The issue of women's rights and men's rights in Islamic countries compared to Western countries is a complex and multifaceted topic that involves cultural, social, legal, and religious factors. It is important to recognize that there is significant diversity within Islamic countries and Western countries, and generalizations may not accurately reflect the experiences of individuals in different contexts. However, some key differences and similarities between women's rights and men's rights in Islamic countries and Western countries can be identified: 1. Legal Rights: In many Islamic countries, women may face legal restrictions and discriminatory laws that limit their rights in areas such as marriage, divorce, inheritance, and custody. These laws are often based on interpretations of Islamic law (Sharia) that can vary widely between countries and regions. In Western countries, legal frameworks generally prioritize gender equality and non-discrimination, providing women with legal protections and rights in various areas of life. 2. Education and Employment: Women's access to education and employment opportunities can vary between Islamic countries and Western countries. In some Islamic countries, cultural norms and social expectations may limit women's access to education and participation in the workforce. In Western countries, efforts to promote gender equality in education and employment have led to increased opportunities for women to pursue higher education and enter the workforce. 3. Political Participation: Women's representation in politics and leadership positions can differ between Islamic countries and Western countries. In some Islamic countries, women may face barriers to political participation and leadership roles due to cultural norms, legal restrictions, and gender stereotypes. In Western countries, there have been efforts to increase women's representation in politics and decision-making positions through affirmative action measures and advocacy for gender equality. 4. Social and Cultural Norms: Gender roles and expectations in Islamic countries and Western countries can be influenced by social and cultural norms that shape attitudes towards women's rights and men's rights. Traditional gender roles and patriarchal norms may impact women's autonomy, agency, and opportunities in Islamic countries, whereas Western countries have seen shifts towards more egalitarian gender dynamics and recognition of diverse gender identities. 5. Religious Interpretations: Islamic countries often draw on religious interpretations of Islam to shape laws, policies, and cultural practices related to women's rights and men's rights. Different interpretations of Islamic teachings can impact the status and rights of women within Islamic societies. In Western countries, legal and social frameworks are often secular and based on principles of equality, human rights, and individual freedoms.
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Business Strategy Consultant for Start-Ups & SMEs | Versatile Generalist | Driving Growth, Efficiency & Innovation Across Industries. Certified Business Advisor
It is inspiring to witness the success stories of women achievers and the concerted effort organizations are now making to foster equality within the ecosystem. I take pride in affirming that our religion, Islam, addressed the rights of women with equity some 1400 years ago. I am pleased to share insights from a study conducted by the University of Ohio, which succinctly summarizes key extracts regarding women's rights highlighted in the Holy Quran: 1. The Spiritual Aspect: In the Islamic tradition, a woman possesses an independent identity. She bears the responsibility of her moral and spiritual obligations, standing as a accountable individual in her own right. 2. The Social Aspect: Women are entitled to education on par with men. Nearly fourteen centuries ago, Prophet Muhammad (peace be upon him) declared the pursuit of knowledge incumbent upon every Muslim, irrespective of gender. This declaration, resoundingly clear, was widely upheld by Muslims throughout history. Islam elevated women's status in society, treating them equally with men and, in certain contexts, granting them precedence, such as in the role of a mother. The husband is entrusted with the maintenance, protection, and overall leadership of the family, operating within the framework of consultation and kindness. The mutual respect and complementarity between husband and wife do not imply subservience of one party to the other. Women enjoy the right to freedom of expression, actively participating in public life, particularly during times of urgency. 3. The Economic Aspect: Islam endows women with equal rights to engage in contracts, enterprise, and independent earning and possession. A woman's life, property, and honor are as sacrosanct as those of a man. In cases of wrongdoing, women are entitled to due compensation equivalent to that of a man in a similar circumstance. A woman retains the freedom to work or contribute to family expenses after marriage, without any obligation to share her possessions with her husband. As a daughter or sister, she is entitled to security and provision from her father or brother, respectively. This autonomy is her privilege. Should she choose to work or support herself and participate in familial responsibilities, she is free to do so, with the assurance that her integrity and honor are safeguarded. While it is commendable to celebrate achievements on designated occasions, the principles of gender equality and women's rights are deeply ingrained in our core values, instilled from upbringing and reinforced through practice. #iwd2024 #iwd #inspireinclusion #values
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Multilingual Technical Customer Service & Product Training Specialist | 7+ Years Experience | 13+ Languages incl. English Japanese Korean Russian Turkish Azeri etc.
