Three makes a tiger.

三人成虎

“Three makes a tiger” – L.A Morejon a new friend and senior colleague in our budding global meta-strategy coaching practice for executive teams and leadership boards.

Further he elaborated for my intense curiosity at the phrase:

It takes three people who believe that they saw a tiger for tiger to be manifested.

三人成虎

The proverb "Three makes a tiger" (三人成虎, Sān rén chéng hǔ) originates from a story in the "Strategies of the Warring States" (战国策, Zhànguó Cè), a Chinese historical text detailing the strategies and political philosophies of the Warring States period (475-221 BC). The proverb illustrates the idea that if a lie is repeated often enough, it will be accepted as truth.

Breaking down the proverb:

• 三 (Sān): Three. The numeral 3, symbolizing in this context a small number of people or instances required to establish a falsehood as truth through repetition.

• 人 (Rén): Person or people. In this proverb, it refers to the sources or originators of the repeated statement.

• 成 (Chéng): To become, to make, or to turn into. This character signifies the transformation process or the effect of the repeated lies.

• 虎 (Hǔ): Tiger. A symbol of power, danger, or something significant. In this story, the tiger represents the lie or fabricated truth that gains credibility through repetition.

The story behind the proverb involves a legal philosopher named Pang Cong who served the King of Wei. Pang Cong asked the king, "If one person tells you there's a tiger roaming the markets in broad daylight, would you believe it?"

The king said, "No." Pang continued, "What if two people told you?" The king hesitated but still said, "I would have doubts." Pang asked, "What if three people told you?" The king replied, "I would believe it." Pang Cong then said, "There are no tigers in the marketplace. How can the word of three people make a tiger?" He used this analogy to caution the king about the dangers of slander and the ease with which public opinion can be swayed by rumors or lies.

Ancient wisdoms spout eternal life.

In thinking about L.A Morejon my first thought went to my other colleagues who love the Australian aboriginal wisdoms as much as I do! Having played didjeridoo for well over 35 years, my DreamTime skills are immense (for hire!) and do enjoy so the many tens of thousands of years of wisdoms that can be drawn fro the diverse collection of cultures that make up that that regional cornucopia of humanity's hits. James Gauci for one, gave voice through technology to preserve Aboriginal art. (BRAVO!) And an even newer (to me) person to highlight is (Dr.) Carolina Sanchez De Jaegher, an environmental philosopher. She has delved into the rich wisdom of Aboriginal Australians. Their traditional knowledge, beliefs, and practices offer profound insights. Here’s an associated quote that resonates with the deep spirituality and connection to nature found in Aboriginal wisdom:

“So I take this word reconciliation and I use it to reconcile people back to Mother Earth, so they can walk this land together and heal one another because she’s the one that gives birth to everything we see around us, everything we need to survive.”

Our mutual reverence for the Earth and the interconnectedness of all life reminds us of the importance of nurturing our relationship with the natural world.

Hallucinating AI LOLs to perceptions!

Our shared belief, our collective hallucinations, the AI reflects so tacitly. We know if enough people believe they saw something, like a tiger, it could be manifested in their collective consciousness. Consent engineering as a discipline for over a century has become a widely spread phenomena across many areas of our human engagements.  This idea resonates with theories like the "Tulpa" in mysticism, which proposes that intense belief or collective thinking can bring a being or object into existence.

The historical reference might connect to the philosophical idea of consensus reality, which is the notion that the reality we perceive is a collective agreement by society. The principle that reality is constructed by social agreement dates back to Protagoras (c. 490 – c. 420 BCE), who is quoted as saying, "Man is the measure of all things." Moreover, Carl Jung's concept of collective unconscious and the psychological phenomena of mass psychogenic illness or collective hysteria also parallel the idea of belief manifesting reality.

