¾ÇȰ

ԪȨ·ÀȤ¶ȵ ǆÃ¹ȤÄ¿Ȥǆ¾ ? ɫ̚ -- "
¦ǋ ΟȰ ¹ ȮÃ ¦µӜ Ȱ ŊȤ´ΟȤ¨ȭyѥºǇ ǆԚµȭ l

¹ « ¦ǋ ΟȰ ºǆÀΟȤ̕¾ȭÅ ¸¾Ȫ Æ¹Ȥµ¹Ȫ m
Ǉ ½ǆÃԉǆµ l"l ΟȭÃ¾ɯȤ

µԥȤв¾Ȥ¿Ȱ µǋµȥ¿Ȫ ºŅȨ Ǉ ÆȤ
Ǉ
µ¾ǆº ԪԒ¹ÈȥÀȭ´ ºÀȤȰ ºǆӴ¾¹¿µ l| ÃȰ µȭ Ņ¿Ȩyǆº ǆÄÄÃȪ
91
ºÀԠÀÉȤµȤǆµǆÃÄȭÅȤ ¦ȤÇȤÀ-ǆÃÇȤÀȤ ¼ȤӏÆ¾¿Ȱ

ǆ¹ÃȤÇ¿ǆϿ ԥ l
¶ ¦·Ȥǆ«΋Ņ Ã¹ ō¾ХÀü¿¨Ȫ Æ¾Ȥ¿ȤµȪ l µȰ ȕӹȤ µȩ

Ǉ ϡȤÃǆº ¦ǇǆºµȤ¹¹ȩ µȰ Ŋǆµ Ŋ«ǆÁµȩ ¿ȤÃµ, | µȤÃ΋ȭ¹
ǆÆȰÇÆµȩ
| "ÇȨ, ¨Ȩy¿Ȱ ¿ԇ
Ǉ ¹Ȥǆ½ǆÇµ¾ --
Ŕǋ¨ȤÁÆµȭ Ǉ ;ǇÁÄŅȪǇ l µХ
Ǉ ¾"| l Ã¾ɫ
¨ϿӜ¾ȭµԧȤǆ½¾§ Ǉ ÃȤ ¨ǋÇȰ Ŋǆµ Ŋ¸ȤǆÃµȪ l
µȤÃǆº ̕ȭӺ¼ȤОÃ½ʾȤǆХȚΨȤÇµȤȰ ¨µȩ l
Ǉ µȭ –
¶ÃȤ, ÆȤǆϫ·¾́
¦ȭ ¹Ȥǆº Ǉ ´
Æ¸ȥÀȭ ÆȨΨȤÇȭ¹ À´Ȱ Ŋǆµ l
ÆȨΨȤÇȰ Ȥ¿µȭ Æ ȮжȰ Ǉ
½ʡȭ ½ʾ¾ÃȤџ¿Ȥµ | m
µ¶Ȥ «
92
µÃ ǆÇ ÃȤ̞ǆϿ ½ǉºȤ ¿Ȩ¸Ȥ¹ | ¾ÇȤ¼ÁȤ¹ | l

ÄǉÀȤ¹ | ÃȥÀȤ¹ | ¦ǋ µȨΨȤÇȤ¹ | Ã¿ǆϿ « ¦ȤµÀȤ¹ | m
¶ µȩ ϡȤÃǆº ¨ǋÇȰ ŊȤѥ ǆºŅȨÀĸµȨ ǆÃÇÆϿȩ

