Quran Is Allah's One Religion Book

Quran Is

Allah’s

One Religion Book

THIS IS THE MOTHER OF THE BOOK

This book is more important to the creator than heave and earth.The superiority of this book over all other words and speeches. Is like Allah superiority over his beings.

If you read this book whether you are believer or not, you will be rewarded from the creator, who provides you with everything you need, as the air you are needing to breath every fraction of a second.

Al Masri

Copyright © 2020 by Al Masri.

ISBN:       Softcover       978-1-7960-8915-8

                 eBook            978-1-7960-8919-6

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.

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Rev. date: 03/20/2020

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CONTENTS

Foreword

Introduction

Explanations and Interpretation

1. Al-Fatiha {The Opening Surah, 7 Ayah (verses)}

2. Al-Baqarah {The Golden Color Cow Surah, 286 Ayah (verses)}

3. Al-’Imran {The Family of Imran Surah, 200 Ayah (verses)}

4. Alnisa {The Women Surah, 176 Ayah (verses)}

5. Alma’idah {The Feast Dinner Surah, 120 Ayah (verses)}

6. Alan’am {The Cattle Surah, 165 Ayah (verses)}

7. Al-A’raf {The Elevations Surah, 206 Ayah (verses)}

8. Al-Anfal {The Spoils Surah, 75 Ayah (verses)}

9. Altawbah {The Repentance Surah, 129 Ayah (verses)}

10. Yunus {Jonah Surah, 109 Ayah (verses)}

11. Hud {The Hud Surah, 123 Ayah (verses)}

12. Yusuf {Joseph Surah, 111 Ayah (verses)}

13. Alra’d {The Thunder Surah, 43 Ayah (verses)}

14. Ibrahim {Abraham Surah, 52 Ayah (verses)}

15. Alhijr {The Rock Surah, 99 Ayah (verses)}

16. Alnahel {The Bee Surah, 128 Ayah (verses)}

17. Alesra’h {The Night Journey Surah, 111 Ayah (verses)}

18. Alkahef {The Cave Surah, 110 Ayah (verses)}

19. Maryam {Mary Surah, 98 Ayah (verses)}

20. Taha {Taha Surah, 135 Ayah (verses)}

21. Alanbiyah {The Prophets Surah, 112 Ayah (verses)}

22. Alhaj {The Pilgrimage Surah, 78 Ayah (verses)}

23. Almu’menoon {The Believers Surah, 118 Ayah (verses)}

24. Alnoor {The Light Surah, 64 Ayah (verses)}

25. Alfurqaan {The Distinction Surah, 77 Ayah (verses)}

26. Alshu’arah {The Poets Surah, 227 Ayah (verses)}

27. Alnamel {The Ant Surah, 93 Ayah (verses)}

28. Alqassass {The Narratives Surah, 88 Ayah (verses)}

29. Alankaboot {The Spider Surah, 69 Ayah (verses)}

30. Alroom {The Romans Surah, 60 Ayah (verses)}

31. Luqman {Luqman Surah, 34 Ayah (verses)}

32. Alsajdah {The Prostration Surah, 30 Ayah (verses)}

33. Alahzaab {The Confederates Surah, 73 Ayah (verses)}

34. Sabaah {The Sheba Surah, 54 Ayah (verses)}

35. Fater {The Originator Surah, 45 Ayah (verses)}

36. Yaseen {Yaseen Surah, 83 Ayah (verses)}

37. AlSaffaat {The Aligners Surah, 182 Ayah (verses)}

38. Ssaade {Ssaade Surah, 88 Ayah (verses)}

39. Alzzumar {The Groups of Companions Surah, 75 Ayah (verses)}

40. Ghafer {The Forgiver Surah, 85 Ayah (verses)}

41. Fusselat {The Detailed Surah, 54 Ayah (verses)}

42. Alshuraa {The Consultaion Surah, 53 Ayah (verses)}

43. Alzukhruff {The Decorated Ornaments Surah, 89 Ayah (verses)}

44. Alduokhann {The Cloud Smoke Surah, 59 Ayah (verses)}

45. Aljaathiyah {The Kneeling Surah, 37 Ayah (verses)}

46. Alahqaaff {The Name of place was Punished by Sandstorms Surah, 35 Ayah (verses)}

47. Muhammad (SAAW) {The Prophet Muhammad Surah, 38 Ayah (verses)}

48. Alfateh {The Victory Surah, 29 Ayah (verses)}

49. Alhujuraat {The Chambers Surah, 18 Ayah (verses)}

50. Qaf {Qaf, Surah 45 Ayah (verses)}

51. Althaariyat {The Spreaders Surah, 60 Ayah (verses)}

52. Altour {The Altour Mountain Surah, 49 Ayah (verses)}

53. Alnajm {The Star Surah, 62 Ayah (verses)}

54. Alqamar {The Moon Surah, 55 Ayah (verses)}

55. Alrahman {The Merciful Surah, 78 Ayah (verses)}

56. Alwaqei’ah {The Event of Judgment Day Surah, 96 Ayah (verses)}

57. Alhadeed {The Iron Surah, 29 Ayah (verses)}

58. Almujadalah {The Argument Surah, 22 Ayah (verses)}

59. Alhashr {The Gathering in Final Day Surah, 24 Ayah (verses)}

60. Almumtahanna {The Tested Women Surah, 13 Ayah (verses)}

61. Alssaff {The Column Rank Surah, 14 Ayah (verses)}

62. Aljumu’ah {The Friday Congregation Surah, 11 Ayah (verses)}

63. Almunafeqoon {The Hypocrites Surah, 11 Ayah (verses)}

64. Altaghabunn {Final day Facing each other Deceit Surah, 18 Ayah (verses)}

65. Altalaaq {The Divorce Surah, 12 Ayah (verses)}

66. Althahreem {The Prohibition Surah, 12 Ayah (verses)}

67. Almulk {The King of Kings / The Sovereignty Surah, 30 Ayah (verses)}

68. Alqalam {The Pen Surah, 52 Ayah (verses)}

69. Alhaaqqah {The Inevitable Reality Surah, 52 Ayah (verses)}

70. Alma’arejj {The Ways of Ascent Surah, 44 Ayah (verses)}

71. Nooh (PUH) {The Prophet Noah Surah, 28 Ayah (verses)}