Islam's Pioneering Contributions: The Eradication of Racism and Advancement of Women's Rights 1400 Years Ago Islam, often subject to misconceptions and misinterpretations, stands as a paradigm of progressive thought and social reform. Contrary to prevailing misapprehensions, the religion espoused initiatives against racial prejudice and championed women's rights over 1400 years ago. This discourse aims to explore Islam's historical trajectory concerning these pivotal issues, elucidating its doctrinal underpinnings that advocate for egalitarianism, equity, and human dignity. Elimination of Racism: Central to Islamic doctrine is the principle of egalitarianism, positing equality among humanity irrespective of racial, ethnic, or socioeconomic distinctions. This ethos finds expression in the farewell sermon delivered by Prophet Muhammad (peace be upon him) during his final pilgrimage, wherein he enunciated, "All mankind is from Adam and Eve. An Arab possesses no intrinsic superiority over a non-Arab, nor does a non-Arab hold inherent superiority over an Arab; a white individual does not inherently supersede a black, nor does a black person inherently surpass a white. None have ascendancy over another except by virtue of piety and righteous conduct." Moreover, the historical milieu of early Islam underscores its commitment to racial inclusivity. The appointment of Bilal ibn Rabah, an Abyssinian slave, as the inaugural muezzin (caller to prayer) by Prophet Muhammad exemplifies Islam's repudiation of racial discrimination and its embrace of diversity. Advancement of Women's Rights: Islam emerged as a vanguard of women's rights amidst the pervasive misogyny and marginalization that characterized pre-Islamic Arabian society. The Quranic corpus unequivocally underscores gender equality in various verses, affirming, "And their Lord has responded to them, 'Never will I waste the work of [any] worker among you, whether male or female; you are of one another.'" Furthermore, Islam's advocacy for women's rights encompassed provisions for inheritance, property ownership, educational access, and employment opportunities—an epochal departure from prevailing norms in the seventh-century Arabian Peninsula. The marital partnership between Prophet Muhammad and Khadijah, an esteemed businesswoman and his employer, serves as a quintessential illustration of Islam's recognition of women's agency and contribution to society. The progressive tenets of Islam, manifested in its concerted efforts to eradicate racism and advance women's rights over 1400 years ago, underscore its enduring relevance and ethical resonance. By fostering an ethos of inclusivity and equity, Islam forged a blueprint for a more just and egalitarian social order. In contemporary times, the imperative to revisit and uphold these seminal principles is paramount to fostering a society predicated on principles of dignity, equity, and universal human rights.
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Exciting news! 🎉 I'm proud to share that my research paper, "Women and Personal Laws: A Need for Uniform Civil Code," has been published in the LawFoyer International Journal of Doctrinal Legal Research, Volume II Issue II! 🙌 Check out the full manuscript here: https://lnkd.in/gE8xGyyX This paper examines the long-standing gender inequalities entrenched in India’s personal laws. From unfair divorce practices like triple talaq and nikah halala in Muslim law to the biases in succession rights under Hindu law, my research argues for the implementation of a Uniform Civil Code to bring about true gender justice. It’s time to move beyond religious boundaries and prioritize equality for all women, regardless of faith. 💡 A special thanks to my mentor, Manik Tindwani Sir, for his invaluable guidance, and to the editorial team at LawFoyer for their support in publishing this paper. 🙏 As a 4th-year BA LLB student, this accomplishment reinforces my belief in perseverance and passion. "Good things come to those who wait!" 🎯 I hope my research contributes meaningfully to the ongoing legal reforms and sparks much-needed discussions on gender equality. 💙 #LegalResearch #UniformCivilCode #GenderJustice #LawFoyer #AcademicPublishing #ResearchPaper #BALLB #Perseverance #LegalReform #Achievement #Equality
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Passionate Teacher | Language Enthusiast | Experienced French Language Educator | Language Acquisition Specialist | DALF C2
"Islam stands as a beacon of dignity, honor, and protection for women, granting them rights that safeguard their well-being and respect. In stark contrast, the West's moral decline has resulted in the systemic degradation and exploitation of women. In Western societies, women are objectified and reduced to mere commodities. For instance, the billion-dollar pornography industry thrives on dehumanizing women, portraying them as objects of desire rather than individuals with intrinsic worth. Prostitution is legalized or tolerated in many countries, exposing countless women to violence, trafficking, and exploitation. Harassment and abuse are prevalent, even in workplaces that claim to champion gender equality. High-profile scandals, such as the #MeToo movement, have revealed widespread sexual misconduct by powerful men in industries ranging from entertainment to politics. Rape statistics in the West are alarming. In countries like the United States, one in five women is reported to have experienced sexual assault, and countless cases go unreported due to fear and societal stigma. Moreover, domestic violence shelters are overcrowded, highlighting the grim reality of abuse many women face behind closed doors. In Western media and fashion, women are pressured to conform to unrealistic beauty standards, leading to issues like body shaming, eating disorders, and mental health struggles. These industries profit from exploiting women's insecurities rather than celebrating their true worth. Islam, on the other hand, protects women from such exploitation by emphasizing modesty, respect, and the sanctity of their roles in society. Women's rights to education, inheritance, and independent decision-making were established in Islam over 1400 years ago, long before modern societies even began to address gender equality. Islam does not merely protect women physically but upholds their emotional and spiritual dignity, ensuring they are treated with the respect they deserve."
