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A Personal Anthology
A Personal Anthology
A Personal Anthology
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A Personal Anthology

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  • Identity

  • Memory

  • Literature

  • Time

  • Death

  • Hero's Journey

  • Noble Savage

  • Fish Out of Water

  • Labyrinth

  • Blind Seer

  • Metafiction

  • Poet

  • Chosen One

  • Quest

  • Loyal Friend

  • Poetry

  • Perception

  • Immortality

  • Dreams

  • Adventure

About this ebook

Handpicked works from the greatest Argentinian writer of the twentieth century. “Without Borges the modern Latin American novel simply would not exist” (Carlos Fuentes, author and diplomat).
 
After almost a half a century of scrupulous devotion to his art, Jorge Luis Borges personally compiled this anthology of his work—short stories, essays, poems, and brief mordant “sketches,” which, in Borges’s hands, take on the dimensions of a genre unique in modern letters.
 
In this anthology, the author has put together those pieces on which he would like his reputation to rest; they are not arranged chronologically, but with an eye to their “sympathies and differences.” A Personal Anthology, therefore, is not merely a collection, but a new composition.
 
“An important work, by far the best yet available to the reader . . . who seeks a representative sampling of the great Argentine writer . . . the standard introduction to Borges in England and the United States.” —Saturday Review
LanguageEnglish
Release dateMay 12, 2015
ISBN9780802190741
A Personal Anthology
Author

Jorge Luis Borges

Jorge Francisco Isidoro Luis Borges Acevedo; (24 August 1899 - 14 June 1986, was an Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish-language literature. His best-known books, Ficciones (Fictions) and El Aleph (The Aleph), published in the 1940s, are compilations of short stories interconnected by common themes, including dreams, labyrinths, libraries, mirrors, fictional writers, philosophy, and religion.

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Rating: 4.491802950819672 out of 5 stars
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  • Rating: 5 out of 5 stars
    5/5
    A collection, edited and arranged by the author, of his favorite writings. It's described as being for a "reader who seeks a representative sampling of the great writer" and a "standard introduction to Borges in [English]."
    I'd agree - there's a good mix here of short stories, essays and poetry. Some are well-known works which I've read more than once before' some more obscure (at least to me.)
    As always, Borges' writing is lyrical, beautiful and thought-provoking.

    1 person found this helpful

Book preview

A Personal Anthology - Jorge Luis Borges

PROLOGUE

My preferences have dictated this book. I should like to be judged by it, justified or reproved because of it, and not by certain exercises in excessive and apocryphal local color which keep cropping up in anthologies and which I can not recall without a blush. To a chronological order I have preferred one of sympathies and differences. I have thereby proved, once again, my fundamental paucity: The Circular Ruins, which dates from 1939, prefigures The Golem or Chess, which are practically of the present. This paucity does not dishearten me, since it provides an illusion of continuity.

Croce held that art is expression; to this exigency, or to a deformation of this exigency, we owe the worst literature of our time. True enough, Paul Valéry was able to write with felicity:

Comme le fruit se fond en puissance,

Comme en délice il change son absence

Dans une bouche où sa forme se meurt

and Tennyson could write:

.............................................................and saw,

Straining his eyes beneath an arch of hand,

Or thought he saw, the speck that bore the King,

Down that long water opening on the deep

Somewhere far off, pass on and on, and go

From less to less and vanish into light.

verses which reproduce a mental process with precision; but such victories are rare and no one (I believe) will judge them the most lasting or necessary words in literature. Sometimes, I, too, sought expression. I know now that my gods grant me no more than allusion or mention.

Buenos Aires

August 16, 1961

—J.L.B.

A PERSONAL ANTHOLOGY

DEATH AND THE COMPASS

Of the many problems which exercised the daring perspicacity of Lönnrot none was so strange—so harshly strange, we may say—as the staggered series of bloody acts which culminated at the villa of Triste-le-Roy, amid the boundless odor of the eucalypti. It is true that Erik Lönnrot did not succeed in preventing the last crime, but it is indisputable that he foresaw it. Nor did he, of course, guess the identity of Yarmolinsky's unfortunate assassin, but he did divine the secret morphology of the vicious series as well as the participation of Red Scharlach, whose alias is Scharlach the Dandy. This criminal (as so many others) had sworn on his honor to kill Lönnrot, but the latter had never allowed himself to be intimidated. Lönnrot thought of himself as a pure thinker, an Auguste Dupin, but there was something of the adventurer in him, and even of the gamester.