72. Aljinn {The Genie Surah, 28 Ayah (verses)}

73. Almuzzammel {The Enwrapped Surah, 20 Ayah (verses)}

74. Almuddather {The Wrapped up Surah, 56 Ayah (verses)}

75. Alqeyamah (The Resurrection Surah, 40 Ayah (verses)}

76. Alinsaan {The Human Surah, 31 Ayah (verses)}

77. Almursalat {The Unleashed Surah, 50 Ayah (verses)}

78. Alnaabah {The Great Event Surah, 40 Ayah (verses)}

79. Alnaazei’aat {The Snatchers Surah, 46 Ayah (verses)}

80. Abassa {When he Frowned Surah, 42 Ayah (verses)}

81. Altakweer (The Rolling Folding Up, 29 verses)

82. Alinfetaar {The Shattering Cleaving Surah, 19 Ayah (verses)}

83. Almutaffifeen (The Defrauders in Measuring, 36 verses)

84. Alenshiqaaq {The Rupture Asunder Surah, 25 Ayah (verses)}

85. Albouroujj {The Constellations Celestial Stations Surah, 22 Ayah (verses)}

86. Altaare’q {The Nightly Visitant Stars Surah, 17 Ayah (verses)}

87. Alaa’la {The Most High Surah, 19 Ayah (verses)}

88. Alghaasheyaah {The Overwhelming Surah, 26 Ayah (verses)}

89. Alfajur {The Dawn Surah, 30 Ayah (verses)}

90. Albalad {The Hometown City Surah, 20 vAyah (verses)}

91. Alshams {The Sun Surah, 15 Ayah (verses)}

92. Alayel (The Night of darkness, 21 verses)

93. Alduhaa {The Morning light Surah, 11 Ayah (verses)}

94. Alensherah {The Soothing Surah, 8 Ayah (verses)}

95. Alteen {The Fig Surah, 8 Ayah (verses)}

96. Alalaq {The Clot Surah, 19 Ayah (verses)}

97. Alqader (The Decree Grandeur Night, 5 verses)

98. Albaiyyenah {The Clear Evidence Surah, 8 Ayah (verses)}

99. Alzzalzalah {The Quaking Surah, 8 Ayah (verses)}

100. Alaadiyaat {The Racer Chargers Surah, 11 Ayah (verses)

101. Alqaarei’ah {The Calamity Shocker Surah, 11 Ayah (verses)}

102. Altakaathur {The Abundance Surah, 8 Ayah (verses)}

103. Alaser {The Time Surah, 3 Ayah (verses)}

104. Alhumazzah {The Backbiter Slanderer Surah, 9 Ayah (verses)}

105. Alfeel {The Elephant Surah, 5 Ayah (verses)}

106. Quraish {The Quraish Surah, 4 Ayah (verses)}

107. Almaa’un {Assitance Surah, 7 Ayah (verses)}

108. Alkawthar {The Abundance Plenty of Good Surah, 3 Ayah (verses)}

109. Alkaaferoon {The Disbelievers Surah, 6 Ayah (verses)}

110. Alnasser {The Help for Vicrtory Surah, 3 Ayah (verses)}

111. Almasad {The Thorn Surah, 5 Ayah (verses)}

112. Alekhlaass {The Oneness and Monotheism Surah, 4 Ayah (verses)}

113. Alfalaq {The Crack of Dawn Surah, 5 Ayah (verses)}

114. Alnaass {The Mankind Surah, 6 Ayah (verses)}

ALLAH’s ONE RELIGION BOOK

1- ADAM IS THE ONE THAT MADE THE MISTAKE AND ATE FROM THE TREE, NOT EVE.

2- MONKEYS WERE HUMAN, NOT HUMANS WERE MONKEYS. IT IS THE OPPOSITE OF DARWIN’S THEORY.

3- 2.5% TAXES, NOT 30% or 40%, your inheritance accurately distribution ratios 1/2-1/3- or 1/8.

4- THERE SHOULD NOT BE INTEREST ON ANY LOANS OR INSURANCE REQUIREMENTS.

5- NO EXTREME CAPITALISM OR COMMUNIST, ONLY MODERATE ALLAH’S SYSTEM,.

6- ABRAHAM WAS INSTRUCTED BY ALLAH TO FEED THE ATHEIST.

7- MARY’S STORY AND JESUS’ BIRTH AND HIS DISTINGUISHED DNA WHEN HE COMES BACK.

8- MOSES SPEAKING NICELY TO THE BIGGEST OPPRESSOR IN THE HISTORY PHARAOH SHOULD BE THE MODEL FOR OUR DIALOGUE.

9- MUHAMMAD THE FINAL MESSENGER WAS NOT ALLOWED TO CHANGE THE LAST NAME OF HIS ADOPTED CHILD.

10- THE STORY OF JOSEPH WITH HIS BROTHERS AND HIM RESISTING TO COMMIT ADULTERY WITH THE WIFE OF THE KING, THE CAVE PEOPLE DIED OVER 300 YEARS THEN THEY CAME BACK TO LIVE, NOAH’S FLOOD, THE GOLDEN YELLOW COLOR COW, ETC.

11- THE PREGNANCY STAGES AND THE ABORTION ISSUE.

ALLAH

THE ONLY CREATOR

CREATED ADAM WITHOUT MOTHER OR A FATHER

REVEALED

THE FINAL TESTAMENT

CONTAINS THE: ORIGINAL – OLD –

NEW & FINAL TESTAMENTS

To: IBRAHAM, MOSES, JESUS & MUHAMMED

ADAM HE DID THE MISTAKE AND EAT

FROM THE TREE NOT EVE

JESUS AS BABY SPOKE IN THE CRADEL

TO DEFEND HIS MOTHER

MARY.

PEACE UPON ALL OF THEM

DARWIN THEORY WRONG: THE HUMEN

WASN’T A MONKEY, ITS CLEARLY THE

OPPISIT THE MONKEY WAS HUMEN

AND DEMOTED AS PUNSHMENT

(SURA 2, AYAH 65).

DEFINED DEFINITIONS

THIS IS THE FINAL TESTAMENT

This Guidance Book is the Light, the Advice, the Remembrance, the Criterion, the Healer, the Noble, the Truth, the Admonishment, the Good Tiding, the knowledge, the Clear, the Mother of the Book, the Preserved and protected by the power of Allah. No one can change or alter his original version.

This Final testament aims to unite people and guide them to the truth, emphasizing on justice, and the rules of how to govern human life and explanations about the Resurrection and afterlife. It also informs us of direct and indirect information about known and unknown scientific theories and facts.

This book is coming from the world of unseen, beyond the comprehension of our Visible world.

