The Cult of the Amateur: How blogs, MySpace, YouTube, and the rest of today's user-generated media are destroying our economy, our culture, and our values
By Andrew Keen
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About this ebook
Amateur hour has arrived, and the audience is running the show
In a hard-hitting and provocative polemic, Silicon Valley insider and pundit Andrew Keen exposes the grave consequences of today’s new participatory Web 2.0 and reveals how it threatens our values, economy, and ultimately the very innovation and creativity that forms the fabric of American achievement.
Our most valued cultural institutions, Keen warns—our professional newspapers, magazines, music, and movies—are being overtaken by an avalanche of amateur, user-generated free content. Advertising revenue is being siphoned off by free classified ads on sites like Craigslist; television networks are under attack from free user-generated programming on YouTube and the like; file-sharing and digital piracy have devastated the multibillion-dollar music business and threaten to undermine our movie industry. Worse, Keen claims, our “cut-and-paste” online culture—in which intellectual property is freely swapped, downloaded, remashed, and aggregated—threatens over 200 years of copyright protection and intellectual property rights, robbing artists, authors, journalists, musicians, editors, and producers of the fruits of their creative labors.
In today’s self-broadcasting culture, where amateurism is celebrated and anyone with an opinion, however ill-informed, can publish a blog, post a video on YouTube, or change an entry on Wikipedia, the distinction between trained expert and uninformed amateur becomes dangerously blurred. When anonymous bloggers and videographers, unconstrained by professional standards or editorial filters, can alter the public debate and manipulate public opinion, truth becomes a commodity to be bought, sold, packaged, and reinvented.
The very anonymity that the Web 2.0 offers calls into question the reliability of the information we receive and creates an environment in which sexual predators and identity thieves can roam free. While no Luddite—Keen pioneered several Internet startups himself—he urges us to consider the consequences of blindly supporting a culture that endorses plagiarism and piracy and that fundamentally weakens traditional media and creative institutions.
Offering concrete solutions on how we can reign in the free-wheeling, narcissistic atmosphere that pervades the Web, THE CULT OF THE AMATEUR is a wake-up call to each and every one of us.
Andrew Keen
Andrew Keen és un controvertit periodista especialitzat en el món d'internet que ja ha publicat altres títols com Cult of the Amateur i Digital Vertigo. És director executiu del saló d'innovació de Silicon Valley FutureCast, columnista de la CNN i un dels especialistes d'internet més reconeguts del món.
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The Cult of the Amateur - Andrew Keen
introduction
If I didn’t know better, I’d think it was 1999 all over again. The boom has returned to Silicon Valley, and the mad utopians are once again running wild. I bumped into one such evangelist at a recent San Francisco mixer.
Over glasses of fruity local Chardonnay, we swapped notes about our newest new things. He told me his current gig involved a new software for publishing music, text, and video on the Internet.
It’s MySpace meets YouTube meets Wikipedia meets Google,
he said. On steroids.
In reply, I explained I was working on a polemic about the destructive impact of the digital revolution on our culture, economy, and values.
It’s ignorance meets egoism meets bad taste meets mob rule,
I said, unable to resist a smile. On steroids.
He smiled uneasily in return. So it’s Huxley meets the digital age,
he said. You’re rewriting Huxley for the twenty-first century.
He raised his wine glass in my honor. "To Brave New World 2.0!"
We clinked wine glasses. But I knew we were toasting the wrong Huxley. Rather than Aldous, the inspiration behind this book comes from his grandfather, T. H. Huxley, the nineteenth-century evolutionary biologist and author of the infinite monkey theorem.
Huxley’s theory says that if you provide infinite monkeys with infinite typewriters, some monkey somewhere will eventually create a masterpiece—a play by Shakespeare, a Platonic dialogue, or an economic treatise by Adam Smith.¹
In the pre-Internet age, T. H. Huxley’s scenario of infinite monkeys empowered with infinite technology seemed more like a mathematical jest than a dystopian vision. But what had once appeared as a joke now seems to foretell the consequences of a flattening of culture that is blurring the lines between traditional audience and author, creator and consumer, expert and amateur. This is no laughing matter.