The first crime occurred at the Hôtel du Nord—that high prism that dominates the estuary whose waters are the colors of the desert. To this tower (which most manifestly unites the hateful whiteness of a sanitarium, the numbered divisibility of a prison, and the general appearance of a bawdy house) on the third day of December came the delegate from Podolsk to the Third Talmudic Congress, Doctor Marcel Yarmolinsky, a man of gray beard and gray eyes. We shall never know whether the Hôtel du Nord pleased him: he accepted it with the ancient resignation which had allowed him to endure three years of war in the Carpathians and three thousand years of oppression and pogroms. He was given a sleeping room on floor R, in front of the suite which the Tetrarch of Galilee occupied not without some splendor. Yarmolinsky supped, postponed until the following day an investigation of the unknown city, arranged upon a cupboard his many books and his few possessions, and before midnight turned off the light. (Thus declared the Tetrarch's chauffeur, who slept in an adjoining room.) On the fourth, at 11:03 A.M., there was a telephone call for him from the editor of the Yiddische Zeitung; Doctor Yarmolinsky did not reply; he was found in his room, his face already a little dark, and his body, almost nude, beneath a large anachronistic cape. He was lying not far from the door which gave onto the corridor; a deep stab wound had split open his breast. In the same room, a couple of hours later, in the midst of journalists, photographers, and police, Commissioner Treviranus and Lönnrot were discussing the problem with equanimity.

There's no need to look for a Chimera, or a cat with three legs, Treviranus was saying as he brandished an imperious cigar. We all know that the Tetrarch of Galilee is the possessor of the finest sapphires in the world. Someone, intending to steal them, came in here by mistake. Yarmolinsky got up; the robber had to kill him. What do you think?

It's possible, but not interesting, Lönnrot answered. You will reply that reality hasn't the slightest need to be of interest. And I'll answer you that reality may avoid the obligation to be interesting, but that hypotheses may not. In the hypothesis you have postulated, chance intervenes largely. Here lies a dead rabbi; I should prefer a purely rabbinical explanation; not the imaginary mischances of an imaginary robber.

Treviranus answered ill-humoredly:

I am not interested in rabbinical explanations; I am interested in the capture of the man who stabbed this unknown person.

Not so unknown, corrected Lönnrot. Here are his complete works. He indicated a line of tall volumes: A Vindication of the Cabala; An Examination of the Philosophy of Robert Fludd; a literal translation of the Sepker Yezirah; a Biography of the Baal Shem; a History of the Sect of the Hasidim; a monograph (in German) on the Tetragrammaton; another, on the divine nomenclature of the Pentateuch. The Commissioner gazed at them with suspicion, almost with revulsion. Then he fell to laughing.

I'm only a poor Christian, he replied. Carry off all these moth-eaten classics if you like; I haven't got time to lose in Jewish superstitions.

Maybe this crime belongs to the history of Jewish superstitions, murmured Lönnrot.

Like Christianity, the editor of the Yiddische Zeitung dared to put in. He was a myope, an atheist, and very timid.

No one answered him. One of the agents had found inserted in the small typewriter a piece of paper on which was written the following inconclusive sentence.

The first letter of the Name has been spoken

Lönnrot abstained from smiling. Suddenly become a bibliophile—or Hebraist—he directed that the dead man's books be made into a parcel, and he carried them to his office. Indifferent to the police investigation, he dedicated himself to studying them. A large octavo volume revealed to him the teachings of Israel Baal Shem-Tob, founder of the sect of the Pious; another volume, the virtues and terrors of the Tetragrammaton, which is the ineffable name of God; another, the thesis that God has a secret name, in which is epitomized (as in the crystal sphere which the Persians attribute to Alexander of Macedon) his ninth attribute, eternity—that is to say, the immediate knowledge of everything that will exist, exists, and has existed in the universe. Tradition numbers ninety-nine names of God; the Hebraists attribute this imperfect number to the magical fear of even numbers; the Hasidim reason that this hiatus indicates a hundredth name—the Absolute Name.

From this erudition he was distracted, within a few days, by the appearance of the editor of the Yiddische Zeitung. This man wished to talk of the assassination; Lönnrot preferred to speak of the diverse names of God. The journalist declared, in three columns, that the investigator Erik Lönnrot had dedicated himself to studying the names of God in order to come up with the name of the assassin. Lönnrot, habituated to the simplifications of journalism, did not become indignant. One of those shopkeepers who have found that there are buyers for every book came out with a popular edition of the History of the Sect of the Hasidim.