It is not limited to any time, place, or person; it is for all people.

This book is more important to the Creator than heaven and earth. The superiority of this book over all other words and speeches is like Allah’s superiority over his creatures.

This book also has decades of the history of civilization.

This heavenly book contains, in brief, the Scriptures revealed to the previous Messengers in different eras.

This book will lead mankind from the darkness of ignorance and disbelief into the light of understanding the one religion and believing in it; it steers people away from injustice and immorality.

This is the Final and most comprehensive of all Divine Books, for it answers all the needs of mankind and establishes men’s welfare.

This book heals us from all our social, economical, political, and psychological problems.

For the humanity, it is a book of laws, prayers, wisdom, commands, invitations, invocation, reflection, and worship to one God: His name is Allah.

Foreword

Understanding the difference between materials and life itself is essential. For instance, adding the materials hydrogen and oxygen creates water. However, water has no life because it has no spirit. Furthermore, adding water to the clay to imitate the creation of Adam would not result in a human being because there is no spirit. This is where most people struggle: they find it difficult to comprehend the creation of humans. This also leads to the issues with Darwin’s Theory of Evolution: it never explains the evolution of the materials that make up humans. Another secret of life would be that nobody can explain how we can move the way we move. Somehow, Allah created a way to make all of our organs function in harmony and allow us to have abilities such as sight, hearing, touch, taste, and scent. Moreover, Newton’s Laws say that gravity pulls everything down, but somehow, we as living creatures, are able to defy that. In Surah 2, Ayah 65, it explains the demotion of humans to monkeys. This is not the only explanation in the Holy Book of Allah about scientific facts, in conclusion no one has or able to create any new element, only they can discover whats already existing, adding, mixing, changing, or copying the gene structures but never able to create anything without using whats Allah created, let alone the claims whom created heaven and earth no one can claim that except Allah only, if you know any one claim it let be known whom capable to create Mosquito or any small fly.

Now, as far as the controversial issue of pregnancy out of wedlock and abortion, it is explained in Surah 23, Ayah 14. It tells us what the stages of pregnancy will be, and according to that, it seems as though the life of the fetus starts from the beginning of the pregnancy, but the spirit will not be added until after 120-130 days. This is when the fetus will be considered a full human being inside the womb. But again, we need to understand the value and gift of life before a woman decides whether or not there is harm to her body or to the a child during pregnancy. During the decision making process, a woman needs to weigh the consequences between aborting a child before and aborting a child after the 120 days. Before the 120 days, there is no spirit in the fetus so the consequences will be less, but the decision still needs to be well thought out. However, after the 120 days, there needs to be a justified reason as to why a woman would commit this violent end.

Also, about the mishandling of adoption of humans: People need to be more cautious, and they cannot change the last name of the child they adopt. In the story of the Prophet Mohammad, he adopts his assistant who had been working for him for a long time. He then changes the last name of his assistant which caused Allah to send him a message saying that this is not allowed, and his adopted child needs to keep his original last name. The reasoning behind this is for instance, if an adopted child lived in the United States and had the last name of his adopted family and his sister was adopted somewhere else with a different last name, they would have no idea that they are brother and sister and could possibly end up marrying each other.

In the story of Mary, the chosen woman, Allah prepared her for the task of delivering a baby without a father. He prepared her by providing her with miracles such as healing powers and having fruit from the summer in the winter and vice versa. When Zachariah asked Mary where she was getting the fruits from, she replied with Allah. He then sought out to ask for miracles for himself from Allah. He asked Allah for a son because his wife could not have children. He granted him this miracle by giving him a son that He named John. Mary witnessed her aunt Elizabeth, Zachariah’s wife deliver a baby that she never thought she could have. This strengthened her belief in Allah. Later on, the book will discuss the miracle of Jesus, how he spoke as a baby to defend his mother, his distinguished DNA structure, and the event of him coming back to this Earth.

In the story of Moses, when he was sent with his brother Aaron to speak to the biggest oppressor in history, the Pharaoh, about the presence of Allah, he was given instructions that clearly said not to use any form of violence and to only speak to him with nicely. This tells us that our everyday dialogue needs to be used in this manner.

In the story of Abraham, he encounters a hungry man in the desert who asks him for food. So Abraham invited him to his house and asked his wife to prepare the food for him and the hungry man. When the food was brought out, Abraham began to read grace and asked his guest why he would not recite the grace with him. The man replied by saying that he did not believe in what Abraham was saying. Because of this, Abraham became angry and asked You do not believe in Allah? And the man simply said No I do not. Then, Abraham told him that he could not have any food since he did not believe in Allah and made him leave his home. Immediately after that, Allah sent a message to Abraham explaining how that was wrong. Abraham could not comprehend how Allah could not think this was wrong since the man did not believe in him, so Allah explained to him that He knew that the man did not believe in Him but He continued to feed and clothe that man for 72 years. So Abraham realized that he was wrong and went back to find the man and invite him back to his home for dinner. The man asked why he changed his mind, and Abraham replied back with explaining that Allah emphasized the fact that He fed and clothed the man even though he knew that he did not believe in Him.

The story of Adam and Eve was completely, wrongfully portrayed to the people by saying that Eve was the one that made the mistake or Eve was the one who persuaded Adam to make the mistake. In this book, it explains how it was actually Adam who made the mistake of disobeying the orders and ate from the tree, which is in Surah 2, Ayah 34.

Now, we are going to discuss the economic impact in our lives from these systems. Both the communist system and the capitalist system are failures. They do not achieve the people any justice. If we follow Allah’s system, it would lead everyone to prosperity and wealth. His system includes only 2.5% in taxes for the people who have a minimum of $1,000 saved for at least one full year. This tax is called Zakah or tiding which gives back to the people in need and distributes wealth correctly. This all goes back to Allah’s belief that a loan should have no interest on it because it creates an even bigger burden on the borrower. Not following this system is resulting in massive amounts of loans from banks that cause many financial problems for the people.

In the another hand the amount of money being spend on weapons actually to kill people, if this amount of money was spent on food farming and production, manufacturing and houses buildings, that will eliminate the poverty in this earth, and that’s will be achieved by making peace on this earth which belong to Allah practicing supplication to his One Religion.

Another important issue about translating between two languages, specially from very descriptive vast vocabulary language over 20000 twenty thousands root words, while in English language there is only 4000 Four thousands root words, making translation more difficult being restricted by Holy texts, trying to come close to the direct and indirect meaning for the sentences.