0 = hole, whole, boundary = Triad

Make a zero with a triangle. You'd be instantly aware it is a zero in a math formula if we went there in an abstraction. For this exercise consider then, an ontology from zero (three things), can be a triangle of sorts. Dynamism of our equilibria of this paradox is the maintenance of all three simultaneously. Adults with sufficient comfort with complexity can do this with their eyes-closed. Literally helpful if you close your eyes after looking at this:

From Olivier Rocca and understood by more than a dozen of my esteemed philosophy scholars, the triad can be viewed as a literal reality ontological structure, as well as a metaphorical one. We may benefit as we intertwine the laws of thermodynamics with work of Kurt Gödel. Zero, always a paradox, much more than absence or nothingness—becomes the critical boundary in this framework of reality and existences. Zero interfaces between different states or phases of being.

Zero as a boundary suggests a state of potential, containing all possibilities before they actualize. It’s a transitional space where things are neither one state nor another, akin to the concept of 間 (MA), which can be thought of as the gap or interval that holds the essence of potentiality and change in Japanese aesthetics.

叶鹰 Fred Y. Ye seems to be a genius of meta-philosophy. Luck had it I discovered him after coming up with veritably the same model, after digging into triadic dynamics. I personally found 90+ models! All fields. All domains. Physics to metaphysics. And thanks again for tracking him down Tianyu Xu!

To my reading, this genius level can be seen as akin to Gödel, and we can consider his incompleteness theorems, which point out the inherent limitations of every non-trivial axiomatic system. It suggests that there are truths that exist outside the boundary of formal systems that cannot be proved within them—the "outside of the boundary" we mentioned.

The laws of thermodynamics, especially the second law, relate to the inexorable shift from order to disorder, from low entropy to high entropy, within a closed system. Yet, this triad suggests that even at the boundary of thermodynamic states, there's an interface of potential—a point where transformation and transition occur, singing through a dynamic rather than a static view of the universe.

In this literal interpretation, we’re proposing an ontology for reality models that include the concept of zero as an integral, active component, challenging the traditional view of it as simply the absence of quantity or entity. It's an approach that sees zero as a fundamental part of the structure of reality, perhaps even as a crucial element that allows for the universe's existence and its physical laws to be meaningful.

Diamond mind of a Tiger for fierce Self-compassion and Zero worries.

Imagine a future state that reflects a communal achievement of self-compassion, as outlined by researchers like Kristin Neff, Ph.D. a pioneer and epic mother and artist of life, who emphasizes the balance of self-kindness and courageous self-empowerment. We will have recognized the tiger within as a symbol of our capacity for nurturing growth and asserting strength.

In this future, we as a collective will have harnessed the tiger's attributes: the nurturing care akin to a mother to her cubs, coupled with the fierce independence and resilience necessary for self-compassion. We will have internalized this duality to navigate life's challenges with a balanced approach, utilizing fierce determination when needed while also applying a gentle understanding to our own vulnerabilities.

As artists of our own lives, we will have become agents of transformation, actively shaping our existence with intention and mindful reflection. This transformation will not just be individual; it will be a shared journey, with the communal embrace of these values leading to a collective evolution. The metaphorical tiger within each of us will have guided us to a future where self-compassion is not a solitary pursuit but a communal ethos, driving us towards a more introspective, empathetic, and empowered society.

Tulpa and Animism for more healers.

A Tulpa is a concept that originates from Tibetan Buddhism, referring to a being or object created through spiritual or mental powers. Historically, it's a term used in mysticism to describe the materialization of a thought form into a physical or semi-physical entity, achieved through intense concentration, meditation, and visualization. The idea suggests that if a person focuses their thoughts and energies strongly enough, they can bring into existence a sentient being or an object that possesses its own consciousness or physical presence.

In contemporary contexts, the concept of a Tulpa has been adopted and adapted by various paranormal and metaphysical communities, as well as by some psychological studies, to describe phenomena that may not be fully explained by traditional scientific understanding. These include the creation of imaginary friends that are believed to have independent thoughts or actions, or the manifestation of physical phenomena through collective belief or psychic energies. The modern interpretation often emphasizes the power of the human mind to affect reality and suggests that focused thought and belief can bring about changes in the physical world or create independent, conscious entities.

