Andy Corbley’s Post

In Buddhism there is a kind of wisdom called the wisdom of nondiscrimination. Nondiscrimination is one element of true love. I am right-handed, so I do most things with my right hand: brushing my teeth, inviting the bell to sound, writing calligraphy. I have written all my poems with my right hand. But my right hand is never proud of itself. It never says, “Left hand, you are good for nothing! I have to do everything by myself.” And my left hand does not have an inferiority complex. It never suffers, it’s wonderful. My right and left hands are always at peace with each other. They collaborate in a perfect way. This is the wisdom of no-self that is alive in us. One day I was hammering a nail in the wall to hang a picture. I was not very skillful, and instead of hitting the nail, I hit my finger. Immediately, my right hand put down the hammer and took care of my left hand. My right hand never said, “Left hand, you know, I’m taking good care of you. You should remember that.” And my left hand did not say, “Right hand, you have made me suffer. I want justice, give me that hammer!” My left hand never thinks like that. So the wisdom of nondiscrimination is there in us. And if we make use of it, there will be peace in our family, in our community. If Hindus and Muslims in India use their wisdom of nondiscrimination, there will be peace. If Israelis and Palestinians realize their wisdom of nondiscrimination, there will be no war. If Americans and Iraqis see that they are brothers and sisters, two hands of the same body, they will not continue to kill each other. We all need to cultivate this kind of wisdom. With this insight, we can undo our own fear, suffering, separation, and loneliness, and we can help others do the same - Thich Nhat Hanh

In Buddhism there is a kind of wisdom called the wisdom of nondiscrimination. Nondiscrimination is one element of true love. I am right-handed, so I do most things with my right hand: brushing my teeth, inviting the bell to sound, writing calligraphy. I have written all my poems with my right hand. But my right hand is never proud of itself. It never says, “Left hand, you are good for nothing! I have to do everything by myself.” And my left hand does not have an inferiority complex. It never suffers, it’s wonderful. My right and left hands are always at peace with each other. They collaborate in a perfect way. This is the wisdom of no-self that is alive in us. One day I was hammering a nail in the wall to hang a picture. I was not very skillful, and instead of hitting the nail, I hit my finger. Immediately, my right hand put down the hammer and took care of my left hand. My right hand never said, “Left hand, you know, I’m taking good care of you. You should remember that.” And my left hand did not say, “Right hand, you have made me suffer. I want justice, give me that hammer!” My left hand never thinks like that. So the wisdom of nondiscrimination is there in us. And if we make use of it, there will be peace in our family, in our community. If Hindus and Muslims in India use their wisdom of nondiscrimination, there will be peace. If Israelis and Palestinians realize their wisdom of nondiscrimination, there will be no war. If Americans and Iraqis see that they are brothers and sisters, two hands of the same body, they will not continue to kill each other. We all need to cultivate this kind of wisdom. With this insight, we can undo our own fear, suffering, separation, and loneliness, and we can help others do the same - Thich Nhat Hanh

In Buddhism there is a kind of wisdom called the wisdom of nondiscrimination. Nondiscrimination is one element of true love. I am right-handed, so I do most things with my right hand: brushing my teeth, inviting the bell to sound, writing calligraphy. I have written all my poems with my right hand. But my right hand is never proud of itself. It never says, “Left hand, you are good for nothing! I have to do everything by myself.” And my left hand does not have an inferiority complex. It never suffers, it’s wonderful. My right and left hands are always at peace with each other. They collaborate in a perfect way. This is the wisdom of no-self that is alive in us. One day I was hammering a nail in the wall to hang a picture. I was not very skillful, and instead of hitting the nail, I hit my finger. Immediately, my right hand put down the hammer and took care of my left hand. My right hand never said, “Left hand, you know, I’m taking good care of you. You should remember that.” And my left hand did not say, “Right hand, you have made me suffer. I want justice, give me that hammer!” My left hand never thinks like that. So the wisdom of nondiscrimination is there in us. And if we make use of it, there will be peace in our family, in our community. If Hindus and Muslims in India use their wisdom of nondiscrimination, there will be peace. If Israelis and Palestinians realize their wisdom of nondiscrimination, there will be no war. If Americans and Iraqis see that they are brothers and sisters, two hands of the same body, they will not continue to kill each other. We all need to cultivate this kind of wisdom. With this insight, we can undo our own fear, suffering, separation, and loneliness, and we can help others do the same - Thich Nhat Hanh