For example the word mercy noun it means in Arabic language (Womb) the most important organ for human kind, the source of life, which is this the first place we live in it for 9 nine months when Allah permit for us to form and invite us to this life, safe and secure provided with food no financial burden, like Allah the creator telling us I will provide you and he is the provider, but more important the bond and relationship resulting from this Womb (mercy) organ connection, between the mother and her children, no matter what they do mistakes she will find excuse for there mistakes and forgive them almost every time, now see the linguistic implication in this adjective derivative merciful

Mercy (womb in Arabic) stronger adjective is merciful which is Allah merciful, for that the bond and our relations with the creator way stronger, and that’s why they say {(Allah) God has more mercy on us (merciful) more than the mother in her children.

Finally my great thanks to every one help in this project.

Al Masri

From

The Holy Land

Introduction

Alrahman (55-10):

( 77564.png ) and the earth - he has laid it down and furnished it for every living being on it.

Our mission should direct to the fact that this Earth belongs to Allah, the creator, carrying his message to be worshiped only and alone on the same steps of Moses and his brother Arron (peace upon them) when they were sent to convey the message of Allah to Pharaoh, the biggest oppressor in the history of this Earth. The instruction was given to them from the most powerful to speak kindly (20-44) ( 77566.png ) but speak to him with gentle words, so that he might reflect and be mindful or feel some awe, < of me, and behave with humility >). This is the dialogue method that Allah wants us to follow with others to spread his guidance.

Nowadays, with all the technology that Allah made available for us, we can reach all over the world to explain with an accurate translation of the meaning of the final, complete guidance book (Quran).

Allah’s plan: as stated in the Old Testament (Malachi 3:1), the New Testament (Luke 17:22-36 & Matthew 24:27), and the Final Testament (3:81)

There is only one religion acceptable to Allah (Submission/surrendering). Anyone who submits/surrenders to Allah and devotes their worship to Allah ALONE is a Submitter/ Surrender

The only religion acceptable to Allah is Submission/Surrendering. [3:19]

Anyone who seeks other than Submission/Surrendering as his religion, will not be accepted from him, and, in the Hereafter, he will be with the losers. [3:85]

I will raise up for them a prophet like you from among their kinsmen, and will put My words into his mouth; he shall tell them all that I command him. If any man will not listen to My words which he speaks in My name, I Myself will make him answer for it.

(Deuteronomy 18:18-19)

When THE SPIRIT OF TRUTH comes to you, he will guide you to all truth, and will announce to you the things to come.

(Jesus in John 16:13)

Hear, O Israel! The Lord our Allah is One God!

Therefore you shall adore the Lord your Allah

with all your heart,

with all your soul,

with all your mind,

and with all your strength. [Deuteronomy 6:4-5, Mark 12:29-30,

These Submitter/Surrenders from all Faiths constitute the only religion acceptable to Allah. All Submitter/Surrenders who are devoted to Allah ALONE, and do not set up any idols beside Allah, are redeemed into Allah’s eternal kingdom (2:62). A criterion of the true submitter/surrender is that they will find nothing objectionable in the Quran.

With the advent of this Testament, still in its original language, preserved, protected, and nobody can alter it, Allah’s message to the world is now complete.

Absolutely, Allah’s allies will have nothing to fear,

nor will they grieve.

They are those who believe

and lead a righteous life.

For them, happiness in this life, and in the Hereafter

is Allah’s inviolable law.

triumph [10:62-64]

As expected from the Creator’s final message, one of the prominent themes in the Quran is the call for unity among all believers, and the repeated prohibition of making any distinction among Allah’s messengers. If the object of worship is one and the same, there will be absolute unity among all believers. It is the human factor, i.e., devotion and prejudice to such powerless humans as Noah, Abraham, Moses, Jesus, and Muhammad, with the saints that cause division, hatred, and bitter wars among the misguided believers. A guided believer is devoted to Allah ALONE, and rejoices in seeing any other believer who is devoted to Allah ALONE, regardless of the name such a believer calls his or her religion.

Surely, those who believe,

those who are Jewish,

the Christians,

and the converts;

anyone who

(1) believes in Allah,

(2) believes in the Last Day, and

(3) leads a righteous life,

will receive their compensation from Allah;

they have nothing to fear, nor will they grieve.[2:62, 5:69]

Allah’s messages, delivered by all His prophets, are consolidated into one. Allah’s one and only religion, shall dominate all Faiths (9:33, 48:28, and 61:9).

Today’s conflicts between Faith’s factions, including Judaism, Christianity, Muslims, and other believers, will melt down, and ONE RELIGION will prevail. This is not the wishful thinking of a human being or a collection of humans; this is Allah’s inviolable law (3:19, 9:33, 41:53, 48:28, 61:9, 110:1).

Explanations and Interpretation

The Numerical miracles are One of the great miracles as stated in 74:30. While the miracles given to previous messengers were limited in time and place, this Book’s miracles are perpetual. Only a few people witnessed the miracles of Noah, Abraham, Moses, Jesus, and Muhammad, but in Allah’s Book, miracles can be witnessed by anyone at any time.

My explanations are only an attempt from deep belief to present this Holy Miracle book. But no one knows the exact meaning of these texts’ verses, ayah, and surah of this Final Testament Quran. This attempt is for every one searching for the truth in this world, in a mannerly, civilized dialogue, while respecting each other’s beliefs and looking for the real second birth for each one of us. Since no one has gotten the chance to read about all other faiths, this Miracle Book will bring you all this information that will lead us to the One Religion.

Islam means Supplication/Surrender, and that is why every believer is Muslim by his supplication/surrender.

The Arabic word Arabic means complete. This book was sent as a completed book for everyone, no matter the language.

The Final Testament Quran was not sent to us to only teach us about sciences or secrets about this universe. The main reason it was sent was to teach us about how to worship and obey the creator’s rules and regulations in this life and to gain to be a winner for the another eternal life.

The Big Bang Theory is confirmed (21:30).

The universe started out as a gaseous mass (41:11).

The Expansion of the Universe Theory is confirmed (51:47).

The earth is not standing still; it moves constantly (27:88).

The sun is a source of light, while the moon reflects the light (10:5, 25:61, 71:16).

The earth is egg-shaped (10:24, 39:5, 79:30).

The proportion of oxygen diminishes as we climb towards the sky (6:125).

Evolution is not a fact; Monkeys and Pigs were Human and were Demoted, and this is one of the main reasons that the Jewish and Muslims do not eat pork (2:65, 5:60).