̕ȭӺōȤµǋ«ǆȭ Ӵµ¾ǉ«µȪǇ l ¿¶Ȥ¿Ȱ ¨Ȱ ȕӹȤ ȓÀµȨyǆº Ŋ¹ӴȪ l
ÆȨyǆº µ·Ȥ¦ü¿ ¦ȨºȤǆÃӴ¾¹ȤȪ
ŊԢǇǆÀµȤ¸ÀºӑÃԒȤŎÁȨ«¹ǆԖǆÄ§ȤȰ ½ǋ¦Ǉǆ° ¦ǋ ΤȤ µȩ
ǆÃ½Ψ¿¹ | ºȚÅµÀÃ«¹ȤжÃȤ«
Ǉ l µµȪ ǆÆȰԵȤ ¦ȤϿȭ ¹ȥΤȤ
Ŋ¼Ȩǆ¸µȨyÆȩ -- "ÃΨ ! ¾ȮÃ Ȱ ¦·Ȥǆ«̊ӆ l
Ǉ
½Ã·ȥ¿Á©ÀōȤµÀȤÃµȩ" ǆµ l ¶ȤÆȩ ÆȤЈÃ«¹ ȭ¹
Ŋ½ǉµµÀ¦ȨºȤǆÃӴԒȤ¾ѥÃǇ Ȥ« l "ǆ¦¾Çȭ¾µȤҖȤȰ Äȩ¿ȵ´,
Țºȭ´, ǆÃϞȤҖȤÆȭ¹, ¦ȩÄÁȭ¹, ÃȤ Çȥ¹Ȩ, ¿ȭ¹ ¾Ȥ¾ºǇ ÇÆµȪ ?
µв¿ȤÃČ¿¾ȭµȩ ӜȤºȤ·¹ȥ¿ȩ l"
µ·Ȥ¦ü¿ ǆÆȰÇȥ µԧ ȥǆÃµǆ¾˵ЄϿǆÃÇԧ ŊȤÇ --

"ÄǉÀȨyǆÆ ¦ǋ µǆÃϞȨyǆÆ ·Ä¹ȥ¿ȨyǆÆ Ǉ
ºŅ¦ l
93
¿ǆԥ¹ | ¦ǇÁȭ Τ¾Ι

Ǉ ХȨ ¨ԒŅ ¹ Çжµȭ m"
µΨҴ¦ | Ŕǋ´ Ǉ -- "ÃΨ ! ΤȰ Ŕǋ¨ȤÁȥÆµȪ

Ǉ l ¾¿Ȥ ¦ǋ º¿Ȥ
Ǉ ¹ȥµȪ l µϞȤÃ·ȭµȩ ¾ΙŅȩ
ԪԒ¹ÈȥÀȭ´ ºǆӴȰ Ǉ ǆÄÄΤ
Ǉ ȤΑȤȰ
Ŕǋ¨ȤÁȰ ¹ Ȥ¹ȥµȪ, µȤÃ·ȭ ŇǇµµÀȰ ¨ΤȤ ԪȤµȥ¿Ȥ¹ȤȰ ¾ϩȭ

Ǉ Æ¾ȭԉǆÆ l" l
ǆ¾ǆÁµȨ ½Ã l ¹ «ȭ·Ȥ½Ȥ¿ȤȰ ÇµȨ ¾ǋΟº¶Ȱ
Ǉ Ȥ ½¿ӜȤ¦ǇÁ¾¹ȤȪ Ä¹ ȮȪ Ä¹ ȮÀºԪȤΟȤ
ÆȨyǆº µϡ«¹Ȱ ŔΤ
ǆ¾ǆÁµȪl
You may be valiant, intelligent and highly

noteworthy; But the race that you are born
in, does not kill elephants.
In a forest a lion couple were living. After

this the lioness gave birth to sons, hence the
lion used to haunt animals and give lioness.
One day no animal was caught by him.
While roaming in the forest it became
evening. On way back home a baby-jackal
94
was got by him. He without killing the baby,
carefully carried it and gave to the lioness in
living condition. The lioness asked, "Dear,
have you brought something for me to eat?".
The lion replied, "Dear, except for this baby
jackal I could not find any animal. Since he is
small, and I thought, like our small children,
I did not kill it. It is said that –
A woman, a brahmin, a brahmachari and a

child should not be killed. If they come in
good faith, then one should not attack them
even if one's own live is in danger.
At this time you may eat the baby jackal.

Tomorrow, I shall hunt something.". The
lioness said, -- "Dear, since you did not kill
him because he is small, why should I kill
him just to fill my stomach? Besides,
Even if one's life is in danger, one should not

do wrong and the righteous duties should
not be abandoned. This is eternal religion.
95
From today this jackal will be my third son.".
After declaring thus, she fed the baby jackal
with her milk and nourished him. The two
sons of the lioness without knowing the
difference between themselves and the
jackal spent their childhood together.
One day an elephant was roaming in the