The Buddha lived his years in India, he preached here and died here and there was a time when Buddhism had spread all over this country, as far as Afghanistan, to southeast Asia and beyond, says Rinpoche Jangchup Choeden, secretary-general of the International Buddhist Confederation in Delhi (IBC). He was speaking to Stratnews Global in the wake of the successful display of the relics of Buddha and his two disciples, in four cities in Thailand including Bangkok. Thousands turned out to see the relics. It was a reminder to the world that whatever claims China or other countries may make on Buddha and the faith that bears his name, the fact remains that his learning, life and times were in India. Choeden acknowledged that India invoking the soft power of Buddha and Buddhism is of recent origin, perhaps no more than a decade old. But it was necessary given that it helps India build on existing political relationships. For instance, the Cambodian authorities are keen on a display of the relics in their country. Laos could be another. Buddhism flourishes in other parts of Southeast Asia, also in South Korea, Taiwan and Japan, in Mongolia, and pockets of Russia. Buddhism is among the fastest growing faiths in China even though the ruling Communist Party is officially atheist. The IBC, for its part, is also working to enhance connectivity and exchanges with Buddhist scholars all over the world. This is important given that Buddhism does not have a common liturgy nor a supreme church unlike Christianity. Buddhists talk to each other in a bewildering variety of languages and written scripts. Technology is helping facilitate communication. The practice of Buddhism also varies, for instance the Hinayana and Mahayana strains of Buddhism are well known. Hinayana rejects idol worship and seeks individual salvation via consciousness and meditation. Mahayana believes that anybody can attain salvation. https://lnkd.in/gRaqw5Ku

In Buddhism there is a kind of wisdom called the wisdom of nondiscrimination. Nondiscrimination is one element of true love. I am right-handed, so I do most things with my right hand: brushing my teeth, inviting the bell to sound, writing calligraphy. I have written all my poems with my right hand. But my right hand is never proud of itself. It never says, “Left hand, you are good for nothing! I have to do everything by myself.” And my left hand does not have an inferiority complex. It never suffers, it’s wonderful. My right and left hands are always at peace with each other. They collaborate in a perfect way. This is the wisdom of no-self that is alive in us. One day I was hammering a nail in the wall to hang a picture. I was not very skillful, and instead of hitting the nail, I hit my finger. Immediately, my right hand put down the hammer and took care of my left hand. My right hand never said, “Left hand, you know, I’m taking good care of you. You should remember that.” And my left hand did not say, “Right hand, you have made me suffer. I want justice, give me that hammer!” My left hand never thinks like that. So the wisdom of nondiscrimination is there in us. And if we make use of it, there will be peace in our family, in our community. If Hindus and Muslims in India use their wisdom of nondiscrimination, there will be peace. If Israelis and Palestinians realize their wisdom of nondiscrimination, there will be no war. If Americans and Iraqis see that they are brothers and sisters, two hands of the same body, they will not continue to kill each other. We all need to cultivate this kind of wisdom. With this insight, we can undo our own fear, suffering, separation, and loneliness, and we can help others do the same - Thich Nhat Hanh

In Buddhism there is a kind of wisdom called the wisdom of nondiscrimination. Nondiscrimination is one element of true love. I am right-handed, so I do most things with my right hand: brushing my teeth, inviting the bell to sound, writing calligraphy. I have written all my poems with my right hand. But my right hand is never proud of itself. It never says, “Left hand, you are good for nothing! I have to do everything by myself.” And my left hand does not have an inferiority complex. It never suffers, it’s wonderful. My right and left hands are always at peace with each other. They collaborate in a perfect way. This is the wisdom of no-self that is alive in us. One day I was hammering a nail in the wall to hang a picture. I was not very skillful, and instead of hitting the nail, I hit my finger. Immediately, my right hand put down the hammer and took care of my left hand. My right hand never said, “Left hand, you know, I’m taking good care of you. You should remember that.” And my left hand did not say, “Right hand, you have made me suffer. I want justice, give me that hammer!” My left hand never thinks like that. So the wisdom of nondiscrimination is there in us. And if we make use of it, there will be peace in our family, in our community. If Hindus and Muslims in India use their wisdom of nondiscrimination, there will be peace. If Israelis and Palestinians realize their wisdom of nondiscrimination, there will be no war. If Americans and Iraqis see that they are brothers and sisters, two hands of the same body, they will not continue to kill each other. We all need to cultivate this kind of wisdom. With this insight, we can undo our own fear, suffering, separation, and loneliness, and we can help others do the same - Thich Nhat Hanh