The man’s seminal fluid decides the baby’s gender (53:45-46).

The stages of pregnancy and the abortion issue: after 120 days of the pregnancy, Allah sends a spirit to the baby and it becomes a full human (22:5) (2:234) (23/12-13-14-15-16).

The adopted children cannot change their last names because it prevents a potential brother and sister from getting married in the future since they lost their actual last name. (33-37)

And as the advancements in science progress, the more secrets about this universe will be understood as mentioned in the Quran. Until now, we are in the 21st Century and there are still many scientific matters that have not been discovered and the Quran indicated it:

If there is life on other planets, meteors, and stars in this universe; transferring the whole palace of the queen, SHEBA, in a fraction of a second 1/60; making a person that was killed wake up again and tell who killed him by using body parts from a Cow; under the Ocean’s life and Volcano eruptions; After 120 days during pregnancy, the spirit will be placed in the fetus and it will be a full human, and that is when abortion should be dealt with as crime, not before 120 days of the pregnancy. Then, it will be enough time to consider respecting the gift of life or to stop this pregnancy for medical, social, or psychological reasons; all the issues of inheritance being addressed; all the issues with money lending; taxes should only be 2.5% from your savings, not even from your yearly income; farming using water from irrigation’s or from rain are a different percentage; anything underground (Oil, Gas, all Minerals and Diamonds) needs 20% to be donated to the poor people to distribute the wealth from Allah evenly, and many, many more issues.

Since Allah is the creator of heaven, Earth, the sun, the moon, the stars, the galaxies and the whole universe, this final testament is his book and his words. As we can see, everything works in this universe in harmony: the sun comes out shining everyday and has never one day said I am tired I need to be off today. Everything has circulated in this vast universe without hitting each other for thousands of years. His words in his book goes in harmony with our bodies senses as well: hearing, seeing, reading, practicing and applying in our daily life. That is why hearing and reading is healing.

The farmer plants the seed and he does not know what is in it. He plants it in soil where he also does not know what elements are in that soil. He does not know when the rain is coming either. To make his steps fruitful, it is all in Allah’s hands, the creator. Furthermore, if all these factors are permitted by Allah to grow these plants, the farmer still needs to protect his crop from other harm: insects, wind, flood etc. That is why he needs to say the name of the creator before he starts all his work (Bismmi Allah), in the name of Allah. Then he will get the reward on Earth and hereafter, but if this farmer is not a believer and he did not say in the name of Allah, he might still get his crop fruitful, but he will not get his reward in the hereafter. That shows the mercy of Allah, whether he is a believer or not, that person will still receive His mercy. Like the Sun comes out everyday for all of us, whether we are believers or not. The same goes for the air that we breathe. Because of all this, we can see that it is proof of our freedom of choice that Allah gave us as human beings. The big elephant can be domesticated and led by a child, but a small snake cannot be domesticated by a human. All Allah’s creations are designed in a way that only the creator knows.

When you say the name of Allah, the particles of water will line up in a better way to be absorbed and beneficial to our body’s cells. The same applies for our food as well. That is why we need to say the name of Allah for every step or action that we take because nothing is permitted to happen in harmony, only according to Allah the creator will.

That is why reading this Holy Book or listening to it will help heal your body and mind physically and psychologically.

In Makkah, the Holy site Alharam, is where Allah, the creator, chose his only site to be worshiped. Like we choose on this Earth places for our worship purposes, Allah, the creator, chose only that site. Now, science has discovered that that place is the center of the Earth and the current magnet is Zero. You can even see the birds only circulate around it, not crossing above it like they are migrating north or south following the current magnet like a compass.

Also in Makkah, in the middle of the desert, there is a spring of water call Zamzam. Until now, even NASA, the advanced American space agency, cannot find where this water is coming from or the source of it. This water was gifted from Allah, the creator, to Abraham’s son, baby Ishmael, and his wife, Hagar, because they all follow Allah’s order for Abraham to go and rebuild his house of worship in Makkah.

The last pillar of the Islam faith is the pilgrimage to Makkah, if they can financially and health wise afford it. But surprisingly, there is a 7 time circulation required to be performed around the center of the holy site called Kabbah. More surprisingly, the direction of this circulation is counter clockwise, not clockwise. Now science has discovered that everything around us circulates in a counter clockwise motion: the cytoplasm in our body’s cells, the electrons that orbit around the center of atoms, the Earth circulating around the sun, the moon revolving around the Earth and the galaxies all circulate counter clockwise. So when those Muslim believers non-knowingly circulate around the center of the Holy site, they are actually circulating in harmony with the whole universe.

The word Islam in Arabic means complete surrender and supplicate to the creator, Allah.

Beyond everything we can comprehend from our limited five senses, we need to understand that there is sustainable power from the creator, moving and controlling everything in this universe. That is why we need to ask for his help and say his name (IN THE NAME OF ALLAH) before we do anything in our life. And not just that, but when we read the Quran so we can tune in to the words of the creator, Allah, by asking him to help us by protecting us from the unseen ways of the interruptions of Evil by saying (I seek refuge to Allah from the Satan).

I seek refuge in Allah from Satan eternally

rejected (from Allah’s Mercy)

The Qur’an (16:98) commands:

When you recite the Qur’an, seek refuge in Allah from Satan eternally rejected (from Allah`s Mercy)

Accordingly, before beginning to recite the Qur’an, one should say: I seek refuge in Allah from Satan eternally rejected (from Allah`s Mercy). This is a prayer for Allah`s protection and help during the recitation against evil suggestions from Satan.

1. Al-Fatiha {The Opening

Surah, 7 Ayah (verses)}

I seek refuge in Allah from Satan eternally rejected

1.1. IN THE NAME OF ALLAH, THE ALL-MERCIFUL, THE ALL-COMPASSIONATE

1.2. All praise and gratitude (whoever gives these to whomever for whatever reason and in whatever way from the first day of creation until eternity) are for Allah, the Lord of the worlds,

1.3. The All-Merciful, the All-Compassionate,

1.4. The Master of the Day of Judgment.

1.5. You alone do We worship, and from You alone do we seek help.

1.6. Guide us to the Straight Path,

1.7. The Path of those whom You have favored, not of those who have incurred (Your) wrath (punishment and condemnation), nor of those who are astray.