forest. On seeing him the two lion cubs got
angry and ran towards the elephant.
Watching them the jackal son stopped them
and said, "O, this is an elephant and an
enemy of your race. Hence, you must not go
towards him" and ran homeward. Seeing the
elder brother running away, the two cubs
got discouraged and walked home.
It has been rightly said that –
In the battlefield the presence of just one

confident soldier is enough to retain
enthusiasm in the rest of the army and one
cowardly soldier will make the others
disspirited and all will flee from the place.
96
And also
Therefore kings try to keep together bold,

patient, confident, brave and valiant men
and keep the cowardly ones away.
On reaching home, in front of their father,

the two cubs started making fun of their
elder brother. "He ran away on seeing the
elephant," they joked. When he heard his
two younger brothers make fun of him, the
jackal son became extremely angry. With
quivering lips, reddened eyes, stretched
eyebrows, he spoke foul words to the
younger cubs. The lioness took him away
and said gently, "Son, you should not say
such things. They are your younger
brothers."
Hearing the consoling words of the lioness,

the jackal son became even more angry. He
97
said, "Am I any less than these two in
bravery, looks, knowledge and skill, that
they are making of fun of me? Now, I have
got to kill them."
On hearing this the lioness, who wished

safety for the jackal son, smilingly said,
You may be valiant, intelligent and highly

noteworthy; But, the race that you are born
in, does not kill elephants.
"Listen carefully, "Son, you are the son of a

jackal mother. Out of mercy, I nursed you
with my milk and tended you. So long as
these two sons do not know in sheer
innocence, that you are a jackal, you must
run away and mix with the people of your
race. Otherwise, they (cubs) will kill you.".
When the jackal son heard the words of the
lioness he became scared and disturbed and
slowly walked away to mix with other
jackals.
98
99
Ǉ ¨ÇȤ
ǆÆȰÇҨ¦ Ǉ ¦¶Ȥ
The Lion, Jackal And The Cave
¹Ȥ¨µȰ ¿Ȫ ¦ǇȚµȭ Æ ÄȨ½µȭ, Æ ÄȨ́µȭ ¿Ȩ ¹

¦ÀȨΟ¹Ȥ¨µ¾l|
¦ǆԥȰǆӡϡ¹ȨψȭÄ ȭ §À§ÀȨ ¹Ȥ¾ ǆÆȰÇ ŊǆµÃÆǆµԥ l Æ

¦·Ȥǆ«ǆ·ǆµӡȭµӡ ºǆÀō¾¹ | È΃Ȥ¾¦ü±Ȩ
Ǉ ¹ ǆ¦ǆ̚·ǆº
Ǉ
ÆΑ¾ȤÆÆȤ· l µµӡȤÆµ¾¹Æ¾¿ȭ ¾Çµ֘ ǆ¨ǆÀ¨ÇȤ¾ȤÆȤϞ
Ǉ
ŊǆÃӴǆӡϿ¿Ȥ¾ȤÆ -- "¹ǉ¹¾ȭµԧȤȰ ¨ÇȤ¿ȤȰ ÀȤŅȩ ¦ȭ ¹Ȥǆº
ÆΑȭ¹Ȥ¨ϿӜȰ µǆХ½ǋµȨ ½ǉΤȤ ǆµӺȤǆ¾ l"
Ǉ ¹Ȥ¾ Ŕǋ¨ȤÁȪ Æ¾Ȥ¿ȤµȪ l Æ

µǆԥ¹ϿÀȭ µθȤ¾ȥ ·ǆ¸º˵Ȩ
« ¿ȤÃΙČ¿ǆµ µȤÃǆΨȰÇº·ºύǆµ¨ÇǇ Ȥ¿ȤȰ ŊǆÃӴȤ, ¹ «
ǆ¹ӯ¾´Ȱ ¨µȤ l µµӡȤǆ«Ͽ¿µ | -- ""ÇȨ ǆÃ¹ӴȨSǆԥ l
100
ȭ ½ȤӜ¾ | l µǆ;Ȱ ¦ÀȨǆ¾? ¦¶Ȱ

