Loved the questions people had after coming along and listening in earlier today, in particular one that I get a LOT and have grappled with myself in the past and still do:
"As a POC, how do I get my communities / people / family to understand decolonisation as a beneficial pathway or mindset when they think so highly of the west and of the systems they're colonised within?"
We see this question come up again and again especially when dealing with conservation methods and practices (e.g. 'trophy' or 'conservation' hunting in particular African nations, forestry in the Amazon, predator / prey relationship management in India), but also in general, where a large part of the pushback and lack of progress comes from local minority/ global majority/ poc communities themselves.
In this situation I think it is important not to invalidate the pain. The reality is that in many cases, the western imperalist system we are in now, DOES offer certain shallow freedoms and liberties to some, in more obvious ways than the systems of home countries and states abroad. Acknowledging this is part of the decolonial process. However, building on this, to facilitate an understanding / dissection of the process that builds these systems, is necessary to teach communities how initial major Destabilisation, and then continuous and consistent Subjugation of global majority nation infrastructures, is what causes this "liberation" to be felt.
Facilitation of black and brown community mental health, and discussions around luxuries of care and the elitism of "wanting more" in a system that caters to your basic needs, whilst the government of this system limits those basic needs of people back home, to promote the idea that here is "better", to further understand that we are still oppressed here, but it seems more free because of how those basic freedoms are taken away elsewhere by the same system, is necessary alongside this.
It takes a lot. A lot of energy, and a lot of time. Rest is necessary, community is CORE.
In the seminar we also spoke about alternative methods of conservation for the future, how conservation can be a branch of colonialism and economic control, centring indigenous practice and stewardship, the colonialist beginnings of binary and dualism, and the value of interdisciplinary and transdisciplinary approaches to nature and conservation.
Oh, and queer ecology and trans storytelling of course.
More to come, and more to do, hopefully united.
#Decolonisation #Conservation #QueerEcology #Nature #Wildlife #Globalmajority #Muslim #Trans #KingsCollegeLondon #Seminar
On the 22nd, I'm excited to talk about the origins of colonial conservation and natural history, methods of decolonisation, and alternative futures of conservation in our society in an online seminar for King's College London.
Much of the conservation practices we have as "foundational science" are based in the ways we have been taught to perceive and understand nature and natural history. These are flawed and limited much of the time by the societal / personal bias and privelege of those who constructed them.
Not only does this mean a lot of conservation practices are actually harmful to the wildlife they seek to save, but they also actively limit our understanding of natural history, and most of the time benefit the very corporations and organisations that we are trying to fight against. Not to mention harming people and their futures (often-times underpriveleged communities the most).
Deconstructing these under an intersectional lens means we can see the obvious systemic issues intertwined in conservation, which means - hopefully - we can unravel and unpick the toxicity as much as possible.
Liberation is necessary in all practices, and conservation is one it often struggles to take hold in.
#Conservation #Nature #Decolonisation #Future #Society #Queer #Intersectional
https://lnkd.in/eRDd_ZBm
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City Facilities Manager at City of Cockburn
1wGreat work Adam, certainly kept this quiet in the office