2. Al-Baqarah {The Golden Color

Cow Surah, 286 Ayah (verses)}

I seek refuge in Allah from Satan eternally rejected

IN THE NAME OF ALLAH THE ALL MERCIFUL

THE ALL COMPASSIONATE

2.1. Alif. Lām. Mīm.

2.2. This is the (most honored, matchless) Book: there is no doubt about it (its Divine authorship and that it is a collection of pure truths throughout) — a guidance for the Allah-revering, pious who keep their duty to Allah.

2.3. Those who believe in the Unseen, establish the Prayer in conformity with its conditions, and out of what We have provided for them (of wealth, knowledge, power, etc.,), they spend (to provide sustenance for the needy and in Allah cause, purely for the good pleasure of Allah and without placing others under obligation.)

2.4. And those who believe in what is sent down to you, and what was sent down before you (such as the Torah, Gospel and Psalms, and the Scrolls of Abraham), and in the Hereafter, they have certainty of faith.

2.5. Those (illustrious ones) stand on true guidance (originating in the final testement) from their Allah; and they are those who are the prosperous farmers.

2.6. (Despite the commitment and energy you show in striving to help people to believe,) those who willfully persist in unbelief, it is alike to them whether you warn them or do not warn them; (although it is your mission to warn them and you do it without any neglect,) they will not believe.

2.7. Allah has set a seal upon their hearts and on their hearing, and on their eyes is a covering. For them is a mighty punishment (in the Hereafter).

2.8. Among people are some who say, We believe in Allah and in the Last Day, although they are not believers.

2.9. They would trick Allah and those who believe, yet they trick only their own selves (of which they are enamored), but they do not perceive.

2.10. In the very center of their hearts is a sickness (that dries up the source of their spiritual life, extinguishes their power of understanding and corrupts their character), and (because of their moral corruption and the tricks they deploy out of envy and malice). By emptying there hurt from the healthy belive in Allah thats why they increased there hurt in sickness. For them is a painful punishment because they habitually lie.

2.11. (Because of the disorder they intend to provoke with their lies,) whenever they are told (as part of the duty enjoined upon the believers to promote good and forbid evil), Do not cause disorder and corruption on earth, they say: Why! We indeed are the ones who set things right.

2.12. Beware, they themselves are those who cause disorder and corruption, but they are unaware (of what they do and ignorant of what setting things right is and what causing disorder is).

2.13. Again, whenever they are told (as a duty of calling to faith), Believe as the people believe, (in a way to demonstrate their self-pride and disparagement of the people) they say: Shall we believe as the fools believe!? Beware, they themselves are the fools, but they do not know (seeing that they have no true knowledge to distinguish between truth and falsehood, sincere faith and hypocrisy, right and wrong).

2.14. When they meet those who believe, they declare (hypocritically), We believe; but when they are alone in secret, with their (apparently human) satans (to whom they hasten in need, to renew their unbelief and their pledge to them, for fear of losing their support), they say: Assuredly we are with you; we only mock (those others).

2.15. (Since what they do only means demanding straying and ridicule,) Allah returns their mockery, leaving them to wander blindly on in their rebellion.

2.16. Such are the ones who have bought straying in exchange for guidance, but their trade has brought no profit, and they have no way out to escape it.

2.17. They are like him who (while traveling with company in the desert, halted for the night and) kindled a fire (for light and warmth and protection). However, when the fire had just lit all around him (and the company had become comfortable but was not properly appreciative of the fire and failed to guard it against wind, the fire was extinguished. Thus) Allah took away their light and left them in darkness, unseeing.

2.18. They are utterly deaf, dumb, and blind; they can no longer recover.

2.19. Or like (those caught in) a rainstorm from the sky, accompanied by veils of darkness, thunderclaps and flashes of lightning (terrified by the thunder, and as if they might thereby evade a possible stroke of lightning), they press their fingers into their ears in fear of death. This is how Allah has encompassed the unbelievers from all sides.

2.20. The lightning almost snatches away their sight. Whenever it gives them light, they take a few steps in it, and when the darkness covers them, they stand still. Had Allah so willed, indeed He would have taken away their hearing and sight. Surely Allah has full power over everything.

2.21. Now O humankind! Worship your Allah Who has created you as well as those before you (and brought you up in your human nature and identity), so that you may attain reverent piety toward Him and His protection (against any kind of straying and its consequent punishment in this world and the Hereafter);

2.22. And Who has made the earth a bed (comfortable, couch-like floor) for you, and the sky a canopy. He sends down from the sky water, with which He brings forth fruits for your provision. So do not set up rivals to Allah (as deities, lords and objects of worship)when you know (that there can be no deities, Allah, creators and providers at all to worship, save Allah).

2.23. If you are in doubt about the Divine authorship of what We have been sending down on Our servant (Muhammad) (and claim that it is the work of a human being like Muhammad, who can neither read or write 14), then produce just a sūrah like it and call for help from all your supporters, all those (to whom you apply for help apart from Allah), if you are truthful in your doubt and claim.

2.24. If you fail to do that – and you will most certainly fail – then guard yourselves against the Fire whose fuel is human beings and stones (that you have shaped into idols to adore), prepared for the unbelievers.

2.25. Give glad tidings to those who believe and do good, righteous deeds: for them are Gardens through which rivers flow. Every time they are provided with fruits (of different color, shape, taste, and fragrance, and that are constantly renewed) therefrom, they say, This is what we were provided with before. For they are given to them in resemblance (to what was given to them both in the world, and just before in the Gardens, familiar in shape and color so that they may not be unattractive due to being unknown). Furthermore, for them are spouses eternally purified (of all kinds of worldly uncleanliness). They will abide there (forever).

2.26. Allah does not disdain to strike any parable – (that of) something like a gnat or something greater or lower than it. Those who have already believed know that it is the truth from their Lord. As to those whose unbelief has long been established in their hearts, they say, What does Allah mean by such a parable? Thereby He leads many astray, and thereby He guides many. He thereby leads none astray save the transgressors:

2.27. (Those) who break Allah covenant after its solemn binding, and sever the bonds Allah commanded to be joined, and cause disorder and corruption on earth. Such are those who are the losers (in both this world and the next).

2.28. How can you disbelieve in Allah, seeing that you were dead, and He gave you life? Then He causes you to die. Then He will bring you to life again; and then you will be returned to Him.

2.29. It is He Who (prepared the earth for your life before He gave you life, and) created all that is in the world for you (in order to create you – the human species – and make the earth suitable for your life); then He directed (His Knowledge, Will, Power, and Favor) to the heaven and formed it into seven heavens. He has full knowledge of everything.