The second crime occurred on the night of the third of January, in the most deserted and empty corner of the capital's western suburbs. Toward dawn, one of the gendarmes who patrol these lonely places on horseback detected a man in a cape, lying prone in the shadow of an ancient paint shop. The hard visage seemed bathed in blood; a deep stab wound had split open his breast. On the wall, upon the yellow and red rhombs, there were some words written in chalk. The gendarme spelled them out. . . .

That afternoon Treviranus and Lönnrot made their way toward the remote scene of the crime. To the left and right of the automobile, the city disintegrated; the firmament grew larger and the houses meant less and less and a brick kiln or a poplar grove more and more. They reached their miserable destination: a final alley of rose-colored mud walls which in some way seemed to reflect the disordered setting of the sun. The dead man had already been identified. He was Daniel Simon Azevedo, a man of some fame in the ancient northern suburbs, who had risen from wagoner to political tough, only to degenerate later into a thief and even an informer. (The singular style of his death struck them as appropriate: Azevedo was the last representative of a generation of bandits who knew how to handle a dagger, but not a revolver.) The words in chalk were the following:

The second letter of the Name has been spoken

The third crime occurred on the night of the third of February. A little before one o'clock, the telephone rang in the office of Commissioner Treviranus. In avid secretiveness a man with a guttural voice spoke: he said his name was Ginzberg (or Ginsburg) and that he was disposed to communicate, for a reasonable remuneration, an explanation of the two sacrifices of Azevedo and Yarmolinsky. The discordant sound of whistles and horns drowned out the voice of the informer. Then the connection was cut off. Without rejecting the possibility of a hoax (it was carnival time), Treviranus checked and found he had been called from Liverpool House, a tavern on the Rue de Toulon—that dirty street where cheek by jowl are the peepshow and the milk store, the bordello and the women selling Bibles. Treviranus called back and spoke to the owner. This personage (Black Finnegan by name, an old Irish criminal who was crushed, annihilated almost, by respectability) told him that the last person to use the establishment's phone had been a lodger, a certain Gryphius, who had just gone out with some friends. Treviranus immediately went to Liverpool House where Finnegan related the following facts. Eight days previously, Gryphius had taken a room above the saloon. He was a man of sharp features, a nebulous gray beard, shabbily clothed in black; Finnegan (who put the room to a use which Treviranus guessed) demanded a rent which was undoubtedly excessive; Gryphius immediately paid the stipulated sum. He scarcely ever went out; he dined and lunched in his room; his face was hardly known in the bar. On this particular night, he came down to telephone from Finnegan's office. A closed coupe stopped in front of the tavern. The driver did not move from his seat; several of the patrons recalled that he was wearing a bear mask. Two harlequins descended from the coupe; they were short in stature, and no one could fail to observe that they were very drunk. With a tooting of horns they burst into Finnegan's office; they embraced Gryphius, who seemed to recognize them but who replied to them coldly; they exchanged a few words in Yiddish—he, in a low guttural voice; they, in shrill, falsetto tones—and then the party climbed to the upstairs room. Within a quarter hour the three descended, very joyous; Gryphius, staggering, seemed as drunk as the others. He walked—tall, dazed—in the middle, between the masked harlequins. (One of the women in the bar remembered the yellow, red and green rhombs, the diamond designs.) Twice he stumbled; twice he was held up by the harlequins. Alongside the adjoining dock basin, whose water was rectangular, the trio got into the coupe and disappeared. From the running board, the last of the harlequins had scrawled an obscene figure and a sentence on one of the slates of the outdoor shed.

Treviranus gazed upon the sentence. It was nearly fore- knowable. It read:

The last of the letters of the Name has been spoken

He examined, then, the small room of Gryphius-Ginzberg. On the floor was a violent star of blood: in the corners, the remains of some Hungarian-brand cigarettes; in a cabinet, a book in Latin—the Philologus Hebraeo-Graecus (1739) of Leusden—along with various manuscript notes. Treviranus studied the book with indignation and had Lonnrot summoned. The latter, without taking off his hat, began to read while the Commissioner questioned the contradictory witnesses to the possible kidnaping. At four in the morning they came out. In the tortuous Rue de Toulon, as they stepped on the dead serpentines of the dawn, Treviranus said:

And supposing the story of this night were a sham?