Today’s technology hooks all those monkeys up with all those typewriters. Except in our Web 2.0 world, the typewriters aren’t quite typewriters, but rather networked personal computers, and the monkeys aren’t quite monkeys, but rather Internet users. And instead of creating masterpieces, these millions and millions of exuberant monkeys—many with no more talent in the creative arts than our primate cousins—are creating an endless digital forest of mediocrity. For today’s amateur monkeys can use their networked computers to publish everything from uninformed political commentary, to unseemly home videos, to embarrassingly amateurish music, to unreadable poems, reviews, essays, and novels.
At the heart of this infinite monkey experiment in self-publishing is the Internet diary, the ubiquitous blog. Blogging has become such a mania that a new blog is being created every second of every minute of every hour of every day. We are blogging with monkeylike shamelessness about our private lives, our sex lives, our dream lives, our lack of lives, our Second Lives. At the time of writing there are fifty-three million blogs on the Internet, and this number is doubling every six months. In the time it took you to read this paragraph, ten new blogs were launched.
If we keep up this pace, there will be over five hundred million blogs by 2010, collectively corrupting and confusing popular opinion about everything from politics, to commerce, to arts and culture. Blogs have become so dizzyingly infinite that they’ve undermined our sense of what is true and what is false, what is real and what is imaginary. These days, kids can’t tell the difference between credible news by objective professional journalists and what they read on joeshmoe.blogspot.com. For these Generation Y utopians, every posting is just another person’s version of the truth; every fiction is just another person’s version of the facts.
Then there is Wikipedia, an online encyclopedia where anyone with opposable thumbs and a fifth-grade education can publish anything on any topic from AC/DC to Zoroastrianism. Since Wikipedia’s birth, more than fifteen thousand contributors have created nearly three million entries in over a hundred different languages—none of them edited or vetted for accuracy. With hundreds of thousands of visitors a day, Wikipedia has become the third most visited site for information and current events; a more trusted source for news than the CNN or BBC Web sites, even though Wikipedia has no reporters, no editorial staff, and no experience in news-gathering. It’s the blind leading the blind—infinite monkeys providing infinite information for infinite readers, perpetuating the cycle of misinformation and ignorance.
On Wikipedia, everyone with an agenda can rewrite an entry to their liking—and contributors frequently do. Forbes recently reported, for example, a story of anonymous McDonald and Wal-Mart employees furtively using Wikipedia entries as a medium for deceptively spreading corporate propaganda. On the McDonald’s entry, a link to Eric Schlosser’s Fast Food Nation conveniently disappeared; on Wal-Mart’s somebody eliminated a line about underpaid employees making less than 20 percent of the competition.²
But the Internet’s infinite monkey experiment is not limited to the written word. T. H. Huxley’s nineteenth-century typewriter has evolved into not only the computer, but also the camcorder, turning the Internet into a vast library for user-generated video content. One site, YouTube, is a portal of amateur videos that, at the time of writing, was the world’s fastest-growing site,³ attracting sixty-five thousand new videos daily and boasting sixty million clips being watched each day; that adds up to over twenty-five million new videos a year,⁴ and some twenty-five billion hits. In the fall of 2006, this overnight sensation was bought by Google for over a billion and a half dollars.