¹ǉ¹¾ԧȤ¾Ͽ¨µ ¹ȭ ǆÆȰÇ¹
ÉȤԧȤǆ¾ l" ÃȰ ǆÃǆ«Є ϡȤÀԚȪ »ǉ ;µ¾Ǉ ȤÀҁȪ - "ÇȨ
Ǉ
ǆ¼Á ! ÇȨ ǆ¼Á !" l ΟɯȤ µǉӿȥ½ǉ¿ ½ǉ¿ȨSǆº µ¶ ȮÃ
ŊΟ½ȤÅµ -- "½ȨȪ ! ǆ¦Ȱ ¹ ԥÀǆÆ, ¿в¿Ȥ Τ¿Ȥ ÆÇ Æ¾¿Ȫ
¦ǋ µȨSǆԒ ¿в¿Ȥ ¼ȤԳȤΨ¾Ȥ¨µȭ¹ ΤȰ ÃɫӜȪ, Τ¿Ȥ
«ȤÇÆȤ¦ȤÀ´ȥ¿Ȫ ǆµ l µϞǆ· ¾ȤȰ ¹ȤԸ¿ǆÆ µµȨSÇȰ ǆϡµȥ¿Ȱ
ǆÃÁȰ ¿ȤԧȤǆ¾ l"
¶ µ˸ǇΤȤ ǆÆȰÇǆӡǆϿµÃȤ¹ | -- "¹ǉ¹¾ȭÅȤ ¨ÇȤԧ

Ǉ
Æ¾Ȥ¨µԧ Æ·Ȥ Æ¾ȤԸȤ¹Ȱ ¦ÀȨǆµ, ºÀ¾Ϟ ¾· | ½¿ȤХ ǆ¦ǆ̚· |

Ǉ µȭ –
Ōǉµ ȭ l ¶ÃȤ ÆȤǆϫ·¾́
½¿ÆІԒ¾¹ÆȤȰ ÇԒºȤ·Ȥǆ·¦ȤȪ ǆĶ¿ȤȪ l

Ǉ
ŊÃµϿ ȭ ¹ ÃȤ´ȥ « Ãȭº¶ӡȤǆ¸¦Ȩ |
½Ãȭµ m
101
Ǉ ´ ŊǆÃӴȨS¿Ȱ ¾ȭ ½Ȩ̕µȤȰ
µ·Ç¾ԧȤԸȤ¹Ȱ ¦ÀȨǆ¾, ¿ȭ¹ µ·¹ÆȤÀȭ
¿Ȥԧǆµ l" l ÃȰ ÆҤ¸Ȥ¿ ǆÆȰÇԒԧȤԸȤ¹¾¦ÀȨµ | l
¶ ǆÆȰÇÄѾȭ¹ ÆȤ Ǉ
¨ÇȤ ŊǆµÀ¹ÆҢǉ´ȤжȤ¹ǆº
ȔÀԚȤ¹Àü¿ȥÃȤȰԖȤÆ¿Ȥ¾ȤÆ l Ŕ¨ȤÁȨyǆº ºÁȤ¿¾Ȥ¹ ¾Ȱ
ƜÁȨ¦¾º±µ –|
¹Ȥ¨µȰ ¿Ȫ ¦ǇȚµȭ Æ ÄȨ½µȭ, Æ ÄȨ́µȭ ¿Ȩ ¹ ¦ÀȨΟ¹Ȥ¨µ¾ | l

Ã¹ ȭSŅ ÆȰԚԧ Æ¾Ȥ¨µȤ ÀȤ, ǆÃÁԧ ÃȤ´ȥ ¹ ¦·Ȥǆº ¾ȭ ŔµǇ Ȥ m
The person who plans before taking action is

successful; the one who acts before planning
has to repent later.
In a forest there lived a lion by the name of

Kharnakhar. One day, oppressed by hunger
he roamed hither and thither for food but
could not find any animal. At sunset, he saw
a cave and entered it. He thought that
during nightfall some animal will certainly
102
enter this cave to rest. Therefore, I shall hide
in the cave during the night.
A jackal, by the name of Dadhipoochh

resided in this cave; sometime later he
entered the cave. When he reached the
mouth of the cave he noticed the pow marks
of a lion entering the cave, but not coming
out from there! He thought his death was
now imminent. Surely, a lion is hiding inside
this cave. What shall I do? How do I
ascertain whether or not the lion is inside the
cave?
He stood at the gate of the cave and said, "O

cave! O cave!" and then waited silently. Not
finding an answer he said, "O cave! don't
you remember our pact? Whenever I shall
return from outside, I will call out your
name and in turn you will call out mine. Or
else, I shall go to some other cave."
Hearing that the lion thought - "surely this