Erik Lönnrot smiled and read him with due gravity a passage (underlined) of the thirty-third dissertation of the Philologus:

Dies Judaeorum incipit a solis occasu

usque ad solis occasum diei sequentis.

This means, he added, "that the Hebrew day begins at sundown and lasts until the following sundown"

Treviranus attempted an irony.

Is this fact the most worthwhile you've picked up tonight?

No. Of even greater value is a word Ginzberg used.

The afternoon dailies did not neglect this series of disappearances. The Cross and the Sword contrasted them with the admirable discipline and order of the last Eremitical Congress; Ernest Palast, writing in The Martyr, spoke out against the intolerable delays in this clandestine and frugal pogrom, which has taken three months to liquidate three Jews the Yiddische Zeitung rejected the terrible hypothesis of an anti-Semitic plot, even though many discerning intellects do not admit of any other solution to the triple mystery the most illustrious gunman in the South, Dandy Red Scharlach, swore that in his district such crimes as these would never occur, and he accused Commissioner Franz Treviranus of criminal negligence.

On the night of March first, the Commissioner received an imposing-looking, sealed envelope. He opened it: the envelope contained a letter signed Baruj Spinoza, and a detailed plan of the city, obviously torn from a Baedeker. The letter prophesied that on the third of March there would not be a fourth crime, inasmuch as the paint shop in the West, the Tavern on the Rue de Toulon and the Hôtel du Nord were the perfect vertices of an equilateral and mystic triangle the regularity of this triangle was made clear on the map with red ink. This argument, more geometrico, Treviranus read with resignation, and sent the letter and map on to Lönnrot—who deserved such a piece of insanity.

Erik Lönnrot studied the documents. The three sites were in fact equidistant. Symmetry in time (the third of December, the third of January, the third of February); symmetry in space as well. . . . Of a sudden he sensed he was about to decipher the mystery. A set of calipers and a compass completed his sudden intuition. He smiled, pronounced the word Tetragrammaton (of recent acquisition), and called the Commissioner on the telephone. He told him:

Thank you for the equilateral triangle you sent me last night. It has enabled me to solve the problem. Tomorrow, Friday, the criminals will be in jail, we can rest assured.

In that case, they're not planning a fourth crime?

"Precisely because they are planning a fourth crime can we rest assured."

Lönnrot hung up. An hour later he was traveling in one of the trains of the Southern Railways, en route to the abandoned villa of Triste-le-Roy. South of the city of our story there flows a blind little river filled with muddy water made disgraceful by floating scraps and garbage. On the further side is a manufacturing suburb where, under the protection of a chief from Barcelona, gunmen flourish. Lönnrot smiled to himself to think that the most famous of them—Red Scharlach—would have given anything to know of this clandestine visit. Azevedo had been a comrade of Scharlach's; Lönnrot considered the remote possibility that the fourth victim might be Scharlach himself. Then, he put aside the thought. . . . He had virtually deciphered the problem; the mere circumstances, or the reality (names, prison records, faces, judicial and penal proceedings), scarcely interested him now. Most of all he wanted to take a stroll, to relax from three months of sedentary investigation. He reflected on how the explanation of the crimes lay in an anonymous triangle and a dust-laden Greek word. The mystery seemed to him almost crystalline now; he was mortified to have dedicated a hundred days to it.

The train stopped at a silent loading platform. Lönnrot descended. It was one of those deserted afternoons which seem like dawn. The air over the muddy plain was damp and cold. Lönnrot set off across the fields. He saw dogs, he saw a wagon on a dead road, he saw the horizon, he saw a silvery horse drinking the crapulous water of a puddle. Dusk was falling when he saw the rectangular belvedere of the villa of Triste-le-Roy, almost as tall as the black eucalypti which surrounded it. He thought of the fact that only one more dawn and one more nightfall (an ancient splendor in the east, and another in the west) separated him from the hour so much desired by the seekers of the Name.

A rust-colored wrought-iron fence defined the irregular perimeter of the villa. The main gate was closed. Without much expectation of entering, Lönnrot made a complete circuit. In front of the insurmountable gate once again, he put his hand between the bars almost mechanically and chanced upon the bolt. The creaking of the iron surprised him. With laborious passivity the entire gate gave way.

Lönnrot

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