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Whether it’s a friend, mentor, or even yourself - who do you celebrate this #IWD24? In Islam, International Women's Day (IWD) can be an occasion to celebrate and honor various women who have made significant contributions, whether they are friends, mentors, family members, or even oneself. While Islam emphasizes respect and recognition for women every day, IWD can serve as an opportunity to highlight and appreciate the achievements, sacrifices, and roles of women in society. Muslims may celebrate IWD by: 1. **Honoring Mothers**: Islam places a strong emphasis on honoring and respecting mothers. IWD can be a day to specifically celebrate and appreciate the sacrifices and contributions of mothers in one's life. 2. **Recognizing Female Scholars**: Throughout Islamic history, there have been many notable female scholars who have made significant contributions to various fields, including theology, jurisprudence, and literature. IWD can be an occasion to recognize and celebrate their achievements. 3. **Acknowledging Women in Leadership**: Islam acknowledges the importance of women's participation in various spheres, including leadership roles. IWD can be an opportunity to celebrate and support women who are leaders in their communities, workplaces, and beyond. 4. **Celebrating Female Friendship and Mentorship**: IWD can be a time to celebrate the bonds of friendship and mentorship among women. It's a chance to express gratitude for the support, guidance, and encouragement that women provide to each other. 5. **Empowering Women**: Islam encourages the empowerment of women and the promotion of gender equality. IWD can serve as a reminder to continue striving for gender justice and equality in all aspects of life. Overall, while celebrating IWD in Islam, it's important to do so with respect for Islamic teachings and values, including modesty, decency, and the promotion of virtues such as kindness, compassion, and justice towards all individuals, regardless of gender. #everyone
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Check out LP's latest report (and my first contribution)!
💡 Read the latest long-form report from our Middle East Desk entitled "‘Women, Life, Freedom’: A Revolution to Bring About Gender Equality in Iran amidst Government Repression". This report was authored, lead, and edited by Eleni Anagnostopoulou and Manon Leprince. The analysts who participated in the report are Faizah Shahid Chy, Barbara Listek, Angus Robins, Ellen C., Joel Crisetig, Vanessa Birkhahn , Xingyi Wang, and Charlotte Higgs. 🇮🇷 For decades, the Iranian government, headed by the preeminent religious authority, Supreme Religious Leader Ali Khamenei, has systematically restricted women’s rights, preventing women from being empowered in both public and private spheres and enforcing strict dress rules, such as the mandatory hijab. The Iranian society as a whole faces long-standing ethnic and religious oppression and restricted democratic freedoms, in addition to economic insecurity. Collective grievances and perceptions of injustice, fuelled by Mahsa “Jina” Amini’s death in September 2022, led to the ‘Women, Life, Freedom’ Movement, a wave of uprisings and domestic unrest that has transcended generations, social classes, and communities. With women at the forefront, the Iranian people have risked their lives to fight for gender equality and human rights. They have mobilised through anti-regime demonstrations and engaged in subtle dissent through social media and defiant musical expression. Faced with these challenges to the status quo, state authorities have responded with physical violence and digital repression in an attempt to restore order, exert control, and deter the movement’s activities and beliefs. Since the protests broke on 16 September 2022, state forces have killed at least 500 and detained at least 20,000 Iranians, including children and young people. Notwithstanding, women continue to oppose the government by defying the hijab law whilst enjoying support from most of Iranian society, including men, who have actively participated in protests and advocacy campaigns, as well as from the Iranian diaspora. Yet, despite widespread domestic mobilisation and extensive international sanctions, Tehran has not amended its discriminatory laws against women and has stepped up its surveillance mechanisms to deter any further civil resistance. Although the demonstrations that followed Mahsa Amini’s death did not lead to a political revolution, they did show that Iranian women are active agents of change, and that society legitimates and recognises their calls for gender equality: a precondition for peace and development in Iran and beyond. 🔗 Read the full report here: https://lnkd.in/ex2si_xq #womenlifefreedom #mahsaamini #empoweringwomen #genderequality #antiregimedemonstrations #civilresistance #protests #iran #londonpolitica #politicalrisk
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IWILAP condemns the misuse and misinterpretation of Islamic laws in these informal courts, which often result in unfair decisions that do not align with fundamental human rights principles. The absence of female representation as judges further exacerbates the gender disparities in the adjudication of family matters. It should be universally agreed that Islamic law provides and promotes gender equality that should be reflected in setting up and use of Qadhis’ Courts. Spiritually, Surah Al-Ahzab (33:35) provides for the equality of men and women before God. With a focus on promoting justice and equality within Muslim family law, IWILAP has initiated this petition to compel the State to expedite the enactment of the Administration of Muslim Personal Law Bill. The establishment of formal Qadhis’ courts is crucial in upholding gender equality, promoting justice, and protecting the rights of Muslim women and girls. Through the constitutional court process, IWILAP aims to secure a court order directing the Executive and Parliament to enact the necessary legislation to formalize Qadhis’ courts within a reasonable timeframe. This proactive step is essential in safeguarding the rights and interests of the Muslim community in Uganda.
