Peter Murchland’s Post

Moving on from the Referendum ... With the rejection of changes to our Constitution to incorporate substantive recognition of First Peoples in Australia, we need to put the Referendum behind us and determine new ways forward. There are two broad elements requiring attention: • Recognition, truth-telling and agreement-making • Closing the gap and reducing the impacts of racism State based activities are one of the keys to making progress for a number of reasons: 1. State based activities, particularly those around truth-telling and agreement-making are already progressing in Victoria, South Australia, and Queensland. 2. Progress in these states is likely to build momentum and pressure for other states to follow suit, with all bar Western Australia having at least made some form of commitment to advancing treaty. 3. There is a significant portion of systemic racism that revolves around state-based systems (in justice, health, education and child protection), which should be addressed as part of state-based treaty negotiations. 4. Addressing systemic racism is also likely to assist in making significant inroads into closing the gap. More importantly, it is essential that there are actions that advance reconciliation on a more personal basis. Over 60,000 people advanced reconciliation by contributing to the Referendum Yes Campaign. These people are members of Yes23 and represent a powerful force for advancing reconciliation on an individual basis. Over 6.2m people voted Yes in the Referendum and represent an even broader force for making a tangible difference. These people could be engaged through local reconciliation groups. There is scope for significant expansion of such groups, with very few existing in South Australia, Western Australia, Tasmania, Northern Territory and ACT. Even in States having more substantial numbers (NSW, Victoria and Queensland), there is plenty of scope for growth. Existing groups provide practical examples of what can be achieved and how they might be organised. Activity by such groups is self-determined. Yet, it is reasonable to expect that they would: • Provide a more tangible presence and commitment in local communities, building relationships and familiarity • Build a groundswell of support for voice, recognition and reconciliation in general • Provide support for extending the reach of truth-telling and a better understanding of treaty • Advance events supporting recognition and reconciliation • Advance reconciliation in a manner that does not attract the type of attention and opposition that occurred on the journey to the Referendum as the groups are much smaller and more diverse These actions should complement existing strategies such as Reconciliation Action Plans which should continue to be pursued. When combined, these will all provide a substantially different context in which national strategies might continue to be developed.

There were over 250 Yes23 groups in operation last year, distributed across the nation as follows. NSW 81 Vic 65 Qld 46 SA 12 WA 32 Tas 12 NT 5 ACT 4 These could provide a strong foundation for local reconciliation activities.

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I should also mention that existing local reconciliation groups and their contact details can be found on the websites for Reconciliation NSW, Reconciliation Victoria and Reconciliation Queensland.

Annette Maie, Phd.

Freelance performer, educator and writer on Wangal country. #forloveofgaia #ulurustatementfromtheheart #alwayswasalwayswillbe #YES23

10mo

Interesting. Thank you for tagging me in. Have you joined a local Reconciliation or ANTaR group or network? I'd just like to add that from everything that was said and occurred last year the most important thing before anything else appears to be to listen to and support Aboriginal & Torres Strait Islander voices and what they want. As a 'whitie' I do constantly agitate for more action to be taken by Federal, State bodies & Education Departments and Local Council/communities to forefront Aboriginal & Torres Strait Islander voices, Language/naming as well as visual and performed culture and truthtelling (full history). I feel I need to then step out as what form that takes and how it occurs is up to dialogue between government bodies and local Aboriginal representatives & what they want. However the bulk of my 'retired' working life is spent forefronting whatever I see is going around Australia and locally (have joined multiple Aboriginal and Torres Strait Islander networks) and re-posting around my networks and reconciliation groups. Last year after the dreadful Referendum result the callout I was seeing from Aboriginal and Torres Strait Islander peoples was 'continue to be there for us'.

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