YouTube eclipses even the blogs in the inanity and absurdity of its content. Nothing seems too prosaic or narcissistic for these videographer monkeys. The site is an infinite gallery of amateur movies showing poor fools dancing, singing, eating, washing, shopping, driving, cleaning, sleeping, or just staring into their computers. In August 2006, one hugely popular video called The Easter Bunny Hates You
showed a man in a bunny suit harassing and attacking people on the streets; according to Forbes magazine, this video was viewed more than three million times in two weeks. A few other favorite subjects include a young woman watching another YouTube user who is watching yet another user—a virtual hall of mirrors that eventually leads to a woman making a peanut butter and jelly sandwich in front of the television; a Malaysian dancer in absurdly short skirts grooving to Ricky Martin and Britney Spears; a dog chasing its tail; an Englishwoman instructing her viewers how to eat a chocolate and marmalade cookie; and, in a highly appropriate addition to the YouTube library, a video of dancing stuffed monkeys.
What’s more disturbing than the fact that millions of us willingly tune in to such nonsense each day is that some Web sites are making monkeys out of us without our even knowing it. By entering words into Google’s search engine, we are actually creating something called collective intelligence,
the sum wisdom of all Google users. The logic of Google’s search engine, what technologists call its algorithm, reflects the wisdom
of the crowd. In other words, the more people click on a link that results from a search, the more likely that link will come up in subsequent searches. The search engine is an aggregation of the ninety million questions we collectively ask Google each day; in other words, it just tells us what we already know.
This same wisdom
of the crowd is manifested on editor-free news-aggregation sites such as Digg and Reddit. The ordering of the headlines on these sites reflects what other users have been reading rather than the expert judgment of news editors. As I write, there is a brutal war going on in Lebanon between Israel and Hezbollah. But the Reddit user wouldn’t know this because there is nothing about Israel, Lebanon, or Hezbollah on the site’s top twenty hot
stories. Instead, subscribers can read about a flat-chested English actress, the walking habits of elephants, a spoof of the latest Mac commercial, and underground tunnels in Japan. Reddit is a mirror of our most banal interests. It makes a mockery of traditional news media and turns current events into a childish game of Trivial Pursuit.
The New York Times reports that 50 percent of all bloggers blog for the sole purpose of reporting and sharing experiences about their personal lives. The tagline for YouTube is Broadcast Yourself.
And broadcast ourselves we do, with all the shameless self-admiration of the mythical Narcissus. As traditional mainstream media is replaced by a personalized one, the Internet has become a mirror to ourselves. Rather than using it to seek news, information, or culture, we use it to actually BE the news, the information, the culture.
This infinite desire for personal attention is driving the hottest part of the new Internet economy—social-networking sites like MySpace, Facebook, and Bebo. As shrines for the cult of self-broadcasting, these sites have become tabula rasas of our individual desires and identities. They claim to be all about social networking
with others, but in reality they exist so that we can advertise ourselves: everything from our favorite books and movies, to photos from our summer vacations, to testimonials
praising our more winsome qualities or recapping our latest drunken exploits. It’s hardly surprising that the increasingly tasteless nature of such self-advertisements has led to an infestation of anonymous sexual predators and pedophiles.
But our cultural standards and moral values are not all that are at stake. Gravest of all, the very traditional institutions that have helped to foster and create our news, our music, our literature, our television shows, and our movies are under assault as well. Newspapers and newsmagazines, one of the most reliable sources of information about the world we live in, are flailing, thanks to the proliferation of free blogs and sites like Craigslist that offer free classifieds, undermining paid ad placements. In the first quarter of 2006, profits plummeted dramatically at all the major newspaper companies—down 69 percent at the New York Times Company, 28 percent at the Tribune Company, and 11 percent at Gannett, the nation’s largest newspaper company. Circulation is down, too. At the San Francisco Chronicle, ironically one of the newspapers of record for Silicon Valley, readership was down a dizzying 16 percent in the middle two quarters of 2005 alone.⁵ And in 2007, Time, Inc., laid off almost 300 people, primarily from editorial, from such magazines as Time, People, and Sports Illustrated.