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💡 Read the latest long-form report from our Middle East Desk entitled "‘Women, Life, Freedom’: A Revolution to Bring About Gender Equality in Iran amidst Government Repression". This report was authored, lead, and edited by Eleni Anagnostopoulou and Manon Leprince. The analysts who participated in the report are Faizah Shahid Chy, Barbara Listek, Angus Robins, Ellen C., Joel Crisetig, Vanessa Birkhahn , Xingyi Wang, and Charlotte Higgs. 🇮🇷 For decades, the Iranian government, headed by the preeminent religious authority, Supreme Religious Leader Ali Khamenei, has systematically restricted women’s rights, preventing women from being empowered in both public and private spheres and enforcing strict dress rules, such as the mandatory hijab. The Iranian society as a whole faces long-standing ethnic and religious oppression and restricted democratic freedoms, in addition to economic insecurity. Collective grievances and perceptions of injustice, fuelled by Mahsa “Jina” Amini’s death in September 2022, led to the ‘Women, Life, Freedom’ Movement, a wave of uprisings and domestic unrest that has transcended generations, social classes, and communities. With women at the forefront, the Iranian people have risked their lives to fight for gender equality and human rights. They have mobilised through anti-regime demonstrations and engaged in subtle dissent through social media and defiant musical expression. Faced with these challenges to the status quo, state authorities have responded with physical violence and digital repression in an attempt to restore order, exert control, and deter the movement’s activities and beliefs. Since the protests broke on 16 September 2022, state forces have killed at least 500 and detained at least 20,000 Iranians, including children and young people. Notwithstanding, women continue to oppose the government by defying the hijab law whilst enjoying support from most of Iranian society, including men, who have actively participated in protests and advocacy campaigns, as well as from the Iranian diaspora. Yet, despite widespread domestic mobilisation and extensive international sanctions, Tehran has not amended its discriminatory laws against women and has stepped up its surveillance mechanisms to deter any further civil resistance. Although the demonstrations that followed Mahsa Amini’s death did not lead to a political revolution, they did show that Iranian women are active agents of change, and that society legitimates and recognises their calls for gender equality: a precondition for peace and development in Iran and beyond. 🔗 Read the full report here: https://lnkd.in/ex2si_xq #womenlifefreedom #mahsaamini #empoweringwomen #genderequality #antiregimedemonstrations #civilresistance #protests #iran #londonpolitica #politicalrisk
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Political & Social Change Strategist | Architect of Transformative Solutions | Bridging Policy, People, and Progress
Gender Equality and Social Inclusion (GESI) in Islamic development are rooted in the core values of justice, compassion, and respect for human dignity as outlined in the Quran and Hadith. Islam advocates for the equitable treatment of all individuals, regardless of gender, by emphasizing their shared spiritual worth and roles in society. The framework for GESI in Islam is built on the principles of adl (justice), ihsan (benevolence), and rahma (mercy), encouraging the inclusion of marginalized groups such as women, disabled persons, and the poor. The Quran highlights the equal spiritual status of men and women, as seen in verses such as Surah Al-Ahzab (33:35), which states: "Indeed, the Muslim men and Muslim women, the believing men and believing women..." emphasizing that both have equal opportunities for spiritual reward and moral accountability. Furthermore, the Quran encourages the protection and empowerment of vulnerable groups, including the orphaned and oppressed (Surah An-Nisa, 4:32), reinforcing the need for inclusive development. In practice, Islamic teachings advocate for the promotion of women's rights, equitable access to resources, and the full participation of all individuals in social, political, and economic spheres. The prophetic tradition further endorses gender justice, highlighting the importance of respect, education, and shared responsibility in building an inclusive and prosperous society.