cave calls back at the visitor; but, presently it
103
is not speaking anything due to fear. It is
rightly said –
In a scared person, the hands and feet stop

functioning, the voice turns silent and the
body begins to tremble.
Hence, I shall respond (to the call of the

jackal). Once he hears the response, the
jackal will enter the cave and become my
meal.
When the lion roared the cave reverberated,

and the animals, even in far off places in the
forest became alert. The jackal heard the roar
of the lion and made his escape. While
running away, he read (recited) the shloka,
The person who plans before taking action is

successful; the one who acts before planning
has to repent later. I have grown up in this
forest and now turned old, but am yet to
hear the voice of a cave.
104

Stories From Panchatantra - Sanskrit English

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(Sanskrit Text & English Translation)

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ÖǗ Ûǒ [ ȡ.........................................................................83

µԥȤǆ˳ÀȤ¿ǆǇ À˵µ ¹ǋº´ Ǉ ¹ ÀÈǆ´¿Ȫ l

¦ԧǆ«ŇȤ®Ȩ ǆ¹ΟȰ ÃȤ¹ÀȨyǆµ½ǆɫºÀȨyʾÆÃȭ ¦ȨyϿȪ

¦·Ȥ ÀȤ®Ȩ ǆ¹ŇȤ¨µԧ ÃȤ¹ÀȨ Ӝ­¹Ȱ ¹ȥΤȤ ÃȤ¿ Ȱ Ǉ ǆÃ·¸ǆµ

A king had a monkey as his body-guard. He

Once when the king was sleeping the

The monkey due to its foolish nature became

ӜȤºȤÀȭÅ Ǉ ӜȤºȤÀȰ ¿Ȩ ¹ÀȪ ¦µǆǇ ¾˵ǆµ l

¦ǆÆȰ¾ǆӡХ¨ÀȤҖȤÄȭ ¦ȭ ¹Ȥǆº Ãǆ´ɷŅǇ ´

"Anyone who tries to poke into matters

Near the city limits, a temple was being built

One day suddenly a group of monkeys

¦Ȥ¦ȥ-¦ǋ ӿÆº -¦¶Ȥ

ºȤ¿ȭ¹ ǆÇ ¿;Ǉ¿Ȥ΋Х ÄɽȰ ºÀȤĶ¾ȮȪ l

ǆԒ ¦ǆԥȰǆӡΚ·ȭÄ ȭ ¾ÇȤ¹ | жĸȨ¸ºȤ·ºȪ l µŅ ÃȤ¿Æ-

¿ԧ ÈȭŅ Ȱ ¹·ȥµȥÀȭ, ½Ȥ¿Ȥ « ºÀÆʾµȤ l

"ԥȤ¦¾ǆº µŅǆԚµȤ¹ȤȰ Ŋǆµǆ·¹Ȱ ŊȤ´ÆȰÄ¿Ȫl"

Æ Ç -- "¹ȤŅ ǆÃÅ¿ȭ ԪӆȪǆº ǆÃÅȤ·Ȫ ¦Ȥ¿Ȫ l ¹ǉ¹ Ȱ Æ

ºȤ¿ȭ¹ ­¿Ȩ ¿ȤȕǆĸºȨԒȤȕª | ¹ Çȭǆµǆ½Ȫ l

ÃȤ¿Æ Ç -- "½Ň! µ;¶¿ ¦¶Ȱ Æ ȓӴÆºȸ Ã¸¾ºǇ Ȯԉǆµ ?"