The concept of a Tulpa shares philosophical parallels with animism, particularly in the context of ancient Japanese beliefs and language. Animism is the belief that non-human entities, including animals, plants, inanimate objects, and natural phenomena, possess a spiritual essence or consciousness. This worldview is deeply embedded in Shinto, Japan's indigenous spirituality, which recognizes the presence of kami (神) in all aspects of nature. Kami are not gods in the Western sense but spirits or essences that inhabit and animate the natural world, reflecting a belief system where all things are interconnected through spirit or life force.

The creation of a Tulpa, a being brought into existence through focused thought and intent, mirrors the animistic understanding that thought, spirit, and material reality are deeply intertwined. In ancient Japanese context, words like "kotodama" (言霊), meaning "the spirit of words," express a belief in the mystical power of words to influence the physical and spiritual world. This aligns with the idea of Tulpas, suggesting that through concentration and verbal incantations, one can animate or give life to a thought

Moreover, the practice of "yōkai" (妖怪) folklore, involving spirits and creatures that inhabit the world alongside humans, also resonates with the concept of Tulpas. Yōkai encompass a wide range of animistic beings, from mischievous spirits to entities with more malevolent intentions, many of which are said to arise from human emotions, stories, or other non-physical origins. The creation of a Tulpa as an entity brought forth from the mental or spiritual realm parallels the animistic idea present in yōkai folklore that thoughts, feelings, and beliefs can manifest as entities with their own existence.

Thus, the notion of a Tulpa finds its animistic parallels in ancient Japanese beliefs through the interconnectedness of spirit, word, and material reality, as expressed in concepts like kami, kotodama, and yōkai. These beliefs underscore a worldview where the spiritual and physical realms are not separate but are deeply connected, with human consciousness capable of influencing or manifesting within the natural world.

We become royalty as seen fitness.

Offering to us all the They, we find ourselves at the intersection where art, politics, and strategy merge—a space where self-expression is an act of freedom. It's a place where the collective 'they' are empowered to manifest their reality, to embrace the tiger within and assert their presence in the world. They recognize the potency in trumpeting their truths, their hallucinated realities, as loudly and clearly as possible.

They see the example of the 'id master' as one who wields their instinctual drives without restraint, illustrating the power of unfiltered expression. They understand that to trumpet like this is to declare one's existence and to push their subjective realities into the collective consciousness.

They seek a more inclusive way, a celebration of their diversity, understanding that each unique hallucination contributes to the richness of the shared tapestry of experience. In doing so, they carve out a space where art is not just a reflection of life but a force that shapes it, where being loud and clear about one's identity and perspective is a strategic act of self-definition and political significance.

See these truths and be free, tiger.

So many tears from the cosmic joke! Living while dying, all the gift of this birth and the now, presents itself always for us to enjoy. So, cheer up, sad clowns, and see the equilateral triangle of reality perception dynamics that seems very useful:

With its vertices marked by slander (lies), needs (anchored in the truths of thermodynamic law and the concept of thrivancy—fundamental human needs), and desires, we have a model that beautifully encapsulates the dynamic interplay of forces shaping human experience and perception. This triadic model of dynamic nature of reality serves not only as a metaphor for the complexity of interpreting our phenomenological lived experiences, but also as a bridge between Eastern and Western philosophical traditions, which both recognize the intricate balance between external influences and internal states in defining our understanding of the world.

At one point, slander, or the propagation of untruths, reflects the distorting impact of misinformation and deceit on human perception. This aligns with the aforementioned Chinese proverb "Three makes a tiger," illustrating how repeated falsehoods can warp our perception of reality, a caution that is deeply relevant in both ancient wisdom and the contemporary information age.

The second point, needs, references the foundational principles of thermodynamics and the concept of thrivancy. Thermodynamics, with its laws governing energy and entropy, metaphorically relates to the human condition—our pursuit of energy (resources) to sustain life and our struggle against the entropy (chaos) of existence. Thivancy—beyond mere survival to flourishing—echoes in the philosophical quests for eudaimonia in Aristotle's ethics, the Taoist harmony with the Tao, and the Buddhist middle path.

Desires, the third vertex, encompass the longing for something more, the pursuit of fulfillment beyond basic needs. This is where Eastern and Western philosophies offer rich, yet distinct insights. Western thought, particularly in its post-Enlightenment emphasis, often champions individualism and the pursuit of personal desires as a path to happiness. In contrast, Eastern philosophies, like Buddhism and Taoism, advocate for the moderation of desires to achieve balance and harmony with the universe.