In Buddhism there is a kind of wisdom called the wisdom of nondiscrimination. Nondiscrimination is one element of true love. I am right-handed, so I do most things with my right hand: brushing my teeth, inviting the bell to sound, writing calligraphy. I have written all my poems with my right hand. But my right hand is never proud of itself. It never says, “Left hand, you are good for nothing! I have to do everything by myself.” And my left hand does not have an inferiority complex. It never suffers, it’s wonderful. My right and left hands are always at peace with each other. They collaborate in a perfect way. This is the wisdom of no-self that is alive in us. One day I was hammering a nail in the wall to hang a picture. I was not very skillful, and instead of hitting the nail, I hit my finger. Immediately, my right hand put down the hammer and took care of my left hand. My right hand never said, “Left hand, you know, I’m taking good care of you. You should remember that.” And my left hand did not say, “Right hand, you have made me suffer. I want justice, give me that hammer!” My left hand never thinks like that. So the wisdom of nondiscrimination is there in us. And if we make use of it, there will be peace in our family, in our community. If Hindus and Muslims in India use their wisdom of nondiscrimination, there will be peace. If Israelis and Palestinians realize their wisdom of nondiscrimination, there will be no war. If Americans and Iraqis see that they are brothers and sisters, two hands of the same body, they will not continue to kill each other. We all need to cultivate this kind of wisdom. With this insight, we can undo our own fear, suffering, separation, and loneliness, and we can help others do the same - Thich Nhat Hanh

👩🏫Exploring Religious Philosophies on Self-Awareness Self-awareness is a central theme across many religious philosophies, each offering unique insights and pathways to personal and spiritual growth. 1. Buddhism: Emphasizes mindfulness and self-awareness to achieve enlightenment and end suffering. The concept of "Anatman" (no-self) encourages exploration of the ever-changing self. 2. Hinduism: The Upanishads and Bhagavad Gita discuss self-awareness (Atman) and the pursuit of self-realization (Moksha). The concept of "Aham Brahmasmi" (I am the universe) highlights the interconnected self. 3. Taoism: Emphasizes aligning with the natural order (Tao) through self-awareness, meditation, and living in harmony with the world. 4. Christianity: St. Augustine's writings on the soul and self-awareness emphasize the importance of introspection and seeking spiritual enlightenment. 5. Islam: Sufism (Islamic mysticism) focuses on self-awareness through spiritual purification, love, and devotion to Allah, leading to the realization of one's true nature (Fana). 6. Judaism: The concept of "Teshuvah" (repentance) involves self-awareness, reflection, and personal growth, leading to spiritual renewal and redemption. 7. Sikhism: The Guru Granth Sahib emphasizes self-awareness through spiritual discipline, truthful living, and devotion to the divine, leading to the realization of one's true identity (Jiva). These diverse perspectives encourage us to explore our nature, purpose, and relationship with the divine or the universe. #SelfAwareness #SpiritualGrowth #Mindfulness #PersonalDevelopment #ReligiousPhilosophy #Buddhism #Hinduism #Taoism #Christianity #Islam #Judaism #Sikhism -

Why Muslims Perform Umrah 2025: A Guide to the Spiritual Journey

For practitioners of Dorje Shugden, this deity is not merely a spirit but an enlightened being who provides guidance, protection, and blessings. The practice has deep spiritual significance, and followers view it as an essential aspect of their Buddhist path. Many high lamas, including historically respected figures, have openly supported and practiced Dorje Shugden devotion for centuries, transmitting it to their students, who then passed it down through generations. This lineage has given the practice a sense of legitimacy and continuity that is fundamental to Tibetan Buddhism. https://lnkd.in/gJs_Zrc8