2.30. Remember (when) Allah said to the angels: I am setting on the earth a vicegerent. The angels asked: Will you set therein one who will cause disorder and corruption on it and shed blood, while we glorify You with Your praise (proclaiming that You are absolutely free from any defect and that all praise belongs to You exclusively,) and declare that You alone are all-holy and to be worshipped? He said: Surely I know what you do not know.

2.31. (Having brought him into existence,) Allah taught Adam the names, all of them. Then (in order to clarify the supremacy of humankind and the wisdom in their being created and made vicegerent on the earth), He presented them (the things and beings, whose names had been taught to Adam, with their names) to the angels, and said, "Now tell Me the names of these, if you are correct (in your praising).

2.32. (In acknowledgement of their imperfection, and their perception of the truth of the matter,) the angels said: All-Glorified You are (in that You are absolutely above having any defect and doing anything meaningless, and Yours are all the attributes of perfection). We have no knowledge save what You have taught us. Surely You are the All-Knowing, the All-Wise.

2.33. (In order to demonstrate the superiority of humankind more clearly,) Allah said: O Adam, inform them of these things and beings with their names. When he (Adam) informed them with their names, He said (to the angels), Did I not tell you that I know the unseen of the heavens and the earth, and I know all that you reveal and all that you have been concealing?

2.34. And (remember) when We said to the angels: Prostrate before Adam! They all prostrated, but Iblīs did not; he refused, and grew arrogant, and displayed himself as an unbeliever.

2.35. O Adam! Dwell you, and your spouse, in the Garden, and eat (of the fruits) thereof to your hearts’ content where you desire, but do not approach this tree, or you will both be among the wrongdoers.

2.36. But Satan (tempting them to the forbidden tree despite Our forewarning,) caused them both to deflect therefrom and brought them out of the (happy) state in which they were. And We said, Go down, all of you, (and henceforth you will live a life,) some of you being the enemies of others. There shall be for you on the earth a habitation and provision until an appointed time.

2.37. (Aware of his lapse and in the hope of retrieving his error, rather than attempting to find excuses for it,) Adam received from his Lord words that he perceived to be inspired in him (because of his remorse, and he pleaded through them for Allah forgiveness). In return, He accepted his repentance. He is the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate (especially towards His believing servants).

2.38. We said: Go down, all of you, from there! (and executed Our order). If, henceforth, a guidance (like a Book through a Messenger) comes to you from Me, and whoever follows My guidance (and turns to Me with faith and worship), they will have no fear (for they will always find My help and support with them), nor will they grieve."

2.39. But those who disbelieve and deny Our signs (the verses of the revealed Book of guidance, as well as the signs in both their inner world and the outer world establishing My Existence and Unity and other pillars of faith), they will be the companions of the Fire; they will abide therein.

2.40. O Children of Israel! Remember My favor that I bestowed upon you, and fulfill My covenant (which I made with you through your Prophets), so that I fulfill your covenant, and of Me alone be in awe and fear (in awareness of My Power and of your being My servants).

2.41. Believe in that which I have sent down (the final testement), confirming what (of the truth) you already possess, and do not be the first to disbelieve in it. And (you scribes, fearful of losing your status and the worldly benefit accruing from it) do not sell My Revelations for a trifling price (such as worldly gains, status and renown); and in Me alone seek refuge, through reverence for Me and piety.

2.42. Do not confound the truth by mixing it with falsehood, and do not conceal the truth while you know (the meaning and outcome of what you do, and that what you strive to hide is true, and that Muhammad is the Messenger of Allah, whose coming you have been anticipating).

2.43. Establish the Prayer, and pay the Prescribed Purifying Alms (the Zakāh); and bow (in the Prayer, not by forming a different community or congregation, but) together with those who bow.

2.44. Do you enjoin upon people godliness and virtue but forget your own selves, (even) while you recite the Book (and see therein the orders, prohibitions, exhortations and warnings)? Will you not understand and come to your senses?

2.45. Seek help through patience (and fasting, which requires and enables great patience), and through the Prayer. Indeed the Prayer is burdensome, but not for those humbled by their reverence of Allah:

2.46. Those who feel as if always in the Presence of their Allah, having met with Him; and are certain of following the way to return to Him.

2.47. O Children of Israel! Remember My favor that I bestowed upon you, and that I once exalted you above all peoples;

2.48. And be fearful of and strive to be guarded against a day when (everybody will be seeking a means to save himself, and when) no soul will pay on behalf of another, nor will any intercession (of the sort common in the world but which does not meet with Allah permission and approval) be accepted from any of them, nor will compensation be received from them, nor will they be helped.

2.49. And (remember) that We saved you from the clan (the court and military aristocracy) of the Pharaoh, afflicting you with the most evil suffering (by enslaving you to such laborious tasks as construction, transportation and farming), slaughtering your sons and letting live your womenfolk (for further humiliation and suffering). In that was a grievous trial from your Allah.

2.50. And remember when (after years of struggle to escape Egypt, you had just reached the sea with the army of the Pharaoh in close pursuit and) We parted the sea for you and saved you, and (as sheer grace from Us, which you had no part in) caused the family of the Pharaoh to drown while you were looking on.

2.51. And when, on another occasion, We appointed with Moses forty nights, then (during the time he stayed on Mount Sinai,) you adopted the (golden) calf as deity and worshipped it after him; and you were wronging yourselves thereby with a most heinous wrong.

2.52. Then (even though adopting as deity any other than Allah is an unpardonable sin, We accepted your atonement and) We pardoned you after that, that you might (acknowledge Our many and great favors to you and) give thanks (believing in Allah and worshipping Him alone, and carrying out His commandments.)

2.53. And remember when We granted Moses (while he was on Mount Sinai for forty nights) the Book and the Criterion to distinguish between truth and falsehood, and the knowledge, and the power of judgment to put it into effect, that you might be guided to truth and abide by it.

2.54. And when Moses said to his people: "O my people, assuredly you have wronged yourselves by adopting the (golden) calf as deity; so turn in repentance to your All-Holy Creator (Who is absolutely above having any partners), and kill amongst yourselves those who have committed that great offense, thus purifying yourselves of this tremendous sin. That will be best for you in the sight of your All-Holy Creator, and He will accept your repentance and pardon you. Surely He is the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate.

2.55. And (despite all that had occurred and the manifest signs of your Allah that you witnessed over many years, a time came) when you said: Moses, we will never believe in you (whether the commandments you have brought are really from Allah) unless we plainly see Allah (speaking to you). Thereupon, the thunderbolt (that you saw come unexpectedly) seized you. Motionless, as if dead, you were gazing.