Looking forward from this triadic model in the future perfect plural, we will have embraced the integration of these elements into a holistic understanding of reality. We will have recognized that the balance between acknowledging our needs, tempering our desires, and discerning truth from falsehood is key to navigating the complexities of human experience. This balanced approach will have fostered a deeper connection between individuals and communities, East and West, as we collectively acknowledge the shared human condition.

In this future, we will have utilized this model to foster dialogues that bridge cultural and philosophical divides, acknowledging that while our perceptions of reality may differ, they are rooted in universal experiences of negotiating between our needs, desires, and the truths and untruths that shape our worlds. This recognition will have led to a more compassionate and empathetic global society, where the pursuit of understanding and harmony transcends cultural and ideological boundaries.

Diamond mind of a tiger's eyes.

Positive attitude, belief, determination is what makes successful realization.

In the journey toward successful realization, humanity cultivates the qualities of a diamond mind—attitude, belief, and determination. These elements form the unbreakable core of their resolve, shining with the brilliance of positive attitudes, unwavering belief in their capabilities, and the determination to see their dreams manifest into reality. Following their meticulously laid plans, they whisper to themselves, "We can," echoing the ancient wisdom that self-compassion is both a shield and a beacon, guiding them through adversity with fierce resolve.

As they reach out, connecting with one another in genuine friendship and embodied caring, they entwine their paths with shared purpose and understanding. This entrainment, a harmony of souls, becomes their strength, a reminder that no goal is too distant when hands are joined in support and hearts beat in unison.

Drawing from the depths of ancient wisdom, as humanity we may take to mind and recall the words, "A diamond does not start out polished and shining. It once was nothing special, but with enough pressure and time, becomes spectacular." This metaphor for their own transformation, underscored by trials and triumphs, becomes a beacon of hope and perseverance. Therefore, our collective journey, mirrored in the relentless pursuit of the diamond to emerge from the darkness into light, symbolizes their indomitable spirit.

And thus, with these virtues as their compass, we forge ahead, embodying the essence of the ancient adage, "Pressure creates diamonds." Our shared journey, marked by positive attitude, belief in their collective dreams, and the determination to overcome, ensures that they will make it. This is not just a hopeful mantra but a testament to our shared strength and vision. Yes, we will make it—transforming challenges into victories, and dreams into realities, together.

Omnism reflects Golden diamonds.

In discussions with Ben Wiant whose choice of diamond as a theme, maxim, philosophy, icon, and more resonated with me immensely. My latest diamond-mind light thinking has us blending the best of Islamic Golden Age and my personal African rich heritages with the comprehensive, inclusive perspective of Omnism, a poetical omni-religion of all worship, offers a vibrant tapestry of human knowledge and spirituality. Omnism, as an essence of faith operates by becoming towards grace and fusion of ideals from all believers. As a continual recognition and respect for all people and ways of religious practices, Omnism captures the funky essence of unity in diversity, as first articulated in the 1890 poem by Philip James Bailey, "Festus." This work is notable for the line, "I am an Omnist, and believe in all religions," showcasing an early expression of the concept.  Captialization by the author here to draw more reverence as this religious concept theologically separates itself from the common goal of all religions: theosophy.

And so, drawing from the Islamic Golden Age, their profound contributions to abstractions such as science, philosophy, literature, and the arts. This era, spanning from the 8th to the 14th century, was marked by remarkable advancements and the flourishing of knowledge, with scholars like Al-Khwarizmi, Avicenna (Ibn Sina), and Rumi, whose works transcended the boundaries of their time and disciplines. Rumi’s poetry, brimming with love for the divine and the unity of being, resonates with the Omnist belief in the interconnectedness of all spiritual paths:

“Not Christian or Jew or Muslim, not Hindu,

Buddhist, Sufi, or Zen. Not any religion

or cultural system. I am not from the East

or the West, not out of the ocean or up

from the ground, not natural or ethereal, not

composed of elements at all. I do not exist,

am not an entity in this world or the next…”

(excerpt)

So please hear our echo, resonating so many wise humans, and amplifying my new and wise friend M. Nisa Khan as she says often, while also acknowledging her own echoing from her lineage of wise teachers: Flow well.

