Ngozi Cadmus’ Post

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TEDx Speaker | I help organisations create mentally healthy, happy workforces for racialised employees

Let's talk about why I'm Black, not a "person of colour." And why that distinction matters. 👊🏾 You see it in meetings: Someone says "Black" and the room gets tense. Someone says "POC" and everyone relaxes. Someone says "BAME" and pats themselves on the back. But here's the thing: I'm not hiding behind comfortable euphemisms. I'm not your diversity umbrella term. I'm not your politically correct comfort zone. I'm Black. And watch how some of you just flinched reading that. 👀 Let me make it plain: All Black people are people of colour Not all people of colour are Black Non-Black POC can and do perpetuate anti-Black racism Different communities face different challenges One size fits NOTHING This isn't just semantics. When you use "POC" or "BAME" as code for "Black," you're: Erasing specific Black experiences Diluting Black needs Avoiding Black voices Making Blackness invisible Perpetuating the idea that "Black" is a bad word At Happiworkers, we see how this language gymnastics plays out in workplace wellbeing. When organisations hide behind umbrella terms, they: Miss specific cultural needs Overlook targeted solutions Create generic "inclusive" policies that serve no one well To every workplace "inclusion" expert: If you can't say "Black" If you flinch at "Black" If you hide behind "POC" You're not ready for real equity work. Because guess what? Black isn't a bad word. Black isn't unprofessional. Black isn't something to whisper. Black is who I am. So no, don't call me a person of colour when you mean Black. Don't say BAME when you mean Black. Don't hide behind euphemisms when you mean Black. Say it with your chest: BLACK. #BlackProfessionals #WorkplaceEquity #InclusiveWorkplace #AntiRacism #BlackExcellence #HappiworkersCommunity ------------------------------------------------------------------------------- Assess your workplace! 🔍 Take our Racial Equity & Mental Health Awareness Survey now. Measure equity, mental health support, anti-racism, and psychological safety in your organisation. Your feedback drives change. 🖇 Click the link in the comments

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Ngozi Cadmus

TEDx Speaker | I help organisations create mentally healthy, happy workforces for racialised employees

1mo

Sydnee B. Your welcome

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Paulanthony (Pauly) Skerrett

Managing Director at International Institute for Adults Learning

1mo

When my grandfather came to the UK, he was labeled as "Black," spelt at the time "Blak" but he identified as West Indian/Caribbean. Growing up, I was taught that I was a shade of brown, not black, which confused me when a teacher insisted I was "Black" because of my skin tone(1975-1980). The history pushed onto us is distorted, especially when it comes from those who have historically held power. It's time we all stop defining ourselves by color and instead define ourselves by our heritage, culture, and individuality. Let’s wake up to who we truly are.

Madeline R. Young-Touré

PhD Researcher | Lecturer | ESG Champion Award Winner

1mo

If I can add another perspective, I have both West African (2nd generation) and European (1st generation and US coloniser-settler) ancestry. I don't like or identify with race or colour based identity language - part or my W. African family is still in Africa and still speak our language. I resent colour and race language as cultural and ethnic erasure, reducing it to an impossible binary. So neither Black nor White nor the cringe worthy "mixed race" (which is code for black and white) or "biracial" or "person of colour". Those terms are reductionist and colonial slaver heritage language. While I am happy when Black identified people of the global diaspora include me in their community or see me as a "mixed race" or "biracial" person, I'm not happy when my West African ancestry isn't respected as a legitimate ethnic identity in itself in place of colonial-slaver binary Blackness. I'm also sad that some Black identified people don't identify as African heritage or seek to learn more about the continent of our ancestors. I'm usually othered in White spaces but ironically, due to my sandy complexion, in West and Central Africa I'm often seen as White or they're confused by my African shape. In N. Africa and Caribbean, seen as local.

Yahudah M.

CEO & Founder of Myroots Travel's & Tour's Ltd & Expert Genesis Corp. | Entrepreneur | Autor | Mentor.

1mo

The history behind mix race during the era of slavery is an horrifying image. For me I realized how ignorant people are in the west to the point that I go with the mood now. People often ask me where I am from? So I tell them I am from the world and then they make it specific by asking are you from Africa? I will always answer that Africa is a continent and not only blacks lives in Africa. To the question of blackness or white there are things we can change and other we can't this is one of them. They're many ways a person can be identified by. Be mindful of people reality.

Language matters so much and every word holds weight and impact. Identifying as Black isn't a preference it's a crucial statement. How do you think language influences workplace culture and inclusion?

Foluso Ambrose Betiku

Agile Coach | Senior Scrum Master | Agile Project Management | Kanban Management Professional | Facilitator

1mo

Ngozi Cadmus I wonder if Igbo tradition calls you black or Igbo traditions identify you as an Igbo woman? The concept of black itself is discrimination!!! Nobody is white or black!!!

Greg Mccallum

The 🚫🐂💩 Advisor | Co-founder & CEO @ Peer | Investor | YouTuber

1mo

We are all people of colour. I've never understood his term. We are all just different shades.

Shannon Hughes

Supply and Logistics Manager at Urban Development Solutions, Inc. SSG in the US Army Reserves. Operations Manager/Personal Assistant at The Picassew Firm

1mo

So BAME is a new term for me. What does it mean?

Robin Hawksworth

Creative ideas, brand strategy with a touch of behavioural magic!

1mo

Interesting read! I remember listening to George Carlin (us comedian) deliver a speech at the National Press Club in the US where he says that he never uses POC because it also narrates to Coloured People which is a derogative term, and of course followed it up with the humorous 'What do you call white people, people of no colour?, when they can be pink. olive or beige' It was an interesting observation on our use of a range of euphemistic language that has stuck with me for many years.

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