Those of us who still read the newspaper and magazines know that people are buying less music, too. Thanks to the rampant digital piracy spawned by file-sharing technology, sales of recorded music dropped over 20 percent between 2000 and 2006.⁶
In parallel with the rise of YouTube, Hollywood is experiencing its own financial troubles. Domestic box office sales now represent less than 20 percent of Hollywood’s revenue and, with the levelling off of DVD sales and the rampant global piracy, the industry is desperately searching for a new business model that will enable it to profitably distribute movies on the Internet. According to The New Yorker film critic David Denby, many studio executives in Hollywood are now in a panic
over declining revenue. One bleak consequence is cuts. Disney, for example, announced 650 job cuts in 2006, and an almost 50 percent drop in the number of animated movies produced annually.⁷
Old media is facing extinction. But if so, what will take its place? Apparently, it will be Silicon Valley’s hot new search engines, social media sites, and video portals. Every new page on MySpace, every new blog post, every new YouTube video adds up to another potential source of advertising revenue lost to mainstream media. Thus, Rupert Murdoch’s canny—or desperate—decision in July 2005 to buy MySpace for five hundred and eighty million dollars. Thus, the $1.65 billion sale of YouTube and the explosion of venture capital funding YouTube copycat sites. And, thus, the seemingly unstoppable growth at Google where, in the second quarter of 2006, revenue surged to almost two and a half billion dollars.
What happens, you might ask, when ignorance meets egoism meets bad taste meets mob rule?
The monkeys take over. Say good-bye to today’s experts and cultural gatekeepers—our reporters, news anchors, editors, music companies, and Hollywood movie studios. In today’s cult of the amateur,⁸ the monkeys are running the show. With their infinite typewriters, they are authoring the future. And we may not like how it reads.
1
the great seduction
First a confession. Back in the Nineties, I was a pioneer in the first Internet gold rush. With the dream of making the world a more musical place, I founded Audiocafe.com, one of the earliest digital music sites. Once, when asked by a San Francisco Bay area newspaper reporter how I wanted to change the world, I replied, half seriously, that my fantasy was to have music playing from every orifice,
to hear the whole Bob Dylan oeuvre from my laptop computer, to be able to download Johann Sebastian Bach’s Brandenburg Concertos from my cellular phone.
So yes, I peddled the original Internet dream. I seduced investors and I almost became rich. This, therefore, is no ordinary critique of Silicon Valley. It’s the work of an apostate, an insider now on the outside who has poured out his cup of Kool-Aid and resigned his membership in the cult.
My metamorphosis from believer into skeptic lacks cinematic drama. I didn’t break down while reading an incorrect Wikipedia entry about T. H. Huxley or get struck by lightning while doing a search for myself on Google. My epiphany didn’t involve a dancing coyote, so it probably wouldn’t be a hit on YouTube.
It took place over forty-eight hours, in September 2004, on a two-day camping trip with a couple of hundred Silicon Valley utopians. Sleeping bag under my arm, rucksack on my back, I marched into camp a member of the cult; two days later, feeling queasy, I left an unbeliever.
The camping trip took place in Sebastopol, a small farming town in northern California’s Sonoma Valley, about fifty miles north of the infamous Silicon Valley—the narrow peninsula of land between San Francisco and San Jose. Sebastopol is the headquarters of O’Reilly Media, one of the world’s leading traffickers of books, magazines, and trade shows about information technology, an evangelizer of innovation to a worldwide congregation of technophiles. It is both Silicon Valley’s most fervent preacher and its noisiest chorus.
Each Fall, O’Reilly Media hosts an exclusive, invitation-only event called FOO (Friends of O’Reilly) Camp. These friends of multi-millionaire founder Tim O’Reilly are not only unconventionally rich and richly unconventional but also harbor a messianic faith in the economic and cultural benefits of technology. O’Reilly and his Silicon Valley acolytes are a mix of graying hippies, new media entrepreneurs, and technology geeks. What unites them is a shared hostility toward traditional media and entertainment. Part Woodstock, part Burning Man (the contemporary festival of self-expression held in a desert in Nevada), and part Stanford Business School retreat,