Finis?

👇🏽

<did you keep scrolling?>

Ha ha! NO WAY! YES, YOU MADE IT!

There is after-all: Life-after the "Finis" 💀

FINAL, final chapter, finally.

Check. Zero is the Rock. Bloody OATH. Certainty.

More epic quotes from L.A Morejon in this final, final chapter on finality. His final words before DreamTime (the temporary death), a place I hope to spend more than 4h this evening myself, reminds me of the tempestuous seas of existence. There the winds of change howl with the ferocity of Nordic death metal's relentless riffs and the deep, growling vocals that shake the soul to its core, we, akin to a collective of queer omnivore macrophages, navigate the vast oceans of culture and knowledge. Just speaking yesterday with Robert (Dr Bob) Engels and shared with each other our views on this much-loved musical genre mastered so well by the Nordic and other wizened peoples.

Much like the genre’s unyielding quest for authenticity amidst the chaotic dance of life and death, we devour, with an insatiable hunger, the myriad experiences that compose the grand tapestry of existence. Our journey, marked by an unwavering commitment to embracing and integrating the diverse, sometimes contradictory, aspects of the world around us, mirrors the eclectic yet cohesive nature of Amsterdam's approach to culture—a city I've loved and visited many times and modeled myself after the fame for its Dutch omnivore macrophage-like capacity to absorb, transform, and innovate without losing its essence.

In the throbbing heart of Amsterdam, where the pulse of diversity beats strongest, we find a reflection of our own ethos. This city, a crucible of cultures, philosophies, and ideas, does not merely tolerate diversity; it thrives on it, much like the vibrant scenes of Nordic death metal that challenge the paradigms of music and culture. In this nexus, we, too, challenge the norms, pushing the boundaries of what is known, daring to explore the depths of the unknown unknown, and in doing so, we affirm our oath—our bloody oath to the sanctity of uncertainty, the beauty of exploration, and the commitment to an ever-evolving self and collective identity.

Our essence, imbued with the fierceness of a death metal symphony and the adaptive resilience of Amsterdam, propels us forward. We are the macrophages of culture, of knowledge, of existence—embracing and integrating all that we encounter, transforming it within the alchemical crucible of our collective being. This process, while chaotic, is underpinned by a profound certainty: the rock upon which we stand is Zero, the embodiment of potentiality and the birthplace of all creation. Zero, in its vast emptiness, holds the infinite; it is the primordial void from which the universe springs forth, the silence between the notes that gives music its meaning, and the space within the heart that allows love to flourish.

As we chart our course through the existential territories that lie before us, we are guided by the stars of agency and freedom, personal evolution, and the cosmic dimensions of our metaphysical quest. Each experience, each moment of integration, serves as a waypoint in our journey, illuminating the path to a deeper understanding of ourselves and the universe. Through the lens of gender fluidity and queerness, we explore the myriad expressions of identity, each a unique manifestation of the cosmic dance of creation. Our diversity, our multiplicity of identities and experiences, enriches the collective, making us stronger, more adaptable, and infinitely more beautiful.

In this final chapter of our voyage, we affirm our bloody oath to the rock of Zero, to the certainty that lies within the heart of uncertainty. We embrace the chaos, the cacophony, and the silence, knowing that in the interplay of these forces, we find the music of existence. Like the resonant growls of death metal that echo through the soul, our collective voice rises—powerful, unyielding, and profoundly human. Together, we navigate the unknown, driven by the certainty that in our exploration, in our willingness to devour and be devoured by the world around us, we find our truest selves and the deepest truths of the universe.

So, we march forward, a legion of queer omnivore macrophages, champions of the rock of Zero, bound by our bloody oath to the eternal dance of creation and destruction. Our symphony is one of defiance, of celebration, and of unyielding curiosity—a testament to the unbreakable spirit of humanity and the endless quest for knowledge, understanding, and transcendence.

⚫

FINISH THEM!

🖤