2.56. Then after that death-like state (and your spiritual death), We revived you (recovering you from the death-like state) so that you might give thanks.

2.57. And (since, unaided, you could not survive in the desert without shelter and food) We caused the cloud (which you plainly saw was assigned for you) to shade you, and sent down upon you manna and quails: Eat of the pure, wholesome things that We have provided for you. Yet (in breaking the laws, in refusing to obey the injunctions about even those foods) they did not wrong Us, but they were wronging themselves.

2.58. And remember (after you had been wandering in the desert, how We guided you to a town) when We commanded: Enter this town and eat (of the fruits) thereof as you may desire to your hearts’ content. Enter it (not through different ways with the aim of plundering and massacring its people but) through its gate humbly and in utmost submission to Allah. Say words of imploring forgiveness and loyalty to Him, that We forgive you your misdeeds. We will increase the reward for those devoted to doing good, aware that Allah is seeing them.

2.59. Then those who persisted in wrongdoing changed what had been said to them (regarding humility, imploring forgiveness, submission, and loyalty) for another saying (and so acted contrarily to how they had been ordered.) So We sent down upon those who did wrong a scourge from heaven because they were continually transgressing.

2.60. Again (remember) when Moses (on an occasion when his people were without water in the desert) prayed Us for water for his people, so We told him: Strike the rock with your staff! (As soon as he struck) there gushed forth from it twelve springs. Each tribe knew their drinking place. Eat and drink of that which Allah has provided, and do not go about acting wickedly on earth, causing disorder and corruption.

2.61. And (remember the time) when you said: Moses, we will no longer be able to endure one sort of food. Pray to your Allah, that He may bring forth for us of all that the soil produces – its green herbs, and its cucumbers, and its corn, and its lentils, and its onions. He (Moses) responded: Would you have in exchange what is meaner for what is better? Get you down to Egypt (or some city); surely there is for you there what you ask for. So, in the end, ignominy and misery were pitched upon them, and they earned wrath (a humiliating punishment) from Allah. That was because they were persistently disbelieving in Our Revelations and rejecting Our signs (despite continuously observing them in their lives), and killing the Prophets against all right and truth. That was because they disobeyed and kept on exceeding the bounds (of the Law).

2.62. (The truth is not as they – the Jews – claim, but this:) Those who believe (i. e. professing to be Muslims), or those who declare Judaism, or the Christians or the Sabaeans (or those of some other faith) – whoever truly believes in Allah and the Last Day and does good, righteous deeds, surely their reward is with their Lord, and they will have no fear, nor will they grieve.

2.63. And (remember) when We took your promise (to keep Our covenant) and (in order to stress the importance of both the covenant and keeping it, and warn you against breaking it,) We raised the Mount (causing it to tower) over you: Hold firmly to what We haven given you (of the Book) and study its commandments and instructions so that you may attain reverent piety toward Allah and His protection (against any kind of straying and its consequent punishment in this world and the Hereafter.)

2.64. Then, after that, you turned away again (breaking your promise and disobeying the commandments of the Book). So, had it not been for the grace of Allah to you and His mercy (overlooking your offenses and forgiving you), surely you would have been of the losers (in this world and the next.).

2.65. You surely know of those among you who exceeded the bounds with respect to the Sabbath, how We said to them, Be you apes, miserably slinking and rejected.

2.66. We made it a severe affliction exemplary for their own generations and those to follow them, and instruction and guidance for the Allah-revering, pious.

2.67. And (remember) when Moses told his people: Allah commands you to sacrifice a cow. They responded: Are you making fun of us? He replied: I seek refuge in Allah lest I should be among the ignorant (by making fun of anybody.)

2.68. They said, Pray for us to your Allah that He may make clear to us what it should be like. He (Moses) answered: He says, it should be a cow neither old nor virgin, middling between the two. So do what you are commanded.

2.69. They (continuing to make trouble about the matter) responded: Pray for us to your Lord that He may make clear to us what color it should be. He (Moses) answered: He says, it should be a yellow (Golden Color) cow, radiant in its color, gladdening those who see.

2.70. They (still unwilling to carry out the order) replied: Pray for us to your Allah that He make clear to us what it should be like; cows are much alike to us; and if Allah wills, we will then be guided (to find the precise type of cow we are commanded to sacrifice, and sacrifice it.)

2.71. He (Moses) answered: He says, it is a cow unyoked to plough the earth or water the tillage, one kept secure and sound, with no blemish on it. Now you have brought the truth, they answered; and they sacrificed it, though they all but did not.

2.72. And (remember also) when you had killed a living soul, and were accusing one another to deny the responsibility, but Allah would disclose what you were concealing.

2.73. So We commanded: Strike him (the corpse) with part of it (the sacrificed cow). (So they did and the corpse, brought to life, informed of the murderer.) Even so, Allah brings to life the dead and shows you the signs (of His Power, Oneness and way of acting), that you may understand the truth (and have no doubt at all, concerning the essentials of faith).

2.74. Then, a while after that, your hearts became hardened; they were like rocks, or even harder, for there are rocks from which rivers come gushing; there are some that split and water issues from them; and there are still others that roll down for fear and awe of Allah. (Whereas your hearts are harder than rocks, and) Allah is not unaware and unmindful of what you do.

2.75. (O community of the believers!) Do you hope that those people (whose hearts have become more hardened than rocks and who have continually shown disloyalty to Allah,) will believe you (and believe in the Prophet Muhammad, and in the Book he brought and the Religion he preaches)? (It is surely not possible) when there has been a party among them that hear the Word of Allah, and then, after they reasoned and judged it (to be the Word of Allah), have tampered with it knowingly.

2.76. When they meet those who believe, they declare (hypocritically), We believe (in what you believe in); but when they are alone with one another, in private, they say (chiding each other): Will you tell them what Allah has disclosed to you, that they might use it as an argument against you before your Lord? Do you have no sense?

2.77. Do they not know that surely Allah knows what they keep concealed and what they disclose?

2.78. Among them are the illiterate folk who do not know anything about the Book except fancies from hearsay, and merely follow their conjectures.

2.79. Woe, then, to those who write the Book with their hands (interpolating into it their readings of the Scriptures and their explanatory notes thereto, stories from their national history, superstitious ideas and fancies, philosophical doctrines and legal rules) and then, in order to sell it for a trifling price (such as worldly benefit, status, and renown), they declare: This is from Allah. So woe to them for what their hands have written, and woe to them for what they have earned (of the