¶ µ΃´Ȥµ | ¦Ȥ¦Ȫ ¦Ȥ¦ȥ « µ·Ȥ¦ü¿ȤΝ˵

"Some tasks can be achieved only through

"Dear, what should we do in such a

The one whose cultivated land is near a

"Do not worry at all on this subject, and do

The crow said, " Now, tell, how will the

The jackal said, "Go to the city where the

After hearing this the crow couple

When the King's men after climbing the tree

Ǉ ǆÇµ¦Ȥ¾Ȥ¹ȤȰ ¹ ¦ÀȨµȥÇ ¿Ȩ Ã«Ȫ l

ǆԒ ¦ǆԥǆӡ̊ÁȤÄ¿ȭ ¦ҨĸǇ ȥÃȨ ¹Ȥ¾ ¦˵ºȪ l µԧ «

¶ ¨˵µȤ ¦ȤÁȭ¹Ȥ¹ȤÃǋǆӴÃÄȤΨÀȪ Ä¹ ȮȪ Ä¹ ȮȪ ÄȨÅ¾¨¾µ |

µ˸ǇΤȤ ¦ҨĸǇ ȥÃ Ç -- "½Ȩ ! ÆȤҤµȰ ¹ȤԔԥȤ¦Ȱ

ΟȤ̕Ȱ ¹ ¸ Ȯ¿~ ǆÃ¸ÀȭǇ yǆº ¦ȤÁȭ, ¸ Ȯ¿Ȥ;·Ȥǆ«ǆέǆµ¾Ȥџ¿ȤΨȪ

­Ȥµȭ Æ¾ŇǇ yȭ ǆº « ºȨµ½ʾȭ, ÆȤȰ¿ȤǆŅ¦Ȩ ÃȤ̞ǆµ µ΋¾Ǉ Ãȭ m

µȤÃǉ«µ Ǉ :-- "½Ȩ ǆ¾Ņ! ÃȰ ¦ǆÀԉȤÃȪ l ºÀȰ ½ÃµȤ ¾ȩ¹œµȭ¹

¨˵µȤ ¦ҨĸǇ ȥÃȭ´Ȥ¸Ȩ½Ȥ¨ȭ ӜÃǆԚµȰ ǆ{¦ǆ̚ΙÀ¾ȤÁȨǆ¦µ¾

µŅ ¿ȭ ºȩÀȤԒȭ µ¶Ȥ ¹ȥ¿¾Ȥ¹Ȱ ǆÃÁȨɽ, ÆǆÃԥ¿ǆ¾·¾ǉ«ȪǇ -

"The person who does not heed his well-

In a lake there lived a tortoise named

On hearing the swans, the tortoise said -

"In bad times, one should not abandon

"In addition, Manu has said" –

"During bad times an intelligent man should

"You can get a strong rope or a small piece of

The swans heard what Kambugreeva had to

After making the necessary arrangements,

The Lion and the Rabbit

¶ µȭ µ¶ȭǆµ ŊǆµÉȤ¿ ǆ¹Ãǋǆµ½Ȥ­ԖÃ Ã¹ȭ ǆ¹½¿ȤȪ º¿°ǆϿ l

µȤÃ;ǉ º¾ϩȭ Ν¹Ȫ Ŋǆµǆ¼ҨȰ ··Ä l ȕӹȤ « µȭ¹ Ƞ·¿ȭ¹

¦ȨºȤǆÃӴȪ Æɞ´ȥ ºǆÀǆÁÇХǆ«Ͽ¿µ | -- ÇȨ ŊȤµÀȤÇȤÀȤ¿

¶ ÄÄ¦Ȫ ÆǆÃ¹¿Ȱ ŊȨÃȤ« --" ԪȤǆ¾¹ | ! ¹ȤºÀȤ¸Ȩ ¾¾, ¹

ǆÆȰÇ Ç -- "ÆΤÀȰ ǆ¹Ãȭ·¿, ¿ȤÃв¾ | ·ȰӴȤϿ¨µȨ ¹

ÄÄ¦ Ç -- "ԪȤǆ¾¹ | Æ¾Ԓ¾ǋ¨ ȮÀϞ ­ȤǆµĶ¾ȭ´ ¾¾

µµȨ ¾¿Ȥǆ½ǆÇµ¾ | -- "Ã¿Ȱ ԪȤǆ¾¹Ȩ ½ȤÆÀ¦ǆÆȰ

µµԒȭ¹Ȥǆ½ǆÇµ¾ | -- "¿ϞȭÃ Ȱ µǆÃȰ ¾·ȥ¿¾ȭµϡ¹¾ | l ¾¿Ȥ ÆÇ

ÖǗ Ûǒ [ ȡ.........................................................................83

¦·Ȥ ÀȤ®Ȩ ǆ¹ŇȤ¨µԧ ÃȤ¹ÀȨ Ӝ¹Ȱ ¹ȥΤȤ ÃȤ¿ Ȱ Ǉ ǆÃ·¸ǆµ

ӜȤºȤÀȭÅ Ǉ ӜȤºȤÀȰ ¿Ȩ ¹ÀȪ ¦µǆǇ ¾˵ǆµ l

¦Ȥ¦ȥ-¦ǋ ӿÆº -¦¶Ȥ

ºȤ¿ȭ¹ ǆÇ ¿;Ǉ¿Ȥ΋Х ÄɽȰ ºÀȤĶ¾ȮȪ l

ǆԒ ¦ǆԥȰǆӡΚ·ȭÄ ȭ ¾ÇȤ¹ | жĸȨ¸ºȤ·ºȪ l µŅ ÃȤ¿Æ-

¿ԧ ÈȭŅ Ȱ ¹·ȥµȥÀȭ, ½Ȥ¿Ȥ « ºÀÆʾµȤ l

"ԥȤ¦¾ǆº µŅǆԚµȤ¹ȤȰ Ŋǆµǆ·¹Ȱ ŊȤ´ÆȰÄ¿Ȫl"

Æ Ç -- "¹ȤŅ ǆÃÅ¿ȭ ԪӆȪǆº ǆÃÅȤ·Ȫ ¦Ȥ¿Ȫ l ¹ǉ¹ Ȱ Æ

ºȤ¿ȭ¹ ¿Ȩ ¿ȤȕǆĸºȨԒȤȕª | ¹ Çȭǆµǆ½Ȫ l

ÃȤ¿Æ Ç -- "½Ň! µ;¶¿ ¦¶Ȱ Æ ȓӴÆºȸ Ã¸¾ºǇ Ȯԉǆµ ?"

¶ µ΃´Ȥµ | ¦Ȥ¦Ȫ ¦Ȥ¦ȥ « µ·Ȥ¦ü¿ȤΝ˵

ǆԒ ¦ǆԥǆӡ̊ÁȤÄ¿ȭ ¦ҨĸǇ ȥÃȨ ¹Ȥ¾ ¦˵ºȪ l µԧ «

¶ ¨˵µȤ ¦ȤÁȭ¹Ȥ¹ȤÃǋǆӴÃÄȤΨÀȪ Ä¹ ȮȪ Ä¹ ȮȪ ÄȨÅ¾¨¾µ |

µ˸ǇΤȤ ¦ҨĸǇ ȥÃ Ç -- "½Ȩ ! ÆȤҤµȰ ¹ȤԔԥȤ¦Ȱ

ΟȤ̕Ȱ ¹ ¸ Ȯ¿~ ǆÃ¸ÀȭǇ yǆº ¦ȤÁȭ, ¸ Ȯ¿Ȥ;·Ȥǆ«ǆέǆµ¾Ȥџ¿ȤΨȪ

Ȥµȭ Æ¾ŇǇ yȭ ǆº « ºȨµ½ʾȭ, ÆȤȰ¿ȤǆŅ¦Ȩ ÃȤ̞ǆµ µ΋¾Ǉ Ãȭ m

µȤÃǉ«µ Ǉ :-- "½Ȩ ǆ¾Ņ! ÃȰ ¦ǆÀԉȤÃȪ l ºÀȰ ½ÃµȤ ¾ȩ¹œµȭ¹

"In addition, Manu has said" –

¶ µȭ µ¶ȭǆµ ŊǆµÉȤ¿ ǆ¹Ãǋǆµ½ȤԖÃ Ã¹ȭ ǆ¹½¿ȤȪ º¿°ǆϿ l

µȤÃ;ǉ º¾ϩȭ Ν¹Ȫ Ŋǆµǆ¼ҨȰ ··Ä l ȕӹȤ « µȭ¹ Ƞ·¿ȭ¹

¦ȨºȤǆÃӴȪ Æɞ´ȥ ºǆÀǆÁÇХǆ«Ͽ¿µ | -- ÇȨ ŊȤµÀȤÇȤÀȤ¿

¶ ÄÄ¦Ȫ ÆǆÃ¹¿Ȱ ŊȨÃȤ« --" ԪȤǆ¾¹ | ! ¹ȤºÀȤ¸Ȩ ¾¾, ¹

ǆÆȰÇ Ç -- "ÆΤÀȰ ǆ¹Ãȭ·¿, ¿ȤÃв¾ | ·ȰӴȤϿ¨µȨ ¹

ÄÄ¦ Ç -- "ԪȤǆ¾¹ | Æ¾Ԓ¾ǋ¨ ȮÀϞ ȤǆµĶ¾ȭ´ ¾¾

Ǉ Ç - "½Ň! ¿ϞȭÃ Ȱ , µΨΤÀȰ ·Ä¿ ¾ȭ µȰ

ÄÄ¦ Ç --" ԪȤǆ¾¹ | ÆΟǆ¾·¾ | l ÆÃ½ǉǆ¾ǆÇµȨȪ

Ǉ Ç -- "½ȨȪ ! ǆ¦Ȱ µÃȤ¹ȭ¹ ӜȤºȤÀȭ´ ? ·Ä¿ ¾ȭ µȰ

ÄÄ¦ Ç -- "¿ϞȭÃ Ȱ µԵȤ¨˵µ Ǉ ԪȤ¾ȥ l" Ã¾ɯ

µ·¹ Ǉ ·ǆÄԒȭ¹ ¦ǉ ºȪ l µµȪ ÆȨSǆº ¾ǉ§ Ȫ ǆÆȰÇȪ ¦ǉ º¾ϩȭ

ǆԒ ¦ǆԥȰǆӡϡ¹Ŋ·ȭÄ ȭ ¹Ȥ¹ȤÁ«ÀÆ¹Ȥ¶Ȱ ¾ÇΨÀȪ l µŅ «

ÆŊȤÇ -- "ÃΨ! Ç¾ǆԥрÀǆÆ ȤµȨ ÃǋǆύȰ ¨µӡ l

µ·ȭµΨÀȪ ԪӆµȨ¿Ȱ Ãµµ,ȭ ÄȥĹȰ ÄȨÅȰ ¿Ȥԧǆµ l

Ǉ ÆÀǆÆ ¿ȭ Á«ÀȤÆ | µȭ ǆ¹ǆӡϿȤȪ ÆǆϿ l µȭ¹ȤÇȰ

µµȪ Æ µ·Ȥ¦ü¿ȤжÅȭ Ȥ¾ǆº Á«ÀȤ´ȤȰ µ΋ԧ Ã«¹Ȱ

¼¦ Ç -- "Ԓԧ ÁȤÄ¿ԧ ¹ȤǆµȔÀȭ Ŋ½ǉµÁÆ¹Ȥ¶Ȱ

жǆԥД¹ ȭ « ¦ǇÁȥÀ¦ȭ ´ȨɫȪ -- " ¾Ȥ¾! ¾¿Ȥ ÆÇ µȭ Ŋ¶¾Ȫ

µ·Ȥ¦ü¿ ÆȨ S ǆº ȓӴȤÄ¿ǆӡǆϿµÃȤ¹ | -- "ǆ¹ǆÃü´Ȩ S ÇȰ

ÆȨSǆº ¾Д¸ȥÁ«ÀȨS¿Ȱ ԒÁȭ ¹ Ŋ½ȤÃµȥǆµ ¾ΤȤ

¶ Æ µȤȰ ¼¦ĸȥÃȤȰ Æ¾Ȥ·Ȥ¿ Ä¹ ȮȪ Ä¹ ȮԒ̊ÁȤÄ¿¾ȤÆÆȤ· l

ÃȰ µ ȮÀǆ½ǆÇµȭ ¦ǇÁȥÀ¦ȨSǆº ǆÃÇԧȨÃȤ« - "¾ǉ§ȤȪ! ÆÃȵ

ºȤ¿Ȱ ǆ«Ͽ¿ȭΚȤÉԒ¶ȤºȤ¿Ȱ « ǆ«Ͽ¿ȭµ l|

ǆԒ ¦ǆԥȰǆӡϡ¹ȨψȭÄ ȭ ¼Ȟ¼¦Æ¹Ȥ¶Ȩ Ã°ºȤ·ºȪ l µԧ ¦Ȩ°Àȭ

¶ Ȯ¦Ȩ ¼¦Ԓȭ¹ ½ǆÈµȤжºΟȤǆ¹ ȕӹȤ

Æ Ç -- "½Ň! ǆ¦Ȱ ¦ÀȨǆ¾ ? ¾¾ ¾Д½Ȥð¿ԧ ¼ȤÁ¦ȤȪ